\-  V:iS>^^^'^ 


7  '■.  V  ^-^ 
'A 


144  CONCLUSION    SERVICE   FOR    KIPPUR. 

Then  siiy  the  following  verses  three  times. 

"  Whatever  weapon  is  formed  against  thee,  shall  not  prosper  ; 
and  every  tongue  that  contondcth  with  tliec  in  judgment,  shalt 
thou  condemn.  This  is  the  heritage  of  the  Lord's  servants,  and 
their  righteousness  from  me,  saith  the  LoRl).  They  shall  come, 
and  shall  declare  his  righteousness  unto  a  people  yet  unborn,  what 
he  huth  done.  Go,  eat  thy  bread  in  joy ;  and  drink  thy  wine 
with  a  merry  heart ;  for  God  hath  already  accepted  thy  deeds." 

The  Render  imnicdiiitely  begins  "And  he  being  merciful,"  &c.,  and 
they  say  the  Evening  Service,  the  same  as  at  the  conclusion  of  the  Sab- 
bath, till  after  the  Amidah. 

If  the  Fnat  happen  on  one  of  the  common  days  of  the  week,  the 
Reader  says  after  the  Amidah  Kaddish  Tithkabbal,  but  they  do  not  say 
the  form  of  the  Kedushah,  "  But  thou  art  holy,"  &c.  If  it  happen  on 
the  Sabbath,  he  says  Kaddish  Le'ayla,  and  begins  the  last  verse  of  Psalm 
xci. ;  after  which  say,  "  But  thou  art  holy,"  &c.,  Kaddish  Tithkabbal, 
Hftbdalah,  Psalm  cixi.,  and  "It  is  peculiarly  our  duty,"  &0. 


END  OF   VOL.   in. 


"11*33  DvS  nS»;rj  143 

TiS  :  ntr;;  ^3  iSi:  orS  ♦  inpi^  n»jn  1^cD♦ : »»  DkVj 

I  ••  T    ^       ■  X  ^-  :  K     i  ■  l'~ :  '  T         t: 

nj?  *D  *  ^rt  3V0-3S2  nnpn  *  ^rjoriS  nnptr?  Sbtj 

}    IV  '-:i-  •        v;  IT         T    T 

riTDjrn  inx  •  hm2  D'lijDn  dv  Sn  dx  :  nTn;rn  inx  n;?  •  naty  'nxidd 
-iDN'  •  natyn  hn  dxi  :  ntynp  "no  imx  irNi  •  S^pnn  B'np  j-'Vn  idn'- 
:  •'n;nK^'2  mNnxi  in;rotyx  d-d'  ^ix  •  h'nir)  •  kS'-jtS  t^np  m'Djrn  inx 
i-ty  •  'oi  •  |3jn  nil  N-in  •  S^pnn  lynp  •  '131  •  mip  nnxi  p  nnx 
cbnaai  :  n3B''7  irS;?i  •  xoSiy  xn'  lynp  •  'di  •  'j';r  Niyx  n)b^Dh 


';^'3'S'j5f'Vn 


143  CONCLUSION    SERVICE   FOR   KIPPUR. 

Thej  then  blow  the  Shophar  as  follows : 
TEKI'AH,  SHEBARIM,  TERU'AH,  TEKI'AH. 


May  ye  be  answered,  and  your  petition  granted  mercifully 
from  heaven  ;  may  your  supplication  be  accepted ;  your  prayer 
be  favourably  heard  ;  and  may  the  voice  of  your  entreaty  be  an- 
swered; and  may  the  LoKD  our  God  I  open  unto  us,  and  all  Israel, 
the  gates  of  light,  blessing,  joy,  and  gladness;  of  prosperity, 
good  assembly,  merits,  and  compassion  ;  of  goodness,  salvation, 
expiation,  instruction,  forgiveness,  consolation,  pardon,  and  help; 
of  redemption,  charity,  acceptance,  and  perfect  cure ;  of  peace  and 
tranquillity  ;  of  knowledge  in  his  law,  and  of  prayer.  And  may 
he  remove  from  among  you  all  manner  of  envy,  hatred,  and  con- 
tention; and  may  he  fulfil  in  you  the  sentence  which  is  written, 
"  May  the  LoRD  God  of  your  fathers  make  you  a  thousand  times 
as  many  as  ye  are,  and  bless  ye,  as  he  hath  promised  you."  And 
may  he  seal  you  in  the  book  of  happy  life ;  which  God  in  his 
infinite  mercy  grant;  and  let  us  say,  Amen. 

May  the  prayers  and  supplications  of  the  whole  house  of 
Israel  be  accepted  in  the  presence  of  their  Father,  who  is  heaven ; 
and  say  ye,  Amen. 

May  the  fulness  of  peace  from  heaven,  with  life,  plenty,  salva- 
tion, consolation,  freedom,  health,  redemptii)n,  pardon,  expiation, 
enlargement,  and  deliverance,  be  granted  unto  us,  and  to  all  hia 
people  Israel;  and  say  ye.  Amen. 

May  he  who  niaketh  peace  in  his  high  heavens,  through  his 
mercy,  bestow  peace  on  us,  and  all  Israel;  and  say  ye.  Amen. 


11SD  DvS  nh'Vi  142 

V     :  |-    —■(-        ~  1:   •  •  IT   T     -     I  •  ■-:!-:  .     it  ••   .  t  i 

..^-:i-  T  t    :    -         ••    -;i-  t        •        -—.t-  t     •        ••    -:i—  t    t: 

♦  nniD  n;?tr  •  nSon  n^t:'"  *  nio?  nrc^"  ♦  did  "in 

T  ■•^-;i—  T    :    V  •■^-;i-  'it         ••    -:i-  "l~ 

HNifi-)  nrcr'nSap  nrt:''npnv  n;;t:*Tinfl  nj;.c'" 

T  :       •■^-:i-  T  T  I  -       ••    -;i-  I"""    t  :         ••    -:|-  .         ••    --i 

nrtr'*  min  nrtr*  niStr'  nytr'*  diSc^'  n;;©^*  hdS^t" 

V  T  V     ■         :■    —■!-  ■.•::•        |    ••  t    r  ■     t   .        i  .  i.  .  t 

Dip.*  ^Jj^l^!  h's-Sd"!  '  pnoilf^i  pnoiSy  SapOT 

^T  !•  tt:  ■-  T-:l-  T-         tt: 

:  IPX  npxi 
oiSt:^'  ntrr*  vdhid  Nin  •  vonD3  diSc*  nirp 

^^        T  V    ^:r         T  -:   I- :  t  :     •  t 

J-r  :•:  "t:*         t         ~:  rT 


142  CONCLUSION    SERVICE    FOR    KIPPUR. 

appro:»fh  to  injure  tlit'in."  Revoiil  imto  the  solitary  people  (Is- 
rai-l)  the  >eahti  period  ;  "  theu  shall  Ziou  rejoice,  uml  the  daughters 
of  Judah  bo  ghid."  iMay  our  cry  a^-ct  nd  unto  the  highest  heav- 
ens, to  God  the  King  who  sittoth  on  the  throne  of  mercy. 

Then  say,"  O  omnipotent  King,"  &c.  as  on  p.  140. 

Kaddish  Tithkabbal. 

Read. — May  his  great  name  be  exalted,  and  sanctified  through- 
out the  world,  which  he  hath  created  according  to  his  will ;  may  he 
establish  his  kingdom,  and  cause  his  redemption  to  spring  forth,  and 
hasten  the  advent  of  his  anointed.  In  your  life-time,  and  in  your 
days,  and  in  the  life-time  of  the  whole  house  of  Israel;  speedily, 
and  in  a  short  time ;  and  say  ye,  Amen. 

Cong. — May  bis  great  name  be  blessed,  and  glorified  for  ever 
and  ever.  Read. — May  his  hallowed  name  be  praised,  glorified, 
exalted,  magnified,  honoured,  and  most  excellently  adored  j  bles- 
sed is  he,  far  exceeding  all  blessings,  hymns,  praises,  and  benedic- 
tions, that  are  repeated  throughout  the  world,  and  say  ye.  Amen. 

Reader  and  Congregation  then  say  : 
Hear,  0  Israel,  the  Lord  our  God,  the  Loed  is  One. 

Blessed  be  the  name  of  the  glory  of  his  kingdom  for  ever  and 
ever. 

R.  and  C— The  Lord  he  is  God.  The  Lord  he  is  God. 

R.  and  C. — The  Lord  he  is  God.  The  Lord  he  is  God. 

R.  and  C — The  Lord  he  is  God.  The  Lord  he  is  God. 

R.  and   C— The  Lord  he  is  God.  The  Lord  he  is  God. 

R.  and   C. — The  Lord  he  is  God.  The  Lord  he  is  God. 

R.  and   C. — The  Lord  he  is  God.  The  Lord  he  is  God. 

R.  and  C — The  Lord  he  is  God.  The  Lord  he  is  God. 


-1133  DvS  nS^r^  141 

♦otrS  nSrn  ijnric^ :  rnin»  niJ3  n:h?^r)  ri*!f 

■•    :     •  V    -:r"  i-  ^  :  -  t         :  :  t        :  i"  -      I        • 

(13)  :  'ui  ova  o  •  nnSoi  •  i3;?m  •  "jSn  Sk 

b^pnn  tynp  ^''^^n  "in^^i 

t:  !•  T         :*|T  :  T    -  -|-    :    •.  --      . 

3npn  njp-113  noifn  ♦  nniDSa  n^Son  ♦  nni;;")3 

••|t    I-  -Jt    :      1  -    :  -  :  :   -        J     •    .    -. 

:  [ON  npxi  •  nnp  jppi  nSji;3 
N^^rS  :  Kin  Tina  Ntriipi  notr  *  S^nnn  •  nWnn 

T    I":                            I       •   :           T       :    |i     :           ••    :                 t    -    :    •  :  .  .      . 

T  T  IT  V  :                     T     T    :    :       •  t    t    |-                         t  t  .              t      i 

I  ••   T                                     T    :  ^T  :      I    T     •    -:  r* 
T    V    t:           I"       v;    t:            ••    t  :     •  *^    -  : 

:  "iji;i  oh'wb  iniD^p  imp  o^'  "in? 
D%iSKn  Nin  ♦♦       •  d'hSkh  nih  v.     ^ 

v:  IT  t;  •         '."  IT  T. 

D^nS^n  Kin  »»       •  D'nSxn  Kin  ♦»      3 

v:  IT  t:  v:  it  t. 

D%"TSNn  Nin  »'       *  D^'^S^<^  Kin  »♦      j 


v:  IT  t:  v;  it 


DNiS^n  Kin  »♦  •  DNi^Kn  Kin  »»      n 

v:  IT                   t:  •        v:  |t                   t: 

D%iSKn  Kin  »♦  •  D'rlSKn  Kin  »♦     n 

v;  IT                    t:  v;  it                     t: 

D%iSKn  Kin  ♦♦  •  D%iSKn  Kin  v      "^ 

v;  it                    t:  •.•:  it                     t: 

D^nSKn  Kin  »♦  •  D%nSKn  Kin  »♦      r 


141  CONCLUSION    SKKVICE    FOR    KimiR. 

A'.    0   iiidst   imivii'ul  I   n'lutiiil.cr  favdurahly  untc,   us  thy  cove- 
naiit  made  with  Jacob  tlu'  perfiH-f.      C.    Fnr  the  sake,  &c. 

R    O  most  iiXTcifiil  I   rcmcmbor  favnuralily  unto  us  th(!  imrita 
of  Jiisopih  tho  righteous.      C.   For  the  sake,  &c. 

A'.  0  most  merciful  !  remember  favourably  unto  us  thy  cove- 
nant made  with  Moses  the  prophet.      C.   For  the  sake,  &c. 

R.  0  most   merciful !  remember  favourably  unto  us  thy  cove- 
naut  made  with  Aaron  the  priest.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Phineas  the  zealous.      C.   For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  David  thy  anointed.      C   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  the  sup- 
plication of  king  Solomon.      6^   For  the  sake,  «fec. 

R.  0  most  merciful !  vouchsafe  to  seal  us  in  the  book  of  life. 
G.  For  the  sake,  &c. 

R.  0  most  merciful!   vouchsafe  to  seal    us    in    the  book   of 
mercy.      C.  For  the  sake,  &c.  *^ 

R.  0  most  merciful !  vouchsafe   to  seal  us  in  the  book  of  the 
righteous.     G.  For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  seal  us  in  the  book  of  the 
upright  and  perfect.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  seal  us  in  the  book  of  good 
maintenance  and  subsistence.      C.  For  the  sake, '&c. 

R.  0  most  merciful !  dismiss  us  not  empty  from  thy  presence. 
C.  For  the  sake,  &c. 

Then  say,  "And  the  Lord  passed  before  him,"  &c.,  as  on  page  140. 
The  tribe  of  Judah  laboureth  under  oppression  and  trouble ; 
*•  Shall  the  lion  still  roar  in  the  forest  ?"  Fathers  and  children, 
the  poor  and  the  needy,  all  await  thy  salvation.  O  stand  in  the 
breach  that  we  be  not  laughed  at  with  contempt.  '*  Wherefore, 
0  Lord  !  dost  thou  abide  afar  off?"  Behold  thy  dove  is  brought 
unto  the  gates  of  death.  Thou  who  abidest  amongst  the  cheru- 
bim, shine  forth.  0  grant  us  relief  from  the  oppressor;  "Is  the 
hand  of  the  Lord  shortened  ?"  Renew  our  days  in  this  ancient 
captivity;  "Awake,  why  sleepest  thou?"  Remember  thy  child- 
ren, who  are  in  a  land  that  is  not  theirs ;  "  Suffer  no  stranger  to 
24* 


1133  DvS  nS^i  140 

va  J^pnv  ^P'in  nnor  i^  "^^in  ^^^,pn?- 

'  ^  t  •   :  V  ••  T|  :    I  T  -     .  T  T      .  1 

'    ^^  T"i  *T5  ••T|;IT  ■"•  TX.i 

rn  tfni  Nnflp5  p;Pi?n  t^ionn 

n  *on;]l  ^1?P?  IJ'P^'^  ^^pn? 

n  »pnvi  N"iop?  U'^r^D  J<39n?- 

Y'3  ♦p^pni  n.tt^'n  j^'^OP?  I^^Prin  N^prjTi 

rn  ♦Jirpi  *Pil5l  ^"l?P?  IJ'^^t?  ^^^9^'^ 

vn  ■qpp  IP  opn.  n^ini  nSi  f^ion^ 

(HD)  :  'iJi  nrn  ova  o  •  ^^701  •  nair^i 

:  -1^3  nnj<  :ixtt^''n  ♦  -ir^^i  pn"»3  rrrin*  ddk^' 
?]njl» :  pin-i?  "iQ:;n  \\  npS  •  pin^'S  n:>m  S5  f  l.g5 

TIT  "t      !•  •■•.:-  T     r    •  VIT  -.r 

It   T  t:  |"t  ••  -  t|:    •     t:        --:  t    •  t:    .        it 

^^S  nn  ♦  dhS  nS  f -1.5^3  :)*J3  niD? :  ig^'^n  naS  nnir 
in  nptr»  •  hiidSjS  nS^  onn^n  I'p :  d-tS^^  nnpt 


140  CONCLUSION    SERVICE    FOR    KIPPUR. 

Righteousness  and  peace  h:ive  embraced  each  other,  amidst  tbia 
pwiple,  which  hath  boon  oppressed  ;  and  they  shall  inherit  the  sub- 
stance of  their  oppressors.      0  may  he  multiply  our  seed  at  the  sand. 

Kindness  and  truth  are  met,  and  unto  us  have  approached  j  may 
blessing  rest  on  our  heads.     0  may  he  midtiply  our  seed  as  the  sand. 

The  Holy  One  of  Israel  is  your  Saviour ;  he  will  assuredly 
pardon  your  transgressions;  we  therefore  will  neither  fear  nor 
dread.      0  may  he  multiply  our  seed  as  the  sand. 

Return  ye  faithful  unto  your  tents,  and  bless  ye  the  name  of 
your  God ;  and  praise  his  name  in  the  dance.  0  may  he  multi- 
ply our  seed  as  the  sand. 

0  omnipotent  King,  who  sitteth  upon  the  throne  of  mercy ; 
governing  with  beneficence  ;  pardoning  the  iniquities  of  his  peo- 
ple :  by  causing  them  to  pass  away  in  due  order ;  extending  par- 
don unto  sinners,  and  forgiveness  unto  transgressors;  acting  cha- 
ritably towards  all  flesh  and  spirit,  not  requiting  them  according 
to  their  wickedness.  0  God  !  thou  hast  taught  us  to  repeat  the 
thirteen  attributes  of  thy  mercy.  Remember  unto  us,  we  be- 
seech thee,  this  day,  the  covenant  of  the  thirteen  attributes  which 
thou  didst  reveal  unto  the  meek  one  of  old;  for  thus  it  is  writ- 
ten in  thy  law  :  "  And  the  Lord  descended  in  the  cloud,  and 
stood  with  him  there,  and  proclaimed  the  name  of  the  Lord  !" 
And  there  it  is  said  : 

"  And  the  Lord  passed  by  before  him  and  proclaimed.  The 
Lord  is  the  immutable  eternal  Being  !  an  omnipotent  God  !  mer- 
ciful and  gracious,  long-suffering,  and  abundant  in  beneficence 
and  truth ;  keeping  mercy  even  unto  the  thousandth  generation, 
forgiving  iniquity,  transgression,  and  sin,  and  acquitting.  Par- 
don thou  our  iniquity  and  our  sin,  and  take  for  us  thy  heritage. 
For  on  this  day  shall  he  make  an  atinemcnt  for  you,  to  cleanse 
you,  that  ye  may  be  clean  from  all  your  sins  before  the  LoRD." 

Reader.  0  most  merciful !  remember  favourably  unto  us  thy 
covenant  made  with  Abraham  thy  beloved.  Congregation.  ¥oi 
the  sake  of  the  attributes  of  mercy,  proclaimed  when  he  passed. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  covenant 
made  with  Isaac,  who  was  bound  as  a  sacrifice.     C.  For  the  sake,  &c 


niSD  DvS  rh'ya  139 

1V1I :  Sin' 
ov^i :  SinD3  lotr' 

T    :  : 

n3"!P  •  prN-)  ptr'N")  "i'?j;?o  •  i»J?  niyij;^  Snio 
nipiv  nb^r  *  wyv/^sh  nn'Spi  •  cxmS  nVnp 
liniin  Sn  :  SoiJi  onS  Dnr"i3  ^^S  *  nni  n^s-Sp  d;? 

IT     ••  I  •■  V  T    ^  T      T  IT   .  I   .  T       T 

irS^  nn3  Di*n  ijS  niD?  •  nn^i;  tr' V  rnno  iDi? 
Sk  •»♦!»♦•  xipn  vis  Sr  ''  iD^"*! :  ")0N*.^  Dcn  *  ♦*. 

V  IV  ••  V    ■.-.i:-  V  IV  -:  I- -         I  vi.  i         -    . 

i::irS  nnSoi  :  npi)  HNisni  rt^*■S1  pr  NtJ'J  d'cSnS 

,..   "i.^     ^    .    -  ,^  :  I — :         ^  T    -    :         -    iv  t  i      t         ••  •    t   -:ix 

(13)  :  nnon  »♦  ^^qS  •  DD'nj<Dn  Sdd  *  D^n^* 

•^'  ,^  .      .    ^.     ..  :    •  V      ••         I    -  •  V    : 

:  ia];.n  Sn?  nd'hi  Dnn?Ni  np;p  [S  -i3ix  Njpn^ 
rs  Nipjp;  pny!T  np^p  [S  id-tni  N^pnn 


139  CONCLUSION    SERVICE   FOR    KIPPUR. 

O  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel ; 
»nd  bless  us,  even  all  of  us  togetlior,  O  our  Father  !  iu  the  light 
of  thy  countenance;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  0  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
and  benevolence  ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  tiiee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

"  And  ye  who  adhered  unto  the  Lord  your  God,  are  all  of  you 
alive  this  day."  This  day  wilt  thou  strengthen  us.'  This  day 
wilt  thou  bless  us.  This  day  wilt  thou  exalt  us.  This  day  wilt 
thou  lift  up  our  banner.  This  day  wilt  thou  grant  us  honour. 
This  day  wilt  thou  assemble  us  with  a  happy  meeting.  This  day 
wilt  thou  purify  us.  This  day  wilt  thou  grant  us  life.  This  day 
wilt  thou  be  gracious  unto  us.  This  day  wilt  thou  cleanse  us 
from  our  iniquities.  This  day  wilt  thou  rectify  all  our  paths. 
This  day  wilt  thou  hear  our  prayer  in  favour.  This  day  wilt 
thou  seal  us  unto  life. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  sealed  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

Then  say,  Kaddish  Le'ayla. 
On  Sabbath,  say : 

May  he  who  maketh  a  distinction  between  things  sacred  and 
profane  pardon  our  sins,  and  multiply  our  seed  as  the  sand.  0 
may  he  multiply  our  seed  as  (he  sand. 

0  may  the  Lord  grant  his  loving-kindness  to  the  seed  of  his 
servant  Jacob;  and  may  Judah  inherit  his  portion.  0  may  he 
multiply  our  seed  as  (he  sand. 

'  In  answer  to  each  of  these  verses,  the  Congregation  say,  Amen. 
VOL.  III.  B. — 24 


-n£)D  DvS  nS^yi  138 

V   IV  T  1     ••  •    -  T     T    :  T  T 

I"     :iT  I IV    -  ••    T   :    •  T         ^- :  f'^r  •    -:  r  :  |t    t  : 

^}h  Dn^  n*:3  nixn  ^3  *  ri'^Q  iiN3  in*  ijS^  ^^dk 

rr      T    i-T       I    IVT  T  liVT  :  -|-  it  ^  |-  t 

•  D'Dnn  np"T^f  •  nom  nnnN  *  o'^m  mm  •  ir rlSx  »» 

•     -;  r- :         |t  t  :  v  iv  t        t  -:  i-  •    -  :  t  i-       v:    t: 

T    :       ^  T  : 

•  ):hMn  DVn  •  ijS"T:in  dt\i  •  i:3"iDn  ovn  •  ij^;aNn 

!••:-:  -  !••:-;  -  i"     :  it    :  -  i-    ;    -     : 

•  iJDrri  Dr\n  *  did  nri  iJ7!P.m  oi^rr  ♦  )^'}:inn  wi'n 

,..    *t.,..  I"-:  1-     :  -  I"  T    :  -  i- -     : 

I"  T    •    :      ^    -   T      •  ■     "  I"  =   I  T  ••    -  : 

•  r(::w'^  •  nniD  nonDi  •  DiStri  .15-13  •  o^'-n  13031 
ijniN  i»:sS  Dnn:i  ♦  i3ri  ♦  iil3iD  mini  •  nomi 

:  |--:         I  IVT   :  ••    T  I"  :  ••  t  •  ••  :  t    t|v  : 

iJinr  *  Sinp:  irnxtsn  ♦  SinS  t^'ip  p3  S^i^sn) 

"j'"'^ :  Sins  ,1311 
^pSrj  niin;  *  ii?j;  ipij;  i^ifS  *  1*190  v^  iV? 

'v^i :  Siny. 


138  CONCLUSION    SERVICE    FOR    KIPPUR. 

thoo,  aiul   rocount   thy  praise,  the   world   in    the   beginning 

for  our  lives,  whieh  are  de-  Blessings,  and  thanksgivings, 
livered  into  thy  hand,  and  for  be  ascribed  to  thy  great  and 
our  souls,  which  are  ever  in  holy  name,  for  having  pre- 
thy  keeping ;  and  for  thy  mi-  served  us  alive,  and  supported 

raoulous  providejice,  which  we  us.     Thus  we  beseech  thee  to 

daily  experience ;  and  for  thy  grant  us  life,  be  gracious  unto 
wonders,  and  thy  kindness,  us,  and  assemble  our  captives 
whieh  arc  at  all  times  excr-  toward  the  courts  of  thy 
cised  towards  us,  at  morn,  sanctuary,  to  observe  thy  sta- 
noon,  and  even.  Thou  alone  tutes,  to  do  thy  will,  and  to 
art  good ;  for  thy  mercies  never  serve  thee  with  an  upright 
fail ;   thou  alone  art  merciful,  heart.        For    this    we    shall 

for  thy  kindness  never  ceases;  gratefully  thank  thee.  Blessed 
for  from  everlasting  have  we  be  God  to  whom  appertain  all 
put  our  trust  in  thee.  thanksgivings. 

And  for  all  these  mercies,  may  thy  name,  0  our  King !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever  ;  and 
all  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  seal  all  the  children  of  thy  covenant  for 
a  happy  life. 

And  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  O  God  of  our  salvation,  and  our  help  for  ever; 
0  beneficent  God  !  Blessed  art  thou,  0  Lord  !  for  goodness  is 
thy  name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

Our  God  I  and  the  God  of  our  fathers,  bless  us  with  that  three- 
fold blessing  mentioned  in  the  law,  written  by  the  hand  of  thy 
servant  Moses,  and  solemnly  pronounced  by  Aaron,  and  his  sons, 
the  priests,  thy  sanctified  people;  as  it  is  said,'  "The  Lord  bless 
anil  preserve  thee  !  The  Lord  make  his  face  to  shine  upon  thee, 
and  be  gracious  unto  thee !  The  Lord  lift  up  his  countenance 
upon  thee,  and  give  thee  peace  !"  Congreyation — ("  And  they 
shall  put  my  name  upon  the  children  of  Israel,  and  I  will  bless 
them.") 

>  Id  answer  to  each  of  these  blessings,  the  Congregation  say  :  "Amen, 
may  this  be  his  will,"  J1i">  Tl'  JD1  " 


llflD  DvS  hStJ  137 

Tjna  •  T]S  oniD  i:nt'     isrn  »vS  ♦?  Dnn^pri 

T  IV       I        1  -  I—  T  :  ^-.-r        r     '^    :  r-    :    - 

:  ^nn?  *J?-S3  •  D^niD  D**rr^  oinm 

-  ••      T  T  IV  I"    t:    v:  1"       T     I     :  ••      t 

^'Sn  vjd  1 1]  m' :  ^"i -inn  tj'Sn*  v;q  i  ^:  -in^»  :  r\'^W:y 

•     .  r        ••     T  :     •      ••  :  -  :  v  t      ;  t  )  :  ••    t  : 


137 


CONCLUSION    SERVICE    FOR    KIPPDR. 


made  it;  and  every  thing  formed,  understand  that  thou  hast 
formed  it;  and  all  who  have  breath  in  their  nostrils  declare, 
"  The  Lord  God  of  Israel  reigneth,  and  his  supreme  power 
ruloth  over  all." 

0  sanctify  us  with  thy  comniandnients,  and  ordain  our  portion 
to  be  in  thy  law.  0  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation  ;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  O  LoiiD  God!  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
0  Lord  !  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  iniquities  of  thy  people  Israel;  causing  our  trespasses  to 
pass  away  annually.  King  of  the  whole  earth,  who  sanctifiest 
[on  the  Sabbath,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonement. 

O  Lord,  our  God  !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  house ;  so  that  the  burnt-oiferings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  O 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 


Bow  and  say. 


We  gratefully  acknowledge 
that  thou  art  the  Lord,  our 
God  !  and  the  God  of  our  fa- 
thers, for  evermore.  Thou 
art  our  Rxx-k ;  the  Rock  of 
our  life,  and  the  Shield  of  our 
salvation ;  to  all  generations 
will   we    render    thanks    unto 


Modim  Derabbanan. 

When  the  Reader  says  Modim, 
the  Congregation  say: 

We  gratefully  acknowledge 
that  thou  art  the  Lord  our 
God  !  and  the  God  of  our  fa- 
thers ;  the  God  of  all  flesh ; 
who   formed   us,   and    formed 


"I1D3  DvS  rh'V^  136 

(t    •»  ••      T  :      •        ••  v:     t:  -     :  t   t     :  v    -:  t 

T  IT   T  -  ;    - 

•noN  i^dS^:  ^nnn  •  noN*  D*nS^< »» nnx  *d  •  noN3 

V  v:  !••  :    -        I    :  IT    :  v  v:  •         v:    t:  t   -        •  v  ■::  iv 

T  T  T   :  I"  :     -  •   -:  i-  ••    t  :     •  -  -:i-  : 

(1.  na^n  ^^ty^)  tr'ipp  •  pxri-Ss  Si;  T]So  •  nj^n 

t  T    •     :  •■    T  ;      •       •■     •    :  I  IV     ••  •      :   •  t       -:  it  ••   t     : 

j^isnn  •  o'rJin  ^'gnTi?  nnxi :  ^^;;  S^ntp^*  ni^:^ 

I        •    :  t     !•    ;  •  -:  I-   -        t:  t     -         )  t 

wi  11.N.  nnx  S3  ^rnS^  V:  ^^^'''"^  ^^Nt? 

I      t  :    I-    -:  t    "^    :  i"  -:  ••  i- 

,..       ...      t:  t     -     IV  I"  -  "  I"  'vT 

\iSN  •  irniDN  ^riSxi     •  Nin  nn^v  ijrir'»  poi 

I"  :     I  r  T  T  I       :  v  t  : 


136  (ONJLtSlDN    SERVICE    Ft)K    KIITUR. 

Ji. — ()  thou,  who  dwellest  in  the  highest  heavens,  and  art  the 
support  of  the  perfect.      C. — Who  is  god  equal  unto  thee  1 

R. — As  it  is  written,  "  Who  i?"  omnipotent,  like  unto  thee, 
pardoning  iniquity,  and  forgiving  the  transgression  to  the  residue 
of  his  heritage  ?  he  retaineth  not  his  anger  for  ever,  because  he 
delighteth  in  mercy.  He  will  again  have  compassion  on  us,  he 
will  suppress  our  iniquities;  yea,  thou  wilt  cast  all  their  sins 
into  the  depths  of  the  sea;"  as  also  our  sins,  and  all  the  sins 
of  thy  people  the  house  of  Israel,  into  a  place  where  they  shall 
not  be  remembered,  nor  visited,  nor  thought  of  for  ever.  '*  Thou 
wilt  show  faithfulness  unto  Jacob,  and  mercy  unto  Abraham  ; 
which  thou  hast  sworn  to  our  ancestors,  from  the  days  of  old." 

Our  God,  and  God  of  our  fathers,  mayest  thou  be  pleased  to 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Mes- 
siah, the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [ON  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  Day  of  Atone- 
ment ;  this  day  of  pardoning  iniquity  ;  even  this  day  of  holy  con- 
vocation. To  have  mercy,  and  to  save  us  thereon :  0  Lord,  our 
God  I  remember  us  thereon  for  good;  visit  us  with  a  blessing; 
and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salvation 
and  mercy,  have  compassion,  and  be  gracious  unto  us.  0  have 
mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee ;  for  thou,  0  God !  art  a  merciful  and  gracious 
King! 

Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
world  in  thy  glory ;  and  be  exalted  in  thy  majesty  over  the 
whole  earth  ;  and  shine  forth  in  the  excellence  of  thy  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world;  and  may 
vvery  thing  which  hath  been  made,  be  sensible  that  thou  hast 


nifiD  DvS  nV^J  135 

S3;  ^Di^i  pj;  Nb^'j  •  ^1^3  S{<  »p  •  ^K^Dj  1!  Sr.  3inD3 

-  T  :  I"  -  T   :  T  -  T  T  -.    :    • 

Dnn^N^  ipn  Dpr^;S  npj^  jrin :  oSip^  dS  Sj;  iSj;;^ 
:  Dip  ^D^o  irnnxS  nr3J^*J  i£2^i< 

^151?  in  15  n^trp  jiipn  •  tji;];  nhmy.  pipr 
(1  mn  ni:Dn  ovs  ^^t^a)  o'oniSi  •  lonS  •  rnS 

•••--IT-  :  •-:!-:  v  iv  I  ■■    : 

'  rijn  f'i:;n  nn'Sp  dv?  •  njn  Dn.sDn  dv3 

*  ijy;tr"in^i  irS);  13  ofii^  *  njn  trip  Nipp  dV3 

♦  riDinS  ID  uipsDi  •  riDiDS  13  irriSNj »» ^ji^r 

T    T  :    •  i--|:  T  T  :  i-         v:       t:  i-  :  t 

Din  •  D^onn  nritr*  ini3  •  d^did  d^-^hS  id  w^ti^'im 

•    -:  1-:         '^T  :         -      :    •  •  •   -    ;  ^,-    ■  I    : 

:  nn^  Dinii  p^n  T]Sd  S^s  '? 
rtS^  dSij/h-Sd  Sr  IiSd  •  i:»nuK  'nSxi  irnSx 

•.  T     '^    IT  T         ^-       I  I"  -:  I"  I"       v: 

"Tin?  i^5"in)  •  ^ip*?  p.ni-Sd  S:;  N£r|n"i  ♦  ^11353 
Sirs'S^  ;;in  ♦  rjviN  Snn  '5{f^v;SD  S;;  •  ^rjj.i^  px^ 


185  CONCLUSION    SERVICE   FOR    KIPPUR. 

oeive  him  with  coinpassion  ;  and  unto  our  (jlixl,  for  he  aboundeth 
in  forgivfiioss."  And  thou,  O  Cnxl  of  forgivont'ss,  art  grucioue 
and  mon-iful,  long-suffering,  and  ahund;iiit,  in  tnercy  ;  diffusing 
good  abundantly.  Thou  dost  also  deliglit  in  tlu;  repentance  of 
the  wicked,  and  hast  no  pleasure  in  their  death  j  as  it  is  said, 
*'  Say  unto  them,  As  I  live,  saith  the  Lord  God,  I  have  no  pleas- 
ure in  the  death  of  the  wicked ;  but  that  the  wicked  turn  from 
his  evil  way,  and  live;  turn  ye,  turn  ye,  from  your  evil  ways; 
wherefore  will  ye  die,  0  house  of  Israel  ?"  And  it  is  said, 
"  Have  I  any  pleasure  in  the  death  of  the  wicked,  saith  the  Lord 
God  ?  but  rather  that  he  turn  from  his  evil  ways,  and  live." 
And  it  is  said,  "  For  I  have  no  pleasure  in  the  death  of  him  that 
dieth,  saith  the  Lord  God;  therefore,  turn  ye  and  live."  For 
thou  art  the  pardoner  of  Israel,  and  he  who  granteth  remission  of 
sins  unto  the  tribes  of  Jeshurun  ;  and  besides  thee,  there  is  none 
to  whom  wc  appeal  for  pardon  and  forgiveness. 

B. — 0  thou,  who  art  most  mighty  and  glorious;  the  Creator 
of  heaven  and  earth. 

C. — Who  is  god  equal  unto  thee? 

a. — 0  thou  who  revealest  profound  things,  and  speakest  right- 
eousness.     C. — Who  is  god  equal  unto  thee  ! 

B. — O  thou,  who  art  magnificent  in  thy  apparel ;  for  there  is 
no  g(jd  besides  thee.      C. — Who  is  god  equal  unto  thee  ! 

B. — 0  thou,  who  remembcrest  the  covenant,  and  art  gracious 
to  the  remnant  of  thy  people.      C. — Who  is  god  equal  unto  thee! 

B. — 0  thou,  who  art  pure-sighted,  and  residest  in  the  heavens. 
C. — Who  is  god  equal  unto  thee  ! 

B. — 0  thou,  who  suppressest  iniquity,  and  art  clothed  with 
righteousness.      C. — Who  is  god  equal  unto  thee! 

B. — 0  thou   Supreme  King  of  kings,  who  art  most  awfully 
exalted.      C. — Who  is  god  equal  unto  thee  ! 

B. — 0   thou,   who   suppnrtest   the   fallen,  and    answerest  the 
prayer  of  the  oppressed.      C. — Who  is  god  equal  unto  thee  ! 

B. — 0  thou  lledeemer  and  Deliverer,  who  niovest  in  the  great- 
ness of  thy  power.      C. — Who  is  god  equal  unto  thee  ! 

B. — 0  thou,  who  art  nigh  unto  those  who  call  on  thee,  and 
merciful  and  gracious.      C. — Who  is  god  equal  unto  thee  I 
23* 


niQD  Dvh  nh'yi  134 

•  n^m  i3"i"io  r J2^'"^  :iit^'3  dj<  '3  •  j;jrnn  nio3  rsnj?^ 

tt:  ;—  'TT  :  ttit  .|  -. 

it  t  |t    :  tit  v      ••      .  i  ' 

nriK  *3  :  vm  ^rt^•m  *  nin»  ^nx  dn^  *  non  ni03 

T    -         •  :    •  r    T   :  •      v:    t       -:  -.  :  ••    - 

:  nSiDi  Snio  ijS  rj< 

-I"         :         ■•  IT     I     •• 

^rjioD  Sn  'd  *  n^\  pn  N113  ♦  iin;i  -inN 

"|ioD  Sn  »d  •  nnN*f  pin  •  nn^n  -i?i? 

TiDD  Sn  'd  *  i^^plV  ti^?iS  ♦  ni:'ii;^  trsis 

-^iDD  St<  ^D  *  p^ni  Din-1  ♦  vN-)ip^  Dinj^ 


134  CONCLUSION    SERVICE    FOR    KIPPUR. 

have  blaspluMiHHl,  wc  liavr  revolted,  we  have  acted  perversely,  we 
have  transgressed,  we  have  oppressed,  we  have  been  stiff-necked, 
wo  have  acted  wickeillj,  we  have  corrupted,  we  have  done  abom- 
inably j  wo  have  gone  astray,  and  have  caused  others  to  err  j 
wo  have  also  turned  aside  from  thy  precepts,  and  from  thy 
good  institutions,  and  which  hath  not  profited  us  ;  "  but  thou 
art  just,  concerning  all  that  has  come  upon  us ;  for  thou  hast 
deal  most  truly,  but  wc  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  who  dwellest  on  high  ?  or 
what  shall  we  declare  unto  thee,  who  residest  above  the  skies  ? 
Behold,  thou  knowcst  the  secret  things,  as  well  as  the  revealed. 
What  are  we?  What  is  our  life  ?  What  is  our  piety?  What 
is  our  power?  What  is  our  might  ?  What  then  shall  we  say  in 
thy  presence,  0  LoRD,  our  God,  and  God  of  our  fathers?  Are 
not  the  mighty  ones  as  naught  before  thee  ;  and  men  of  fame  as 
if  they  had  not  existed  ;  wise  men,  as  if  they  were  without  know- 
ledge ;  and  the  intelligent,  as  if  void  of  understanding  ?  For  the 
majority  of  our  actions  is  emptiness;  and  the  days  of  our  life  are 
but  vanity  in  thy  presence ;  even  the  pre-eminence  of  man  over 
the  beast  is  naught ;  for  all  is  vanity. 

Thou  didst  distinguish  man  from  the  beginning,  and  favour  him 
that  he  might  stand  in  thy  presence;  for  who  can  say  unto  thee, 
What  dost  thou?  And  although  he  be  righteous,  what  can  he 
give  unto  thee?  But  in  love  hast  thou  given  us,  0  LoRD,  our 
God  !  [on  the  Sabbath,  say,  this  day  of  rest,]  this  Day  of 
Atonement,  this  day  of  pardoning  iniquity ;  even  this  day  of 
holy  convocation,  for  remission,  forgiveness,  and  atonement,  and 
thereon  to  pardon  all  our  iniquities,  that  we  may  leave  off  the  oppres- 
sion of  our  hands  ;  and  return  to  perform  the  statutes  of  thy  will 
with  an  upright  heart.  And  through  thy  abundant  mercies  deign 
thou  to  compassionate  us  ;  for  thou  dost  not  delight  in  the  destruc- 
tion of  the  world  ;  as  it  is  said,'  "  Seek  ye  the  Lord  while  he  may 
bo  found  ;  call  ye  upon  him,  while  he  is  near  at  hand."  And  it  is 
said,'  "  litt  the  wicked  forsake  his  way,  and  the  iniquitous  man 
bis  thoughts;  and  let  him  return  unto  the  Lord,  and  he  will  re- 

'  Isaiah  Iv.  6.  ^  Ibid.  7. 


'  ^-     I  •  -  T     -    :  IT  TT  —  I     IV    T      : 

•^:  IT      :    •  :  I :i-  t     i-    "^t  v    v:       •  f     t         t  t 

pitt^'  Tj^i^S  "isprnpi  *  onp  n;r'i^  ^\;)£)^  iDNrnp 

1"    T     I    :  -  1"  ~  !••  :    -  .  I  •  IT 

N*Sn  •  irniDiV  *nS><T  irnSjv:  >^  ^^jgS  '^D^<:l-nD 

•    T  -:  |-  T  ••     -         •■     :    -    :  I  IV  T    :      I  •  t-    : 

I  I"      --.I-  •■:-•:■  •  :  t-         •     :    • 

I  •  IT  T    ••    :     -       I    •  T  T   IT  -  I   IVT    :  V   IV  I"  - 

V   IT 

—      IT*  T  -:  r*   :  r*        v;       t:         it     i  v    r  " 

p]jn  nn^Sp  DV  nN  •  nrn  on^sn  nv  riK  q  •  nrrr 

•  nn^SoSi  ♦  nS^noS  •  nrn  trip  Nnpo  dv  nx  •  nrn 

T       •    :     •    :  T       •     :     •  v  -  v)i  t|: 

^inj  |jL?pS  •  iyniyiir-S3  n^s  is  SinpS)  *  h-i^dS 

♦  dSc^'  ddS?  ^;iiyi  'pn  nitrijS  DVkr'Ji  ♦  ijn^  p0D 
j^isnri  J<S  ^3  •  irSj;  oni  a'3"in  ^'gn^3  nn>^'i 

|-.     t):  :  it    •    :       t:  ;     •  -   v.MV  v  t  -    t   ;      -    . 

TIN  ir'^Ni  •  iDTi  rt2^"^  3>i^'  •  i^J<J'»  '  ^''iD  invna 

|viT  •   :  :   -    "^   T      T  -:i-  -   v:i.  .  pT  .    |- 


183  CONCLUSION  s1':rvice  for  KirPUR. 

passion  on  tliosc  who  make  ?nnfossion  Ix'fore  thee  at  this  time: 
and  grant  thou  that  he  who  confesseth  and  forsaketh  his  sin  shall 
obtain  mercy. 

Congregation  tben  say  in  n.  loud  voice : 
We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  liave  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly  j  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  franietl  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have 
caused  others  to  err ;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  pro- 
fited us;  "  but  thou  art  just  concerning  all  that  is  come  upon  usj 
for  thou  hast  dealt  most  truly,  but  we  have  done  wickedly." 

Before  our  eyes  hath  our  substance  been  plundered;  torn  and 
stripped  from  us.  They  have  laid  their  yoke  upon  us,  we  have 
borne  it  upon  our  shoulders;  even  slaves  have  had  dominion  over 
us,  and  there  is  none  to  deliver  us  from  their  power.  Multitudes 
of  troubles  have  encompassed  us,  and  we  have  called  upon  thee, 
0  Lord,  our  God  !  but  for  our  iniquities  hast  thou  been  far 
from  us.  We  have  turned  aside  from  following  thee,  and  have 
wandered  astray  like  lost  sheep,  and  are  ready  to  perish;  yet 
have  we  not  hitherto  turned  from  our  errors.  How  dare  we  then 
be  so  shameless  of  face  and  hardened,  as  to  declare  in  thy  pre- 
sence, O  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous  and  have  not  sinned,  but  verily  we  have  sinned,  we 
and  our  fathers. 

The  Congregation  then  say  in  a  low  voice : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly;  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  wo  have  counselled 
evil,  we  have  uttered  lies,  we  have  scorned,  we  have  rebelled,  we 

VOL.  III.  B. — 23 


-nsD  DvS  nS^rJ  132 

I    IV  T   :       ■    •  I     IV     :      ■    ■  :  i-  :  :    it    :     ■   :  r  t  .     i 

|"*V  T     ~  T  ^-     j  •     ~  T       -      ;  IT  TT  — 

ijn^  •  1530  DniDi  ^ti^pp  •  ?ijSDr^ip:p^'^^irr:;^ 

IT  ;      |T  •  T    -:  I"    :    *  •"  :  i~  t  r     t  t     • 

V,  '^1^^<'7i?  *  ''^''??p  ri'^3"!  ^"^"^v  *  °TP  r^^  p"i^ 

I"  T^^'    :    •  ;    r"  1 '  i"    ~'-i~  :  IT     T     ,     I  it 

*»  nosS  "loiS  •  "1J31);  ntrpji  •  irJ3  rrJ  T^^^^'-T) 

t:         I  IV  T    :  -  I"      :    T  v    J  :  -  :  I"  t  •   t       |      -  ••     . 

T  T  :  :  I — :  I '        "  ~  '"  -:        •■  i  i 

I"  -:i-  :  1--:  IT  t  t  -: 

♦  irirn  •  ^£)i  1J-13T  •  ijSrj  •  in:i3  •  i^ptrx 

r    v:  IV  ■       I  :  i~     •  :  I"  "»■  -it  .    ("       t 

:  *i-T  |v  IV  :    i-  T  :    I-  T  :i—  .   i         .  . 

:     I-    •  :  I-  T  :       r-  •  l~  "  T 


132  CONCLUSION    SERVICE    FOR    KIPI'UU. 

perversely,  we  have  transgressed,  wc  have  oppressed,  we  have 
been  stiflf-ncekod,  we  have  acted  wickedly,  wc  have  corrupted, 
we  have  done  abominably  ;  we  have  gone  astray,  and  have  caused 
others  to  err ;  we  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  usj  "but 
thou  art  just,  concerning  all  that  is  come  upon  us ;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

We  have  offended  more  than  any  other  people  ;  are  ashamed 
more  than  any  other  nation.  Joy  is  driven  from  us;  and  our 
heart  is  faint  because  of  our  sins.  The  desire  of  our  heart  is  de- 
stroyed, and  our  glory  is  rejected.  The  dwelling-place  of  our 
sanctuary  is  laid  waste,  because  of  our  iniquities;  our  palace  hath 
become  desolate  ;  the  choicest  part  of  our  land  is  given  to  stran- 
gers; and  our  strength  to  aliens;  yet,  have  we  not  hitherto 
turned  from  our  errors.  How  dare  we  then  be  so  shameless  of 
face  and  hardened,  as  to  declare  in  thy  presence,  0  Lord,  our 
God,  and  God  of  our  fathers !  that  we  are  righteous,  and  have 
not  sinned;  verily  we  have  sinned,  we  and  our  fathers. 

The  Confession  for  the  Nengilah,  composed  by  Rabbi  Isaac  Ben  Israel. 

Sovereign  of  the  world  !  seal  us  utito  life  ;  and  grant  us,  0 
Most  High  God,  life  and  peace.  And  seal  all  the  children  of  thy 
covenant,  to  a  happy  life,  yea  all  of  them,  0  God  of  life,  and 
eternal  King.  May  we  be  remembered  and  sealed  in  the  book  of 
life,  with  the  pure  and  accepted,  and  all  those  who  are  written  unto 
life.  This  day  do  thou  seal  us  unto  life,  0  thou  who  art  most  mighty 
and  glorious ;  for  with  thee  is  the  fountain  of  eternal  life;  and  in  thy 
light  shall  we  see  light.  And  at  the  time  of  closing  the  doors  of  the 
heavenly  temple,  do  thou,  who  dwellest  on  high !  grant  "  That 
the  iniquity  of  Israel  may  be  sought  for,  and  there  be  none ;  and 
the  sins  of  Judah,  and  they  not  be  found."  And  at  the  time  of 
closing  the  gates  of  heaven,  pardon  thou  their  iniquities,  and  cast 
their  sins  into  the  depths  of  the  sea.  And  make  known  unto  those 
who  make  confession  before  thee  at  the  Nengilah,  the  path  of 
life,  the  fulness  of  joy  that  is  in  thy  presence.     Have  also  com- 


nit3:D  DvS  nS'^J  131 

V    V:  !••     T  T     -  T  ^-     I  -  T        -        :  IT  TT 

'^:    |T      ;    •  :  1-  -:  I-     T      I-      T 

IV     ■  T    T  T     •  :        I  "^T  T     •  :       I-       T 

"t     :  ;    ■   :  i"  ;  v  -    :    t  i-   t  -.  i-  i-  •  t    t  t 

T  :  IT  I"    T    I-  I-  "^:i-  •••  T  1"      t|  ;    •  I"  •• 

I  •  |-    -:|-  it:  I"  -t:  |-    t     :    -  •  t    -     : 

I-        •  -  I"  -:  ••  I"  I"  v:       t:       |   i  .•  t   : 

:  irniDNi  ^in:H  ijndh  S3>^  ♦  i:NJDn  uh^  ijmNt 

I  -:  I-  :  I :  it  t  r      -:  it    t  :  :  |-    -; 

•  DiS^j;  Sn  ijS  ]n] '  D'^n^  ^^pr^O  •  D^pSi;;n  ji3-i 
nnnD  »J3-S3  •  D'DID  D'^nS  Dinm :  DiSts'ni  D**nrr 

I  IV      •  :       ••  :  T  •  -    :  -:i-  t     -    :  •  -  i- 

"ijn  D»:n  "i§p5i  :  oSir  T|Spi  D'^n  DNiSg  •  d^3 

«  •  -  :  T  -  T  •  T  •  ••  T  I"  : 

•  D'*n  ")ipp  rjpp  »3  •  niNJ)  "in>4  •  o'-^nS  ligJpnji 
pic''  ♦  Sd^h  nr^'  nS');;i  n;;5i :  "iiN-HiSn:  ^l"*^? 

•  D^osr'  nptr'  nS^i^j  n;^t:^ni  :  nj^NVon  nSi  mi.T 

•|-   T  ••^-:r-  -    ^-   :  "^  |-     :  t  IV  t     •  :  t         ; 

:  DDNtsn-SD  D'  niSyo3  ':]'hlr'n^  *  am:ip  nSon 

T  -  T  T  •.:■!•:-:  t         r-:         -    :     ■ 

rptr  D*:n  nij<  *  tj^jd^  nS»;;|5  •  D'llinp'?  i^nini 


131  AFTKHNOON    SERVICE    FOR    KlPrUR. 

sight:  as  it  is  said,  ''1,  cvon  I,  nin  lie,  who  blot  out  thy 
transgressions  fur  iii}-  own  sake;  and  thy  sins  I  will  not  romem- 
bcr."  And  it  is  said,  "  I  have  made  tliy  transgressions  vanish 
away  like  a  cloud,  and  tiiy  sins  like  a  vapnur;  return  unto  lue ; 
for  I  have  redeemed  thee."  An<l  it  is  said,  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  your  sins  before  the  Lord." 

Our  God,  and  God  of  our  fathers  !  we  beseech  thee  not  to  make 
an  end  of  us,  when  thy  hand  taketh  hold  of  justice.  When  we 
are  to  be  rebuked  by  thee,  blot  not  out  our  name  out  of  thy  book. 
In  thy  approach  to  examine  the  chastisement  we  deserve,  suffer 
thy  mercy  to  overcome  thy  anger ;  and  when  thou  bcholdest  the 
poverty  of  our  works,  suffer  thy  charity  to  flow  from  thee.  0  our 
Parent  I  when  we  cry  unto  thee,  command  our  salvation  at  our 
entreaty,  and  restore  the  captivity  of  the  tents  of  him  who  was 
perfect;  for  behold  his  cities  are  desolate.  0  remember  !  thou 
hast  said,  that  the  covenant  should  never  depart  from  the  mouth 
of  his  posterity.  Loosen  the  seal  of  the  testimony,  and  reveal 
thy  secret  counsel  unto  thy  disciples.  May  the  great  senate  be 
restored;  and  let  not  aught  of  its  greatness,  we  pray  thee,  be 
wanting.  0  God  I  own  those  who  acknowledge  thee,  and  cast 
down  those  who  disown  thee  ;  for  thou  wilt  cause  the  enchained 
prisoners  who  wait  with  hope,  to  return  to  the  stronghold 

Our  God  and  God  of  our  fathers  !  may  our  prayers  come  before 
thee,  and  hide  not  thyself  from  our  supplications ;  for  we  are  not 
80  shameless  of  face,  or  hardened,  as  to  declare  in  thy  presence,  O 
Lord,  our  God  !  and  God  of  our  fathers,  that  we  are  righteous, 
and  have  not  sinned ;  verily  we  have  sinned,  we  and  our  fathers. 

Reader  alone : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly ;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 


•niGD  D^'h  nS^^i  130 

I     "iVT        I  '.'  *  IT  ■  |T  T    |T  I     ■•  ■'• 

TT  •      r    T  -    ::t:-  :  :     v  I     iv  -   :  -i 

IT   :     •       t:        ■•  :    ■  V       ••         i      " 

mm '  hSd  liar  irrii  Sn  •  irninN  NiS^i  irriSx 

•  r|S  ^ip.r.r.5  ^i'i^.in  ♦  !r]'Sxp  pnv  nnp  *  ^?tr'?  d^st^d 
vnn3  •  on  ^S.iiV  nintr"  r:r'm  *  r^son  onrit:^'^  iv 

r    T    :  T       ••    t:  IT  ■      t    :  -!•:-:  I"    t      i     .       - 

:  njpnn  n»piNJ 

-    :  I"  T    ■     :  I   IV  T  :  r  i"  -:        •■  I"  i" 

^^v,  Tp'J  CD'^9  ';t^  'i^^^  r^^  *  ^Jpinrip  Di'rTO 
ijmN  D*pn^:  irni2K  ^riSxi  iriiSx  ^»  n'if}S  noiS 

!■■         -:i-  :  i-  -:  IT  T         T   -:  it  t  : 

♦  1J3T3  ♦  nir"\n'i^r.'i^v;f.V"ip.?^'''iV?9*'iippn  '■'^1,^ 

:  I-  T  :  1-    T  J^T  :  |-  T  :   (-  •  ;  r  t  :  r~ 


130  CONCLUSION    SERVICE    FOR    KIPPUR. 

Aiul  then  the  riglitoous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song;  but  iniquity  shall  be 
dumb,  and  all  nianiicr  of  wickedness  vanish  in  smoke  ;  when 
thou  shalt  remove  the  dominion  of  presumptuous  sin  from  the 
earth. 

And  do  thou,  even  thou,  0  LoRD,  our  God  !  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary;  as  it  is  written  in 
thy  holy  word,  "  The  Lord  shall  reign  for  ever ;  even  thy  God, 
O  Zion  I  unto  all  generations.  Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee 
there  is  no  God;  as  it  is  written,  "  And  the  Loud  of  Hosts  shall 
be  exalted  in  judgment;  and  the  holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  Lord  !  the 
Holy  King  ! 

Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa- 
voured us,  and  exalted  us  above  all  nations,  and  sanctified  ua 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  hast  called  us  by  thy  great  and  holy  name. 

And  with  love  hast  thou  given  us,  0  Lord  our  God :  [on  the 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement, 
this  day  of  pardoning  iniquity ;  even  this  day  of  holy  convoca- 
tion, for  remission,  forgiveness,  and  atonement;  and  thereon  to 
pardon  all  our  iniquities  ;  a  holy  convocation  in  love,  a  memorial 
of  the  departure  from  p]gypt. 


Our  God  !  and  God  of  our  fathers,  pardon  our  iniquities  [on 
THE  Sabbath,  say,  on  this  day  of  rest,]  on  this  Day  of  Atone- 
ment, on  this  day  of  parditniiig  iniquity,  even  on  this  day  of  holy 
convocation.     O  blot  out  and  remove  our  transgressions  from  thy 


mSD  DvS  nS^i  129 

I    T  "t  r •  T    .,        "^T  :       •  IT   :        T      I-      It):      •  t  it  "^     :  |-  t        t    •  : 

•  ^,^"7pp  "!']/  pS^'noi  ♦  ^7,13?  !5^p  |VV  "in? 

P*V  nivi^^f  *  D^ii^^  V:  i'^P'  *  ^^Ip  '"?.5"!5  ^'inp? 

:  nnSSn  i-n  inS 

t         :   I-  T  J 

*  '^'j'iih^f?  '^'^^^  v^) '  '^w  ^T^i  '"^^^  ^"'"^p 

-):  •  It  -  ■•    T    :  t   :       •    -  t    :     t:         -    :  —  t    - 

T      I-     T :  it  t    :   I-   t  ■      -  it  t    •  it     ;  -    :  t      - 

I     IV     :     •     :  it   :       - 1     :  :    -  t    •  it    ;    -         i  :  it 

t^npni  h)'^}r}  7|qpn  *  rjriiDrS  iJsSp  ''^5?"lp.l 


T  |t|  T  |"'t 


nrn  nn^So  dv  hn:  *  nrn  dhsdh  dv  (nxi  •  nrn 

I    't  IV  -      •    :  V  V  -  ■    •.   ■    -  V   : 

•  nn'SoSi  ♦  nS^naS  *  n\n  :rip  Nipo  dv  riNi  ♦  nrn 

T      •   :    •    :  T      •     :     ■  v  -  v|i  t|:    ■  v  : 

t|:    •  T  -:  I-  :  i"        i    -:       t  v  :     •    :  tt  -  : 

:  DnvD  nx'rS  "):)r  *  trip 

•  IT  ;     ■  -       •      1-  VI"  v|l 

.  ,..    I  _.|_  |..    _.    ..     ,..     ,.. 

])yn  nn^So  dvs  •  n^n  Dnssn  dvs  (nrn  ni:!Dn 

I    ^T  IV  -     •    :  V   -  ■  •.    •     "  :  V  -       -     I    T     - 

u*i;.^'3  "i?l7.ni  nnp  •  n;Tn  cnp  s^^pp  dv:?  •  nm 


129  CONCLUSION    SERVICE    FOR    KITPUR. 

/?. — From  the  place  of  his  rosidonee  may  lie  regard  his  people 
with  mercy,  who  evening  and  morning  daily  proclaim  the  unity 
of  his  name,  saying  twice  every  day,  with  fervent  love, 

C. — "  Hear,  0  Itirael !  the  LoRD,  our  God,  the  Lord  is  one." 
R. — He  is  our  God;  ho  is  our  Father;  ho  is  our  King;  he  is 
our  Saviour  ;  he  will  save  and  redeem  us  the  second  time  ;  and 
through  his  infinite  mercy  will  he  cause  us  to  hear,  when  he  shall 
proclaim  in  the  presence  of  all  living,  "  Behold  I  have  now  re- 
deemed you  in  the  latter  times,  as  at  the  beginning,  to  be  your 
God." 

C. — "  I  am  the  Lord  your  God." 

R. — And  in  thy  holy  word  it  is  written,  saying, 

C. — "  The  Lord  will  reign  for  ever,  even  thy  God,  0  Zion, 

unto  all  generations.      Hallelujah." 

Thou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise  thee 

daily,  Selah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation, 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  O  Lord,  our  God  !  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  0  Lord,  our  God  !  over 
all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast  created  ; 
so  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  thy 
will  with  an  upright  heart;  as  we,  thy  people,  know,  0  LoRD, 
our  God  !  that  the  dominion  is  thine;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand  ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honour  unto  thy  people  ;  a  good  name 
unto  those  who  fear  thee;  a  pleasing  hojte  unto  those  who  seek 
thee;  and  confidence  unto  those  who  wait  for  thee  :  joy  unto  thy 
land,  gladness  unto  thy  city,  a  revival  of  the  kingdom  of  thy  ser- 
vant David,  and  a  renewed  splendour  to  the  light  of  the  son  of 
Jesse,  thy  anointed,  speedily  in  our  days. 

22* 


")1£)D  DvS  nS^rJ  128 

DHDIN  *  Ton  dv-Sd3  "ipm  an;;  *  lotr'  onn^on 

T    V     t:  !••        v;    t:  •■     t  :      •    "^    -    :  t  -:  |-    :  -j-    -:i- 

^i"  •         1  I"  :    -  r  T  I"       v: 

n*trX")D  nnnN  DDnj<  'nS><j  in  ♦  -iDxh  'n-h^ 
^^■"Ip  n.5n?!) :  D5^iS^;  \\  ^jn;  *  O'rhah  05^  nvnS 
inj  -in^  [vv  ^Ip'^^^  '  D^ii^V  ^|  ^^P!  *  "i»5<^  2in3 

: nnSSn 

T  :   I- 

:  nSo  n^V^n* 

T    !■.■  I        1:1-: 

:jrnpi  Dno  inrjS  Kin  o  'SnS  o^Son  -ini  inS 

It  :  T  -  :  •■  t  !•     :    -  t  : 

r\r}^'>i)  ♦  ^^g^r.g'Sa  W  ^^'^h^  I]  Tin?  jn  j??i 
^"'nntrn  •  D'b^)!.?n-SD  ^i^n^n  •  nxna^-nD-Ss  Sj; 
nitrrS  nnx  nn;iN  dSd  itrrn  ♦  D\xn3n-SD  r\':^h 

^—.r-  -    -  T-. -:  T    •-.  "ti";  •  :    -  t        I  iv  t    : 

Sjr  K")iy?]o^i  •  !r]:)»9^5  nnin^i  •  ?]T3  nr  •  ^rj^j?^ 

:  nN"i3t:^'-nD-S3 

T  IT  T  V  -  T 

nniD  mpni  ♦  n^xi^S  nVnn  ♦  n^rS  niD3  rn  pni 

T  t|  :     •   :  I    IV    •■    !•  T     ■     :  IV    •  :  t     I   ••     1  •-    : 

•  ^p^NiS  nnpir  •  r]h  D*Sn;p!?  n|)  finrifii  *  ^'^ll"jV 
:  i:^p;5  nnnp?  •  ^^'^^  '^.'  f?^ 


128  CONCLUSION    SERVICE   FOR    KIPPUR. 

Stand  to  praise  hiiu  in  his  heavoiily  abode ;  "  with  two  wings  they 
cover  their  faces."  The  sparkling  angels  of  Zcbul  utter  his  praise, 
and  hasten  to  sing  his  perfections;  "  with  two  wings  they  cover  their 
feet."  The  princely  angels  of  Ma' on  find  protection  in  his  shadow, 
while  the  Holy  One  overshadoweth  theni  with  his  glory  ;  "and  with 
two  wings  they  fly."  They  supplicate  him  in  behalf  of  his  ser- 
vant Israel,  that  he  may  favourably  accept  the  services  of  his  ser- 
vant ;  "  for  the  whole  earth  is  full  of  his  glory."  The  sections  of 
Machon  renew  the  watch,  and  with  unanimity  assemble  to  praise 
him  with  sacred  speech ;  "  and  thus  one  cried  unto  another,  and 
said,"  The  angels  of  'Arabothi,  awful  hosts,  stand  forth  to  praise 
him,  with  suitable  praises,  saying,  "  Holy,  holy,  holy,  is  the  LoRD 
of  Hosts." 

Read,  and  Cowj. — And  thus  will  we  sanctify  thee,  for  thou  art 
our  Grod.     (Repeated.) 

Jl — It  is  true,  that  with  thy  book  thou  hast  created  the  world; 
(7. — Therein  thou  will  write  and  seal  us  to  happiness  with  thy 
seal.  R. — Receive  in  favour  the  remnant  of  thy  people  that  have 
escaped,  who  assiduously  attend  in  thy  courts,  C. — This  day  to 
extol  thee  with  fivefold  prayer.  R. — They  that  look  for  thy  sal- 
vation, and  the  period  when  thou  wilt  console  them,  C. — Hope 
for  thy  kindness;  for  pardon  is  with  thee  R. — May  their  cry 
ascend  to  thy  high  heavens,  C— 0  Holy  One,  when  they  sanctify 
thee,  among  the  ministers  of  thy  name. 

Unto  thee,  0  Lord,  our  God  !  shall  the  heavenly  host  of 
angels  above,  with  thy  people  Israel  assembled  beneath,  ascribe 
the  crown ;  and  all,  with  one  accord,  shall  thrice  rehearse  a  holy 
praise  unto  thee,  according  to  the  word  spoken  by  thy  prophet; 
"  And  one  called  unto  another,  and  said, 

Cong.— \io\y,  holy,  holy,  is  the  LoRD  of  Hosts !  the  whole 
earth  is  full  of  his  glory." 

^. — His  glory  filleth  the  universe,  and  his  ministering  angels 
inquire,  Where  is  the  place  of  his  glory  ?  that  they  may  adore 
him.  While  tho.se  angels  who  are  over  against  them,  continue 
praising  and  saying, 

C. — "  Blessed  is  the  glory  of  the  Lord  from  the  place  of  his 
residence." 


-^liDD  DvS  nS'r^  127 

♦  w-]£)in;  vSj;  •  iiin?  i^n^ '  ^y;?'\np\  iSv?  *  pro 
S^nS  ♦  nn;_  D^pinS  •  "ip^p  cp^inp  *  jiDo  nin? 

T    :     t:  I  r 

Dinnni  Dinpn  is  'p  •  rjoSij;  n^^ig  Tjnop?  nOiV  'n 
DVn  'p  •  ^^pSiN  npltr' '  ^'t?'V?  nvi '"  '  ^J?C^'if?? 
"iriDi  •  :^j.:.c^''.  CD'ipP '"  •  'HSP^"^'?  riiSarp  t^'pn? 
'n  •  iTjpj;  nn'Spr-r  o  ♦  iSnr^  V':  ^1>?D  'P  *  I'^ir^^l 

I  IV  :  ••     :  IT    ;    • 

T   -:i-        ••  -:  •    T    :    -  I"        ■. .      T.       I  .  .  .1. 

r\h  nt^np  oS^  in:  ♦  nog  'mj}  ht<'-)j^*]  ^pj^l 
nr  Sn  nr  xnpi  ♦  hn^sj  n^  Sr  "ncNn  -inn?  ♦  itrSc^> 

V         V         V  T|T  :  |-:      •    ;         -  -  T  -.  T     t  I 

pxn-Ss  kSp  •  niNDV ::  i^iip  trinp  trnp  •  ipN> 
n.'iN  ♦  whiiW  vnntrpi  •  oSir  nSo  ni3?  :  nin? 

♦  DnplNi  DV^iifD  on^vb  '  "^'i^'l^'.Ji^h  m^?  DipP 

•  iDi?S  vonn?  ipi  Nnn  iDippp :  loippp ;;  "imp  tina 


127  CONCLUSION    SERVICE    FOR    KIPPUR. 

"  O  Lord  !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  tliou,  0  LouD  our  Cmd  !  and  Cfod  of  our  fathers; 
God  of  Abraham,  God  of  Isaac,  and  Gnd  of  Jacob;  the  great, 
almighty  and  tremendous  God  !  the  most  high  God  !  who  be- 
Btowest  gracious  favours,  possessor  of  all  things;  who  remcm- 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.  0  seal  us  in  the  book  of  life,  for  thy  own  sake,  0  God 
of  life ;  (who  art  the  living  God). 

0  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  0 
Loud  !  the  Shield  of  Abraham. 

Thou,  0  Lord  !  art  mighty  for  ever;  it  is  thou  who  revivest 
the  dead,  and  art  mighty  to  save;  who  causest  the  dew  to  de- 
scend. Who  suetaiiiest  the  living  with  beneficence,  and  with  great 
mercy  quickenest  the  dead,  supportest  the  fallen,  and  healest 
the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  unto  those  who  sleep  in  the  dust.  Who  is  like 
unto  thee,  0  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life; 
and  causest  salvation  to  spring  forth  ? 

Who  is  like  unto  thee,  0  merciful  Father!  who  in  mercy 
rememberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  0 
Lord  !   who  revivest  the  dead. 

Order  of  the  Kedusha,  by  Rabbi  Moses  Aben  Ezra. 
Read,  and    Cong. — And  thus  will  we  sanctify  thee,  0  King  I 
(Repeated.) 

The  Arelira  and  Hashmallim,  inquire  of  each  other,  Where  is 
the  God  of  gods,  whom  they  reverence  and  praise?  The  powers 
of  Vilon  extol  his  greatness;  with  trembling,  with  shaking,  they 
celebrate  his  praise;  "  seraphim  stand  around  him."  The  troops 
of  Rakia'  unanimously  sanctify  him;  and  in  fear  and  dread 
chaunt  his  praise;  "each  having  six  wings."  The  numerous 
hosts  of  Shechakim,  in  joyful  shouts  proclaim  his  praise;  they 

VOL.  in.  B. — 22 


mSD  DvS  nS»ri  126 

1DD3  li^nn  ♦  D'^ns  rsn  ttSo  S^:  •  D^^nS  iJ^Dr 

V  I"  :  I"    :    T  •  -  1-     I    ■•    T        ( V  !•.•  ••  -    .  1    .  T 

31  *  nnx  D'DD  n*no  ♦ »»  oSirS  "ii3J  nnc^J 

—  T    IT  ...  •■  -    ;  t:  t  :  •  t     - 

t't       ••  "I-  T      1       v:  "I-   :  •  -:  •    - 

:  D^'-n'?  D^on"i3  vmv*  "i3ir  •  pn-in  3N  qi03  'o 

•  -    :  •-:!-:  t  I   t  -:  i-  t         t       (it 

n»nD  •  *'  nnN  Tin3  •  o^no  nvnnS  nn{<  ?o^^i^ 

••  -    :  r:         T    -        I         T  •    ••  -:  I-   :  t    -      I  t     v:  iv  : 

:  D^"ipn 

S];.^p  nnox;  o'OI^  '  ^^^l}P  p'^^^,?!  *  ^^.^^  ^^').'^ 
•  DpnC''  *jion :  inxS  d^sdjd  trcr'  d*dj3  t:>tj^*  "inasi 

I*   T    .  -:  T     .     .  'IT.  "  '  I— T   :  .-  -  |—    : 

D»ntr'3  •  v:iro  *otr'3  •  iSSnS  d*3vji  •  vjn  D*r3o 

•  f—  :      •  T  :    i~  :  •    r  •  :  t  t    ;  •'.      .    _ 

on  D♦t^•n  •  vSSno  i£3i;sdv»  ♦  Si3r  P'r :  v:^  nay 

•      T  T  T    -:    I-  :    :    -  :  :      J-    •  t  t  v  -   : 


126  CONCLUSION    SERVICE    FOR    KIPPUR. 

worila  uf  my  mouth  and  the  meditations  of  my  heart,  be  acceptar 
ble  iu  thy  presence,  O  LoRO  !  who  art  my  Rock  and  Redeemer." 
May  he  who  maketh  peace  in  his  high  heavens,  through  his  infi- 
nite mercy  grant  peace  unto  us  and  all  Israel.     Amen. 


REPETITION  OF  THE  NENGILAII. 


We  are  come  to  supplicate  thy  favour,  for  mercy  and  truth  will 
meet  thy  presence  ;  O  do  not  put  us  to  shame ;  Odo  not  dismiss 
us  empty  from  thy  presence  j  but  pardon  us,  and  send  us  [salva- 
tion and]  mercy  from  thy  residence. 


We  are  come  to  seek  forgiveness  from  thee,  0  thou  most  dread 
and  tremendous  Being,  our  refuge  in  times  of  trouble  ;  O  grant 
us  life,  be  gracious  unto  us,  that  we  may  invoke  thy  name )  0 
pardon  us,  and  send  us  [forgiveness  and]  mercy  from  thy  exalted 
habitation. 


I  will  hope  in  God  ;  I  will  entreat  his  presence;  and  beseech 
him  to  grant  me  eloquence  of  tongue  ;  that  in  the  congregation 
of  the  people,  I  may  sing  of  his  mighty  power,  and  in  joyful 
strains  rehearse  his  wonderful  works.  "  The  dispositions  of  the 
heart  arc  of  man,  but  the  utterance  of  speech  is  from  the  Lord." 


"TlDD  DvS  nS'^J  125 

^aS  |V:)n'i  *  '5  npx  p^f-j'p  vn;.  •  ]n^o\  n\  Sp.  ^<S  S3^f 

T  T  V    ^  •    -:     I  :  t:  |   iv  t    : 

:  ?0N  •  SNnb'^-SD  S;;t  •  irS;r  D^Sl^•  ntry*  •  vcnnn 


"I13X  n^hvh  nnrn 

I  IV  T  :|-  :  ■:  -.-.v.-         ■:  iv         •  I  iv  t  -    :  it  t 

-  :  I  IVT   :     •  |t       ••  I-      •       :  -  T  I"       ■      :  -  T 

T  :      •  T        :  T  TT  -        I  :     •  I-  -   :  it  t 

rho  '  Nip:  r\f2t:f2^  *  ^::inn  •  ^rnn  ♦  nn^^s  ninrS 

-  :  t|  :   •        )   :     •      :  i-  t     :  i-  -     :  t  t   -  '^^  : 

liv  "^    :      •  •-:!-:  t     •     :  it  -  :  it 

■•^-■.i-  IV    •  T  -:  :     V  T  T  V  -   -:  ■•  t  t      i- 

♦  ni:n^  ni;;3i<  •  irr  ")'P^'i<  *  Dj[;  Snp3  n^ir'N  •  pj:^S 

I  IV  T    •      :  .  -       ■  T    :     •         -    T   :  t        -: 

T     T  :    -        ••        v:  I"  -:       ■■  I"  I-        v:    t:  t    -        |  t 

*  Nni^m  nisjn  Si"ijn  Sxn  *  ipr*  ^rtSiSn  •  pnT  'nhi^ 

T         -  :  -  T  -  ■  T  I     -:i-      ••  !••      I      T    :    •       ■• 

n^ir"!  •  Sdo  n;jip  ♦  cnio  onpn  Spiji  •  p'^i?.  S?s 


T  -:  I-  ; 


125  CONCLUSION    SERVICE   FOR    KIPPUR. 

thoroon  to  pardon  all  our  iniquities,  that  we  may  leave  off  theoppres- 
siua  of  our  hands  ;  and  return  to  perform  the  statutes  of  thy  will 
with  an  upriglit  lioart.  And  through  thy  abundant,  mercies  deign 
thou  to  eonipassionate  us  j  fur  thou  dost  not  delight  in  the  destruc- 
tion of  the  world  ;  as  it  is  said,'  "  Seek  ye  the  Ia)RI>  while  he  may 
be  found  j  call  ye  upon  him,  while  he  is  near  at  hand."  And  it  is 
said,"  '*  Let  the  wicked  forsake  his  way,  and  the  iniquitous  man 
his  thoughts;  and  let  him  return  unto  the  LoKD,  and  he  will  re- 
ceive him  with  compassion;  and  unto  our  (Jod,  for  he  aboundeth 
in  forgiveness."  And  thou,  0  God  of  forgiveness,  art  gracious 
and  merciful,  long-suffering,  and  abundant  in  mercy  ;  diffusing 
good  abundantly.  Thou  dost  also  delight  in  the  repentance  of 
the  wicked,  and  hast  no  pleasure  in  their  death ;  as  it  is  said,' 
"  Say  unto  them,  As  I  live,  saith  the  Lord  God,  I  have  no  pleas- 
ure in  the  death  of  the  wicked ;  but  that  the  wicked  turn  from 
his  evil  way,  and  live  ;  turn  ye,  turn  ye,  from  your  evil  waysj 
wherefore  will  ye  die,  0  house  of  Israel?"  And  it  is  said,* 
"  Have  I  any  pleasure  in  the  death  of  the  wicked,  saith  the  Lord 
God  ?  but  rather  that  he  turn  from  his  evil  ways,  and  live." 
And  it  is  said,*  "  For  I  have  no  pleasure  in  the  death  of  him  that 
dieth,  saith  the  Lord  God ;  therefore,  turn  ye  and  live."  For 
thou  art  the  pardoner  of  Israel,  and  he  who  granteth  remission  of 
Bins  unto  the  tribes  of  Jeshurun ;  and  besides  thee,  there  is  none 
to  whom  we  appeal  for  pardon  and  forgiveness. 

0  my  God !  before  I  was  formed  I  was  unworthy  ;  and  now 
that  I  have  been  formed  am  as  though  I  had  not  been  formed ; 
dust  I  am  in  my  life-time,  how  much  more  at  my  decease.  Be- 
hold, I  stand  before  thee,  0  Lord,  my  God  !  and  God  of  my 
fathers,  as  a  vessel  full  of  .shame  and  confusion.  0  may  it  be  ac- 
ceptable in  thy  presence,  0  Lord,  my  God  !  and  God  of  my 
fathers,  to  assist  me,  that  I  may  sin  no  more  ;  and  the  sins  which 
I  have  committed  against  thee,  wash  away  through  thy  mercy, 
but  not  through  means  of  severe  bodily  sufferings.     "  May  the 

«  Isaiah  Iv.  6.  *  Ibid.  7.  ^  Ezek.  xxxiii.  11. 

*  Ibid.  Tiii.  23.  '  Ibid.  32. 


mSD  DvS  nS'^i  124 

•  dSc^"  ddS?  ^;iy-|  'pn  nitr^rS  mi^'ji^  ♦  iri^  p^^i^p 
psnrn  nS  '3  •  irSj;  Dn-i  a^^in  ^'gn^?  nn>^i 

i\  t)  :  :  IT    •    :      t:  :    •  -  ■■■:r:  :•  t  t   .  . 

riN  t^♦■*N1  •  lD"n  rt^'"»  2>r'  *  "loxAl  *  3np  invna 

V     :-        !•  I"       v:  V   :  I"  -:    |-    •   t:         v  t  :  t        :      :     - 

T     -  V  :  •      ••    :  •.•     :  -  v  IV  - :  •  i-     - 

•  ]nn'D2  fan  nri><  yif.]  '  d'i^c^"i  hp  ]r\^^t^ri3 
DN  •  nin».  »nN  d»s;  'Jn*  *n  dh'Sx  iD^  *  "^^^W 

•  n^m  lD"iio  i;:r"i  mt^'^  D^<  'd  •  j^trin  niD3  rb^^< 

TT:  ;~'  TT  TTIT  .1  ..• 

IT  T  IT  :  TIT  ■.•••:-•  I  I 

T        -:  \  :     "^   T  T  I  :    V     I         t  iv  -  -.mv  :  ••  t  : 

J  :    V  -  ■.•:!•.•  :  t  t   :         r    t    :   •  -:  ■     v; 

nriK  'D  :  vni  ^yl:fn^  ♦  nin»  ^jin  dnj  *  nan  ni03 

T    -        •  :    •  r    T  :  •     v:    t       -:  -.  :  ■    -  : 

:  nSiDi  Snio  i:S  rj< 

-  1"  IT       I         ■• 

•      :  I-        V  T      :  '^-  :  t  :•■•■:  i-  -       -        v: 

•  *nn'03  "ibm  Sp  "ns  *jx  "isr  *  'n"ivij  nS  iSxd 

•     T      r    :  V     I    T  I  -      T  -     :         •  -:  t  "t  •       :  |-  •       : 

n-w^nn  nSo  'Sdd  •  \"n3N*  ^riSxi  'nhi^ "  h'jdS  ♦jn  nn 

T  •■    t        •    :      •  -  -:        ••  I"       -        v:     t:       I  iv  t    :         •  -;         ••-: 

•D*3in  n'on-13  p)'\D  Ti^iaS  ^riNDnis^-noi  •  Non>^ 

•     -  IT       I    IV  -:  r  :     I  I  IV  T    :  •        it  t  iv  -  t  ■.•:    »v 


124  CONCLUSION    SERVICE   FOR    KIPPUR. 

LoaD,  our  (iiid  I  ami  CJiul  of  our  lathers,  that  we  are  righteous, 
and  have  not  sinned  ;  verily  we  have  sinned,  we  and  our  fathers. 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly ;  wc  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  wo  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  wc  have  transgressed,  we  have  oppressed,  we  have 
been  stifl'-neoked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably  ;  we  have  gone  astray,  and  have 
caused  others  to  err ;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  pro- 
fited us;  "  but  thou  art  just  concerning  all  that  is  come  upon  us; 
for  thou  hast  dealt  most  truly,  but  we  have  done  wickedl}'." 

What  shall  we  say  in  thy  presence,  who  dwellcst  on  high  ?  or 
what  shall  we  declare  unto  thee,  who  residest  above  the  skies  ? 
Behold,  thou  knowest  the  secret  things,  aa  well  as  the  revealed. 
What  are  we?  What  is  our  life  ?  What  is  our  piety?  What 
is  our  power?  What  is  our  might?  What  then  shall  we  say  in 
thy  presence,  0  Lord,  our  God,  and  God  of  our  fathers  ?  Are 
not  the  mighty  ones  as  naught  before  thee  ;  and  men  of  fame  as 
if  they  had  not  existed  ;  wise  men,  as  if  they  were  without  know- 
ledge ;  and  the  intelligent,  as  if  void  of  understanding  ?  For  the 
majority  of  our  actions  is  emptiness;  and  the  days  of  our  life  are 
but  vanity  in  thy  presence ;  even  the  pre-eminence  of  man  over 
the  beast  is  naught ;  for  all  is  vanity. 

Thou  didst  distinguish  man  from  the  beginning,  and  favour  him 
that  he  might  stand  in  thy  presence;  for  who  can  say  unto  thee, 
What  dost  thou?  And  although  he  be  righteous,  what  can  he 
give  unto  thee?  But  in  love  hast  thou  given  us,  0  Lord,  our 
God  !  [on  tup:  Sabbath,  sav,  this  d:iy  of  rest,]  this  Day  of 
Atonement,  this  day  of  pardoning  ini()uity  ;  even  this  day  of 
holy  convocation,  for  remission,  forgiveness,  and  atonement,  and 


niiDD  DvS  nS^J  123 

i:mN  D*pny  ij'nuN  tiSni  irrtSN*  »*  ^'^.^h  nciS 

!•■  .ti-  :  I-  -:  IT  T  T    -:  it  t  : 

^;   I—      :    •     :  r  v:  IV  •      I  :  i-     •  ;  |- t  :  i- t  :    |-     t 

:  I-  t  •^:  I-    t  c    t  :  I-  t  :    i-  •  ;  i-  t  ;  i- 

.  .  -         I    IV  T    :       •     ■  I     IV      :     •     •  :  I-  :  ;  it    :    ■    ; 

"^   IT     :    •  :  I-  -:  I-     T      r      T 

pit:'':]'^;)|3^  -itiprnor  onp  ntrv  ^»jsS  iDiVii-no 

!••    T     I    :  -  I"  -  I"  :    -  V  I"  -  V  IT 

N*Sn  •  irni:3N  'nhi<^  ^^rhx  ''  n^jaS  -iDK3-nD 

-:  I"  -;        I"  I-  I"        v:       t:       )    iv  : 

•    T  -:  r-  T  ••     -         ••     :   -    :  I  iv  t    :      I  •  r-    : 

I  I"      -:i~  ••;-•:•  •  :  t  -        •     :    • 

♦  VH  nonsn  p  Dnxn  "iniDi  *  r\'y:h  Sdh  ir-'-n  *Dn 

I  •  IT  T     ••     :     -        I    ■  T  T    |T  -  I    IVT    :  V    IV  I"  - 

:  Sdh  Vd.i  »3 

V    IT 

I  IVT    :  -:i-  ,...--  ..  ...     T    :     I-:     •  T    - 

—      I  T    ~  V  T  -:  I"    :  I"         v;       t:         (t     i  v    r  *• 

♦  nn'SoSi  ♦  nS^noS  •  nrn  trip  Nnpo  dv  na  •  hth 

T      •    :    •   :  T      •    :     •  v-  vji  t|:    • 


123  CONCLUSION    SERVICE    FOR    KIPPUR. 

noon,  ami  ovoniiig.  Thou  alone  art  good  ;  for  thy  mercies  never 
fail;  thou  alone  art  merciful,  for  thy  kindness  never  ceaseth;  for 
from  everlasting  have  we  put  our  trust  in  thee. 

And  for  all  these  mercies,  may  thy  name,  0  our  King !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever ;  and 
all  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  seal  all  the  children  of  thy  covenant  for 
&  happy  life. 

And  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  0  God  of  our  salvation,  and  our  help  for  ever; 
0  bene6cent  God !  Blessed  art  thou,  0  Lord  !  for  goodness  is 
thy  name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel ; 
and  bless  us,  even  all  of  us  together,  0  our  Father !  in  the  light 
of  thy  countenance ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  O  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
and  benevolence  ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  sealed  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

"  May  the  words  of  my  mouth,  and  the  meditation  of  my  heart, 
be  acceptable  in  thy  presence,  O  Lord  !  who  art  my  Rock  and 
Redeemer." 

Our  God  and  God  of  our  fathers  !  may  our  prayers  come  before 
'hee,  and  hide  not  thyself  from  our  supplications  ;  for  we  are  not 
BO  sharaoless  of  face,  or  hardened,  as  to  declare  in  thy  presence,  0 
21* 


msD  DvS  nh'Vi  122 

T  IV       I       I  •   -  I—  T  :  "^VT        T  :  I-    :    - 

:  T]nn5  *:5"S3  *  d'^iId  D»^n^  Dinm 

••       T  T   IV  I"     t:     v:  I"        T     I      :  ••       T 

V   IV  T  I     ••  •    -  T     T    :  T  T 

I"     :  IT  I IV    -  ••    T   :    •  T         ^- :  |"  *t  •    •:  r  :  |t    t: 

ijS  nni  n*j3  "iixD  »3  •  ri'^Q  niN3  in*  ijSd  ir2J< 

IT  T     I-  T  I      IV  T  :  I    IV  T  :  -I-  IT  ^  IT 

•     -;  I- :         |t   t:  v  iv  t         t  -:   i-  •    -   :  t  i-        v:    t: 

:  DiStr'i  rr-D-)3 

T     :       "^  T  : 

^  I'  T  T  T     ;  -  T     :  T    T  :  •  -  v  I"   : 

:  I-     -:         (  IV  T   :  ••   T  I"  :  ••  t  •  ••  :  t    t  ": 

*  ".     i  :        *  t:      I  IV  T  :        •    •     I       :  v   :  •         •■  ;     ■     I  t  :  :  •• 

t^i:;  »trpi  D»j§  nj;  ijtse  pxcj''  ♦  -lininnp  o^^inn 


122  CONCLUSION    SKRVICK    FOR    KIITUR. 

formed  it ;  and  all  who  have  breath  in  tht'ir  nostrils  declare, 
"The  Lord  God  of  Israel  reigncth,  and  his  supreme  power 
ruleth  over  all." 

O  sanctify  us  with  thy  commandments,  and  ordain  our  portion 
to  be  in  thy  law.  0  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation ;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  0  Lord  God!  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
O  Lord  !  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  iniquities  of  thy  people  Israel ;  causing  our  trespasses  to 
pass  away  annually.  King  of  the  whole  earth,  who  sanctifiest 
[on  the  Sabbath,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonement. 

0  Lord,  our  God !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  house ;  so  that  the  burnt-oiferings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  0 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 

Bow  and  say. 

We  gratefully  acknowledge  that  thou  art  the  Lord,  our  God  ! 
and  the  God  of  our  fathers,  for  evermore.  Thou  art  our  Rock ; 
the  Rock  of  our  life,  and  the  Shield  of  our  salvation  ;  to  all  gene- 
rations will  we  render  thanks  unto  thee,  and  recount  thy  praise, 
for  our  lives,  which  are  delivered  into  thy  hand,  and  for  our  souls, 
which  are  ever  in  thy  keeping;  and  for  thy  miraculous  provi- 
dence, which  we  daily  experience;  and  for  thy  wonders,  and  thy 
kindness,  which  are  at  all  times  exercised  towards  us,  at  morning, 


-)1DD  Dvh  n"?'}^!  121 

It    T  ••       t:      •        ••  v:     t:  -     :  t   t     :  v    -:  t 

T  IT    T  -  :     - 

•  DON  i:idSo  TiiDii  ♦  noN  D%iSN  »^  nriK  o  *  noNs 

V  v:  !•■  :    -        I    :  IT    :  v  •         v:     t.  t   -  .    ■..  i. 

I"        I  -:!"    "  I"         :         •■  I  ■•■  IV      t:        t    -       (         r  -  t        tj  -  . 

T  T  T    :  1"  :     -  •    -;  I-  ••    t  :      •  -  -:i-  : 

;  T    •       ~  "I"     :  I        V  IT   T  T  ~  I  V  IV  T  T      : 

:  Dn|)3n  Din  SNn?r» 

T  T    •     :  ••    T  :      •       ••     •     :  I  iv     ■•  •      ;   •  t       -:  it  ••   t     • 

I"  I"  t:  t    -    IV  I  T  :  I ; 

"l"  :     •     I  ••  T  I"  -  I"  ■  T  T  :  1"  -: 

W  '  ^nSnn  isp^i  rf^  n-)ii  nni  nii^  •  Nin  nnis: 

I     T  *  '    ITT!    IT    :  |V    I     T  V    IV  T     ',     V 


121  CONCLUSION    SERVICE    FOR    KIFPUR. 

THE  Saiujatii,  say,  Oil  this  day  of  rest,]  on  this  Day  of  Atoa^- 
moiit,  on  this  day  of  parduiiin-i  iniquity,  vwu  on  this  day  of  holy 
convocation.  O  bh)t  out  and  remove  our  transyrcssiona  from  thy 
sight :  as  it  is  said,  "  I,  even  I,  am  he,  who  blot  out  thy 
transgressions  for  my  own  sake ;  and  thy  sins  I  will  not  remem- 
ber." And  it  is  said,  "  I  have  made  thy  transgressions  vanish 
away  like  a  cloud,  and  thy  sins  like  a  vapour;  return  unto  me; 
for  I  have  redeemed  thee."  And  it  is  said,  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  your  sins  before  the  Lord." 


Our  God,  and  God  of  our  fathers,  mayest  thou  be  pleased  to 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Mes- 
siah, the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [on  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  Day  of  Atone- 
ment ;  this  day  of  pardoning  iniquity  ;  even  this  day  of  holy  con- 
vocation. To  have  mercy,  and  to  save  us  thereon  :  0  Lord,  our 
God  I  remember  us  thereon  for  good;  visit  us  with  a  blessing; 
and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salvation 
and  mercy,  have  compassion,  and  be  gracious  unto  us.  O  have 
mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee ;  for  thou,  0  God !  art  a  merciful  and  gracioua 
King! 


Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
world  in  thy  glory ;  and  be  exalted  in  thy  majesty  over  the 
whole  earth ;  and  shine  forth  in  the  excellence  of  thy  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world ;  and  may 
every  thing  which  hath  been  made,  be  sensible  that  thou  hast 
made  it ;   and  every  thing   formed,  understand   that  thou  hast 

VOL.  in.  B. — 21 


"TiSD  DvS  rhy^  120 

p^\!'.  i^n^Sp  DV3  •  nin  Dn.£)3n  dv?  (nrn  ni^ari 

:i'i;£r'3  nnb  Nin  o:^«  ojx  *  iions  *  ^^yv  TJio 

I        IVT  •  IT  •  IT  T    IT  I     IV   ^-  VIV     ■ 

TT  •      !•    T  -    ■::i:-  :  f     iv  -  :  •*^:i- 

Vsp  •  D^i^jj  -inoS  D5»Sr.^ ")£)?]  nir\  Dl"'5-*3  *  "idn^.i 

:  nnon  »♦  osiS  *  OD^riNtsn 

IT  :     ■      t:       ••  :    •  v       ••        i     - 

1"  -:    I  ■■    •  :  1"  :  •  ••  t  •  :  |  ••  t  •       "^    -    t    •  -.-    ti": 

*oj|;.';r"in^i  ij»S);  13  onn^  ♦  nn  trip  x-npp  dV3 

T    T  :   •  i-|:  T  T  :  i-         v:       r:  i-  :  t 

Din  •  D'omi  nri&:'»  -)ai3  •  d^did  D'^nS  13  ijr»£r"ini 
*iyrr  ^*Sn  o  •  urti'ini  irSr  on-iiSiDnvu^ni 
;  nm  Dinni  p^n  r|Sp  Snj  »3 
•1^3  DSi;rn-S3  h:;  TjiSp  ♦  irnnx  %iSNi  irriS{< 
"111??  i^^ini  •  !r]np'3  pNn-SD  hv.  Nc^^ni  ♦  :]ni333 


120  CONCLUSION    SERVICE    FOR    KIPPUR. 

land,  gladness  unto  thy  city,  :i  roviv:il  of  tlie  kingdom  of  tby  ser- 
vant David,  and  a  renewed  splondour  to  tlie  light  of  the  sou  of 
Jesse,  thy  anointed,  speedily  in  our  days. 

And  then  the  rii^hteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke  ;  when 
thou  shalt  remove  the  dominion  of  presumptuous  sin  from  the 
earth. 

And  do  thou,  even  thou,  O  Lord,  our  God  !  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary;  as  it  is  written  in 
thy  holy  word,  "The  Lokd  shall  reign  for  ever;  even  thy  God, 
O  Zion !  unto  all  generations,  Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee 
there  is  no  God;  as  it  is  written,  "  And  the  Lord  of  Hosts  shall 
be  exalted  in  judgment ;  and  the  holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  Lord  !  the 
Holy  King  ! 

Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa- 
voured us,  and  exalted  us  above  all  nations,  and  sanctified  us 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  hast  called  us  by  thy  great  and  holy  name. 

And  with  love  hast  thou  given  us,  0  Lord  our  God  :  [on  the 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement, 
this  day  of  pardoning  iniquity ;  even  this  day  of  holy  convoca- 
tion, for  remission,  forgiveness,  and  atonement ;  and  thereon  to 
pardon  all  our  iniquities ;  a  holy  convocation  in  love,  a  memorial 
of  the  departure  from  Egypt, 

Oar  God  !  and  God  of  our  fathers,  pardon  our  iniquities  [oN 


1^^D  Dvh  nS^rJ  119 

I    IV     -.1-  T        ^-  T    ••    :  1"       v:    t:  t    -       |  :      •    ; 

I'**V  T-?^S  '  °^''^V  1: 1^?'  *  ^^1p  n^n?  :3inDD 

:  nnSSrr  -iii  iiS 

T         :   I-  T  : 

•  ^n.ij^5P  niS^;«  i^5si '  ^p^"  ?>:"t"iJ'i  nnx  ti'*'i"'p 

:  trnpn  T|Spn  *  ♦;  nnx  T]n3  •  npiy? 

T      r     t:  it  X    :    1-   t  ■      -  it  t    •  it     :  -    :  t      -  • 

I    IV     :     •     :  IT   :       - 1  •   :  ;    -  t    ■  it    ;    -         i  :  it 

T  |t|  T  l-'V 

-IT-  V  T    -:  I-    :  I"  t:  it     I    v   r  - 

p]jn  ^1^'^?  °'^'  ^^^  '  '^l'^  onssn  Di'  (n^i  ♦  njn 

•  nn^oSi  ♦  nS'n^S  •  nrn  :rip  N"ipo  di»  nxi  ♦  nrn 

t      •    :   •    :  T      •     :     •  V  -  vli  t|:    •  v  : 

t<"ipo  HDHN^  •  irniJir'Ss  nx  13  SinoSi  •  msDSi 

T|;    •  T  -:  r"  :  i-        i    -:       t  v  :    •   :  tt  -  : 

:  onvo  nx'V'S  "iiir  *  trip 

•  IT  ;    •  -      •     1-  vi"  v|i 

DV3  r\2W2)  irniyirS  Sino  •  irniDx  \iSNi  irnSi< 

:  I"        I   -:r-  :  r*         -:        ••  i-  i" 


119  CONCLUSION    SERVICE    FOR    KirrUR. 

O  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  0 
Lord  !  the  Shield  of  Ahraham. 

Thou,  0  Lord  !  art  mighty  for  ever;  it  is  thou  who  revivest 
tlie  dead,  and  art  mighty  to  save;  who  causest  the  dew  to  de- 
scend. Who  sustainest  the  living  with  benefieence,  and  with  great 
mercy  quiokcnest  the  dead,  supportest  the  fallen,  and  healest 
the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  unto  those  who  sleep  in  the  dust.  Who  is  like 
unto  thee,  0  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life; 
and  causest  salvation  to  spring  forth  ? 

W^ho  is  like  unto  thee,  0  merciful  Father !  who  in  mercy 
rememberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  O 
Lord  !   who  revivest  the  dead. 

Thou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise  thee 
daily,  Selah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation; 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  0  Lord,  our  God  !  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  O  Lord,  our  God  !  over 
all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast  created ; 
BO  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  thy 
will  with  an  upright  heart ;  as  we,  thy  people,  know,  0  Lord, 
our  God  !  that  the  dominion  is  thine ;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honour  unto  thy  people ;  a  good  name 
unto  those  who  fear  thee ;  a  pleasing  hope  unto  those  who  seek 
thee ;  and  confidence  unto  those  who  wait  for  thee  :  joy  unto  thy 


niflD  DvS  hSt^  118 

D")  *  nn^^  dtio  n^no  ♦ »»  oSirS  "113:1  nnx 

—  T    IT  •••■•-;  t:  t  -  T 

•  D'Sin  Nani  •  d»S?ij  tjoid  *  d*3i  D^pnn?  D»np 
»o  ♦  nor  ot^"'^  injio^i  D^poi  *  aniDX  "t^P'J 

•  .Tnpi  n»pp  T]Sp  •  ^*?"nDi"]  ^pi  nnu^  Sj;2  rjiap 

:  D»»nV  D'pnn^  iniv;  "iDir  •  J^n^n  dn  ^^105  »p 
n^HD  •  ^'  nriN  rins  •  a^iD  nvnnS  nnx  |o>^j'i 

••  -    :  t:         t    -        I        T  •    ••  -:  1-   :  t    -     I  t    v:  iv  : 

:  D^npn 

It  :  T  -  :  ••  t  i-    :    -  t 

I    ^  :    ■     -    IV  I"       v:    t:        "^t  i-t:  :  ••  t  t  ••    ;         |  :     i      : 

:  nN"i3u^-no-S3 

T  IT  T   V  ~  T 


118  CONCLUSION    SERVICE   FOR   KIPPUR. 

is  gracious  and  full  of  compassion;  long-suffering,  and  of  great 
uicrcy.  The  Lord  is  good  to  all  j  and  his  mercies  are  over  all 
his  works.  All  thy  works  shall  praise  thee,  0  Lord!  and  thy 
pious  servants  shall  bless  thee.  They  shall  speak  of  the  glory 
of  thy  kingdom,  and  talk  of  thy  power.  To  make  known  his 
niifrhty  acts  to  the  sons  of  men,  and  the  glorious  majesty  of  his 
kingdom.  Thy  kingdom  is  an  everlasting  kingdom,  and  ihy  domi- 
nion subsisteth  throughout  all  generations.  The  LoRD  upholdeth 
all  who  full,  and  raiseth  up  all  those  who  are  bowed  down.  The 
eyes  of  all  wait  upon  thee,  and  thou  givest  them  their  food  in  due 
sea.«5on.  Thou  opcnest  thy  hand,  and  satisfiest  the  desire  of  every 
living  thing.  The  Lord  is  righteous  in  all  his  ways,  and  benefi- 
cent in  all  his  works.  The  Lord  is  near  unto  all  those  who  call 
upon  him,  to  all  who  call  upon  him  in  truth.  He  will  fulfil  the 
desire  of  tho.se  who  fear  him  ;  he  will  also  hear  their  cry,  and  save 
them.  The  LoRD  prcscrvcth  all  those  who  love  him  ;  but  he 
will  destroy  all  the  wicked.  My  mouth  shall  utter  the  praise  of 
the  Lord  J  and  let  all  flesh  bless  his  holy  name  for  ever  and  ever. 
"As  for  us,  we  will  bless  the  Lord  from  henceforth,  and  for 
ever.     Hallelujah." 

Then  say,  Kaddish  Le'ayla. 

"  0  Lord !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  thou,  0  Lord  our  God  !  and  God  of  our  fathers ; 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob;  the  great, 
almighty  and  tremendous  God  !  the  most  high  God  !  who  be- 
stowest  gracious  favours,  possessor  of  all  things;  who  remem- 
berest  the  piety  of  the  patriarchs,  and  wh'o  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 


Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.  O  seal  us  in  the  book  of  life,  for  thy  own  sake,  O  God 
of  life;  (who  art  the  living  God). 


mSD  DvS  nS'^J  117 

I     IV     •  -:i-  I    IV  *-:!-  T      t:       I       I  t     -.1  t 

nil  -iitSdb  •nnSc'oc'i  *  d'dS';;-Sd  mDSo  ^noSo 

T  T    :       I  :    :    -     :     V  •  t    1  t  .  1  .       1    . 

—    I"  ;  TIT  V  '.'Tl"  T""*  I  •IIb 

tt:         t:t:i         •-        I  t-         t:       -r:-  iirr 

^'  T      :  IT         T  ■•  :  T  -:    I  t  v     t:  ■■  i  . 

DC^'  -itr^-Ss  TT»nn  •  »s — i3t  »*  nSnn  :  i^otr* 

■^..  T     T  T       I    "T    !•  V    -:    t:  -    •     :  •    :     - 

T        :  I-        T   '^ 

I  IV  T    •     :  .  -       •  T    :     •         -   T   :  t        -. 

•  Nni^ni  nl3jn  Snjn  Snh  '  2pr  ^rlSxy  pnv!  %iS?< 
-iDiri  •  Sdh  n;iip  •  anio  onpD  Sou  •  jv^i?.  Sts 

T  -:  I-  : 

15D3  ^:onn  *  o^^na  ran  tiSo  S^t  •  D'^nS  ijnDr 

V  r*  :  I"   :    T  •  -  1-     I    ••   T        I V  r:  ■  i    .  t 


117  CONCLUSION    SERVICE   FOR   KIPPUR. 

Be  gracious  unto  tlu-iu,  ami  have  mercy  upon  tliem ;  an  1  upon 
all  those  who  oppress,  and  fight  against  them,  execute  justice  at 
the  time  of  the  Nengilah.      0  God!  &c. 

Remember  the  righteousness  of  their  father,  and  renew  their 
days,  as  of  ohl,  and  at  the  beginning,  at  the  time  of  the  Nengihih. 
O  God!  &c. 

Proehiim,  we  beseech  tliee,  the  year  of  acceptance ;  and  restore 
the  remnant  of  the  flock  to  Aholibah,  and  Aholah,  at  the  time  of 
the  Nengihih.      0  God!  &c. 

May  Michael  the  prince  of  Israel,'  Elijah  and  Gabriel,  now  pub- 
lish the  glad  tidings  of  redemption  at  the  time  of  the  Nengilah. 
O  God!  &c. 


CONCLUSION  SERVICE 


DAY    OF    ATONEMENT. 

"  Let  thy  mercy,  0  Lord,  be  upon  us.  according  as  we  hope 
in  thee." 

"Happy  are  they  that  dwell  in  thy  house;  they  will  be  con- 
tinually praising  thee.  Selah.  Happy  the  people  who  are  thus  ! 
Happy  the  people  whose  God  is  the  Lord  !" — (Psalm  cxlv.) — 
David's  Psalm  of  Praise. — I  will  extol  tbee,  my  God,  O 
King  !  and  I  will  bless  thy  name  for  ever  and  ever.  Every  day 
will  I  bless  thee,  and  I  will  praise  thy  name  for  ever  and  ever. 
The  Lord  is  great,  and  exalted  in  praise,  and  his  greatness  is  un- 
searchable. One  generation  shall  praise  thy  works  to  another, 
and  shall  declare  thy  mighty  acts.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  thy  wondrous  works.  And  men  shall 
speak  of  the  might  of  thy  tremendous  acts ;  and  thy  greatness 
will  I  declare.  The  memorial  of  thy  abundant  goodness  shall  they 
perpetually  utter,  and  shall  sing  of  thy  righteousness.     The  Lord 

'  Vide  Dan.  x.  21,  and  xii.  1. 

20* 


HDD  Dvh  nS'^i  116 

T  :     -  •••;-;  it-     i"  •■     t  .  t      i 


vh\ff  iniS  is^'i  •  mjb'Kn  ts'xi:)  K^Diyn  f-n;^  •  nnnn  nj^'pa^S  ^idd  nja? 
:  D''33i3n  nxx  mip  nmx  id^d^i  •  n'7''7n  n;'  nniN  nnx* 

orn  ntTN  :  nSo  niSSn^  -iir  •  nn»D  ^^c^v  ntj^'x 

^T         ••:      -  T  IV        I     I     :  I-  :  Mv     "  i         •• :      - 

•    T :  T    •     :  T  v:       t:  iv  r  t  •• :     -  t  it  v 

T  ^.'T  T  :         I   :    ■  T   :    r-:i—       t|i'-'     -it-:  t    : 

I    ;    |T       \:  I"  f      IV  •        •  ••'•  TIT  II.  .      ■ 

^  -;    i— :  "      T;  V  (T  T  :  *  r*   *         I     * !  -         T:  •  : 


116  AFTERNOON    SERVICE   FOR    KIPPUR. 

>I:iy  ho  who  niaketh  peace  in   his  high  heavens,  through  his 
mercy,  bestow  peace  on  us,  and  all  Israel;  and  say  ye,  Amen. 

It  is  peculiarly  our  duty  to  praise  the  Lord  of  all;  to  ascribe 
greatness  to  him  who  formed  the  world  in  the  beginning;  since 
he  hath  not  made  us  like  the  nations  of  the  different  countries, 
nor  placed  us  like  the  other  families  of  the  earth  ;  neither  hath  he 
appointed  our  portion  like  theirs,  nor  our  lot  like  their  multitude, 
who  worship  vanity  and  emptiness,  and  make  supplication  to  a 
god  who  cannot  save.  But  we  prostrate  ourselves  before  the 
Supreme  King  of  kings!  the  holy  and  blessed  One!  who  stretched 
out  the  heavens,  and  laid  the  foundations  of  the  earth  :  the  resi- 
dence of  whose  glory  is  in  the  heavens  above,  and  the  Divine 
Majesty  of  whose  power  is  in  the  highest  heavens.  He  is  our 
God,  and  there  is  no  other.  Our  King  is  truth,  and  there  is 
none  beside  him  :  as  it  is  written  in  the  law,  "  Know,  therefore, 
this  day,  and  reflect  in  thy  heart  that  the  Lord  he  is  God,  in  the 
heavens  above,  and  on  the  earth  beneath,  there  is  none  else." 

PIZMON. 

0  God !  awful  in  deeds,  grant  us  pardon  at  the  time  of  the 
Nengilah.'     0  God  !  &c. 

Those  who  are  called  few  in  number,  lift  up  their  eyes  unto 
thee,  burning  with  pain  of  repentance  at  the  time  of  the  Nen- 
gilah.     0  God!  &c. 

They  pour  out  their  soul  unto  thee ;  0  blot  out  their  trans- 
gressions and  falsehood ;  and  grant  them  pardon  at  the  time  of 
the  Nengilah.      0  God!  &c. 

Be  thou  their  protection,  and  deliver  them  from  the  curse  ; 
and  seal  their  doom  unto  glory  and  joy  at  the  time  of  the  Nen- 
gilah.     0  God!  &c. 

•NcnsHah  denotes  locking  up  or  closing;  and  therefore  this  prayer  is 
V«11.-(J  Thcphilhth  Ncngilnh,  the  Concluding  Prayer 


ni£)D  DvS  nmo  ii5 

••      T :      •  '^  T    :  IT  T  T     -     :  -  i"  :  t  t  -    : 

DiStr  ntrr'  V!:n"iD  Nnn  *  VDi-i,!D3  diW  ntri? 

T  V     -:i-         T  -:   |- ;  t  :     •  t  v 

•)V1^S  n^iJi  nnS  *  Sbn  niN^S  nstrS  irS;r 

••  :  T     ••.:  ••  T  -      I  -:   I-        -  I"  -     :  f'^r 

^HD'^  nSi  •  m^fn.^n  »n:i3  my  xSt:''  :  n^t^^'Xn^ 

IT  T  :  T  -:  IT      ••       :  IT     T  V  •  ••  : 

1"    T    I   :  V   T  |i"  :    V  T  V  T     T-:  IT  :    ;      •    : 

•    :    -    :     •  I         ■  T       V  IV  :  •  -:  |-  ;      •  ••  •.•  t         -:  t  : 

♦3^0  T]^D  'jpS  onnn^'p  iif7.^N;,l :  i?*p'  iih  S{<  Stj 
"ipin  D^pc^"  HDii  Nin^'  •  Nin  "ins  rnf^n  DoS^n 

V      it      i"    —.1-  -      t  ^     -it:  t  -  T   -  t     I  V  IV  : 

rixn  Sri  Sr^o  D^Dtra  o^nS^n  Nin  »» »3  ♦  nnnS 

I     V|T  T         ^- :        *"-!-■  M-  T    -  •        v;iT  t:       •  |iv  r  : 

:  "lip  pN  •  nnnp 
:  nhyiin  nr  JJ^"3  *  nS^no  i:S  n'Vdh  *  nS^Sp  ^«l^i  hn 

T    ^-  :   -  ^-  |—     :  T      •     :  |t  •    :     -  t      •  '^-;         t 

onSoDi  ♦  D'Nb'i:  rr  ^S  ♦  D'?<np  nsDo  »nt: "?« 

•  :  -    :  •    :       I     I  •    I-     I  :  I :  t  :    •  •■     : 

ninS  Donm  •  niN^o  D^;Sni  ♦  n-inoS  onS  n'n 

•  ••     ;    T    :  T  ••     :     ■  ••   :    -    ;  t   :    •    ;  v  t  ••  v: 

-Sdi  ♦  any)  onix  pn  ''« :  nVi^^n  nj;!^'?  •  nS'^Si 


115  AFTERNOON    SERVICE   FOR   KIPPUR. 

Cong. — May  his  great  name  be  blessed,  and  glorified  for  ever 
and  ever.  Read. — May  bis  hallowed  name  be  praised,  glurified, 
exalted,  magnified,  honoured,  and  most  excellently  adored;  bles- 
sed is  he,  far  exceeding  all  blessings,  hymns,  praises,  and  benedic- 
tions, that  are  repeated  throughout  the  world,  and  say  ye.  Amen 


May  ye  be  answered,  and  your  petition  granted  mercifully 
from  heaven  ;  may  your  supplication  be  accepted ;  your  prayer 
be  favourably  heard ;  and  may  the  voice  of  your  entreaty  be  an- 
swered ;  and  may  the  Lord  our  God  !  open  unto  us,  and  all  Israel, 
the  gates  of  light,  blessing,  joy,  and  gladness;  of  prosperity, 
good  assembly,  merits,  and  compassion ;  of  goodness,  salvation, 
expiation,  instruction,  forgiveness,  consolation,  pardon,  and  help; 
of  redemption,  charity,  acceptance,  and  perfect  cure ;  of  peace  and 
tranquillity  ;  of  knowledge  in  his  law,  and  of  prayer.  And  may 
he  remove  from  among  you  all  manner  of  envy,  hatred,  and  con- 
tention ;  and  may  he  fulfil  in  you  the  sentence  which  is  written, 
*'  May  the  Lord  God  of  your  fathers  make  you  a  thousand  times 
as  many  as  ye  are,  and  bless  ye,  as  he  hath  promised  you."  And 
may  he  write  you  in  the  book  of  happy  life;  which  (}od  in  his 
infinite  mercy  grant ;  and  let  us  say,  Amen. 


May  the  prayers  and  supplications  of  the  whole  house  of 
Israel  be  accepted  in  the  presence  of  their  Father,  who  is  heaven ; 
and  Bay  ye,  Amen. 


May  the  fulness  of  peace  from  heaven,  with  life,  plenty,  salva- 
tion, consolation,  freedom,  health,  redemption,  pardon,  expiation, 
enlargement,  and  deliverance,  be  granted  unto  us,  and  to  all  hia 
people  Israel ;  and  say  ye.  Amen. 

VOL.  III.  B. — 20 


niSD  Dvh  nnjo  114 

T     *!•• :  I       ■   ;  T       :     1 1      :  ••    :  t    -    .       .  .  .      . 

T   T  IT  V  :  T     T    :    :       •  t    t    r  t  t      .  t      i 

I  ••   T  :     •    :  T    :    IT  :      1    T     •    -:  r- 

ny^  •  mix  nrtJ^'  *  S^^")C'•^-S^S1  uS  irnS^}  »♦ 

..^-:p-  T  ••    -:  i-  ••       T :     •  T    :  it  i"  t: 

nm'nnh'^n  nrc^'  nvn  nyc^  ttSu  njrc^'  •  nDn:^ 

••'-•p  T  T    :    -         ••-;(-  T  ••^-:i-  T  •■'^-;r-  t     t: 

T  ■•^-:i-  T    :    V  •■'^—.t-  -IT        ••    -:i-  -r" 

t:  T-        ••*^:i-  T      •  ■•    -:i-  t    t  iv       ••'^:i-  t      •     : 

'ly.??:'*  nnin  ny,^'  ni^^'  nr.fr*  diW  nirg^*  hdS?:'" 
D*P_'3  *  nnrini  nx^^n  nx^p  D5;)'irip  "rpn^  •  n^OO 

•  D^S  151  "^^^^^^  •  D5r^??  ^1.?')  *  D*PI^?  ^'?i!?  D?? 
:  jpx  "ipxii  *P^1''T  pVD'3"ic3  D^^n  -isp?  Q?5n?^i 

D"lp;  ^«i?^!  n*?"^?l  *  p^r^"^^?^  P''^^"'^v  ^5pw 

:  JON  ^i^^iii]  •  N^p^"?"!  pmD^f 

"t  |-  tt:  •-  T-;l*  t-         tt:  •■: 


]14  AFTERNOON    SERVICE    FOR    KIPPUR. 

Our  Ciod  who  art  it\  hoavon,  liave  regard  to  our  cry. 

Our  God  who  art  in  heaven,  cause  peace  to  reside  amongst  UB. 

Our  God  who  art  in  heaven,  grant  us  tranquillity  in  our 
dwellings. 

Our  God  who  art  in  heaven,  grant  life  and  peace  to  our  sove- 
reign lady  the  queen  [in  A  ukpublic  :  to  the  officers  of  govern- 
ment] 

Our  God  who  art  in  heaven,  incline  her  [their]  heart  to  treat 
us  kindly. 

Our  God  who  art  in  heaven,  grant  peace  to  reign  throughout 
the  earth. 

Our  God  who  art  in  heaven,  bestow  plenty  on  thy  world. 

Our  God  who  art  in  heaven,  grant  peace  to  th.is  kingdom  [to 
these  states]. 

Our  God  who  art  in  heaven,  grant  dew  and  rain  in  their  proper 
season,  for  a  blessing  upon  the  earth. 

Our  God  who  art  in  heaven,  grant  seed  for  sowing,  and  bread 
for  food. 

Our  God  who  art  in  heaven,  grant  us  bread,  proportioned  to 
our  families. 

Our  God  who  art  in  heaven,  may  our  prayer  be  accounted  as 
inccn.se  in  thy  presence. 

Our  God  who  art  in  heaven,  .show  us  a  token  for  good;  show 
us  the  token  of  salvation ;  show  us  the  token  of  mercy ;  may 
those  who  hate  us  see  it,  and  be  ashamed  ;  may  our  enemies 
behold  it,  and  be  confounded;  for  thou,  0  Lord  !  hast  aided  and 
comforted  us. 

Then  say,  "The  Lord  passed  by  before  him,"  &c.  as  on  page  104. 
Kaddish  Tithkabbal. 

Jiead. — May  his  great  name  be  exalted,  and  sanctified  through- 
out the  world,  which  he  hath  created  according  to  his  will ;  may  he 
establish  his  kingdom,  and  cause  his  redemptirm  to  spring  forth,  and 
hasten  the  advent  of  his  anointed.  In  your  life-time,  and  in  your 
days,  and  in  the  life-time  of  the  whole  house  of  Israel ;  speedily, 
and  in  a  short  time;  and  say  ye,  Amen. 


ii£)D  DvS  nmo  113 

,.. ..       T      .     .  |.  ^  - ._.      ,..  ... 

,..         ....  T :    -  •  I-    T    -  V  !••       v: 

i:i»ni*!::i  n^SoS  diSc^i  D'''n  rn  D^air^tr'  irnSN* 

I-    T  •    :    -  ••  T     : 

I"  ••  •      ••    :  T    •     :  T    •    :       I  ••  •  |-    t    -    v  i-       v: 

I         V   IT    T  T  I     ••  •  I-      T      -      V  I- 

:  {-i^xn  nijnQ3)noS^3  diSj:^  rn  D'otr'sjr  irriSN 

!••  T  •  :     -  :     -    -  T       I    •■  •  |-    T    -    V  !••       v: 

I     V  IT  T  •    :  T    T  :    •  T    T  -      I   ••  •  1-   T   -   V  I"      v; 

:  SdnS  dhSi  r>rS  yn?  rn  D^ots^atr'  irrlSj< 

I    IV  T  :  V  1  I  :  I-  T    ■     :      t  •  •  i-  t    -    v  i-       v: 

n'^y  •  nnicoS  ni^t  ijar  ntrr  D*o:^*3tr"  ij^hSn 

••    '^i  T  IT*^-  ••    '^-i         ■  I-  T    -    V  I"       v: 

!iN"i*  •  D'on-iS  niN  ijo;;  ntrr '  nm^*^S  niN*  usj? 

:•  •    -:  I-  :  it  "^  ••    "-:  t  i-  it'- 

i:mri; »»  nnN  o  *  'loSsn  ^irD^x  irn^  •  w'3n  ir^jtr 

IT    :-^-:  t:  t    -        •  :  it  •  :  i- :   i         v:iv  i  ••:  i--  :   i 

:  !)jnon:i 

IT    :    -    !• 

Sapnn  tynp  ^''t^n  "idiki 

t:  r  T         :*iT  :  t    -  -)-    :    •:  --      : 


113  AFTERN(X)N    SERVICE    FOR    KIPPUR. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  up- 
right and  porfoft. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  sustenance 
and  good  maintenance. 

Our  Grod  who  art  in  heaven,  do  not  make  an  end  of  us. 

Our  God  who  art  in  heaven,  punish  all  those  who  distress  us. 

Our  God  who  art  in  heaven,  do  it  for  thy  sake  if  not  for  ours. 

Our  God  who  art  in  heaven,  subdue  all  those  who  oppress  us. 

Our  God  who  art  in  heaven,  contend  against  those  who  wish 
to  injure  us. 

Our  God  who  art  iu  heaven,  fulfil  the  desires  of  our  heart  for 
good. 

Our  God  who  art  in  heaven,  avenge  our  cause. 

Our  God  who  art  in  heaven,  support  us  in  our  fallen  state. 

Our  God  who  art  in  heaven,  answer  our  entreaty. 

Our  God  who  art  in  heaven,  redeem  us  from  the  hand  of  our 
enemies. 

Our  God  who  art  in  heaven,  command  thy  blessings  to  be 
with  ua. 

Our  God  who  art  in  heaven,  command  thy  salvation  to  be 
with  us. 

Our  God  who  art  in  heaven,  justify  us  at  thy  judgment. 

Our  God  who  art  in  heaven,  hasten  for  us  the  period  of  the 
redemption. 

Our  God  who  art  iu  heaven,  hasten  for  us  the  day  of  salvation. 

Our  God  who  art  in  heaven,  draw  us  near  to  thy  service. 

Our  God  who  art  in  heaven,  plead  our  cause,  and  redeem  us. 

Our  God  who  art  in  heaven,  look  to  the  affliction  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  heal  the  diseased  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  look  to  the  oppression  of  the  pre- 
sent hour. 


-I15D  ht:^  nmo  112 

T  T  T     :  -  :  •.•!••:  i-    :    t  -i-    t    -    v  i-      v! 

IT  '^'  -  I-  -         T  T  •  i-  1    ~    V  !■■      v: 

I-     :       I  V  :  -I-    T    -    V  I"      :•: 

T  :  I"  •  -:  :       •  ••    -  •  |-    t    -    v  i- 

I-  T  I  :  •  V  I     :  1-    T    -    V  I-       v: 

I"  T    •    :  V        I  :  •  1-   T    -    V  I" 

!••:    I  I"      ■  !••  ;  ■  1-   T    -    V  I- 

I    IV  :  •  IT    •  ■•  -  -I-  T    -    V  I" 

'       I    ,v    "^       1     :  IT  •  1-  •(-    T    -    V  I-      v; 

:  n^DD^Ds  i:pii;  o'Dts^atr  ^rrt^N 

)     IV  T    :  I  r    :  -  •  |-    t    -  v  I"       v: 

:  hSn^jh  rp  ^:h  D"ip  D'Dtrs::'  irriSj^ 

T     •..  :   -  I    I"           IT  -r  I-  T  -    V  I-       v; 

^T          :  -                        IT  "It  -i-  t  -   V  I"      v: 

I     IV  t    I     -:i-  r-    :)lT  -r  r  -    v  |- 

!••     T     :                 I"        •  T       I-  T-  T  -    V  I" 

:  S?<")^^  ^p^  '41^3  nxn  D.*p^?^"  ir.iS.^ 

:  Sn"jp^!  ^sr.  *Sin  N§")  D'pf" 3tf^  ^^'0^^* 

:  n};\^n  pmn  nxn  D^DL^*3tr  irriS^ 

•^  T     -      I     -      1  :  •  I-    T    -    V  r- 


112  AFTERNOON    SERVICE    FOR    KllTUR.  » 

none  that  c:in  say  unto  him,  What  doest  thou  ?  neither  is  (here 
any  that  can  say  unto  him,  What  workest  thou?  for  all  arc  the 
works  of  his  hands. 

Riiulrr.  Our  God  who  art  in  heaven,  deign  to  hear  our  voice, 
and  accept  our  prayers  favourably.' 

Our  God  who  art  in  heaven,  destroy  us  not  through  the  length 
of  our  captivity. 

Our  God  who  art  in  heaven,  destroy  all  those  who  rise  up 
against  us,  for  evil. 

Our  God  who  art  in  heaven,  remember  thy  covenant,  and  for- 
get us  not. 

Our  God  who  art  in  heaven,  abolish  all  injurious  decrees  which 
concern  us. 

Our  God  who  art  in  heaven,  bless  our  bread  and  water. 

Our  God  who  art  in  heaven,  reveal  the  glory  of  thy  kingdom 
unto  us  speedily. 

Our  God  who  art  in  heaven,  we  have  earnestly  sought  thee, 
j^rant  that  we  may  find  thee. 

Our  God  who  art  in  heaven,  require  our  blood,  from  the  hands 
nf  those  who  rise  up  against  us. 

Our  God  who  art  in  heaven,  grant  our  request  to  us,  in  answer 
to  our  prayers,  on  this  and  every  other  day. 

Our  God  who  art  in  heaven,  suflFer  us  not  to  be  ashamed  of  our 
hope. 

Our  God  who  art  in  heaven,  answer  us  when  we  call. 

Our  God  who  art  in  heaven,  remember  us  with  a  good  memo- 
rial before  thee. 

Our  God  who  art  in  heaven,  have  compas.sion  upon  us,  our 
children  and  our  sucklings. 

Our  God  who  art  in  heaven,  cleanse  us  from  our  sins. 

Our  God  who  art  in  heaven,  may  thy  tender  mercy  be  moved 
towards  us,  we  pray  thee. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  happy  life. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  right- 
eous. 

'  In  answer  to  each  of  these  ver.ses,  the  Congregation  answer  "Amen." 


niQD  Sir  nmo  ill 

TT  ••     ^—.X- 

:  pvn?  i^n^^n  Sap.i  ^:Sip  i^o^"  D*pjf3^'  ^rriSiNt 

I"         IX      I   V    1     :  I"  :    -    :  -  •  |-    t    -    v  1 

^T    T  :  I"  '^x  'It-  X  ••    -  •  I-    T    -    v  I" 

:  5iin3:rn  Sni  "il3r  nnnn  o^oirstr'  ijtiSn 

I"  T    :       •  -    :  :        |  :        I"  :  ■  i      t    -   •;  i" 

:  nirii  nitrp  ninrrSs  irSro  Sis3  o^ot^'se^'  ^r  riSist 

:  ^TD'D  DNi  i:pnS  niv*  "qis  D*p^'3^"  i^'hSk 

:  nnno  irSy  nnoSo  ii33  n^j  D^j^tr^tt^'  irriSN 

:  1:S-^<^:a^r  nij:r-i*i  D*Dcr'3sr'  ^yrihii 

IX  •■  IX    •         I    I   :       -    :  ■  I-   T    -   V  !•• 

:  ?irDp  TO  iron  t^'m  D*otr'3tr'  ?irnS{« 

l-|x         -  •  I-    T  :  ■  I-    T    -    V  !•■       v: 

Din  DV-S331  Dv\*-i  i:S-"inrn  d'd^^z*  irnSx 

""       T  T    :  -  IX  V    Tx  •■  •  I-    X    -    V  1" 

I"  T    •     :    • 

:  'm3ti^o  ij:^*'*3n  Sxi  D'otr"3tr'  ij*nS{< 

......  ,..  .  ;  _         ;  .     ^        T  -        V  I" 

:  ii:rn  nnNi  Nnpji  D'oi^*'3:r"  ^ynhii 

,..*■-;,_  T    -    :  x|:-    :        •  i-    t    -    v  i-       :■: 

:  n^jfiSo  31D  in3D  i:"i3r  D*D5r'3ir  ir.iSN 

I  IV  T    :    •  I  :    •    :  I"  :  t  •  |-  x    -    v  |-       v: 

:  ^yhv  r\'Dn^  Nr^on*  D'otr'3£r'  irriSN 

i-'V       I    IV-:  I-  T  •.•:)■.•  •  I-   7    -    V  !■• 

:  D^pn^  -)tDD3  i:3n3  D'Dtr'3t:'  irriSx 

I  .       .  _  V  !•■    :  r     :    T  •  |-    t    -    v  r*      v: 

t  D^p^pni  on^'r  nsp?  ^^3^3  D'p^'3^"  1^^S^? 


Ill  AFTERNOON    SERVICE   FOR    KIPPUR 

it  for  the  sake  of  Israel  in  poverty.  Grant  it  for  the  sake  of 
Israel  the  needy.  Grant  it  for  the  sake  of  Israel  who  languish  in 
distress.  Grant  it  for  the  sake  of  orphans  and  widows.  Grant 
it  for  the  sake  of  those  who  suck  at  the  breast.  Grant  it  for  the 
sake  of  those  who  are  weaned  from  the  milk.  Grant  it  for  the 
sake  of  young  children  under  tuition,  who  have  not  sinned.  0 
grant  it  for  thy  own  sake,  if  not  for  our's;  O  grant  it  for  thy 
sake,  and  save  us.  0  save  and  answer  us  this  day,  and  at  all 
times,  when  we  pray  unto  thee ;  for  thou  art  our  praise. 


0  Omnipotent !  thou  art  long-suflFering,  and  most  merciful ;  the 
greatness  of  thy  mercy  and  kindness  hast  thou  made  known  to  the 
meek  one  of  old  ;  and  thus  it  is  written  in  thy  law — "  And  the 
Lord  descended  in  the  cloud,  and  stood  with  him  there ;  and 
proclaimed  the  name  of  the  Lord  !"  And  there  it  is  said,  "And 
the  Lord  pa.ssed  by  before  him,  and  proclaimed,  The  Lord  is  the 
immutable  eternal  Being !  an  omnipotent  God !  merciful  and 
gracious,  long-suffering,  and  abundant  in  beneficence  and  truth; 
keeping  mercy  even  unto  the  thousandth  generation,  forgiving 
iniquity,  transgression,  and  sin,  and  acquitting.  Pardon  thou 
our  iniquity,  and  our  sin,  and  take  us  for  thy  heritage." 


Then  say,  "  For  on  this  day,"  &c.  page  104. 


0  grant  our  request  for  the  sake  of  thy  sanctified  name,  and 
not  for  our  sake,  "  Not  for  our  sake,  0  Lord  !  not  for  our  sake, 
but  unto  thy  name  give  glory,  for  the  sake  of  thy  mercy  and 
truth.  Wherefore  should  the  nations  say.  Where  is  now  their 
God  ?  Since  our  God  is  in  heaven."  Our  God  in  heaven  is  One: 
this  we  acknowledge  twice  every  day.  He  liveth  and  existeth 
eternally ;  he  is  replete  with  mercy  and  righteousness ;  he  hath 
made  every  thing  that  he  pleased  in  heaven  and  earth.  There  is 
19* 


iiDD  Dvh  nmD  110 

*  on^*  *pjv  |j;pS  n'^v.,  *  ni^p'pNT  D^pin;  ij;oS 
Sc'"  nipirn  ji^p'?  nb^j;^  *  nSn  ^Sid;i  h^o^  ntrjr. 


T  IT  I"     T     • 


n^DH-i  nS-Tii  •  D^Dnin  h};2)  ♦  nnx  d^sn  nnx  Sn 

^^T  t:  ••     :  t|  :  •-  t  •  ..-;.-         It    tiv    t:  Vf- 

ion  ivi :  nDH^  '  non  dit  ♦  d»9N  n-iNt  *  n^m 

V  I'.'  ••  ■.■  v;  IV  V  IV  - :  ■  i-  -        I   v    iv  i         -    : 

IT   :    -    :  I"        T   -    :  i-       -:r- 

IT  t:  IT  IT  ."•.!.•  ',  I  •     ' 

•    IT  T      -  I"  I"  V  ■■     I      V.  T  ••  •  -  .1 

m  *  D'^V.Q  dv'Sd?  i^innj;.  •  d.^o^'d  'irrtSK  -ini* 


110  AFTERNOON    SERVICE   FOR    KIPPUR. 

R.  0  Lord!  grant  our  request  for  the  sake  of  him,  who  was 
faithful  in  all  thy  house.      C.   And  have  compassion,  &c. 

Ji.  O  Lord  !  grant  our  request  for  the  sake  of  him,  who 
ministered  by  thy  Urim  and  Thummim.  C  And  have  compas- 
sion,  &c. 

H.  0  Lord  !  grant  our  request  for  the  sake  of  him,  who  was 
pure  and  zealous  for  thy  name.      0.  And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  thy  sweet 
psalmist.      C.  And  have  compassion,  &c. 

li.  O  Lord  !  grant  our  request  for  the  sake  of  the  king  who 
built  a  temple  to  thy  name.      C.  And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  those  who  have 
been  slain  and  burnt  for  the  testifying  of  the  Unity  of  thy  holy 
name.      C.  And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  thy  name. 
C   And  have  compassion  upon  thy  people  Israel. 

Grant  our  request,  0  Lord  !  for  the  sake  of  thy  name.  Grant 
it  for  the  sake  of  thy  truth.  Grant  it  for  the  sake  of  thy  cove- 
nant. Grant  it  for  the  sake  of  thy  greatness.  Grant  it  for  the 
sake  of  thy  law.  Grant  it  for  the  sake  of  thy  glory.  Grant  it 
for  the  sake  of  thy  promise.  Grant  it  for  the  sake  of  thy  memo- 
rial. Grant  it  for  the  sake  of  thy  loving  kindness.  Grant  it  for 
the  sake  of  thy  goodness.  Grant  it  for  the  sake  of  thy  rectitude. 
Grant  it  for  the  sake  of  thy  honour.  Grant  it  for  the  sake  of 
those  who  study  thy  law.  Grant  it  for  the  sake  of  thy  kingdom. 
Grant  it  for  the  sake  of  thy  eternal  existence.  Grant  it  for  the 
sake  of  thy  secret.  Grant  it  for  the  sake  of  thy  mighty  power. 
Grant  it  for  the  sake  of  thy  excellence.  Grant  it  for  the  sake  of 
thy  righteousness.  Grant  it  for  the  sake  of  thy  holiness.  Grant 
it  for  thy  sake  of  thy  tender  mercy.  Grant  it  for  the  sake  of  thy 
divine  presence.     Grant  it  for  the  sake  of  thy  holy  law. 

0  grant  it  for  the  sake  of  Abraham,  Isaac,  and  Jacob.  Grant 
it  for  the  sake  of  Moses  and  Aaron.  Grant  it  for  the  sake  of 
David  and  Solomon.  Grant  it  for  the  sake  of  Jerusalem,  thy 
holy  city.  Grant  it  for  the  sake  of  Zion,  the  residence  of  thy 
glory.  Grant  it  in  compassion  of  the  destruction  of  thy  house. 
Grant  it  in  compassion  of  the  desolation  of  thy  temple.     Grant 


•TifiD  DvS  nmo  109 

V^'V  HDim  ^*i?''"''P?  °'^P  I^P^  '^^^=  V: 

r"T  HDini        ^|?^S  n^5  nj3  -j^g  |i;p^  ntrj;^  V^ 

•  T]np^f  ]V.^h  ^^V.._         '  ^9f  IJ!'?^  nb'jj 

•  ^^1^  li^p^  f^i^'J^:        •  ^^'"'.?  li^-?'?  •^^^: 

•  TJl*:!  IJ^'p^  HB^ir^         •  Tjn^  jj/p^  ntrjg 

•  ^15?  ir.?^  ^^%  *  ^TJ^J  IJ^-9)  ntrr, 

*  T]5iD  fj;pS  ntr];^  •  tj'ipn  [ro^  n.^^^^ 

•  T]niD?  1^5^  n'^:;.  •  T]Tf>  [r.?^  nii% 
*  TjniDSp  fj;p^  ntrir  ♦  T|-TiaS  ij;pS  nb'i^ 

•  T]niD  irp^  ntri;^         *  r]ny:  jro^  nirir 

*  ?l"jNip  tr.^S  n^z  *  ^JP  IJ^p^  nc^r. 

n^'o  jrp^  HTO  *  2pr;.i  pnv.  orj-on  ]vj$^  n'^v., 

•  T]i3?  i5^"p  ji'V  i^?^  nt^x*  ^'IRD  '^y.  p!?^'n! 

•  T]*7D»rr  moptr'  [i^p^  nir;;^  •  -qno  pnn  fr.pS  hk^j;; 


109  AFTKKNOON    SERVICE   FOR    KUTUR. 

art  of  infinite  perfection,  fearful  in  praises,  pardoning  iniquities, 
ami  answering  in  times  of  distress  :  we  have  sinned  against  thee, 
0  have  nierey  upon  us.  O  thou  who  art  the  author  of  salvation ; 
who  foreseest  futurity ;  callest  into  existence  generations  to  come; 
ridest  upon  the  heavens  ;  art  attentive  to  prayer  j  and  art  perfect  io 
knowledge  :  we  have  sinned  against  thee,  O  have  mercy  upon  us. 

The  merciful  God  is  thy  name;  the  gracious  God  is  thy  name; 
the  long-suffering  God  is  thy  name;  the  infinitely  Merciful  is 
thy  name ;  in  us  thy  name  is  called ;  0  Lord  grant  our  request 
for  the  sake  of  thy  name  ! 

Read.  O  Lord  I  be  gracious  unto  us,  and  raise  us  up.  Cong.  0 
remember  us,  and  write  us  in  the  book  of  life. 

R.  0  Lord  !  cause  us  to  hear  good  tidings,  and  have  mercy 
upon  us,  on  the  day  of  salvation.      C.  0  remember  &c. 

R.  0  Lord  !  may  the  multitude  of  thy  mercies  be  moved 
towards  us.      C.  0  remember,  &c. 

R.  O  Lord  I  let  thy  loving  kindness  anticipate  our  request, 
and  have  mercy  upon  us.      C  O  remember,  &c. 

R.  0  Lord  !  let  thy  tender  mercy  be  moved  towards  us.  C.  O 
remember,  &c. 

R.  0  Lord  !  may  the  lasting  impression  of  thy  love  be  sealed 
on  our  hearts  this  day.      C.   0  remember,  &c. 

R.  0  Lord  !  plead  our  cause,  and  contend  with  those  that  wish 
to  injure  us.    C.  O  remember,  &c. 

R.  0  Lord  !  bless  our  bread  and  water.      C.  0  remember,  &c. 

R.  O  Lord  !  grant  our  request  for  the  sake  of  thy  name. 
C.  And  have  compassion  upon  thy  people  Israel. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him  who  shone 
forth  in  olden  days,  and  was  perfect  before  thee.  0.  And  have 
compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him  who  was 
bound  in  thy  porch.      C.   And  have  compassion,  &C. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  whose 
prayer  was  answered  by  the  vision  of  a  ladder  from  thy  heavens. 
C    And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  who,  when 
imprisoned,  hoped  in  thee.      C.   And  have  compassion,  &c. 

VOL.  III.  B. — 19 


HDD  DvS  nn^o  108 

J    IV  T    :  IT  T  ^       ..  •       ;  •       :  -  I"  T  -- 

:  irSr  Dm 

|"'t  •         - 

I"    :    T   :  I"  :  T  •  -  v  i"  :  i"    T  -;i-         I"  t      t: 

1"   -:  I-  :  I"  :     -  T  It  :  :      t: 

I"  -;  I-  :  I      :|-:        I     IV t   -:     t: 

v"n:ii  irSr  n^on-)  nj  ion*  »♦ 

I"    T      I    IV  -;  I-        T  v:iv    t: 

V'nni  ijo^tr  Di\n  dS  Sr  onins  »^ 

I"  -  ••         '^  T         I-     t: 

ir"nai  ij'oniS  onSi  i^an  nnn  »» 

I"  -:       I  -    :  !••       •  T       !•     Tj 

iT"nni  iro'Di  ijanS  ^"^3  *♦ 

I"      •■  I-    :    -        I    ••  T     t; 

:  :]^j;  Sxni.^'  S;^.  noini         ♦  ^o^"  |:;p^  nc^;;.  ;♦ 
y"T  HDini  T3'^^  '^"!)?*'?  ]^.?h  rrb'i;.  ♦;. 

r*r  HDim  ^!?^''^'5?  '^PM.-]^-?)  ^^^^..  V. 

r^y  HDim  ^n'?-SD5  ip^vj  ji^p^  ntrj;. »;. 

r"';;  HDim         7|'gi-\i  ^'T!.''^?  I05P  li^p^  ^'^y.,  V. 


108  AFTERNOON    SERVICE    FOR    KllTUR. 

us.  Hear  us,  0  thou  who  wilt  seek  us,  and  answer  us.  Hear 
us,  O  tliou  who  art  gh)rious  and  majestic,  and  answer  us.  Hear 
us  thou  who  art  just  in  eoniFortin^,  and  answer  us.  Hear  us, 
thou  who  art  pure  and  upright,  and  answer  us.  Hear  us,  thou 
living  and  eternal  (Jod,  and  answer  us.  Hear  us,  thou  who  art 
pure-sighted,  and  answer  us.  Hear  us,  thou  who  dwellest  in 
heaven,  and  answer  us.  Hear  us,  thou  who  art  omnipotent,  and 
answer  us.  Hear  us,  0  God  !  who  delightest  not  in  wickedness, 
and  answer  us.  Hear  us,  O  thou  Supreme  King  of  kings,  and 
answer  us.  Hear  us,  thou  who  art  tremendous  and  exalted,  and 
answer  us.  Hear  us,  thou  who  art  the  aid  of  the  fallea,  and 
answer  us.  Hear  us,  thou  who  art  the  help  of  the  poor,  and 
answer  us.  Hear  us,  our  Redeemer  and  Deliverer,  and  answer 
us.  Hear  us,  thou  who  art  jiist  and  justifying,  and  answer 
us.  Hear  us,  thou  who  art  near  to  those  who  call  upon  thee,  and 
answer  us.  Hear  us,  thou  who  art  high  and  exalted,  and  answer 
us.  Hear  us,  thou  who  dwellest  above  the  highest  heavens,  and 
answer  us.  Hear  us,  thou  who  art  the  support  of  the  perfect, 
and  answer  us. 

Hear  us,  0  God  of  Abraham,  and  answer  us.  Hear  us,  0 
thou  who  answerest  in  a  favourable  time,  and  answer  us.  Hear 
us,  0  thou  who  art  the  Fear  of  Isaac,  and  answer  us.  Hear  us, 
0  thou  who  answerest  in  times  of  distress,  and  an.swer  us.  Hear 
us,  0  mighty  God  of  Jacob,  and  answer  us.  Hear  us,  0  thou 
who  answerest  in  the  time  of  mercy,  and  answer  us.  Hear  us, 
0  thou  who  art  the  Shield  of  David,  and  answer  us.  Hear  us, 
0  God,  who  dwellest  among  thy  angels,  and  answer  us.  Hear 
us,  thou  who  art  merciful  and  gracious,  and  answer  us. 

0  most  merciful  and  gracious  God  I  we  have  sinned  against 
thee,  0  have  mercy  upon  us.  0  L  jrd  of  pardon  !  who  searchest 
the  hearts,  revealest  hidden  things,  and  speakest  righteousness  : 
we  have  sinned  against  thee,  0  have  mercy  upon  us.  O  thou 
who  art  glorious  in  wondrous  works,  just  in  comforting,  remem- 
berest  the  covenant  of  the  fothcrs,  and  searchest  the  inward  parts; 
we  have  sinned  against  thee,  0  have  mercy  upon  us.  0  thou 
who  art  good  and  beneficent  to  all  creatures,  knowest  all  secrets, 
Buppressest  iniquities,  and  art  clothed  with  righteousness :  we 
have  sinned  against  thee,  0  have  mercy  upon  us.     0  thou  who 


niD^  Dvh  nmo  107 

?<-)i:  ijjr..  •  iy^:  D'oS^pn  o^D  r|Sg  ijjj;^  ♦  ijj^^ 

[115^  :  ^rSij  DH")  •  ^;.^p^  iJNgn  pjini  Din-) 
nai"!  *  mpior.^  nSij  •  niD?^  [ma  *  nin'Spn 

•  niNSa^a  -inn  :  irSr  onn  n^^dS  ijndh  •  nipnv 

T    :  •   :  T  i-'t         ••    -       (  IV  t  :  it  t  I       t: 

•  ni»S:p  "ipin  •  nnx  nn?  ^Dir  •  mom?  p'l?) 

^-  ,..  ;    .      _  ...  |..    "V  ••       -  I    IV  T      :  ITT 

IT  T  J      T  ;  •■  -:  ••  T    :    ■  T 

iiSiD  •  hSnr»  N-)li  •  nvy  xSo  :  irS;;  onn  tj^^d'? 


107  AFTERN(X)N    SERVICE   FOR    KIPPUR. 

tluv  of  tho  evil,  and  incline  to  niorcy.  IlitK'  not  thyself  in  times 
like  these;  for  we  are  in  <:reat  distress,  l^et  it  be  niauifested  iu 
tho  sight  of  all,  that  thy  goodness  and  merey  are  with  us.  O  elose 
*he  luouth  of  the  adversary,  that  he  may  not  aecuse  us ;  repre- 
hend him,  that  he  be  silent;  and  suffer  the  good  intercessor  to 
rise  up,  to  justify  us,  and  declare  our  uprightness.  0  merciful 
and  gracious  God  !  thou  hast  revealed  thy  ways  unto  him  who 
was  faithful  in  tiiy  house,  and  when  he  entreated  thee,  thou 
didst  make  thy  truth  known  unto  him. 

Then  say  "0  omnipotent  King,"  &c.,  as  on  page  103. 

Read,  and  Con;/.  We  have  sinned,  O  our  Rock  !  Pardon  us, 
O  thou  who  hast  formed  us.  R.  and  C.  Hear,  0  Israel,  the  LoRD 
our  God,  the  Lord  is  One.  R.  and  C.  Blessed  be  the  glorious 
name  of  his  kingdom  for  ever  and  ever.  R.  and  C.  The  Lord,  he 
is  God.  The  Lord,  he  is  God.  R.  The  angels  above  proclaim, 
C.  The  everlasting  One  is  our  Lord.  R.  The  peculiar  chosen  peo- 
ple answer  and  declare,  C.  The  Lord  he  is  God.  R.  The  spheres 
above  proclaim,  C.  The  everlasting  One  is  our  Lord.  R.  The 
exalted  peculiar  people  answer  and  declare,  C.  The  Lord  he  is  God. 

R.  and  C.  The  Lord  reigneth ;  the  Lord  hath  reigned ;  the 
Lord  will  reign  for  ever  and  ever. 

R.  Before  the  heavens  and  the  earth  were  yet  expanded,  C.  The 
Lord  reigneth.  R.  And  ere  the  bright  luminaries  shone  forth, 
C.  The  Lord  reigned.  R.  And  when  the  earth  shall  wax  old 
as  a  garment,  and  the  heavens  vanish  as  smoke,  O.  The  Lord 
will  reign  for  ever  and  ever.  The  Lord  reigneth,  &c.  R.  And 
before  he  made  the  earth  and  its  extremities,  C.  The  Lord 
reigneth.  R.  And  when  he  had  established  the  creatures  in  the 
various  countries,  O.  The  Lord  reigned.  R.  And  when  he 
will  assemble  the  dispersed  of  Israel  from  the  four  corners  of  the 
earth,  C.  The  Lord  will  reign  for  ever  and  ever.  The  Lord 
reigneth,  &c. 

He  to  whom  peculiarly  appertaiueth  the  appellation  of  I  AM 
THAT  I  EVER  WILL  BE,  is  he  who  was,  who  is,  and  who  will  be 
eternally.  He  killeth  and  restoreth  to  life.  Before  him  no 
creative  power  existed,  and  after  him  none  will  exist. 

Hear  us,  0  our  Father !  and  answer  us.  Hear  us,  0  our 
Creator  !  and  answer  us.     Hear  us,  0  our  Redeemer  !  and  answer 


-)isD  DvS  nmo  106 

T|5iD  •  Vdl?  »r;^S  riv  •  '^^^?.^:  ^b"^^^.  '"'"JV?  '^  *  ^^? 

I"  :     T  ■-  h"    :  -    :  I       '    •■  "i    ■ 

w  isr'i^DS  :  n.\3  irj{<:^  n'S;i  *  ii^ni  cin-)  :)0.-^-i 

t:  ••     t  :    •  -    :  I" :      i  it  -    :  I"  it    t 

oSirS  inoSo  -Ti3D  n^  nns  :  nnN  '» *  ^rrtW 

T     ^    :  :     -  ;  -It  t    .•     t.  i  .. 

■    ^  T   ■•.  :  1"     ■     :  I"         -:       t:  •    :         i  t    :   i— 

t:  •    ;        I  t"^:i-        ••  -  :    -  •        v:  it  t:  •    :       i     . 

:  d^hSnh  Nin  *»  ♦  onciNi  d^jii;  n^jo  *Sijn  •  ij^nx 

•        v:  IT  t:  •    ;        1    :  t  ..  :         ••  :  I" 

nri  :  n^D  ''  '  innoi  d^P")n*i  •  opnc^"  d")D3 

"- :  I  V   IV      t:  it    :    •  |-    r -r-  I"    t    :  v  IV  : 

♦  nS^n  n^.3D  n.8$ni  :  T]Sd  »;  *  innr  nnixg  ?<S 

'  ^.-  T         T  ^   :  I       :    •       t:  it    :    •      I   t     tiv         •  (-   t     : 

•   -:  I-  I V  IV       t:  I      viv  t      t  -: 

.•  :    !•.•  :  T        :  v  t         t        :        |        :    •    t:  : 

Nin  •  n^n;.  xini  nin  Nini  n^^n  xin  •  n:;nx  nc^i? 
:  n^n^  nS  innxi  *  Sn  nvirxS  vjgS  •  n^noi  n»oo 

V  :    I-  T  -;  I-  :  ••  -      I  T  t    :  v  -    :  •     •• 

ijSn:i  ijjv  •  1^^^*  1^^113  ujr  •  ujr  ir3N  u^r 

,..  _.   ,         i""^-;  !■•    ":  I"     !     I  I"    ~.  I  •    ~:  I"    T         I"   -: 


100  AFTKUNOON    SKKVICK    FOK    KII'PUK 

R.  0  most  nurciful  !  liavo  eoinpassinii  on  our  souls.  (7.  For 
the  sjike,  &c. 

R.  0  UKist  inorc'iful !  vouchsafe  to  grant  us  a  happy  year. 
C.  Fur  the  sake,  ttc. 

R.  0  most  uierriful !  turn  from  thy  anger.     C.  For  the  sake,  &c. 

R.  0  most  merciful  I  dismiss  us  not  empty  from  thy  presence. 
C.   For  the  sake,  &c. 

"And  the  Loud  passed  by  before  him  (Moses),  and  proclaimed, 
The  Lord  is  the  iiuinutablo,  eternal  IJoing  !  an  omnipotent  God! 
merciful  and  gracious,  long-suffering,  and  abundant  in  beneficence 
and  truth  !  keeping  mercy  even  unto  the  thousandth  generatioa, 
forgiving  iniquity,  transgression,  and  siu,  and  acquitting." 
Then  sa^-,  "  Pardon  thou,"  &c.  and  "  For  on  this  day,"  &c.  as  on  p.  103. 

The  faithful  men  who  came  before  thee,  by  virtue  of  their  good 
works,  are  lost :  they  were  powerful,  and  able  to  stand  in  the 
breach,  and  to  repel  by  their  intercession  the  evil  decrees.  They 
were  a  wall  unto  us,  and  a  place  of  refuge  in  the  day  of  wrath ; 
extinguishing  anger  by  their  secret  prayer,  and  restraining  wrath 
by  their  cry  ;  before  they  called,  thou  didst  answer  them,  they 
knew  how  to  obtain  favour  by  prayer ;  for  their  sake  didst  thou 
act  like  a  compa,ssionate  father,  not  dismissing  them  empty  from 
thy  presence.  But  by  reason  of  the  multitude  of  our  sins  they 
are  lost  to  us ;  they  are  taken  away  from  us  becau.sc  of  our  iniqui- 
ties :  they  axe  retired  to  their  rest,  and  have  left  us  to  grieve. 
They  who  repaired  the  wall  are  gone  ;  they  who  averted  anger 
have  ceased  to  exist :  there  is  none  to  stand  in  the  breach.  They 
who  were  worthy  to  appease  thee  have  passed  away.  We  have 
ranged  over  the  four  quarters  of  the  globe,  but  have  found  no  re- 
lief. We  now  return  unto  thee,  our  faces  covered  with  shame, 
to  seek  thee  early,  0  God  !  at  the  time  appointed  for  our  pardon. 
Then  say  "O  omnipotent  King,"  &c.  as  on  p.  108. 

We  are  struck  with  amazement  at  the  evils  attending  us ;  our 
strength  is  enfeebled  by  means  of  our  distresses;  we  are  brought 
exceedingly  low ;  we  are  humbled  unto  the  dust.  0  merciful 
God  !  we  are  stiff-necked  and  rebellious ;  for  such  is  our  dispo- 
sition. We  indeed  with  our  mouths  cry  aloud  that  we  have 
sinned,  while  our  hearts  are  froward  and  perverse.  0  most 
High  !  thy  mercy  is  eternal,  and  pardon  is  with  thee.     0  repent 


-n3D  DvS  nmD  105 

Tj-i.N  p-im  Din-i  Sn  ::  I :;  •  N-)pn_v:3  Sj;  i]  'i2];^x 
\W  Ntr'J  d^aSnS  "idh  -iv'j  :  noNi  ion  3"n  d'sn 

I    •>  ••  •    T   -:iT  V   |V  ••  v:!-.-  V  IV  -.  i 

I  -  -  :  T  T  -    :         -  I  ■•  T 

T  :  IT  IT  ■•:-.•  •  I      vi .  -  1- 

:     n        t    ••  T     -:  1-    :  I  -  •      -:   i  -it  v    .     -    . 

T     I"  ^  IT  I"  T  -:  I-  IV  V  IV  :  -     -:  I"      -: 

••T         ••    :      I  -  T  -:i-  IT  :  "it  ;    • 

I-    T  T  :  •  -      :  -    :  :    i-  it  t 

»;i*p  •  ijn*ip  N\n  ^d  Dinn  :  "i3];  nj;  ij^3^'  *  iNpS 
ninj^3  Di^r.nn  nS  :  ipn  ^sSp  ntDp  '  nj^nn  S];Dm 


105  AFTERNOON    SERVICE   FOR    KIPPUR. 

R.   O   most   mprciful !    chastise   us   not  according  to  our  evil 
deeds.      C.    For  tlie  sake,  &c. 

R.   0  most  merciful  I    cause  tliy  splendour  to  rest  upon  us. 
C.   For  the  sake,  kc. 

R.  0    most    merciful!     seek    a    justification    for   our   deeda. 
C.  For  the  sake,  &c. 

R.  O  most  merciful !  devise  good  for  us.      C.   For  the  sake,  &c. 

R.   0  most  merciful  !  grant  us  abundantly  the  good  we  need. 
C.    For  the  sake,  &c. 

R.   0  most  merciful !  let  thy  tender  mercy  be  moved  towards 
us.      G.  For  the  sake,  &c. 

R.  0  most  merciful !  remove  thy  anger  and  indignation  from 
us.     For  the  sake,  &c. 

R.  O  most  merciful !  vouchsafe  to  write  us  in  the  book  of  life. 
C.   For  the  sake,  &c. 

R.  0  most  merciful !   vouchsafe  to  write  us  in  the  book   of 
mercy.      C.  For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  the 
righteous.      C.  For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  the 
upright  and  perfect.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  good 
maintenance  and  subsistence.      G.  For  the  sake,  &c. 

R.  0  most  merciful !  do  not  make  an  end  of  us.  G.  For  the  sake,  &c. 

R.  0  most  merciful !  pardon  and  forgive  our  sins  and  iniqui- 
ties.     G.  For  the  sake,  &c. 

R.  O  most  merciful !  cause  the  splendour  of  th}'  goodness  to 
shine  upon  us.      G.  For  the  sake,  &c. 

R.  0  most  merciful !  be  thou  our  aid  and  support.      G.  For 
the  sake,  «&c. 

R.  0  most  merciful !  show  us  a  token  for  good.      G.  For  the 
sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  open   the  gates  of  heaven 
to  our  supplications.      G.   For  the  sake,  &c. 

R.  0  most  uierciful !  vouchsafe  to  accept  our  supplications  in 
favour.      C.   For  the  sake,  &c. 

R.  0   most  merciful !    vouchsafe   to  accept  our  supplications 
and  prayers,  in  time  of  distress.      G.   For  the  sake,  &c. 
18* 


-I1SD  avh  nmo  104 

V'3  iro  Nnni  nhdh  tr'i33  NJom 

It-  t  :       I  :  t  :     v  t  t    -:  i- 

rn  **m  x"iiDD3  poDD  Njonn 

V'3  »Dn-n  X-I5D3  rrnns  j^jom 

••    -:  I-     :  T  :    •    :      it-     :    -  t  t    -:  r" 

n  »p»'i^;i  K"itDD3  ponD  NJt:n"» 

|-       •  -      ;  t  :    •     :      I  T     •      :    -  t  t    -:  I- 

V'D  ^D'om  n\:;n  n"iqd3  p^nns  x^on-i 

n  ♦JlrOI  'Dnf5"»  X")5D3  pOilD  Nioni 

:  "  t     :  -     :  t  :    -    :      It     ■     :    -  t  t    -:  |- 

It  t     ••    :  "  •^.-  1-         t  t  t    -:  r" 

V'3  |nj;Si  p?in^  piD;r>i  '^inp  NJoq'j 

ra  [Sj^^  nn;x  r]??iD  nin^  i^^oqn 

n  [S  nn  Tj'ppi  n'];p  N^onn 

n  ^dS  NnK  ^eJQ;;  n^D);  Njom 

T    :  T    t  t  it  '^  ■■  ^-:       t  t    -:  r" 

I-  :-  T-:  -:  TT-;r" 

v'3  Nir"<3  Sap  NjniS^;  xj^ni 

T    -:i-    :  "  I  "  T  IT  :  t  t    -:  |- 

I       -    T    :      •  "^  -     -         T  T    -:  r- 

I  T  '^;       -:-  t:-  t-  tt-:i- 


104  AFTERNOON    SERVICE    FOR    KIFPUR. 

Stood  with  him  there,  and  proclaimed  the  uame  of  the  Lord!" 
And  there  it  is  said  : 

"  And  tlu'  LoKD  passed  liy  before  him  and  proclaimed,  The 
Lord  is  the  immutable, eternal  IJeiug  !  an  omnipotent  God!  mer- 
ciful and  gracious,  long-suffering,  and  abundant  in  beneficence 
and  truth;  keeping  mercy  even  unto  the  thousandth  generation, 
forgiving  iniquity,  transgression,  and  sin,  and  acquitting.  Par- 
don thou  our  iniquity  and  our  sin,  and  take  for  us  thy  heritage. 
For  on  this  day  shall  he  make  an  atonement  for  you,  to  cleanse 
you,  that  yc  may  be  clean  from  all  your  sins  before  the  Lord." 

Reader.  0  most  merciful !  remember  favourably  unto  us  thy 
covenant  made  with  Abraham  thy  beloved.  Conyrejjution.  For 
the  sake  of  the  attributes  of  mercy,  proclaimed  when  he  passed. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  covenant 
made  with  Isaac,  who  was  bound  as  a  sacrifice.    C.  For  the  sake,  &c. 

R.  0  most  merciful  !  remember  favourably  unto  us  thy  cove- 
nant made  with  Jacob  the  perfect.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  the  merits 
of  Joseph  the  righteous.      C.  For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Moses  the  prophet.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Aaron  the  priest.      C.  For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Phineas  the  zealous.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  David  thy  anointed.      C  For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  the  sup- 
plication of  king  Solomon.      C.   For  the  sake,  &c. 

R.  0  most  merciful  !  exalt  thy  right  hand,  and  cause  thy 
redemption  to  spring  forth.      C.   For  the  sake,  &c. 

R.  0  most  merciful  !  with  faces  covered  with  shame,  do  we 
come  to  implore  thee  :  O  have  mercy  upon  us.     C.  For  the  sake,  &c. 

R.  0  most  merciful  !  display  thy  mighty  power  over  us. 
C.  For  the  sake,  &c. 

R.  0  most  merciful!  bring  forth  our  judgment  to  light. 
C.  For  the  sake,  &c. 

R.  O  most  merciful !  cause  thy  glory  to  dwell  among  us. 
C.   For  the  sake,  ko 


nifi^DvSnmo  103 

...  ,|.    ._  ^  ''.  .._.._         I  t'^tiv    t:  vi—         I   t     t      I      : 

t:       t:  t):     -  tt         "^     t:  -:i--  -   v:!.-  t      :  t: 

npn  "iv'j  :  npNi  ipn  Dni  d'3x  tj^n:  '  p-ini  D^nn 
ijyirS  nnSoi  :  npji  nNtsm  pji'tDi  nr  Nb*:  d'dSnS 

!••    "^r-     T     :    -  IT  :  |"-:  t    t    -    :  '^    -    iv  t  I    't  ■  t    -   |x 

■•    -    :  V     ••  ^:        ••    -    :        V  -  -         I-  |T   :    -    :  i-         t    -    : 

(n»)  :  nntpn ;»  'JdS  *  D;)'nkVtpn  Sdp  *  D^^iV 

Y'3  N"jpv^  pnvn  HQ'p  jS  "is-jN  xjpnn 

rn  N^S^'"  dpj;n  np:p  jS  -l^^^?  Njpnn 

VD  ■  Npnv  ^pv"!  nnor  1^  "»^1^<  ^^.^H*?. 

'  ^  T  -:  I-    I       -:    i~     :  ■•  t|  :    I  t  -     .  t  t      .  i 

n  HN^p.  Dnr i?*l  np:p  |S  -id-in  X4??qn 

n  Nn'iT'p  Tii^  np;p  jS  id-tn*  s^jpn-i 

V'D  1S5;  on-)  t]9p  npp^  ^*rn^{  t'9N*  ^sdidd?  NJ'pn-} 
Y'n  N")in;S  p^£)^{  fin  ^<^.^n"^ 


103  AFTERNOON    SERVICE    FOR   KIPPUR. 

Our  Father  and  King  !  dismiss  us  not  empty  from  thy  pres- 
ence. 

On  Snbbath  say, 

"  Thy  righteousness  is  exalted  as  the  mighty  mountains  ;  thy 
judgments  are  profound  as  the  vast  abyss  !  for  thou,  0  Lord  !  sa- 
vest  man  and  beast.  Thy  righteousness  also,  O  God !  is  exceedingly 
high  !  for  thou  hast  done  great  things  ;  0  God  who  is  like  thee? 
Thy  righteousness  is  everlasting  righteousness ;  and  thy  law  is 
truth." 

Then  say,  Kaddish  Le'ayla. 

0  Lord!  hear  thy  needy  people,  who  supplicate  thy  presence; 
our  Father  !  from  thy  children  hide  not  thy  ear.  0  Lord  !  thy 
people  call  upon  thee,  from  the  depths  of  innumerable  oppressions ; 
do  not,  we  pray  thee,  dismiss  them  empty  from  thy  presence  this 
day.  0  Lord  I  hear,  kc.  Blot  out  their  perverseness  and  iniquity  j 
and  their  numerous  presumptuous  sins ;  and  if  thou  wilt  not  do 
it  for  their  sake,  yet,  do  it,  0  my  Hock  !  for  thy  own  sake.  0 
Lord!  hear,  &.C.  Blot  out  also  their  offence  this  day;  and  ac- 
cept their  prayer,  as  an  agreeable  present;  dispose  their  heart  to 
serve  thee,  and  incline  thy  ear  to  their  request.  0  Lord !  hear, 
&c.  0  have  regard  to  their  tears,  and  assemble  the  stray  flock ; 
raise  thee  up  a  shepherd  over  them,  and  visit  thy  sheep  with  be- 
neficence. 0  Lord  !  hear,  &c.  To  those  who  walk  in  the  right 
path,  publish  thou  the  glad  tidings  of  pardon  this  day,  and  at  the 
prayer  of  the  Minchah  grant  them  thy  grace.    0  Lord!  hear,  &c. 

0  omnipotent  King,  who  sitteth  upon  the  throne  of  mercy  j 
governing  with  beneficence  j  pardoning  the  iniquities  of  his  peo- 
ple :  by  causing  them  to  pass  away  in  due  order;  extending  par- 
don unto  sinners,  and  forgiveness  unto  transgressors;  acting  cha- 
ritably towards  all  flesh  and  spirit,  not  requiting  them  according 
to  their  wickedness.  0  God  !  thou  hast  taught  us  to  repeat  the 
thirteen  attributes  of  thy  mercy.  Remember  unto  us,  we  be- 
seech thpc,  this  day,  the  covenant  of  the  thirteen  attributes  which 
thou  didst  reveal  unto  the  meek  one  of  old ;  for  thus  it  is  writ- 
ten in  thy  law  :    "  And  the  Lord  descended  in  the  cloud,  and 

VOL.  III.  B. — 18 


•msD  DvS  nnio  102 

I  IV  T    :     ■  It      ••         I"  "  •      •  '     ^ 


IDIN  r\3l?21 


T  T  T    -  :         I    IV  T    ;      •  ■■         ■■    •       •        p   •  I  IT  . 

I  IV  T    :  !•    T  I  IV  T  •     -     :     I-  II.  .     .  •        ^       -r 

♦  D'pivp  lip  ^N-ip*  •  D'pp^^.gp  d;;  n; :  r\:m  o'pvn 

:^S')  •  oy:  'i^  i^D  nv")i  *  ddih  dvh  nnpi  n^ :  ^}ZI?i 

♦  njj.t:^ri  dh'J?)  nyj^i.  ^' :  ^J!n*  n'c^-pn  d^v  D5S  ppn 
DID?  ip3i  *  n:i;i  ^S  D*pn>  *  njj.in  in:[;  fiiOk^tni 

♦  nmSo  Dv\n  Dit^Dn  •  nni^i  ri-nn  oSin  n^ :  ?ijnv 

X      •   :  -  ••  :     -    :  T  :       (   v  iv  :       ••    :      i  1 1 . 

♦  nnw3  Jin^ip  '  o'pni  ndd  S;;  2pv  rf^D  S?*? 
nsip  *  jic^N")  fit^^'f^"!  "»'?J^:?  '  i^I^  ^i^'W.  ^niD 
nipnv  nirr  *  o^^'isS  nn'Spi  •  D>*DnS  nVnp 
ijniin  Sx  :SoiJi  onS  onri^  ^<S  •  nm  lira-SD  or 

IT      "I  VT  T  "t  IT   :  -  1:  T       T  f  *• 

trStr  nn:?  DVn  i^S  "lor  •  ni^j; trSfrninp ipiS 


102  AFTERNOON    SERVICE   FOR    KIPPUR. 

Our  FatliiT  and  King!  eradicate  the  pestilence,  sword,  famine, 
captivity,  destroyor,  and  mortality,  from  the  children  of  thy 
covenant. 

Our  Father  and  King !  restore  to  perfect  health  the  sick  of 
th}-  people. 

Our  Father  and  King!  withhold  mortality  from  thy  heritage. 

Our  Father  and  King !  0  remember  that  we  are  but  dust. 

Our  Father  and  King  I  pardon  us,  and  forgive  all  our  sins. 

Our  Father  and  King !  0  rend  the  decree  of  our  evil  sentence. 

Our  Father  and  King !  erase  through  thy  abundant  mercy  all 
record  of  our  sins. 

Our  Father  and  King !  blot  out  and  remove  our  transgressions 
from  before  thy  eyes. 

Our  Father  and  King  !  0  write  us  in  the  book  of  happy  life. 

Our  Father  and  King!  0  write  us  in  the  book  of  good  main- 
tenance and  sustenance. 

Our  Father  and  King  !  0  write  us  in  the  book  of  pardon  and 
forgiveness. 

Our  Father  and  King  !  O  write  us  in  the  book  of  redemption 
and  salvation. 

Our  Father  and  King !  0  remember  us  with  a  good  memorial 
before  thee. 

Our  Father  and  King  I  cause  salvation  to  spring  speedily  forth 
for  us. 

Our  Father  and  King !  exalt  the  horn  of  thy  people  Israel. 

Our  Father  and  King  !  exalt  the  born  of  thy  anointed. 

Our  Father  and  King !  cause  us  to  return  into  thy  presence 
with  a  thorough  repentance. 

Our  Father  and  King  I  hear  our  voice,  spare  and  compassion- 
ate us. 

Our  Father  and  King !  0  grant  our  request  for  thy  sake,  if 
not  for  ours. 

Our  Father  and  King!  accept  our  prayers  with  favour  and 
mercy. 


-iiDD  Str  nmo  loi 

:  ^SV  '^in^  ^^b'^  ^^"^^1  nS^'  iJD'pp  irDtj 

:  irnijir'S^S  nSoi  i:S  Sino  i:dSd  ir^N 

I"        i*^-:       T   :         -    :  it  :  r    •    ~  it 

~T^'  T  •    -  IT         I  IV -:  p- :      I  •  I"       ■•  ~  •■    "f 

:  D^DiD  D':n  nsp?  ijpnp  i:3^p  uox 
:  hSsSdi  nons  -^tDDD  li^nD  ijdSd  'ijox 

T    T    :    -    :         T  T     ;  -  v  I"  ;  i"     :   t  i"    .  I    t 

:  nn'Spi  nS^np  "150?  ijdh^  i^^^P  ''J'??? 
:  nvv^'^  nSxj  "i5D3  u^hd  ijdSo  ir^x 

"t  r  t    ■•.   :  v  I"  I"    :     T  I"   ;    -  r    t 

:  nosSo  3iD  riiDn  ijnDr  odSo  ir^N 

I  IV  T    :     ■  I  :   •    :  f  •  :  t  r'  :    ~  1'  T 

:  ^^'^p:!  nr^t:'*  ^:S  n^vn  i:dSd  ^y:i^ 

)t  :  "t  it  -    :    -  I-   :    -  r  t 

:  rin'tD  nri  Dim  ?i:dSd  irnN 

llV  :      1    vIlV  "T    :  r   :    -  |-   t 

I  IVT    :  t   ••    :  T  I"    •  -:  I-  I"   :     -  V   r 

:  irS;;  crn.i  o^n  uSip  rp?r'  1:5*70  ^y^2ijl 
'  ^^^ph  ^^  ^^  ^Pi^?"?  ntrj;^  "ijd'pp  ij^dn 

r*  T   •      :  V     I  T  :  ■-:!-:  ••  |-  i"    :     -  |'  T 


101  AFTERNOON    SERVICE    FOR    KIPPUR. 

of  thy  countenance ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  0  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
nnd  benevolence ;  righteousness  and  mercy;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

"  And  ye  who  adhered  unto  the  Lord  your  God,  are  all  of  you 
alive  this  day."  This  day  wilt  thou  strengthen  us.  This  day 
wilt  thou  bless  us.  This  day  wilt  thou  exalt  us.  This  day  wilt 
thou  lift  up  our  banner.  This  day  wilt  thou  grant  us  honour. 
This  day  wilt  thou  assemble  us  with  a  happy  meeting.  This  day 
wilt  thou  purify  us.  This  day  wilt  thou  grant  us  life.  This  day 
wilt  thou  be  gracious  unto  us.  This  day  wilt  thou  cleanse  ua 
from  our  iniquities.  This  day  wilt  thou  rectify  all  our  paths. 
This  day  wilt  thou  hear  our  prayer  in  favour.  This  day  wilt 
thou  inscribe  us  unto  life. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Lsrael,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

Our  Father  and  King !  we  have  sinned  before  thee. 

Our  Father  and  King  I  we  have  no  other  sovereign  but  thee. 

Our  Father  and  King !  deal  benevolently  with  us  for  the  sake 
of  thy  name. 

Our  Father  and  King  !  renew  unto  us  a  good  year. 

Our  Father  and  King !  abolish  all  injurious  and  evil  decrees, 
which  concern  us. 

Our  Father  and  King  !  annul  the  devices  of  those  who  hate  uS. 

Our  Father  and  King  !  frustrate  the  counsel  of  our  enemies. 

Our  Father  and  King  !  extirpate  every  oppressor  and  adversary 
from  us. 


-nsD  DvS  nm?3  lOO 

•     -:  I- :         It    T  :  v  IV  t         t  -:  i-  •    -   :  t  I"       v;    t; 

T     :       '^  T  : 

I"   ^;i"  p--:  r-     :  ~  i-  t    :  -  i"  -     : 

i:mx  Ti^^sS  dhd:!  •  "i^t:  ♦  niDiD  nnui  •  ncmi 

:  |— -:         I  IVT   :  ••    t  •    :  ••  t  •  ••  :  t     tiv  . 

:  JON  •  DlW'3  SkXn^:  isr  nj<  T]-).Dpn  • »» nnj<  T]n3 

:  n*>:3S  iJNDn  ij^So  irDN* 

I  IVT  :  IT  T  I"  :    -  I-   T 

:  nnx  n^n  n^'^  "i^^  r^*  iJ^^-^  ^^'^^ 

T   IT  T      V  I  V  IV  IT       I       •■  I"    :      -  !•      T 

:  r\D^  ]:;p)  'ligi^  r^ty^^;h^  ^y2^ 

^     T :  |t  t  !••  "^t  1"         ••  -  I"  :    -  I-    T 

I-  :    I  :     ;     -  ••   -  r    :    -  |-  r 

1"  :    I  -  ^:        ■•    T  I-   :    -  |-  ▼ 

:  irS);^  r^Dtro")  ivSd  n*^3  ijdSo  )y2H 

I"  ^  I"     I      •    :      -  -  T  ••  -  I"  :    -  r   T 

naira  ujSd  ij'3k  onoix  t'k  * 


100 


AFTKKNOON    SKKVUK    FOK    KIITUR. 


our  lift',  :iiul  the  Sliii'M  of  our 
salvation;  to  all  gencriitii  ns 
will  we  render  thanks  unto 
thee,  and  recount  thy  praise, 
for  our  lives,  whieh  are  de- 
livered into  thy  hand,  and  for 
our  souls,  whieh  are  ever  in 
thy  keeping;  and  for  thy  mi- 
raculous providence,  which  we 
daily  experience;  and  for  thy 
wonders,  and  thy  kindness, 
which  are  at  all  times  exer- 
cised towards  us,  at  morn, 
noon,  and  even.  Thou  alone 
art  good ;  for  thy  mercies  never 
fail;  thou  alone  art  merciful, 
for  thy  kindness  never  ceases; 
for  from  everlasting  have  we 
put  our  trust  in  thee. 


(Jod!  and  the  God  of  our  fa- 
thers; the  God  of  all  flesh; 
who  ft)rined  us,  and  formed 
the  world  in  the  beginning 
Blessings,  and  thanksgivings, 
be  ascribed  to  thy  great  and 
holy  name,  for  having  pre- 
served us  alive,  and  supported 
us.  Thus  we  beseech  thee  to 
grant  us  life,  be  gracious  unto 
us,  and  assemble  our  captives 
toward  the  courts  of  thy 
sanctuary,  to  observe  thy  sta- 
tutes, to  do  thy  will,  and  to 
serve  thee  with  an  upright 
heart.  For  this  we  shall 
gratefully  thank  thee.  Blessed 
be  God  to  whom  appertain  all 
thanksgivings. 


And  for  all  these  mercies,  may  thy  name,  0  our  King !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever ;  and 
all  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 

And  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  0  God  of  our  salvation,  and  our  help  for  ever; 
O  beneficent  God !  Blessed  art  thou,  0  Lord  !  for  goodness  is 
thy  name,  and  unto  thee  it  is  proj)er  continually  to  give  thanks. 


0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel ; 
and  bless  us,  even  all  of  us  together,  0  our  Father !  in  the  light 


"1133  DvS  nmD  99 

I"   :      I  T   T  T  I        :  V  T 

T  :  ■•  :  *^  I    IV     T  •       :  ■•    -    : 

')rnvS^f|iDNnyijj3ni-ii     •  Tj^nix"??^  W)  *  ^^^:?I^ 
nio?rS  •  ^^'np^  nnvnS     •  ni^-S^?^'  •  ^^'j^uiD'i 

nna  •  riS  oni!:  i^nc^     i^sn  n*S  »3  on-iDn 

J  T  I  T  IT  V  I-  ■•-:!- 

:niNni<7n  Sn     :^Sir;pDSirp'3^nDrr 

T  IV       I       1  ■   -  I—  T  :  "^VT        T     "^    :  I-   :    - 

:  ^nn?  ':?"S3  *  d^did  D':n^  3in:?i 

T     "^    :  •••  v:  IV  T    -        I  :    •  v  :  it    ■  :    r-     • 

•  niton  hxn  nSo  i:nn?ri  i:rnrit:'^  hxn  •  did  o 

••     ,T  T  IV  I"    t:    v:  I"       T    I     :  ••     t 

V   IV  T  I     ••  •    -  T     T    :  T  T 

I"     :  IT  I  !••*    ~  ••    T   :    •  T         ^- :  i- *>  •-:,-:  |t    T  : 

\h  nna  n*:3  -iixzi  o  *  nos  "iljo  in*  1:^3  1J'3^{ 

IT         T     I-  T  I      IV  T  I   IV  T  :  -I-  IT  ^  r    T 


90  AFTERNOON    SKRVICE   FOR    KIPPUR. 

Our  Tiotl,  and  God  of  our  fathorw,  roign  thou  over  the  whole 
world  in  thy  glory;  and  be  exalted  in  thy  majesty  over  the 
whole  earth  ;  and  shine  forth  in  the  excellence  of  thy  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world ;  and  may 
every  thing  which  hath  been  made,  be  sensible  that  thou  hast 
made  it;  and  every  thing  formed,  understand  that  thuu  hast 
formed  it;  and  all  who  have  breath  in  their  nostrils  declare, 
"  The  Lord  God  of  Israel  reigneth,  and  his  supreme  power 
ruleth  over  all." 

0  sanctify  us  with  thy  commandments,  and  ordain  our  portion 
to  be  in  thy  law.  0  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation ;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  O  Lord  God!  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
0  Lord  !  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  iniquities  of  thy  people  Israel;  causing  our  trespasses  to 
pass  away  annually.  King  of  the  whole  earth,  who  sanctifiest 
[on  the  Sabbath,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonement. 

O  Lord,  our  God !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  house;  so  that  the  burnt-offerings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour ;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  O 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 

Bow  and  say. 

We  gratefully  acknowledge  Modim  Dkrabbanan. 

that   thou  art    the   Lord,   our  When  the  Reader  says  Modim, 

God  !   and   the   God  of  our  fa-  the  Congregation  say: 

thers,    for    evermore.       Thou  We  gratefully  acknowledge 

art  our  Rock ;    the   Rock   of  that    thou  art    the  Lord  our 
17* 


"nsD  DvS  nniD  98 

~  T  IT  T  ~        I  I"  -:  •■  1  I 

I  T    1  •■       T  :      •        ••  v:     t:  -     :  t  t     :  v    -:  t 

T  IT    T  -  :     - 

•  noN  ijdSd  nnn-n  ♦  nox  D^riSx  ^'  nnx  .»3  •  noN3 

V  v:  !••  :     -        I     :  IT    :  v  v:  ■         v:     t:  t   -        •  v  v:  iv 

TT  T   :  I"  :     -  •  *-:  I-  ••    t  :     •  -  -:i-  : 

:  DniDDH  Din  SNntr* 
.-7 .  _      .    ..  T .  . 

•  on'^iDni  Sx^ir^  ^trxi  •  nn^2  i^aiS  n"iD;7n  ac^m 

t  T    •     :  •■    t  :      •       ••     •    :  I  IV     "  •      :   ■  t     "i:  it  ••   t     : 

•  -?»pn  pv")^  'nni  *  IIV15  Sspn  •■^^0?^*^  ''^>'^9 

p3-)"i  Dnio  •  TjS  i:mx  onio 

^DX'i  it^Ni  "inN  Sd  1J^;^7iNl  V:  ^*^'^  nriiXgr 

T]S  'lim.Nj  OHIO        oSirV  iJ'ni3N  'n^8^;i 


98  AFTERNOON    SERVICE    FOR    KIFl'UR. 

A'. — 0  thou,  who  supportcst  the  falK-n,  and  answerest  the 
prayer  of  tlic  oppressed.      C. — Who  is  god  equal  unto  thee  I 

li. — O  thou  Redeemer  and  Deliverer,  who  niovest  in  the  great- 
ness of  thy  power.      C — Who  is  god  equal  unto  thee  ! 

R. — O  thou,  who  art  nigh  unto  those  who  call  on  thee,  and 
merciful  and  gracious.      C. — Who  is  god  equal  unto  thee  I 

R. — 0  thou,  who  dwellcst  in  the  highest  heavens,  and  art  the 
support  of  the  perfect.      C. — Who  is  god  equal  unto  thee! 

R. — As  it  is  written,  "  Who  is  omnipotent,  like  unto  thee, 
pardoning  iniquity,  and  forgiving  the  transgression  to  the  residue 
of  his  heritage?  he  retaineth  not  his  anger  for  ever,  because  he 
delighteth  in  mercy.  He  will  again  have  compassion  on  us,  he 
will  suppress  our  iniquities;  yea,  thou  wilt  cast  all  their  sins 
into  the  depths  of  the  sea;"  as  also  our  sins,  and  all  the  sins 
of  thy  people  the  house  of  Israel,  into  a  place  where  they  shall 
not  be  remembered,  nor  visited,  nor  thought  of  for  ever.  "  Thou 
wilt  show  faithfulness  unto  Jacob,  and  mercy  unto  Abraham ; 
which  thou  hast  sworn  to  our  ancestors,  from  the  days  of  old." 

Our  God,  and  God  of  our  fathers,  mayest  thou  be  pleased  to 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Mes- 
siah, the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [on  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  Day  of  Atone- 
ment ;  this  day  of  pardoning  iniquity  ;  even  this  day  of  holy  con- 
vocation. To  have  mercy,  and  to  save  us  thereon  :  O  Lord,  our 
God  I  remember  us  thereon  for  good;  visit  us  with  a  blessing; 
and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salvation 
and  mercy,  have  compassion,  and  be  gracious  unto  us.  0  have 
mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee ;  for  thou,  0  God  !  art  a  merciful  and  gracious 
King! 


"iiDD  DvS  nnjo  97 

:  ^103  Sx  ^0  •  HD  n^3  ni;>f  •  S'VP*i  nii3 

:  -|"ioD  Sn  ^0  *  pJin)  D^n-i  ♦  vxnipS  nnf: 

:  "jiOD  Sn  »d  *  D^P'pr^  T]pin  ♦  D*pn:p"  pv^r' 

ran  *3  ♦  13X  "ir^  P'tnn  xS  inSm  nnxirS  •  y^'Q 

I      ••    T  •  -  "^-T     I         •  v:   IV  T    --.I-  .    ..    ;        .  -     I. 

-  T    ;  I"  -  T    :  T  -  T  T  •,    . 

T    T  :    -    :  V  IV  I      -:i-:  v  v:     I    ••     ■  t  :  ••  -  -:i- 

:  Dip  'f2'D  irriDxS  nrss:*:  "lt^♦N 

v|iv      •■     !•  I"       -:  I-      T    :  I-   :     •  v   -: 

V     T|"      ^-    !•-  t:         V '^-:i-  I"  -:        ••  I"  I"        v: 

*  irni3iX  ]'\'^:?\]  •  i:;.n;)r  iDri  •  ip3»  ♦  rp^'  *  n>;"in 

*  Tji^j;  in  |3  n'Z'D  pipri  *  Tjn^j;  pS^n^  jnpr 

V    -        -      I    T   -  ■    -:   I-  :  V  IV  :  I  ••    : 

*ijy;Lr'inSi  ^rS^^  13  Dnn^  •  njn  rip  Nnpp  Dvp 

*  riDn^S  in  ijipi)i  •  nniDS  ID  irrlS^: '» i:"iDr 

T    T  ;    ■  i-|:  T  T  :  I"         v:       t:  i-  ;  t 

Dm  •  D'pnn-j  ninc^»  ipnp  •  D^piD  D^:nS  in  i^lj.'^r'in'i 
•U'r;;  n^Sx  '3  *  iji^^irim  irSr  Dnn  Siom  •  ij:ini 

p.  ^..     )    ,v  ..        .  ^i"    •  1     :  i-'^T         ■•     -:  -;i-  i-  t    : 

:  riDi^  Din"n  n^n  nSo  Sn:  »3 

T    IT  - ;     I  -  I  V   IV 


97  AFTERNOON    SERVICE   FOR   KIPPUR. 

For  the  sins  for  which  we  have  incurred  the  pcDalty  of  forty 
stripes. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  God. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  by  our  tribunal  of  justice;  viz. 
stoning,  burning,  slaying,  and  strangling ;  for  transgressing 
affirmative  precepts,  or  negative  precepts ;  whether  an  action  be 
appropriated  thereto,  or  not;  as  well  those  which  are  known 
unto  us,  and  those  which  are  unknown  \into  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  0 
Lord  our  God  !  and  God  of  our  fathers.  And  those  which  are 
unknown  unto  us  are  known  and  evident  before  thee,  O  Lord 
our  God  !  as  it  is  said,  "  The  secret  things  belong  unto  the  Lord 
our  God  !  but  the  known  things  belong  unto  us  and  our  posterity 
for  ever,  to  perform  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grantest  remission  of  sins  unto  the 
tribes  of  Jeshurun  :  and  beside  thee  there  is  none  to  whom  we 
appeal  for  pardon  and  forgiveness. 

B. — 0  thou,  who  art  most  mighty  and  glorious;  the  Creator 
of  heaven  and  earth. 

C. — Who  is  god  equal  unto  thee? 

/?. — 0  thou  who  revealest  profound  things,  and  speakest  right- 
eousness.     C. — Who  is  god  equal  unto  thee ! 

R. — 0  thou,  who  art  magnificent  in  thy  apparel ;  for  there  is 
no  god  besides  thee.      C. — Who  is  god,  equal  unto  thee  ! 

R. — 0  thou,  who  rememberest  the  covenant,  and  art  gracious 
to  the  remnant  of  thy  people.      C. — Who  is  god  equal  unto  thee! 

R. — 0  thou,  who  art  pure-sighted,  and  residest  in  the  heavens. 
C. — Who  is  god  equal  unto  thee  ! 

R. — O  thou,  who  suppressest  iniquity,  and  art  clothed  with 
righteousness.      C. — Who  is  god  equal  unto  theel 

R. — 0  thou  Supreme  King  of  kings,  who  art  most  awfully 
exalted.      C — Who  is  god  equal  unto  thee  ! 

vui,.  III.  b  — 17 


•T)£)3  DvS  nmD  96 

:  nxtsn  on^hv  D^rn  i^j^cr'  d^ndh  Sjr 

:  D»i^3iN  mp^?  DH'Sij  D^D^n  i^n*!^"  D'Npn  Sy. 

:  n")3  DH'Sr.  D^D^n  ont'  D'ndh  hv. 

:  D^Dtr'  no  nn^Q  d.tS^*  oo^n  i^xtr'  ons^on  Sr 
n^5  nin^p  r5iN*  cun^Sj;^  a^yn  ^:><t?f  o'mn  Si; 

*  rtt;;^:;,  m.vp  Si;  ♦  p^ni  •  y^n  ♦  n^-j^r  ♦  nS^pp  ♦  ]n 
P51  ♦  nb^;;^  Dip  ns  tr'*^'  j^s  ♦  ^'^^..^  ^^  ^5VP  Si;i 
DrNt:^'  PDi  •  i:S  onSjc^  r3  ♦  ntr^  Dip  ns  rxjr" 
♦»  ttjqS  DinoN*  nDD  uS  DnSj:^'  n^^  ♦  uS  DnS:i 

t:        I  IV  T        :  :  -    -:  -    :  it  •  :  V  v  it 

Sdh  ijS  d^Sji  Di^Nir  n^?1  •  irni3N  \'iSNi  irnSx 

-  it         •         :  t     ■•  IV  V  :  I"  -:        ■•  f  i"       '•• 

n"-inp^n  ♦  "i^n;.??'"  io?  ♦  1^^iS.^{  ^;  ^^,^£)^  '^i^^Vl  '^^^ 
nib^^S  *  DSirnj;  1:05^1  i^S  nS^^ni  ♦  irnS^  »;S 

•  S}<"it5^»S  rnSiD  nnx  o :  nNtn  nninn  nDi-S^-nK 

..    t  :      ■  :     I   T    :        I  t    -         •  -  r  -         ..   ;     .  t 

:  nSiD)  Smo  i:S  px  :]nj;S?pi  *  jnsr;  ^p?trS  tSnioi 

:  rjioD  Sn  *p  •  nSm  p^i  xnia  ♦  niN:i  "^^"^^ 

:  ^lo:)  Sx  »o  *  ^"iplV  *^5i'^  *  nipior..nSlJi 

:  ^lOD  S><  »o  •  inSir  pN>  *  innS?  "^nn 

:  ^lOD  S5<  ^D  *  nnx^"  pin  •  nn^n  n?lr 

:  ")ioD  Sn  »d  ♦  D^o^'  DC'V  *  D^yj;  nine? 

:  "|ioD  Sn  »o  *  ^"'plV  tr?iS  ♦  niyij;^  c^did 


96  AFTERNOON    SERVICE    FOR    KIPrUR. 

wo  h:ive  done  wirktiUy  ;  wo  havo  actod  presumptuously,  we  have 
coimiiittod  violonco,  wo  have  iVaiuod  falsclioiid,  wo  have  counselled 
evil,  wo  have  uttered  lies,  we  have  scorned,  we  have  rebelled,  we 
have  blasphemed,  we  have  revolted,  wo  have  acted  perversely,  we 
have  transgressed,  we  have  oppressed,  we  have  been  stiff-necked, 
we  have  acted  wickedly,  we  have  corrupted,  we  have  done  abom- 
inably ;  we  have  gone  astray,  and  have  caused  others  to  err  ; 
we  have  also  turned  aside  from  thy  precepts,  and  from  thy 
good  institutions,  and  which  hath  nut  protitod  us  j  "but  thou 
art  just,  concerning  all  that  has  come  upon  us  ;  for  thou  hast 
deal  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  O  thou  who  dwellest  on 
hi"h  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
skies  ?  Behold,  thou  knowest  the  secret  things  as  well  as  the 
revealed ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living ;  thou  searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sii^ht.  0  may  it  be  acceptable  in  thy  presence,  0  Lord,  our 
God  !  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  which  we  have  committed  against  thee  voluntarily. 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  which  we  have  committed  against  thee  publicly. 

For  the  sin  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  we  have  committed  against  thee  presump- 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  burnt-offering. 

For  thp  sins  for  which  we  are  bound  to  bring  a  sin-offering. 


:  *i-T  |v  IV  :    r-  T  :    I-  T  :  |-  "^i  i-      :     •     : 

;      I-    •  :  I-  T  ;        t-  :  i-  •  ^     t  •^" 

"    I-       T  I    V'^l  r     I  T  :    I-  T  ;     1-      T  |-"^T  :   I-  T 

I     IV      :      ■     •  :  r-:  '^i  it*^:     •     :  '^r  t  :      |-  •  :    i-    • 

^-     I  •  -  T     -    :  IT  TT  -  I     IV    T      :         ■       • 

•^:  IT       :     •  :  I :i-  t      i-    "^t  v:  I"    t  t    -  r 

n^idS  -i3D:i-nDi  ♦  ona  djtv  n^jsS  lo^rno 

I  IV  t        :  ■■    -  :  -  T  ••  J   IV  T  :  - 

T    -  T  T  ••    :    •  •.    -:  i~  :  t     ^         ••  ,t       -i"  t  ^ 

T     T      I  ••  ••    T  T     :  IV  I    V  IT  •■     ;    -  T 

pvn  ♦n» :  :]'r;^.  n^ap  nnpj  j^nj]  •  ^rj^p  qS;i;: 

IT                        •    V                 1"          -:                        !•■              I"        v:  t:  |    ivt   :    • 

:    •    :                I"        i"-:       t          v         it         v  -     :  i-            -         t 

'l-T     :  T    :          -    :     •    : 

v       I    ;         J  IV  T  :                  IT  T  IV  :  ••          "^ 

V  !•■  -        I  IV  T  ;  IT  T  IV  ■•  '^- 

T  -        I  IV  T   :  IT  T  IV  :    ••  - 

I  IV  T   ;  IT   T   IV  ••  - 

•  ■•    :         I  IV  T  :  IT  T  IV  ••  - 

:  Dtr'N*  DH^Sr  D^n^n  ^:xir'  o^Kton  Sr 

T      T  V      ••      -:  •  T    -  IT  V  •    T    -:  - 


96  AFTERN(X)N    SERVICE   FOR    KIPPUR. 

make  confession  of  my  transgression  and  trespass,  and  the  Lord 
Eternal  will  help  nic.  Every  one  of  my  limbs  also,  because  of 
the  dread  of  its  iniquity,  is  terrified,  and  in  a  voice  of  bitterness 
each    maketh   confession  of  its  sin,  and  calling  one  to  another, 

saith, 

Congregation  then  say  in  a  loud  voice : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly ;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-neckTi'd,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have  caused 
others  to  err;  we  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  us;  "but 
thou  art  just,  concerning  all  that  is  come  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

Before  our  eyes  hath  our  substance  been  plundered ;  torn  and 
stripped  from  us.  They  have  laid  their  yoke  upon  us,  we  have 
borne  it  upon  our  shoulders;  even  slaves  have  had  dominion  over 
us,  and  there  is  none  to  deliver  us  from  their  power.  Multitudes 
of  troubles  have  encompassed  us,  and  we  have  called  upon  thee, 
O  Lord,  our  God  !  but  for  our  iniquities  hast  thou  been  far 
from  us.  We  have  turned  aside  from  following  thee,  and  have 
wandered  astray  like  lost  sheep,  and  are  ready  to  perish ;  yet 
have  we  not  hitherto  turned  from  our  errors.  How  dare  we  then 
be  so  shameless  of  face  and  hardened,  as  to  declare  in  thy  pre- 
sence, O  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous  and  have  not  sinned,  but  verily  we  have  sinned,  we 
and  our  fathers. 

The  Congregation  then  say  in  a  low  voice : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
Btolen,  we  have  spoken  slander,  we    have   committed   iniquity, 


"TiflD  DvS  nmo  94 

•  »Sj;gi  Tt^'O  ''^i^.  '"^l"^^  '?'-3S  *  'V  'P  'V  '■?^?  r^  ^^"^ 

hii  nj  Nnpi  ♦  nD  Sip?  inN^n  n'^lOP^ '  "^PP  "i"^^? 

:  iDNi  nr 

-  T    : 
I-*-.-:  IV  -I  :  I-     ■  :  i-T  :  i-t  .it 

n^tostTDOi  ♦  ^i^nivso  1J1D1  •  ij;^nrni  •  irrn  •  ^i^rri 

I    IV  T    :       •    ■  I     IV     :      •    •  :  I-  :  :    it    :     •   :  it  .     i- 

'^i  IT      :    •  :   1-  -:i-    t      r    't  v  v: 

i:n:  •  15SQ  DniDi  Tiij^^DD  •  i:iSDr  ipw  irj^pS 

:  IT  IV  •  T  I  T      ■.    :  I"    T      -:     I      :       it  i        ■•   . 

IT  :      IT  ■  T    -:  I"    :    •  '^-  :  |-  t  i"    t  t    •._ 

\\  '^i^NJ'^p  *  i^i3?p  ni3"!  ni"iv  *  d^tP  r^^  pl3 

I    IV  -:    r     I"             :  I-                      I"    '^-■1-            IV    •  T  I  :  I-     T  I" 

I"  T*^-    :    •                :    |-                      I  ■  |-    -.1-  :  IT    T     :     1  -                 |-  t 

t:        I  IV  T    :           -                      I"     .    T             V   I  :  -  :  I"t  •  t      |     -         •■    . 

IT   T               :            ;   I :            I  •        '  "                   '"  "•'        "  •■■            •■■       v: 

I"          -:i-  ;  I--:  it  t           t  -: 


94  AFTERNOON    SERVICE   FOR    KIPPUR. 

t(i  tli(>  Kiuk  of  my  exist (>iu-(\  saying,  Poradvonture,  the  LoRDmay 
liiok  ou  my  atHioiion.  But  my  mouth  answered  mo,  How  dare  the 
mouth  accustomod  to  sj>cak  ovil  have  the  confldenoe  to  utter  a 
word  in  the  presence  of  Ilini  who  dwelleth  on  hiyh  ?  My  dis- 
Bcmbling  lips  answered  me,  How  dare  the  lips  accustomed  to  dis- 
simulation, address  him  who  speaketh  righteousness?  And  my 
tongue  answered  me,  Is  it  decent  for  the  tongue  accustomed  to 
utter  hlasphemous  words  to  entreat  the  favour  of  him  who  is  tre- 
mendous in  praises?  I  then  spoke  to  my  heart  and  soul,  to  pray 
and  pour  out  their  complaint  before  my  Holy  Rock,  who  is  my 
glory,  and  the  exaltatiim  of  my  head.  But  my  heart  answered 
me.  How  can  the  heart  immersed  in  iniquitous  thoughts  pray  ?  or 
how  shall  the  heart  that  is  continually  devising  devices  of  iniquity 
be  intent  on  prayer  ?  My  soul  answered  me.  How  dare  the  soul 
loaded  with  trespass,  supplicate  the  Creator  of  heaven  and  earth  j 
or  pour  forth  its  complaint  before  Him  who  dwelleth  on  high  ?  I 
desired  that  my  hands  might  be  lifted  up  towards  heaven  ;  but  they 
answered  me,  How  dare  impure  hands  be  spread  out  towards 
heaven  ?  I  requested  my  feet  to  walk  to  the  house  of  God  to 
arrange  prayer  ;  but  they  answered  me,  How  can  the  feet,  con- 
tinually prone  to  the  pursuit  of  evil,  walk  to  the  house  of  God 
who  delighteth  not  in  wickedness?  Ah!  wo  is  me,  that  my 
members  which  I  vainly  imagined  would  support  me  from  falling, 
have  by  their  iui(iuity  put  me  to  shame  ;  thus  I  called  upon  my 
friends,  but  they  deceived  me.  I  therefore  called  upon  the  celes- 
tial and  terrestrial  being,  that  they  might  intercede  for  me,  and 
supplicate  the  Lord  of  lords.  I  called  indeed,  but  found  neither 
stay  nor  support;  1  cried  aloud,  but  perceived  no  one  to  strengthen 
or  to  uphold  me  ;  and  I  looked,  and  there  was  none  to  help ;  and  I 
was  astonished  that  there  was  no  one  to  uphold.  I  then  reflected 
in  my  mind,  if  I  act  not  for  myself,'  who  will  ?     I  therefore  will 

'  Every  man  ia  responsible  for  his  own  deeds  ;  nevertheless  he  has  also 
received  from  God  the  power  and  means  of  reconciliation  through  re- 
pentance, and  a  thorough  change  of  heart,  to  which  prayer  and  confession 
are  the  first  steps. 


niDD  DvS  nmo  93 

pit:*  *:?)S  "|\x  'Q  »::;;n  :  'oj;?  »;.  HiSn:  »Sin  *  *:irp 

:  T    :  I"    -  :        I     ••  I     t  |: :  i-         -  t  :  •      i      •     :  - 

Nnij  »J3  DiXn  ':it:^S  r\:vr\^ :  nipSn  'n£)ti»  •  nip"iv 

T  ■•  :  •   -:       •  :  ■:'^-:i--  I     t  -:        ••    :    •  I       t: 

T]'^:  ^bS  'jJi^n  :  *::\\n  Dnoi  ni3?  •  ^^'np  "n^: 

^»N*  'r'5:  ^JD't^'ipi  :  pN  ma^'np  ::n.in  dS  •  pj^ 
nn^tr  T]i3^'n  r)»N*  ij*  •  Sji;p"i  nnn  n-iid  'J^iS  j^nj-in 
»sdS  'phiic* :  S>*D  S';;Dn  '3  &:•£):  *  S;^  pi::*  ':sdS 

•    :  T  IV  :     •        I     ■•         -I  -:i —  •  i v  :  t         :   i- 

Ti^Di?  '^^"1^  'W\?-r^  ♦  ^'■W'^  ni::'n^  •  d:53  jvpj 
'S  MN* :  n^rh  f  nS  nnnpp  d:S;i-i  *  nj;pn  j^an  n»S 

T    '^:                   :     •     ■               •      t     I-  :  •   ;    i-    t  v    -:         -t  i-         • 

it|t    I  •■       •^-         •       I      •         T  !•■ :  I-   :  I-  it|t  •      i      •    :     • 

l*^-:      -ITT  :  t|:     .it  •        -:  ,t      -        -:,-  •         -:  i- 

•  Tipin  ah]  pnno  '^l'^S"J  ivSi  'np^yi  ♦  tjqid  n*Si. 
pS?  HD^riNi :  T]piD  pN"!  DDinpr'Np.rj^  pN*1DpN} 


93  AFTERNOON    SERVICE   FOR    KIPPUR. 

become  desolate  ;  the  choicest  part  of  our  land  ia  given  to  stran- 
gers; and  our  strength  to  aliens;  yet,  have  we  not  hitherto 
turned  from  «)ur  errors.  How  dare  we  then  be  so  shameless  of 
face  and  hardi'ued,  as  to  declare  in  thy  presence,  0  Lord,  our 
God,  and  God  of  our  fathers  !  that  we  are  righteous,  and  have 
not  sinned ;  verily  we  have  sinned,  we  and  our  fathers. 
The  Confession  for  the  Minchnh,  composed  by  Rabbi  Isaac  Ben  Israel. 
Sovereign  of  the  Universe,  at  the  time  of  offering  the  evening 
sacrifice,  when  I  reflect  on  my  sin,  my  transgression,  and  my 
guilt ;  fear  and  dread  seize  me.  lam  struck  with  astonishment; 
ajy  thoughts  are  in  amaze  ;  and  my  ideas  are  bewildered  and  intoxi- 
cated :  when  I  reflect  that  God  will  rise  up  to  judgment.  When 
he  sitteth  on  the  throne  of  justice,  who  shall  not  fear  him  ? 
When  he  draweth  near  to  judgment,  what  shall  I  answer  him  ? 
0  what  shall  I  do  when  God  ariscth  ?  When  he  demandeth  an 
account,  what  answer  shall  I  return  him  ?  Like  one  who  is  dumb, 
and  cannot  open  his  mouth,  am  I  silent,  and  am  overwhelmed 
with  the  greatness  of  my  iniquity  ;  I  am  ashamed  and  confounded. 
Wo  indeed  to  that  shame  !  alas  for  that  confusion  !  What  can 
one  composed  of  the  dust  of  the  earth  answer  in  the  presence  of 
him  who  dwelleth  on  high  ?  If  I  pretend  to  righteou.sness,  my 
own  mouth  would  condemn  me;  and  if  my  iniquity  be  canvassed, 
what  shall  I  say,  or  how  shall  I  justify  myself?  I  have  earnestly 
desired  an  advocate  to  plead  in  my  behalf;  I  have  searched  within 
myself  for  him;  I  have  sought  him,  but  could  not  find  him.  I 
made  application  to  my  head,  forehead,  and  face,  to  intercede  for 
me  before  the  Lord,  peradventure  he  might  receive  me  favour- 
ably But  my  head  answered  me,  How  dare  that  head  lift  up 
itself,  which  hath  behaved  with  such  levity ;  and  hath  receded 
from  the  service  of  him  who  is  exalted  supreme  above  ?  3Iy  face 
replied,  It  was  ashamed  to  appear  in  his  presence;  saying,  W^here- 
with  wilt  thou  reconcile  thyself  unto  thy  Lord — the  wicked  man 
who  hast  hardened  thy  face  ?  My  forehead  also  answered  me, 
saying,  O  how  canst  thou  be  justified,  who  art  born  of  a  woman  ! 
and  thy  sin  is  engraven  upon  thy  heart,  and  thy  forehead  is  so 
brazen?  I  spoke  to  my  mouth,  my  lips,  and  my  tongue,  to  pray 
16*  , 


-iisD  DvS  nma  92 

:  !)rni3Ni  ijmx  ^i^ndh  Sd?^  *  ijjsjDn  nSi  ijmts 

,..  -:,-  :  I-  -:  it  t  t     -:  it   t  .  .  i         . 

:  V'f  Sxity  p  pm"'  oiS  nnjoS  "'ni 

-  •  ^■.  {-  :  T    ;    ■    -  -;i~        •    :~  t 

:  o  »V3*  nr"n  nx"i»  •  ^nini  ^rt^^'tJ^  ^nxtsn  •  »nnS 

IT         ^-  f-T  T      :  •  :  •    :      •  r    -  •    T    : 

p-T  NDD  Sj;;  in?ir?  :  D'rih^  ds^j'dS  Dip?  ♦  DNnni 
nt?^j;;!.i<  no  *  i:j];n;  np  ds^ ,^S  in^';i5  *  i:int;  f^S  ^p 
nnfl'  ivS  D^x?  :  i^D^tr'N  np  iipo:  o"i  •  Sn  Qip»  »3 

•     :  IT   :   •         -  :       •    :      I  •    :   |-  ■      -;  •    :   i-  ■.•:r: 

-  T      ■     :  T  :  T  T  T  :  T 

*^V.T11*3  •  '"^Pl^? IP '^PK  *  •^9''1  p"'^'^?^  '^^?^ 
npi  ")3•^^^  np  •  pn^j  \'7»  ^Jir,  dk"i  •  piyj<  ofs 

♦  vntran  '3^p5i  •  vnnx  nj^s  31d  pSp  :  p^t^v^J 

•  'jQi  ^nvoi  ^ir'NnS  ^riNnp  :  vn><^o  iih^  vnt^^'ps 

-  T  •     :     •  •  •         ITJT  •  T    :  :  •     :    |-  • 

r|'^<  '^NT  'j;)i^n  :  »:$  Nji^»  'Six  •  i\  'JoVp  ^S-c^^pnS 
nnjsjo  aitrS  noxn  •  t^'xi  niSp  :inj  *  trx")  qit 

••-:      -      I"  T  V  I  -  |-  -    T  T 


92  AFTERNOON    SERVICE   FOR    KIPPUR. 

thy  mercy  to  ovorconie  thy  angor ;  and  when  thou  beholdest  the 
poverty  of  our  works,  suffer  thy  charity  to  flow  from  thee.  0  our 
Parent !  when  we  cry  unto  thee,  command  our  salvation  at  our 
entreaty,  and  restore  the  captivity  of  the  tents  of  him  who  was 
perfect;  for  behold  his  cities  are  desolate.  O  remember  !  thou 
hast  said,  that  the  covenant  should  never  depart  from  the  mouth 
of  his  posterity.  Loosen  the  seal  of  the  testimony,  and  reveal 
thy  secret  counsel  unto  thy  disciples.  May  the  great  senate  be 
restored;  and  let  not  aught  of  its  greatness,  we  pray  thee,  be 
wanting.  0  God  !  own  those  who  acknowledge  thee,  and  cast 
down  those  who  disuwu  thee  ;  fur  thou  wilt  cause  the  enchained 
prisoners  who  wait  with  hope,  to  return  to  the  stronghold. 

Our  God  and  God  of  our  fathers  !  may  our  prayers  come  before 
thee,  and  hide  not  thyself  from  our  supplications ;  for  we  are  not 
so  shameless  of  face,  or  hardened,  as  to  declare  in  thy  presence,  0 
Lord,  our  God  !  and  God  of  our  fathers,  that  we  are  righteous, 
and  have  not  sinned ;  verily  we  have  sinned,  we  and  our  fathers. 
Reader  alone : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stift-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have 
caused  others  to  err ;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  pro- 
fited us;  "  but  thou  art  just  concerning  all  that  is  come  upon  us; 
for  thou  hast  dealt  most  truly,  but  we  have  done  wickedly." 

We  have  offended  more  than  any  other  people ;  are  ashamed 
more  than  any  itther  nation.  Joy  is  driven  from  us;  and  our 
heart  is  faint  because  of  our  sins.  The  desire  of  our  heart  is  de- 
Btroyed,  and  our  glory  is  rejected.  The  dwelling-place  of  our 
isanctuary  is  laid  waste,  because  of  our  iniquities;  our  palace  hath 


-iii)D  Dvh  nm*2  91 

vnnQ  *  on  'Shn*  m::^^'  n^t^'m  •  r^^rjD  ijnritJ^''  iv 

r    T    :  T       ••    t:  IT  •      t    :        "-    |-  :    -    :  i-'^T      |     :       - 

•     •  -   T     •  ••  T    :    1-  T  :  I"  T  •  ••     : 

-    :  I"  T    •     :  I    IV  T  :  t  i"  -:        ••  i"  i- 

^1^  Tp''  D'^?  ';t3^  ^^2;^  r^T'  '  i^n|nnp  dSj;^ 
i^mx  D'pn^  'irnnx  'nSi\n  irriSN  *'  :i*:sdS  noiS 

:  r  -:  I  •      •  "  f  -:  "•  i  ■       v:    t:      J  iv  t  : 

r-         -:i-  :  1 — :  it  t         t   -:  it  t  : 

^:  I-     :    ■     :  r  :■:  iv  •      i  :  |-     •  ;  i-  t  :  i-  t  ;    i-     t 

*  mp  *  nipn  ni^i?.  1JVJJ.V  "ip.t?:'  i^^$o  •  i^ppn  •  ijir 

:  i-  T  :  I-    t  i-"^t  :  |-  t  :    i-   ■  ;  |-  T  :  |- 

:  •  -        I     IV  T    :       •     •  )     IV      :     ■     •  :  i-  :  :  it*^:    •    : 

V  :•:        •  1"    T  T    -  t  I  ■  ~  T     -      :  it  T  t 

.   IT     :   •  :  I — :  I-    T     r      T 

IV      •  T    T  T      •  .1  "^T  T      ■  :        |-        T 

"t     :  :    •   :  i-  :  v  -    :     t  i-  t  -•  i-  i-  •  t    r  t 

T  :  IT  I"    T    1-  I'  '^:i-  ■■  T  I"      tJ  :    •  :  i-  ••    : 

I'l-      .1-  ■    :t  :  I"  -T  :  (••   t     :    -         •  T    -     : 


91  AFTERNOON    SERVICE    FOR    KIPPUR. 

be  exalted  in  judgment  ;  and  the  holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  LoRD  !  the 
Holy  king  ' 


Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa- 
voured us,  and  exalted  us  above  all  nations,  and  sanctified  ua 
with  thy  tonmiandments,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  bast  called  us  by  thy  great  and  holy  name. 


And  with  love  hast  thou  given  us,  0  Lord  our  God  :  [on  the 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement, 
this  day  of  pardoning  iniquity;  even  this  day  of  holy  convoca- 
tion, for  remission,  forgiveness,  and  atonement;  and  thereon  to 
pardon  all  our  iniquities  ;  a  holy  convocation  in  love,  a  memorial 
of  the  departure  from  Egypt. 


Our  God  !  and  God  of  our  fathers,  pardon  our  iniquities  [oN 
THE  Sabbath,  say,  on  this  day  of  rest,]  on  this  Day  of  Atone- 
ment, on  this  day  of  pardoning  iniquity,  even  on  this  day  of  holy 
convocation.  0  blot  out  and  remove  our  transgressions  from  thy 
sight :  as  it  is  said,  "  I,  even  I,  am  he,  who  blot  out  thy 
transgressions  for  my  own  sake ;  and  thy  sins  I  will  not  remem- 
ber." And  it  is  said,  "  I  have  made  thy  transgressions  vanish 
away  like  a  cloud,  and  thy  sins  like  a  vapour;  return  unto  me; 
for  I  have  redeemed  thee."  And  it  is  said,  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  your  sins  before  the  Lord." 


Our  God,  and  God  of  our  fathers  !  we  beseech  thee  not  to  make 
an  end  of  us,  when  thy  hand  taketh  hold  of  justice.  When  we 
are  to  be  rebuked  by  thee,  blot  not  out  our  name  out  of  thy  book. 
In  thy  approach  to  examine  the  chastisement  we  deserve,  suffer 

VOL.  III.  B. — 16 


1133  DvS  nmo  90 

ir'^pj  trnpn  Sxm  ♦  d3C^!23  niXDif ''  na^i  *  Dim? 

:  iiNip  irSr 

T  it)  T  I"  "V 

•     I   X  ~  V  T  •:  i~    ;  I"       v;     t:         it    i    .    i 

nrn  nn^So  dv  n><  *  nrn  onsDn  dv  (nxi.  *  nrn 
•  nn'SoSi  •  nS^noS  •  n^n  trip  Nnpo  dv  hni  •  ntn 

T     •  :   •    :  T     •    :    •  v  -  vli  -rl:  v  .  . 

t);    •  -I  -:  r  :  i"        i    -:       t         v  :    •   :  tt  -  . 

:  onvo  riN'V^S  "iDr  ♦  trip 

•  IT  :    •  -      •     r  vi"  vli 

DV3  ^^^^)  irniyirS  Sino  ♦  irni3N  \iSNi  irrlS^ 

:  f         I    -;i-  1"  -:         ••  1"  I" 

Wn  nn'So  dv3  •  nrn  oniDsn  dV3  (nrn  mjon 

I    •>  IV  -     •    :  :  V   ~  ■  •,    ■    ~  •  V  ~      -     I   T     - 

n^j?tr'£3  nnb  Nin  o'^x  o:Ne  •  "iidk3  •  r\'y}?  nji^o 

I    "iVT  V  •  IT  •  IT  T    IT  I     IV   ^"  VIV     • 

"^TT         •      I-   T  -   v:iv  :  :    V  I     IV  -  :  •    -:  i-       : 

IT  :     •      t:      ••  :    •  v      ••        i     - 

rnj^n  *  nS3  i^sr  tri^n  Sx  ♦  irni3i<  ^nSxi  ir.iSN 
hi<  TT-iQDQ  i:otr  *  nnjii  nn3in  N133  •  D3jrs3  ^it 

-       I    :  :         •  !••   :  )  iv :  v         t   ••       i  t  .-      •    -        |   :it 


90  AFTERNOON    SERVICE   FOR   KIPPUH. 

Ciniif. — "  Tlio  liOun  shall  reign  for  over,  cvnn  thy  God,  0  Zion, 
unti)  all  gt'iiorations.      Hallelujah." 

Thou  art  holy,  ami  thy  name  is  holy,  and  the  saints  praise  thee 
daily.     Solah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation ; 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  0  Lord,  our  God  !  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  0  Lord,  our  God  !  over 
all  thy  work.s,  and  the  dread  of  thee,  over  all  thou  hast  created  ; 
so  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  ;  so  that  they  may  all  form  one  band,  to  perform  thy 
will  with  an  upright  heart;  as  we,  thy  people,  know,  0  LoRD, 
our  God !  that  the  dominion  is  thine ;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand  ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honour  unto  thy  people  ;  a  good  name 
unto  those  who  fear  thee;  a  pleasing  hope  unto  those  who  seek 
thee ;  and  confidence  unto  those  who  wait  for  thee  :  joy  unto  thy 
land,  gladness  unto  thy  city,  a  re\nval  of  the  kingdom  of  thy  ser- 
vant David,  and  a  renewed  splendour  to  the  light  of  the  son  of 
Jesse,  thy  anointed,  speedily  in  our  days. 

And  then  the  righteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song ;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke  ;  when 
thou  shalt  remove  the  dominion  of  presumptuous  sin  from  the 
earth. 

And  do  thou,  even  thou,  0  Lord,  our  God  !  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary;  as  it  is  written  in 
thy  holy  word,  "  The  LoRD  shall  reign  for  ever ;  even  thy  God, 
0  Zion  I  unto  all  generation.^,  Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee 
there  is  no  God;  as  it  is  written,  "And  the  Lord  of  Hosts  shall 


-n£)D  DvVnmb  89 

:\:f^lp^  one  nnS  Nnn o  'SnS  id^S/^h -inpnS 

It  :  T  -  :  •  ■•  t  r    -  t 

T  IT   T   V  -  T 

1-  T  :  T  ■■    :     ■  J IV     •       :         -•!•.•: 

:  {""ISO  [P  ini ^k'^^^  '^'^^-^  '5  *  ^z*?^ 

•  ^fi'^pp  "^*:^  pS^npi  •  ^7,"i:3?  J3^'P  fi'V  ")n5 
JVV  ^^iS^  •  nh)vh  \\  ^Sp»  *  ri^np  nnig  :iin33 

:  nnSSn  ini  inS 

T         :   I-  T  : 

•  ^^.)J^5P  '-'i'?^;^  r^^)  *  ^W  ^'V^)  ^^^  ^"'"'p 


89  AFTERNOON    SERVICE    FOR    KIPPUR. 

Order  of  tlie  Kcdushn,  by  Rnbbi  Moses  Aben  Ezra. 

Read,  ami  Con;/. — And  tlius  shiill  holiness  be  ascribed  unto 
thee;  for  thou  art  our  God.      (RcpoatcMl.) 

7i'. — Lot  the  pious  men,  who  lift  up  tlieir  voice,  C. — "Ascribe 
glory  unto  the  LoRD."  7i'. — Tiiej-  discoursed  together,  and  witli 
one  accord  exelaimed,  ('. — "To  whom  canst  thou  be  in  any  way 
likened  in  glory  '/  A'. — O  may  his  mighty  hand  be  a  pillar  of 
iron  in  defence  of  his  congregation;  C. — "And  a  wall  of  fire 
round  about  them  in  glory."  R. — May  he  heal  the  disease  of 
their  sins,  and  accept  their  good  deeds ;  C. — "  Let  the  saints  be 
joyful  in  glory."  R. — The  root  of  Jesse  shall  stand  for  an  en- 
sign to  the  people  for  ever ;  C. — *'  The  branch  of  the  Lord  shall 
become  honourable  and  glorious."  R. — The  people  will  then 
say,  "  That  as  a  reward  for  their  sufferings,  C. — They  have  re- 
ceived all  this  glory."  R. — May  he  have  regard  to  their  prayer; 
and  grant  them  the  inheritance  of  fortitude,  0. — "  With  riches 
and  glory."  R. — May  his  goodness  announce  the  glad  tidings, 
that  their  Creator  hath  accepted  them  in  favour;  C. — "And  be- 
fore his  ancients  shall  be  glory."  R. — The  supporters  of  his 
throne,  shall  proclaim,  "  Be  raised  ye  everlasting  gates,  C. — And 
let  the  King  of  Glory  enter."  R. — The  King  of  Glory,  before 
whom  no  creative  power  existed,  C. — '•  This  God  declared  his 
holy  word."  R. — And  they  resolve  to  extol  and  reverence  him, 
as  the  angels  of  God;  C. — "And  they  sanctify  the  Holy  One  of 
Jacob,  and  the  God  of  Israel." 

We  will  sanctify  and  reverence  thee,  with  harmonious  speech 
as  used  in  the  assembly  of  the  holy  seraphim,  who  thrice  rehearse 
a  holy  praise  unto  thee ;  for  thus  it  is  written  by  the  hand  of 
thy  prophet:   "  And  one  cried  to  another,  and  said, 

C'ony. — Holy,  holy,  holy,  is  the  Lord  of  Hosts!  the  whole 
earth  is  full  of  his  glory." 

Read. — While  those  angels  who  are  over  against  themcoutinue 
praising,  and  say, 

Cony. — "  Blessed  is  the  glory  of  the  Lord  from  the  place  of 
his  residence." 

Read. — And  in  thy  holy  word  it  is  written,  saying, 


msD  DvS  nmo  88 

:  S"?  xi?i'  'i  HE'D  ':3n^  niynp 
'n  :  1133  "S  ^13.1  'p  •  oSlp  D'Ntrlin  "IDH  't^'JX  'n 

T        T|-         it'  t      I  •    ;         I    -  V  IV       ••     :    - 

'n  :  11DD2  HDD  D'Dl  'D  Sn  'p  *  0^3  in»  ^J^T  ^23lJ 

T    :  T    IT       T        I-      T  ■  V         '  T      ..  I--  t;  ;        I 

y^D  tr'N  n^im  'p  •  oSnp  n^^  *n*  Sn3  niarS  it 

•    t  ••  -        I     :      '  T    T  |:  '^-  :  ■::■:-  -  :  t 

itSi;»  'p  •  oS^iJ  ny-in  n£dt  D^^^?D^  mo  'n :  -ii^dS 

:   "  -     '  t  "r.|T  V    t|":  t      :  •  v       ••  it  -:        ••    :  -  r     : 

•  DSii;S  d'd;^  d:S  io;r»  »t^•>  c^nb^'  'n :  -tu33  on^on 

t    ^    ;  ■  ^-  ^:i-     -     •  V  I  T    :  •     •   ": 

...  .  ,  •     -  IT  T    :  -it:  -  IV      ' 

:  "■  :     ■  T      I  t     -  t  V  t    "t      '  T    :     ■ 

♦j^trj  'n :  1133  vjpr  ijiii  'p  •  oSSino  dh^jq  n^j 

••    :     I  T  T  I"  :  viv:       '  t   :       i     :  v     ••  :  t    t 

:  "ii33n  r|Sp  ^<3n  'p  •  dSi;;  ^nns  iNt?^:n  iNip'  inp3 
itr'ip  n3i  nStr'  'p  ♦  Sn  nvi:  f<S  v^aS  1133.1  iSd  'n 

:  |t  -     :  -  T        '  ••  -      I  T  T    :  t    -        I  v  iv 

'p  *  S?<n  '3nSo  1D3  ivnynS  n'oxn  'n :  Sxn 
:  hii^i^'  ^riSx  n^*i  •  3pj;^^__irnp  nx  itrnpn"! 

^<lp?  •  ^^^'3^  T  ^^  2in3  f3)  *  n^'ip  rj'?  d^c^ Wqn 
^^So  •  niN3^f ''  ^MT)  tr'iip  sriip  •  ioni  nr  S?<  nr 

T    :     t:  |t  |t  |t  -     t    :         V  V 

in3  '^  onDiNi  D'n3:^''o  onsrS :  nl33  r■'^<^-S3 

I  ■>■  ■  :        1     :  ;    -     :  t    t  '\   :  :       )      v  it  t  t 

;:  rfiD'  ♦  ionS  3in3  T)pnp  '■?.315i  •*  loipsp  V."''^^^ 
;  nnSSn  in  i"iS  n-^v  I'.iSx  oSiyS 

T         :  i~  T  :     I        •      I  ■  i~      v:         t    ^    : 


88  AFTERNOON    SERVICE   FOR    KIPPUR. 

the  aji.ite,  and  tlio  diaiimuil, — batlio  in  firo,  and  not  in  the  waters 
of  pools,  or  rivers.  How  then  can  we  estimate  or  compare  the 
lustre  of"  tlu'ir  splendour,  with  any  known  splendour  ;  since  their 
essence  is  not  as  the  essence  of  mortal  man,  born  of  woman? 
*'  For  their  essence  is  like  the  transparent  body  of  heaven."  And 
a  pure  people,  sprunjr  from  beloved  and  honoured  ancestors,  who 
in  the  dread  habitation  abide  in  purity  j  with  a  pure  heart,  and 
clean  bodies,  hasten  and  assemble  to  become  like  angels  of  God ; 
they  in  the  difierent  districts  also  rise  early  to  offer  the  morning 
prayers  ;  and  with  souls  illuminated  as  the  constellations,  "  Wash 
their  garments  in  innocence,  and  become  clean."  The  sons  of 
the  Most  High  are  the  loveliest  of  forms,  unlike  to  men ;  but 
their  image  is  present  to  the  minds  of  saints,  and  their  form  is 
as  sparkling  light,  and  flames  of  fire;  their  garments  are  like 
lightning  and  bright  flame;  they  are  exempt  from  hunger'  and 
thirst  and  every  human  appetite ;  without  the  step  of  visible  feet' 
they  hasten  to  their  appointed  stations,  to  chant  sacred  hymns 
unto  thee,  "  And  thus  they  become  the  most  holy  saints."  And 
a  pure  people  with  sanctitied  bodies  hasten  to  attend  at  the 
threshold  of  thy  holy  temple,  earnestly  entreating,  that  the  new 
praises  which  they  offer  in  thy  presence,  may  be  as  accepta- 
ble unto  thee,  as  the  most  holy  sacrifices ;  they  also  separate 
themselves  from  all  human  appetites ;  and  sanctify  themselves 
this  day,  according  to  the  law  of  Moses,  which  says,^  "  And  ye 
shall  sanctify  yourselves,  that  ye  may  be  holy."  The  sons  of 
the  Most  High  fly  to  praise  and  sing  the  wonders  of  the  Lord, 
in  a  time  where  existeth  neither  night,  nor  time  measured  by  fleet- 
ing hours;  there  to  reverence  and  worship  him  with  ardent  de- 
sire. And  a  pure  people  approach  to  relate  the  tremendous 
praises  of  the  Most  High;  they  stand  and  worship  in  the  ap- 
pointed solemn  assemblies;  all  of  tliem  glorifying  with  hymns 
of  praise.  Him  to  whom  alone  praise  appertaineth,  saying,  "  Holy, 
holy,  holy,  is  the  Lord  of  Hosts." 

'  Heb.,  From  food  nnd  drink.  ^  Ifeh.,  Without  leg  or  thigh. 

'  Levit.  xi.  44,  and  xx.  7. 


niDD  DvS  r\mo  87 

-I-  :  •    :  v:  ■•:*=■:  t    :  "^    :  -  i   :  tt:ix 

I  .IT  -:  ••    I      :  T  :  -     i    -         •  i-  t     -  v   iv  : 

(        ^—.v:  -:  IT  •         v:  ••     •    :  t  ■     :  -:    r  •: 

I    ••  •       •    :  ••  T     :     •  -:  IT  •   t    :  ••     •     : 

Sb  'pp^ni  •  rip?r'oi  S^N^gpi  *  D^p*uS  hid  'p7? 

:  DT'lp  tJ^'lp  VHT  DiTiiN*  ♦  DT'lpP  nii^c^'  ♦  'pn'? 

•  »^"ip3  f]£}inpnS  *  D'ci'n  D1^•^  w^u  ♦  *trnp  "rino  n^i 

■     :  -it:  -    :     •     :  ■        :        i       )  t   t     I" 

T-:   I-  ••     :    -  ..      :    -  .  t|it  vI  i  ■■     •     :  |  iv  t    : 

•  ^^^h  ]vhv.  'r??  •  D'^i^tp  DOV'H)  Dric^'ipnni. 

••    -    :  T  :  T  T-:  1-    ;  -    -    :  |         ••^:|-    : 

|:  T  '^:i-  •■    -    :     ■  -:i-  t    i  •     : 

tr^np  trnp  tj'np  •  niN.^.  iS  SSnpi  *  SSnp  -i^^i^  SDni  ' 


87  AFTERNOON    SERVICE    FOR    KIPPUR. 

almighty  and  tremendous  God  !  the  most  high  God  !  who  be- 
stowcst  gracious  favours,  possessor  of  all  things;  who  remem- 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Kodcoiiior  to  their  children,  for  the  sake  of  thy  Dame. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.  O  write  us  in  the  book  of  life,  for  thy  own  sake,  0  God 
of  life ;   (who  art  the  living  God). 

0  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  0 
Lord  !  the  Shield  of  Abraham. 

Thou,  0  Lord  !  art  mighty  for  ever ;  it  is  thou  who  rerivest 
the  dead,  and  art  mighty  to  save;  who  causest  the  dew  to  de- 
scend. "Who  sustaincst  the  living  with  beneficence,  and  with  great 
mercy  quickencst  the  dead,  supportcst  the  fallen,  and  healest 
the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  unto  those  who  sleep  in  the  dust.  Who  is  like 
unto  thee,  0  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life ; 
and  causest  salvation  to  spring  forth  ? 

Who  is  like  unto  thee,  0  merciful  Father !  who  in  mercy 
rememberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  O 
LoRP  !   who  revivest  the  dead. 

Read,  and  Comcj. — And  thus  will  we  sanctify  thee,  0  King! 
(Repeated.) 

The  sons  of  the  Most  High,  in  the  heights  of  heaven  press  for- 
ward ;  and  a  pure  people,  soon  as  the  lightbeginneth  to  illumine  the 
east,  hasten  to  sanctify  the  Lord, 'their  hearts  filled  with  raptur- 
ous admiration  ;  they  utter  song,  "And  reverence  the  God  of  Is- 
rael." The  sons  of  the  Most  High,  of  wondrous  stature,  with 
bodies  bright  as  the  moon,  gifted  with  the  brilliancy  of  the  ligure, 
15* 


niGD  Dvh  nmD  86 


T  -:  I-   : 


nDDD  liDHD  ♦  D'-^ns  ran  tiS^  Sn:  *  w'nh  liiDr 

V  I"  :  I"    :    T  •  -   I-      1    ••    T         I V  1".  ••  1     •  T 

on  Sn)  •  D'':n  o'nhij^  '];v.t2h '  n^'n 
Di  •  nnx  D^no  n*no  ♦  »*  aSirS  -112:1  nn^s 

—  T    IT  •••-•-;  t:  t  .  •  T 

n^np  ♦  npn?  a^'n  Sd^dp  *  ^^^  "J'l^^  *  ir^^inS 
•  D'Sin  Nfini  •  D'SpiJ  TjoiD  ♦  D^3")  Drpnn?  D^np 
♦D  •  "itir  oc^'^S  in:iJ2NJ  D*poi  •  oniDNJ  "i^npi 

:  nij^::'^  n'oypi 
:  D'nan 

iTN  'Si3tD  •  "inp  ^301 1D^'  ♦  »p^S  nin  on^Sx  •  -^np 


86  AFTKKNOON    SERVICE    FOR    KITFUR. 

burning,  slicing,  and  strangling;  for  transgressing  affirmative 
precepts,  or  negative  precepts ;  whether  an  action  be  appropriated 
thereto  or  not;  as  well  those  which  are  known  unto  us,  as  those 
which  are  unknown  unto  us.  Those  which  are  known  unto  us  we 
have  already  confessed  before  thee,  O  Louu  our  God  !  and  God 
of  our  fathers.  And  those  which  are  unknown  unto  us  are  known 
and  evident  before  thee,  O  Lord  our  God!  as  it  is  said,  "The 
secret  things  belong  unto  the  Lord  our  God !  but  the  known 
things  belong  unto  us  and  our  posterity  for  ever,  to  perform  all 
the  words  of  this  law."  For  thou  art  the  pardoner  of  Israel,  and 
grantest  remission  of  sins  unto  the  tribes  of  Jeshurun ;  and  be- 
side thee  there  is  none  to  whom  we  appeal  for  pardon  and  for- 
giveness. 

0  my  God !  before  I  was  formed  I  was  unworthy ;  and  now 
that  I  have  been  formed  am  as  though  I  had  not  been  formed  j 
dust  I  am  in  ray  life-time,  how  much  more  at  my  decease.  Be- 
hold, I  stand  before  thee,  0  Lord,  my  God  !  and  God  of  my 
fathers,  as  a  vessel  full  of  shame  and  confusion.  0  may  it  be  ac- 
ceptable in  thy  presence,  0  Lord,  my  God  !  and  God  of  my 
fathers,  to  assist  me,  that  I  may  sin  no  more ;  and  the  sins  which 
I  have  committed  against  thee,  wash  away  through  thy  mercy, 
but  not  through  means  of  severe  bodily  sufferings.  "  May  the 
words  of  my  mouth  and  the  meditations  of  my  heart,  be  accepta- 
ble in  thy  presence,  0  Lord  !  who  art  my  Rock  and  Redeemer." 
May  he  who  maketh  peace  in  hi.s  high  heavens,  through  his  infi- 
nite mercy  grant  peace  unto  us  and  all  Israel.     Amen. 


REPETITION  OF  THE  AMIDAH. 


"  O  Lord  !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  thou,  0  Lord  our  God!  and  God  of  our  fathers; 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob;  the  great, 


niD3  Dvh  nmo  85 

fDi  ♦  ntrj;.  Dip  n^  c^;"-.^^'  ps  •  J^?^^,?  ^"^^  ^^VP  ^^''• 

t:        I  ivT        :  :  -    -:  -   ;  it  •  :  v  v  it 

Sbn  i:iS  d^Sji  orivc^  nxi  •  irnuN  'hSni  irriSNi. 

IT  •  :  T      ••  IV  V   :  I"  -:         ••  i  I 

T   ;    •  -  ~  v;  IV  V  :  I"       *•*;      t:        |  iv  t   .  t    .  t 

••t:':It:i  t--  -  t  -••:■  t 

•    T      I-    :  V     I    T         I  -      T  -    ;  -:  t     t  •      :  i- 

T  ••    T       •    :     •  -  -:       ••  I"      -       v:     t:      I  I.  t    . 

N W  »ninN  ^riSiSn  'hSn  ^^^  ^^^sVp  pv"^  *n|  •  hd^S^ji 

•     -|T      I    IV  -;  I-  :     I  liv  T    :         •        IT  t  IV  -  t  ..    I. 

't?  P'^ni  ♦  '5  npj<  ji^f-jS  vn'.  *  pi^D'  n\  h:;_  ih  Sdn 

I  IV  T    •      :  .  _       .  T    :     •         -    T    :  t        -: 


85  aft?:kn()ox  service  for  kippur. 

skies?  l?ili(>l(l,  tlioii  knnwost  the  socrot  things  as  well  as  the 
revealed  ;  thou  kntiwest  the  secrets  of  the  W(»ild.  and  most  hidden 
privaeies  of  all  living  j  thou  searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  acceptable  in  thy  presence,  0  Lord,  our 
God  I  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  which  we  have  committed  against  thee  voluntarily. 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  which  we  have  committed  against  thee  publicly. 

For  the  sin  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  we  have  committed  against  thee  presump- 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  burnt-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  sin-offering. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  forty 
stripes. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  God. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the  four 
kinds  of  death  inflicted  by  our  tribunal  of  justice;  viz.,  stoning, 
VOL.  III.  B. — 15 


niDD  Dvh  nmo  84 

nnx  •  ^h-Sd  nnD  moSrm  •  oSi;^  'n  P.7V  nnx 
pvi  'ri\ :  ^o;;?.  "i;!,;p  "inp^  r^l  '  ^^^  ^v'^*.? 

:  )y:;tQ'h:ih  rhon) 

"i-T    :  T   :  -    . 

V      I    :        I  IV  T  :  IT  T  IV 

V    I-     -  I    IV   T    :  IT    T   I  . 

:  Dtrx  DH^Sr  DO*n  i^Nir  d^ndh  Si; 

.     ,  ...     ..     .:  T-  ,TV  r- 

:  jgnf:  dh'"?!;.  D'D;n  i:f>T  o^xm  71; 

:  nNDn  on^Sr^D^rn  ^:0  D»i<m  Si; 

:  D^i;?ix  nipSa  dh^Si;  d^d^h  i:nt'  d^ndh  Si; 

:  ni3  DH'Si;.  DO*n  ^jfj^'  d'^dh  Si; 

:  n-)Di  nn^D  on^Si;  DO*n  lixc^"  D\^m  Si: 

..  T   :  T  •  •...•-:  •  T  -  IT    •.  T     -. 

:  D^otr*  no  nn'O  on^Si;  DO-^n  iiJ<:r'  D^xton  Sr 

.    IT    T  ...  T  •  V        ■•        -:  •  T   -  IT  V  ^     *'       ♦ 

n*5  nin^p  r^nN  on^Si;^  Do;n  ?i:xt?^'  D>*Dn  Si; 
•  HTO  m.vp  Si;  '  p;ni  •  nn  •  n^i^r  •  nVpp  ♦  }n 


34  AFTEUNOON    SERVICE    FOU    KirrUU. 

favi.ur,  cliurity,  and  iiiorcv,  unto  us,  and  all  thy  pooplc  Israel; 
and  l)loss  us,  even  all  of  us  togetluT,  O  our  Fallicr  !  iu  the  light 
of  thy  founlonancM> ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  0  Loud,  our  God  !  the  law,  and  with  it  life,  love, 
and  benevolence ;  righteousness  and  mercy;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

"  May  the  words  of  my  mouth,  and  the  meditation  of  niy  heart, 
be  acceptable  in  thy  presence,  0  Lord  !  who  art  my  Rock  and 
Redeemer." 

Our  God  and  God  of  our  fatliers  !  may  our  prayers  come  before 
thee,  and  hide  not  thyself  from  our  supplicaticms  ;  for  we  are  not 
so  shameless  of  face,  or  hardened,  as  to  declare  in  thy  presence,  O 
Lord,  our  God  !  and  God  of  our  fathers,  that  we  are  righteous, 
and  have  not  sinned  ;  verily  we  have  sinned,  we  and  our  fathers. 
We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have 
caused  others  to  err ;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  pro- 
fited us ;  "  but  thou  art  just  concerning  all  that  is  come  upon  us; 
for  thou  hast  dealt  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  0  thou  who  dwellest  on 
high  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 


m£3D  DvS  nnjo  83 

I"     :  IT  I  IV    -  -    T   :    •  T         ^- :  i- 't  •    -:  i- :  |t     t  : 

^j^  nnj  r\':Q  iind  o  *  ^^^3  -ilxs  nn*  1:^3  ^r:3N 

IT  T      I-   T  I      IV  T  I    IV  T  :  -|-  IT       •.  !•     T 

•     -;  I-  :         I T    T  :  v  iv  t         t  -:  (-  •    -   :  t  !••        v;    t: 

T    :       ^  T  : 

"t  r  T  T  T     :  -  T      :  T    T  :  •  -  v  I"   : 

:  I-    -:         I  IV  T  ;  •■  T    •  :  ••  t  ■  ••  :  t    t  iv  ■ 

•  -:     I  :       •         t:     I  IV  T  :       ■    •     I      :  v  :         •         ••  :     •    I  t  :  :  i- 

-    :  1"  t    •    :         I   IV  T  :  t  i"  -:  I-  i- 

^"iy  ^t?^pi  D'^9  '^V.  ^^><  V^^  *  iJ^injip  ch^inn 
i:mK  DV''^^  irniDx  'hSj^i  ijttSn  »*  h^qS  -loiS 

:  I-  -:  I  •       •  -  I"         -:         •  f  f       v:    t:      J  iv  t   : 

!••         -:i-  :  i-  -:  IT  T         t  -:  it  t  : 

r   v:  IV  'I  :  I-    •  :  i-T  :  i-t  :    i-    t 

I'^T  :  I-  T  T  I-  •  :  I-  T  :  I-  :  i-  •  "     t 

,..  "-^  T     -  T  '^-     I  •    -  T      -      :  IT  T  T 

:  IT      :    •  :   I — :i-    t      r  "V  v  v: 

n»iflS  nsD^-noi  ♦  Di^D  Dtr'1*  n^iflS  "iDN^-no 

I  IV  T        :  ••   -  :  -  T  I   IV  T  : 


83  Al'TKKNOON    SKHVICK    FOK    Kiri'lIR. 

O  liOKl),  our  (!ih1  I  Kt  thy  ponple  Lsniol  lie  ai-(!('ptable  to  thee, 
and  have  regard  untip  {\\v\v  prayers.  Re><tore  the  service  to  the 
oracle  of  tliy  liouse ;  so  tliat  the  hurnt-dfTcriiijrs  of  Israel,  and 
their  prayers,  may  be  speedily  uecepted  by  thee  with  love  and 
favour;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  0 
Loui>  !  who  restorest  thy  divine  presence  unto  Zion. 

We  gratefully  acknowledge  that  thou  art  the  Lord,  our  God  ! 
and  the  God  of  our  fiithers,  for  evermore.  Thou  art  our  Eock  j 
the  Rock  of  our  life,  and  the  Shield  of  our  salvation  ;  to  all  gene- 
rations will  we  render  thanks  unto  thee,  and  recount  thy  praise, 
for  our  lives,  which  are  delivered  into  thy  hand,  and  for  our  souls, 
which  are  ever  in  thy  keeping;  and  for  thy  miraculous  provi- 
dence, which  we  daily  experience;  and  for  thy  wonders,  and  thy 
kindness,  which  are  at  all  times  exercised  towards  us,  at  morning, 
noon,  and  evening.  Thou  alone  art  good ;  for  thy  mercies  never 
fail ;  thou  alone  art  merciful,  for  thy  kindness  never  ceaseth  ;  for 
from  everlasting  have  we  put  our  trust  in  thee. 

And  for  all  these  mercies,  may  thy  name,  0  our  King  !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever ;  and 
all  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 

And  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  0  God  of  our  salvation,  and  our  help  for  ever; 
0  beneficent  God  !  Blessed  art  thou,  0  Lord  !  for  goodness  is 
thy  name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

0  grant  us  peace,  happiness,   and  blessing,  with  life,  grace, 


"n3D  DvS  nmD  82 

•  "I'pn  [lyn^  %nrn  *  pv")?  ^3p.r»  nnnx^  rt^^no 

I  T    I-   :  •-:!--       t: 

Si! '  ^Oi^^  "iSQ^^  ^^  i^"}"i^  "^"'"^^  "li"'*^  *  ^*^^  !^0^ 

•  T]S  ni"np?n  irnio^J  S^.i  *  ^7:2  Dniopn  irn 

I     !•.•  I     :  I     IV  :    ;    •        '^-  :  it    •  t    ;    v         I    IV  •        '^-  : 

5|Sd  nS  »3  DltDH  ♦  Dnnvi  ♦  -ipbi '  any  •  nySD^t:'" 

IT  -  •  |tt:  it  :  |v   i    t  v   iV  ■■  t    :    v 

t  IV       I        I  •   -  I-  t  :  "^vt        t    '^    :  i"   :    - 

:  ^n'1?  '^3'S3  *  0'?"i*^  D''n^  ^in;)i 

T     "^    :  •.•  v:  IV  T    -         I  :    ■  v  :  it  :    i-     • 

•  Diian  hxn  nSo  ijmrri  ^:nritr'^  hxrt  •  did  ^d 

•■     T  T  IV  ("    T :    V :  1"       T    I     :  ••     t 

V  IV  T  I    ••  •    -  T     T   :  T  T 


82  AFTERNOON    SERVICE   FOR    KIPPUR. 

inoninrial  of  Jerusalem,  thy  eity,  and  tlic  iiieniorial  of  the  Mc8« 
slab,  the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
aceoptod,  hoard,  visited,  and  ri'mcmhcred  for  the  iditaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [on  TIIK  Sab- 
HATH,  SAY,  on  this  day  of  rest,  and]  on  this  Day  of  Atone- 
ment ;  this  day  of  pardoning  iniquity  ;  even  tliisday  of  holy  con- 
vocation. To  have  mercy,  and  to  save  us  thereon  :  0  Lord,  our 
God  I  remember  us  thereon  for  good;  visit  us  with  a  blessing; 
and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salvation 
and  mercy,  have  compassion,  and  be  gracious  unto  us.  0  have 
mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee;  for  thou,  0  God!  art  a  merciful  and  gracious 
King! 


Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
wiirld  in  thy  glory ;  and  be  exalted  in  thy  majesty  over  the 
whole  earth  ;  and  shine  forth  in  the  excellence  of  thy  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world ;  and  may 
every  thing  which  hath  been  made,  be  sensible  that  thou  hast 
made  it;  and  every  thing  formed,  understand  that  thou  hast 
formed  it;  and  all  who  have  breath  in  their  nostrils  declare, 
"  The  Lord  God  of  Israel  reigneth,  and  his  supreme  power 
ruleth  over  all." 


0  sanctify  us  with  thy  commandments,  and  ordain  our  portion 
to  be  in  thy  law.  O  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation  ;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  0  Lord  God  I  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  perninncnt  for  ever.  Blessed  art  thou, 
0  Lord  I  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  iniquities  of  thy  people  Lsrael ;  causing  our  trespas.ses  to 
pass  away  annually.  King  of  the  whole  earth,  who  sanctifiest 
[ON  THE  Sabbath,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonement. 


mfiD  Dvh  nmo  81 

ij'.iSx  "  iJ-iDr  •  ijr»::nnSi  ij^Sy  13  omS  •  nrn  trip 

Dnn  Siom  njimi  Din  *  D'on-n  ni^w*  n^is  •  D*:3iD 
p^n  :]So  S?s  'P  *  'i^V-'J^  ^\'?^? '?  *  ')Jif..T"ini  irSj; 

nS^  DSij;n-SD  Sr  niSo  ♦  irniDx  \iSNi  irriSN* 

^  T     '^    IT  T  -       I  I"  -:  I"  I"       v: 

:  :-:  t--  :  tI-t:  :-:  t- 

I T    1  ••       T :      •        ••  v;     t:  -     :  t   t     :  v    -;  t 

T  IT    T  -  :     - 

?]ini;S  1J3S  inoi  •  '^nr^iK^o  ^^c'?:  n,j2c^  •  ^3^£3P 

V  v:  I-  :     -        I    :  IT    :  v  v:  •         •.•:     t:  t    -  V  v;  iv 

,..         i"^-:]-    -I"  :  |v  IV        t:  t    -       |  t  '=- t         t|  - : 

("I  n3^n  ^:3ty3)  jj^>ipp  •  p,??n-S3  Sr.  T]'?^  •  nj^'l 

:  onsDn  Din  SN")ir» 


81  AFTERNOON    SERVICE    FOR    KIPl'UR. 

Thiiu  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee 
there  is  no  God;  as  it  is  written,  "  And  the  Loud  of  Hosts  shall 
be  exalted  in  judgment;  and  the  holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  LoRP !  the 
Holy  King  ! 


Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa- 
voured us,  and  exalted  us  above  all  nations,  and  sanctified  ua 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  hast  called  us  by  thy  great  and  holy  name. 


And  with  love  hast  thou  given  us,  O  Lord  our  God  :  [ON  THE 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement, 
this  day  of  pardoning  iniquity ;  even  this  day  of  holy  convoca- 
tion, for  remission,  forgiveness,  and  atonement;  and  thereon  to 
pardon  all  our  iniquities  ;  a  holy  convocation  in  love,  a  memorial 
of  the  departure  from  Egypt. 


Our  God !  and  God  of  our  fathers,  pardon  our  iniquities  [oN 
THE  Sabbath,  say,  on  this  day  of  rest,]  on  this  Day  of  Atone- 
ment, on  this  day  of  pardoning  iniquity,  even  on  this  day  of  holy 
convocation.  0  blot  out  and  remove  our  transgressions  from  thy 
sight :  as  it  is  said,  "  I,  even  I,  am  he,  who  blot  out  thy 
transgressions  for  my  own  sake ;  and  thy  sins  I  will  not  remem- 
ber." And  it  is  said,  "  I  have  made  thy  transgressions  vanish 
away  like  a  cloud,  and  thy  sins  like  a  vapour;  return  unto  me; 
for  I  have  redeemed  thee."  And  it  is  said,  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  your  sins  before  the  Lord." 


Our  God,  and  (io<l   of  our  fathers,  maycst  thou  be  pleased  to 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 

14* 


•  ^'"7.vV5P  i3^^>^  r^^l  *  'HP^  ^T^l  '^^^  ^"^"^p 

-):•  It-  ■•    t    :  t    :       •    -  r    :     i:         -    :■-  t    - 

T     !■    t:  it  t    :   I-   t  ■      -  it  t    ■  IT     :  -    :  T     - 

I     IV     :     ■     :  IT   :       - 1  ■   :  :    -  t    •  it    :    -        i  :  it 

T  1t|  T  I"  "V 

-it-  V  T  -:  I-    :  I"       v;     t:  it     I  v    i-  - 

•  nn'SpSi  •  nVnpS  •  nrn  sr'ip  x"jpp  dv  dni  •  nm 

T I :    •  T  -;  r-    :  i"         i^:         t  t  t    -   : 

■  IT   :    •  -       •      !•  vi"  v|  I 

:  I"         I    -:i-  :  I"  -:         ••  i"  i- 

I    "^T  IV  -     •     :  V    -  ■   •.    ■     -  -.--IT- 

ir^..^»$  "inrm  nnp  ♦  njn  c>ip  Nt^pp  dv?  *  nrn 
n»r£2^'s  nnb  Nin  ojn  ojnj  ♦  -noN3  *  n^rr  "tj:id 

I    *IVT       :  V  •         IT  •  IT  T   IT  I     IV  <•  viv     • 

:  ^I'nS?!*^  '3  *^^<  nni^r  ♦  ^'n^^ton  fij/Di  ♦  ^^1^.1^3 
Sap  ♦  DDrijj  "inD^  D^h:;_^iQy  njn  Dv^n-»3  •  npNJ.i 

I"         -:    I  :    •  :  I"  :  •  •■  t  •  ;  |  ••  t  •  -    t    •  v   tt*: 


80  AFTERNOON    SERVICE   FOR    KIPPUR. 

Tliou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise  thee 
daily,  Selah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation; 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  0  Lord,  our  God  1  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  0  Lord,  our  God  !  over 
all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast  created  ; 
80  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  thy 
will  with  an  upright  heart;  as  we,  thy  people,  know,  0  Lord, 
our  God  !  that  the  dominion  is  thine ;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honour  unto  thy  people  ;  a  good  name 
unto  those  who  fear  thee;  a  pleasing  hope  unto  those  who  seek 
thee ;  and  confidence  unto  those  who  wait  for  thee  :  joy  unto  thy 
land,  gladness  unto  thy  city,  a  revival  of  the  kingdom  of  thy  ser- 
vant David,  and  a  renewed  splendour  to  the  light  of  the  son  of 
Jesse,  thy  anointed,  speedily  in  our  days. 

And  then  the  righteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song ;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke  ;  when 
thou  shalt  remove  the  dominion  of  presumptuous  sin  from  the 
earth. 

And  do  thou,  even  thou,  0  Lord,  our  God  !  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary;  as  it  is  written  in 
thy  holy  word,  "The  Lord  shall  reign  for  ever;  even  thy  God, 
O  Zion  I  untu  all  generations,  Hallelujah." 


")"l£)D  DvS  nmD  79 

T  -    :  •  ••     T  !•     .  T 

ptoS^ntr'  irnSkS*  v,  ^^I^X^  ''^^  *  ^'^^  ^?^?  ^^'*?1 

:  jiNnstr-no-Sa 

T  IT   T   V  ~  T 

:  iro^D  n"in;::3  *  nn'tro  *tr»  pS 

!••  T  :  T  ••    :     •  J  IV     •       :         -    •     I  v  : 

ic^ljl  nSo  nj;c^ini  •  n^s-pspn  nnSi;i  *  iS'r  n^na 

•  ^.tr^'ipp  "I'j;  pS^npi  •  ^^.i^p  |3^'p  p^v  "in? 
p*V  ^'0^??  *  D^'^^V  V:  I^P^  '  ^^1p  '"?.?"^?  ninps 


T  :    r  T 


79  AFTERNOON    SERVICE    FOR    KIPPUR. 

"And  when  tlio  :irk  rostcd,  he  said,  restore  tranquillity  to  the 
many  thousaiuis  of  Israel.  Cause  thou  us,  0  Lord  !  to  return 
onto  thee,  and  we  will  return;  renew  our  days  as  of  old." 

Then  say,  Kaddish  Le'ayla. 

"  0  Lord  !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  thou,  0  LoRD  our  God  !  and  God  of  our  fathers; 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob;  the  great, 
almighty  and  tremendous  God  !  the  most  high  God  !  who  be- 
stowost  gracious  favours,  possessor  of  all  things;  who  remem- 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.  0  write  us  in  the  book  of  life,  for  thy  own  sake,  O  God 
of  life;   (who  art  the  living  God). 

0  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  O 
Lord  !  the  Shield  of  Abraham. 

Thou,  0  Lord  !  art  mighty  for  ever;  it  is  thou  who  revivest 
the  dead,  and  art  mighty  to  save;  who  causest  the  dew  to  de- 
scend. Who  sustainest  the  living  with  beneficence,  and  with  great 
mercy  quickenest  the  dead,  supportest  the  fallen,  and  healest 
the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  unto  tho.se  who  sleep  in  the  dust.  Who  is  like 
unto  thee,  0  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life ; 
and  causest  salvation  to  spring  forth  ? 

Who  is  like  unto  thee,  O  merciful  Father!  who  in  mercy 
rememberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.     Blessed  art  thou,  0 
Lord  !  who  revivest  the  dead. 
VOL.  in.  B. — 14 


"n^D  DvS  nmo  78 

ngitt^'  •  "1p^^^  nn;;ii :  ^nnS^^  "inm  lin  i:ri:  pi^'S 

tit:       J    IV  ••      t:  I"      •     -:  ••     t  :      •       •■    ;    -  -;     •  t: 

:  r\rhnn  "»u»  ^^di  *  nnon  Tifiir  onx 

I  IV  T    •     :  ...  T    :     ■         -    1    :  t       -; 

*  DHiDN  'rhi< '  irnnN  'hSni  irnSi<  »♦  nniV  Tins 

t     T  ;    -        ••        v:  r-  -;       ••  I"  1"        v:    t:  t    -       |         t 

♦  Niijim  "ii3:in  Snjn  hi<n '  ipr  ♦nSi^i  *  pni;»  ^rtS^ 

t        -  :  •    -  T  -  •■  T  I     -:i-      ••  I"     I      T    :   •      ••       v: 

T  -:  i—  : 

-1DD3  li^HD  •  O'^na  ran  riSo  Snj  •  o^^nS  in^r 

V  I"  :  I"    :    T  •  -   I-      I    ■•    T         I V  IV  •  -    :  l-  :  t 

on  Sx)  •  D'-^n  D\iSiV  r|Ji;5^  •  o'-^n 

—  T    IT  ...  ••  -    :  t:  t  :  •  t     - 

nm  ♦  npn?  O'^n  Sd^dp  •  S^n  inio  *  irt^^mS 

t"t       ••  ••       I-  T      I       v:  •■(-    ;  •  -:  •    - 

T  ;     -      I*    :    - 

:  D'^rh  D^pni?  v-iiy;  n^ir  ♦  i^n^n  dn*  :^ip5  »p 
n*no  *  »♦  nriN  Tins  •  a»no  ni^nnS  nnx  roNiii 

••  -   :  t:         t    -       I        T  •   ••  -;  I-  ;  t    -     I  t    v:  iv : 


78  AFTERN(X)N    SERVICE    FOR    KIPPUR. 

Bcrvant  Klijali  tho  pri>phct,  and  in  the  kin<;(lom  of  the  bouse  of 
David  thy  auointod.  May  he  come  speedily  and  gladden  our 
hearts.  8uftVr  no  stranger  to  sit  on  his  throne,  nor  any  other  to 
inherit  his  glory;  for  by  thy  holy  name  thou  hast  sworn  unto 
hiiu,  that  his  lamp  should  never  be  extinguished.  Blessed  art 
thou,  0  Lord  1  the  shield  of  David. 

For  the  sake  of  the  law,  the  worship,  the  prophets,  [oN  TUE 
Sabbath,  add,  and  this  day  of  rest,]  and  this  Day  of  Atonement, 
this  day  of  pardoning  iniquity,  this  day  of  holy  eonvocation,  which 
thou  hast  given  us,  0  Lord,  our  God !  for  a  day  of  [on  Sab- 
bath, add,  sanctification  and  rest,]  pardon,  forgiveness,  and  ex- 
piation ;  and  thereon  to  grant  remission  for  all  our  iniquities  ;  a 
holy  convocation  in  love,  a  memorial  of  the  departure  from  Egypt; 
for  thy  word,  O  our  King!  is  true,  and  permanent  for  ever. 
Blessed  art  thou,  O  Lord  !  the  King,  who  pardonest  and  for- 
givest  our  iniquities,  and  the  iniquities  of  thy  people  Israel ;  and 
who  causest  our  trespasses  to  pass  away  annually.  King  of  the 
whole  earth,  who  sanctifiest  [on  the  Sabbath,  add,  the  Sab- 
bath, and]  Israel,  and  the  Day  of  Atonement. 

Whilst  the  Law  is  returning  to  the  Ark,  the  following  is  said  : 

"  Let  them  praise  the  name  of  the  Lord  ;  for  his  name  alone 
is  exalted ;  his  glory  is  above  the  earth  and  the  heavens.  He 
will  also  exalt  the  horn  of  his  people,  a  praise  for  all  his  saints; 
even  for  the  chiWron  of  Israel,  a  people  near  unto  him.  Halle- 
lujah !  The  Lord  he  is  God !  The  Lord  he  is  God !  in  the 
heavens  above,  and  upon  the  earth  beneath  ;  there  is  none  else. 
There  is  none  like  unto  thee  among  the  gods,  O  Lord  !  neither 
is  there  any  thing  (qua!   unto  thy  works. 

When  the  Law  is  returned  into  the  Ark,  say  : 

0  return  unto  thy  dwelling,  and  reside  in  thy  temple;  for  every 
mouth  and  tongue  shall  ascribe  honour  and  glory  to  thy  kingdom. 


niiDD  Dvh  nnjo  77 

:  TIT  f  JO  •  ♦;  nnj:}  r|n3 

DV  S];i  •  nin  on^iDii  (dv  S];}  •  rrtn  nij^n  nn^) 
-nn:tr'  •  nm  trip  NnpD  dv  S;?*)  ♦  nrn  ri^n  nn'So 

T     I-    T   V  V   -  Vll  ''I-      '  '    '■  V   -        I  T1-. 

•  nSnoS  (nnijoSi  riznr:>h  ^^^)  ^ynhx  ''  ^h 

T       •     :  •  T  ;     •    :  "^       "J  •     '  I"  "■•        '^-  1"^ 

r-         .1    -:        T  V  ^        •     •     :  TT  -    :  t 

nSiDi  SniD  r|Sp*  v.  ^^^*  Ti"*^  *  "^^^  ^tPI  ^?^*  ''^?'?^ 

:  Dnapn  Din  Sn*")^!  o  ns^^n 
♦jdS  ♦  vi'Dn-S^S  nSnn  •  lorS  np  d"i*"i  :  d'olt'i 

..  :    •  T     ■    -:  T    •.  T    •     :  -   :       I     vliv  vit-  •  it  t     : 

Nin '' '  D^'iS^<^  Nin  '' :  nnSSn  ♦  ilnp  di;  SNitr* 

t;  •        v:  it  t:  t  :    i-  | :  -  ••     t  :      • 

:  iir  px  *  nnnp  p^n  Si^i  •  Sj^op  d^o^?  •  D\iS{f^n 
:  r\>'^VD2  f\vi  ♦  'J'lN*  D^rlSxn  7)103  pN 

-Sd"!  ns-Sp  o '  r]i)if:D  n^??  p^n  ♦  TjjirpS  ngits^' 


77  AFTERNOON    SERVICE   FOR    KIPPUR. 

of  Jonah,  that  he  became  faint;  and  he  wished  for  himself  to 
die,  and  said,  It  is  better  for  me  to  die  than  to  live.  And  God 
said  nnto  Jonah,  Art  thou  very  wroth  for  the  gourd?  And  he 
said,  I  am  very  wroth,  even  unto  death.  And  the  Lord  said, 
Thou  wouldst  have  spared  the  gourd,  fur  wliieh  tlmu  hadst  not 
laboured,  neither  hadst  thou  made  it  grow  ;  whieh  came  up  in 
one  night,  and  perished  in  one  night;  and  shall  not  1  spare  Nine- 
veh, the  great  city,  wherein  are  more  than  twelve  times  ten  thou- 
sand persons  who  know  not  (how  to  discern)  between  their  right 
hand  and  their  left  hand,  and  also  much  cattle? 
Micah  vii.  18—20. 

"Who  is  omnipotent  like  unto  thee,  pardoning  iniquity,  and 
forgiving  transgression,  to  the  residue  of  his  heritage  ?  He  re- 
taineth  not  his  anger  for  ever;  because  he  delighteth  in  mercy. 
He  will  again  have  mercy  on  us,  he  will  suppress  our  iniquities. 
Yea,  thou  wilt  cast  all  our  sins  into  the  depths  of  the  sea.  Thou 
wilt  show  faithfulness  unto  Jacob,  and  kindness  unto  Abraham; 
which  thou  hast  sworn  unto  our  fathers  in  the  days  of  old. 

"Our  Redeemer,  the  Lord  of  Hosts  is  his  name,  the  Holy 
One  of  Israel." 

After  the  Haphtorah,  he  says  the  following: 

Blessed  art  thou,  0  Lord,  our  God !  King  of  the  universe ; 
Protector  of  all  worlds,  who  art  righteous  in  all  generations ;  the 
faithful  God,  who  promisest  and  performest;  speakest  and  aceom- 
plishest ;  for  all  thy  words  are  true  and  just.  Faithful  art  thou 
0  Lord,  our  God  !  and  thy  words  are  faithful ;  for  not  one  of 
thy  weirds  shall  return  back  fruitless  ;  for  thou,  O  God,  art  a 
faithful  King.  Blessed  art  thou,  0  LoilD  !  the  God  who  art 
faithful  in  all  thy  words. 

0  have  compassion  upon  Zion,  for  it  is  the  dwelling  of  our  life ; 
and  speedily  in  our  days  save  the  afflicted  in  spirit.  Blessed  art 
thou   0  Lord  !  who  wilt  cause  Zion  to  rejoice  in  her  children. 

Cause  us  to  rejoice,  O  Lord,  our  God  I  in  the  coming  of  thy 


1153  DvS  nnjo  76 

<.-         IT  -  1-        I-  J  :  -  T  :  - 

>••        ••  -      I      aI  T     I  I-  -  *^         V  I   :  TIT  r-        ••     I-  T 

\\'r)'T^n  Sp  hon  nnN  nin^  iDiVn  :  nio-nj<»  ^S-nnn 

I       I T   |j-  -        ^-     T    :     -  n   -  T       :  v       J-  v  it         ^-     \.-  tit 

I  •  vT  T  T  :;-     I    ■    V  A    :     ~  ■  ■>    ■         ^         T    :  ;-      T  yv      -: 

rtT  :   -  "J-  T  v:    r  -  T  J  •  -:i-  it   t  t  :  j- 

ntrx  Di><  131  nnb*p-D'nt:>o  n^nn  nsx''  "il^'n- 

<v    -:  T    t  •• :     '•.•  I-    :     1-  ••      :  -  t  v        jv     -: 

:  ns-i  noHDi  i^>?,!:trS  ij^o'-p  i;■^'-^cS 

IT    -         IT   ••    ;  :      ■        J       •    ;     I  ••  -T  I 

J    T  IV  1.V     I  ;•■  T        r  -  -T     I     <  v:  IV  i         a  t   -:  i- 

-Sd  w  r-iiSvo3  ri^Sc^Tii  irn:!;;  it'idd*  ij6m» 

T         i,t  J    ^   ;     ■  I         r   :      -    :  A"       i      =  i.    :    •  ••  -;  i- : 

:  Dip  'o»o  irnb.vS  nj^sir'j 

vl  IV      ••      y  V        -:  I-      t":   y-  :     ^ 

••     T  :      •  I:  :  t    :      t:         i-   -;  i 

T  T     "^  IT        I  V  IV  I"         v:  t:  t      -  |         t 

loiNH  *  lON^n  Snh  •  nniin-SoD  p^^;  ♦  D^oWrr 

IT         It  v:iv  -  -t  -  t:|-  'tIt 

ipx: :  p-TVi  npiV  v")DT^D  p  •  D*p.qi  131P  •  nb^n 

TV  T     T  :  I     IV  T  •    T   v:iv  :  !••       v:    r:  t 

T  t     :  r     :     I  T    V.  IV  -  ••   t  t:  t    -       )  t  t  it 

:  n^iDS  rvv  nsb'D  • ''  nr\i<  nn^  •  iron  nnnos 

t    IV  T    ;      I         •      -    I"  -      :  x:  t     -        |  t  I"  t  :  t  ■•    :     • 

I   _    .  J   ,  .  »;^  •  T   -  IT  •    I"   :  I"       v:    r:         »••   :   - 


76"  AFTERNOON    SERVICE    FOR    KIPPUR. 

coiuo  unto  tlir  kiiijj:  of  Nincvoh.  lie  arose  fmiii  liis  throne  and  put 
off  his  mantle  from  liim,  and  e(tvered  himself  with  sackcloth,  and 
sat  down  on  ashes.  And  he  caused  to  be  proclainu'd,  and  he  pub- 
lishrd  through  Nineveh,  B^'  the  decree  of  the  king  and  his  chief 
nicu,  it  is  said,  Man  nor  beast,  neither  herds  nor  flocks,  shall 
taste  any  thing;  they  shall  not  feed,  nor  drink  water;  but  let 
man  and  beast  be  covered  with  sackcloth;  and  let  men  cry  unto 
God  with  might;  and  let  them  turn  every  one  from  his  evil  way, 
■  and  from  the  violence  which  is  in  their  hands.  Who  knoweth,' 
but  God  may  turn  and  bethink  himself  and  turn  away  from  the 
ticrceness  of  his  auger,  that  we  perish  not?  And  God  saw  their 
works,  that  they  had  turned  from  their  evil  way :  and  God  be- 
thought himself  of  the  evil  which  he  had  spoken  that  he  would  do 
unto  them,  and  he  did  it  not.  (Chap,  iv.) — But  it  displeased 
Jonah  exceedingly;  and  he  was  wroth.  And  he  prayed  unto  the 
Lord,  and  said,  I  beseech  thee,  O  Lord  !  was  not  this  my  word 
while  I  was  yet  in  my  own  country?  Therefore  made  I  haste  to 
floe  unto  Tharshish  ;  for  I  kuuw  that  thou  art  a  gracious  and  mer- 
ciful God,  long-suflfering,  and  abundant  in  kindness,  and  repentant 
of  the  evil.  And  now,  O  Lord,  take,  I  pray  thee,  my  soul  from 
me ;  because  it  is  better  for  me  to  die,  than  to  live.  And  the 
Lord  said.  Art  thou  very-  wroth  ?  Now  Jonah  was  gone  out  of 
the  city;  and  dwelt  on  the  cast  side  of  the  city,  and  had  made 
himself  there  a  booth,  and  sat  under  it  in  the  shade,  till  he  should 
see  what  would  become  of  the  city.  And  the  LoRD  God  made 
ready  a  gourd,  and  it  grew  up  over  Jonah,  to  be  a  shade  over  his 
head,  to  relieve  him  from  his  affliction;  and  Jonah  rejoiced  be- 
cause of  the  gourd  exceedingly.'  But  God  made  ready  a  worm 
when  the  morning  dawned  on  the  morrow,  and  it  smote  the  gourd, 
and  it  withered.  And  it  came  to  pass  when  the  sun  arose,  that 
(jod  made  ready  a  hot  east-wind  ;  and  the  sun  beat  upon  the  head 

'  "  Wlioever  is  conscious  of  guilt,  let  him  return;    then  God   mav  re- 
P"n',"  &c. — Heidk.vheim. 

2  Dthers,  '•  Is  it  right  tliat  thou  art  wroth  ?" 

3  lleb  ,  "With  a  great  joy." 


-n£33  DvS  nmo  75 

HDH^m  oiN.i  iQxS  vVijn  nSan  ort^o  mrj2 

IT  T   IV     I    •  "t    T  IT         J     :   -    •  ■<  •.   T  :  i^t:  t    :  i,-        v: 

~.yT    :  rt'        ■•■:  IT  1.-  •    :  t    -"-j-  |-  iv      •■   -    :  >v       -: 

nr'^n-Sr  O'nSNn  onri  n;r-in  D3-no  oc^-»3 

'yTTlT  •'-  -."IT  VJT   •   -  "rtTT     IT  JT        :       "    '  1.T 

VT  V     ^     -)■—  IT     T  J     :  IV  T  I       -:i-         /■.■  V      -: 

n:)N*  -)6i^cn  nin^-Sx  S^snn  :  iS  "inn  nSiiJi  nj;-i 

<T/T  -  -  T        :  V  ..-;.-  ,  -(.-  AT  :  -""T 

I  ;•■  "^  •    T      ;     -  -  •  v:  -  •  T      .         J-.-  -.  T        . 

Ti3n-Sx  nns^  'd  'dv^'  o  nc'^tr'in  nnnS  *riqip 

ij—  ••  T—  <'*:tj*  t^.  j.  '^I 

jT*- ;  '^iTTiT         ^  1.T  •    :  -  :  .-    -         f    ■.■<v  -: 

"iQxn :  '*no  ^"ilD  did  'd  ':?2D  *jr"t3mN  NJ-np  nin» 

J-        |T  -    I"       I.-  ;        J-        ViV    •        r      :  -  V         ;t  |-  t       : 

Dipp  Dc;('.T  "^'in"i^  •"'^'''  ^'^X'^  •  1i^  "^T  ^P''"^?  ^P\ 
iv/><  i;^^S;^D  n^niin  :ign_  nip  dc^'  iS  Wn  n^jjjS 
I  Sri  IVP'P  DNnSx-nin'  pn  :  t^d  n\n^-nQ  HNn' 

-J—    I       It    I  r  v:  IT       :    Ij-:-  it        iv  :  I-  -  .      . 

rt      t  it-  I  r     -   :  -  •  '   •    I 

b^nS^n  ipn. :  nSn;i  nnpir  jvp^pn-^r.  njv  no^n. 
p^p^pn-nx  ^^\  rn^ngS  inrn  n'iSj;3  np.Sin 
bnp  mn  D'flSf^  jpn  j:'p^*n  nnp  i  'nn. :  l^'5'•n 

<-  :     •  -       Iat       :   •  -        vt  >  -  v  v.  I  ; 


76  AFTERNOON    SERVICE   FOR    KIPPUR. 

they  (iffiTod  a  s;KTifu'c  unto  the  Loni)  and  iiiadi'  vciws.  (ChaP. 
II.)- — And  tho  Jauu)  niado  roady  a  large  ti^h  to  s\valh)w  up  Jonah  j 
and  Jonali  was  in  the  belly'  of  the  lisli  three  days  aud  three 
nights.  Then  J^iiah  prayed  unto  the  JidiiD  his  God  out  of 
the  lielly  of  the  lish,  and  said  :  J  have  called  from  the  midst 
of  my  distress  unto  the  Lord,  and  he  hath  answered  me;  out. 
of  the  depth  of  the  grave  have  I  cried  ;  and  thou  hast  heard 
my  voice.  Thou  hast  cast  me  into  the  deep,  in  the  heart  of  the 
seas;  and  the  stream  compasseth  me  about;  all  thy  billows  and 
thy  waves  have  passed  over  me.  And  1  thought,  I  am  driven 
out  from  before  thy  eyes;  yet  I  again  shall  look  toward  thy  holy 
temple.  The  waters  surrounded  me  to  the  peril  of  my  life  f  the 
deep  compassed  me  about ;  sea-weeds  were  bound  about  my  head. 
To  the  bottoms  of  the  mountains  did  I  go  down;  the  earth  closed 
her  bars  about  me  for  ever;  when  thou  broughtest  up  my  life 
from  the  pit,'  0  LoRD  my  God  !  When  my  soul  fainted  with- 
in me,  I  remembered  the  Lord;  and  my  prayer  came  unto 
thee,  unto  thy  holy  temple.  They  that  guard  false  vanities,* 
forsake  the  source  of  their  kindness.^  But  I  will  sacrifice  unto 
thee,  with  the  voice  of  thanksgiving;  that  which  I  have  vowed, 
will  I  pay  ;  for  help  is  with  the  Lord.  And  the  Lord  com- 
manded the  fish,  and  it  vomited  out  Jonah  upon  the  dry  laud. 
(Chap,  hi.) — And  the  word  of  the  Lord  came  unto  Jonah  the 
second  time,  saying.  Arise,  go  unto  Nineveh  the  great  city ;  and 
proclaim  unto  her  the  proclamation  which  I  shall  speak  unto  thee. 
And  Jonah  arose,  and  went  to  Nineveh  according  to  the  word  of 
the  Lord.  Now  Nineveh  was  a  very  great^  city,  before  God,  a 
three  days'  journey.  And  Jonah  began  to  go  through  the  city  one 
day's  journey;  and  he  called  out  and  said.  Yet  forty  days  more, 
and  Nineveh  sliall  be  overthrown.  And  the  men  of  Nineveh  be- 
lieved in  God,  and  proclaimed  a  fast,  and  jmt  on  sackcloth,  from 
their  greatest  even  to  the  least  of  them.      For  when  the  matter  was 

'  Heb.,  "Bowels."  *  Heb.,  "Even  unto  the  soul." 

"  Eng.  ver  ,  "  Corruption."  *  Heb.,  "  Vnnities  of  falsehood  " 

*  i.  e.,  God  from  whom  the  h.nppinessof  man  comes. 

^  Heb.,  "  A  city  great  unto  God  " 

13* 


niSD  DvS  nmo  74 

>.■  T        ;t  :  T  -       "j  ■  :     •  t  <■    :  -        ^t  :        -  \    :  t 

r^DD  'j:;^n  nin^-S{<  'S  ni:^o  ^nNip  -lONn  :  Dy'^n 

I   vs.-      ■  Vl'^N VT  :  V  -y  T/T     '  •  T|-r  V  "  IT    T" 

33^3  hh^)iD  ^jD'Sr'm  :  'Sip  ni^otr'  ^nric^'  Si^^ir 

J-   :     •  T  ;  ■<■•       •    : i-     )  i  ^:  i-    r  •     ;*.-  •  v      ; 

J-  -:i-  IT  "t       i-^y       I  v.-  :        I    i:-t  :      ■  t        •/,■■    :    i    :         it  t  ; 

fillip  op?b^  Dinri  t^'^inj^  b'b  'i)p^ii :  ^^"ip  SD\n 
n»n"i3  riNjn  ^nin^  bnn  ovpS  :  ^c^X'iS  t^nnn 

T     A-     ■  :       I      V  ./T     t  •      :    -t  ■  t        <■•  :  I  ■    :  |-  :  ;    t 

-Sn  ^nSiDfi  ri'^ii  kXinm  ^n-i^r  nin^-nNS  ^li'Gj  'Sr 

•    T    •     :         I    V    ••  <    T  -  .-^T  T  IT      :  V  •      ;    -       -  "t 

•  -.1-  1*^:1-        it;    -  :rtT  ••    :    -  i,-    :    -      :  I  iv      :  )  t       v"      ■• 

nnrisT'  naW^y  ^niii  "il^\v  n^-nn^rN*  rnin  Sips 

T     VT  :  T^     -     -:  :  v-t        j-.-     -:       |  t  t    :    :    v  t  )<    : 

:  ntr'3-^n-SN  njv-nx  xpn  yih  nin»  -)OiVn  :  nin^S 

IT     T V  VT  V  |;t-       ^t-        VT       :  v        )-  it        i- 

ni:*:-SN  nS  nip :  ioxS  n'jir'  hjv-Sn*  nin'-iDi  'nn 

v:     !•  V       )/■•  I-;  I  ••  r  ■■  VT  V  rr      :  -     :      I"  :i- 

V     IT  r.-    -:  T        -I  :   -  V      T     V   ••  <t|:  ^t  :    -  j-    t 

ri'^n'  -iniD  mr:-S><  riSn  niv  opn  :  ri^Sx  "nsi 

rtT        :         J-     :  •           v:     r  v            ]  :■  J—  t  |tjt-             |    iv   ••           ,•• 

!•  T          V    J  :         h- -:  I-                          !••  T  :  '^^          <t  :  it          ••:    f  : 

t):  •-          ^T  V  J        )i-  -:  I-  ^-    T  J  t            t               •.•<t- 

v;     !•       >••    :    -               r   -:i —               v  it    :    :■  v:     r:  "j- t      :  -  ^< 

-   :          VT                                I     -           J      :    :    •-  ^  :):   •-  ^^  I" 

n^ri  1ND30  hph  niri  T]So"Sn  nann  r^i'i :  q:£3P 

y    -:r"  ITT-  ••:     |-       i  ■:  jr.-  t     t-         <- •  -  it-|: 


74  AFTKKNOOX    SKUVICE    FOR    KlI'PUR. 

luiiii  unto  his  Ciodj  and  they  cast  t'ortli  the  iirticlcd  which  were  in 
the  ship  into  the  sea,  to  be  lightened  of  tlioiii ;  but  Jonah  was  gone 
down  into  the  hold  of  the  ship;  and  lay  down,  and  was  fast  asleep. 
And  the  ship-master  came  near  unto  him,  and  said  unto  him, 
What  meanest  thou,  0  sleeper  ?  arise,  call  unto  thy  God ;  per- 
haps it  be  that  God  will  think  on  us,  that  we  may  not  be  lost. 
And  they  said  one  to  the  other.  Come,  and  let  us  cast  lots ;  that 
we  may  know  for  whose  cause  this  evil  hath  happened  unto  us. 
And  they  cast  lots 3  and  the  lot  fell  upon  Jonah.  Then  said  they 
unto  him,  Tell  us,  we  pray  thee,  thou  for  whose  cause  this  evil 
hath  happened  unto  us,  What  is  thy  business  ?  and  whence  comest 
thou?  what  is  thy  country?  and  of  what  people  art  thou?  And 
he  said  unto  them,  I  am  a  Hebrew  j  and  I  fear  the  Lord  the  God 
of  heaven,  who  hath  made  the  sea  and  the  dry  land.  Then  were 
the  men  exceedingly  afraid,  and  they  said  unto  him,  What  is  this 
thou  hast  done?  for  the  men  knew  that  he  was  flying  from  the 
presence  of  the  Lord  ;  because  he  bad  told  them.  And  they  said 
unto  him.  What  shall  we  do  unto  thee,  that  the  sea  may  become 
calm'  around  us  ?  for  the  sea  grew  more  and  more  tempestuous. 
And  he  said  unto  them.  Take  me  up,  and  east  me  forth  into  the 
sea;  and  the  sea  will  become  calm  around  you  ;  for  I  know  well 
that  because  of  me  this  great  tempest  is  come  upon  you.  Never- 
theless the  men  rowed  hard  to  bring  the  ship  back  unto  the  dry 
land ;  but  they  could  not ;  for  the  sea  grew  more  and  more  tem- 
pestuous around  them  And  they  called  unto  the  LoRD,  and  said, 
We  beseech  thee,  0  Lord,  let  us  not  be  lost,  we  pray  thee,  for 
the  life  of  this  man ;  and  lay  not  upon  us  the  guilt  of  innocent 
blood ;  for  thou  art  the  Lord,  as  it  pleaseth  thee,  so  dost  thou  do. 
And  they  took  up  Jonah,  and  cast  him  into  the  sea,  and  the  sea  ceased 
from  its  raging.     And  the  men  feared  the  Lord  greatly;"  and 


'  Heb.,  May  be  silent. 

«  Heb.,  "  With  great  fear." 


"IISD  DvS  nn^D  73 

-T         T        ;         AV     •■  "^:  I"        h-T    :  t-  v  t     t:  it        <v       . 

—  j_         T    ••  <-):     -  1-   Ti—         (.-   ;        -  T     •     ;  j-  :      . 

n^riSN-SN*  Nip  Dip  DTi:  nS-no  iS  nDX*i  Sinn 
nrin  ^oW'3  nir-iii  ni'^ii:!  nS'Sii  bS  ^ni?-i-S?< 

'^T  T  IT       y        V  '^T   .J" :  T     1  T     J-  -  :  : 

<     :  I  -  IT  -  (.T  -  >      •  -  T       I  (ST  V 

-no  i:S  n^rn  n;;nn-'p^  ^^^:^  i:^  Ni'nn^^jn  VSx 
:  nnN  oy.  nrp-'xi  ^^in  no  Niin  j:npi  '^r':?N*Sp 
»j*v  bvbtrn  ^riSN  nin'-nxi  o:n  nnr  on^Sx  ion*;i 

J-  -:  •  -  T     -       <■•       v:         T       :  v  :       •    ^  t        j-  .  i.  •» 

D^J5^JN*n  ^Nn^n :  nlr■^^n-n^n  D\n-nN*  ntrr""ip'>?  n*")^ 

•     t  -:  IT         <     :    r-  IT    T  -  -  V    :        i.t  -  >t      t  t 

ii;n»-»3  n^trr  n}<T-no  vSn*  noN^  nSn;i  nss^T 
:  anS  nun  o  nia  ^iin  hin^  »jdSp-'3  DT>vn 
D*n  ^D  irSyo  □\n  r>n^'^  nS  ntrrrno  vSx  np.^n. 
D\n-SN*  uS'Dm  biNtr  on^Sx  noivn  :  nrpi.  nSin 

T  -  V         •  J-.     ■    —.tr       ■  T  •.•■•-:  V        J-  I         .       1^ 

"^;!prn  '^i^'?  '?  '^^r^  ^7T  *^  °3'^i^-5  oin  p-^^^l 
-Sn  D*trnS  O'^r^xn  nnnn  :  dd'Sj;.  nrn  Sin^n 
liVnpn  :  Dn^Si?^nj;p"!  T]Sin  D^n  ^^iSb^xSi  n;:'3*n 

..._.;  T    :  I  JT  -  T  :  <T   )T  .  I  T  . 

nin»  nn^-o  ^^^pi  on  irS^  ?nn-SNn  nin  lr■♦^<n 
D^n-Sx  inSo^i  niiv-nx  iN*trn  :  r\'\i^v  nvi3n  nt^'ND 
-nx  nSlnji  n^n^.  Dr^-'^Jf n  ixn^n. :  isjfrp  p;n  npi^;i 


73  AFTERNOON    SERVICE    FOR    KlI'PUR. 

its  inhubitiints.  Ye  shall  therefore  keep  my  statutca  and  my 
ordinances,  and  ye  shall  not  commit  any  of  these  abominations; 
neither  any  of  your  own  nation,  nor  any  stranger  that  sojourneth 
among  you.  (  For  all  these  abominations  have  the  men  of  the 
land  done  who  were  before  you,  and  the  land  is  becfime  defiled;) 
that  the  land  may  not  vomit  you  out  also,  when  yc  defile  it,  as  it 
vomited  out  the  nations  that  were  before  you.  For  whosoever 
shall  commit  any  of  these  abominations,  even  the  souls  that  commit 
them,  shall  be  cut  oflf  from  among  their  people.  Therefore  shall 
ye  keep  my  charge,  that  ye  commit  not  any  one  of  these  abominable 
customs,  which  were  committed  before  you,  that  ye  do  not  defile 
yourselves  therewith  :  I  am  the  Lord  your  God. 

He  who  reads  the  Portion  from  the  Prophets,  says  the  following  Blessing 
before  he  begins: 

Blessed  art  thou,  0  Lord,  our  God!  King  of  the  universe; 
who  hast  chosen  good  prophets,  and  delighted  in  their  words, 
which  were  delivered  in  truth.  Blessed  art  thou,  0  LoRD  !  who 
hast  chosen  the  law,  thy  servant  Moses,  thy  people  Israel,  and  the 
true  and  righteous  prophets. 


HAPHTORAH  FOR  THE  AFTERNOON  OF  KIPPUR. 

Jonah,  chap.   1 — 4. 

(Chap,  i.) — The  word  of  the  Lord  also  came  unto  Jonah,  the 
eon  of  Amitthai,  saying,  Arise,  go  in  to  Nineveh,  the  great  city, 
and  proclaim  against  her;  for  their  wickedness  is  come  up  before  me. 
But  Jonah  rose  up  to  flee  unto  Tharshish  from  the  presence  of  the 
JiORD  ;  and  he  went  down  to  Joppa,  and  found  a  ship  going  to  Thar- 
shish,  and  paid  the  fare  thereof,  and  went  down  into  it,  to  go  with 
them  unto  Tharshish,  from  the  presence  of  the  LoRD.  But  the 
Lord  stirred  up  a  great  wind  upon  the  sea ;  and  there  was  a  mighty 
storm  on  the  sea;  and  it  was  thought  that  the  ship  would  be  bro- 
ken  in  pieces.     And  the  mariners  were  afraid,  and  called  every 

vol.  hi.  B. — 13 


niDD  DvS  nmo  72 

,-r  -  v    -  t:  it  V     fy-     T  \.'^-      I    -  t    ■  -.1- 

I       v^T    T         I-    .   -         J     ^r         ••    T  J  "^-       1     -  T  V       •<  IV   : 

DDHN  riNH  n^ph-nSi  :  riNH  NJDDm  nyiih  "ictn 

V     :    V       I      V  T    T  I  <•  T  I    :        I      •.  IT  T  IT    :      •    -       /,-.•    ••  :  j;   ~. 

iv      ■  :     •  r.-     -:  I    -  V  VT  |t  ;■.-    -:  |-  f^r  v.-  -:  r"  |-   : 

^iriiDJi  nSkVjn  mrinn  Sdd  ntrr  "itrN-S^  o 

.    _      .  .  ..  J..       ;    -      ;  IT   "^  Vj//    •  V  IT  <       T      :     - 

IV     ••    I    v:        rr      :      \-  —.         f,:  r         \      :  -     V  i    '• 

-   T  V    -:  T     ^  IT        I  V  IV  I"      v:  t:  t     -         |         t 

:  p-IVni  HDNH  'N^Djai  •  1DJ? 

I        viv   -    :  V  v:  IT        ••      •   :    •  ^- 

riS  Dip  :  "ioxS  *noN*-p  njv-Sx  ni.TnDi  w 

I  J-  I  1        -        V-   •    -:     I  V         >T  V  T      :  -     :  .  r 

vt'^t  it  ;t  :  '^it      i-       t    ftv'r  jt|  :  (.t  :     -  "O-  t  •;••:    !• 

T  V—       AT      :      \-'  :     •    •  T  :  -     -    J  :      •  t  |t<t-         it  t    : 

nSnrnn  S'Dh  ninn :  nin*  OtD^o  nc^'ti'in  bn^j; 

T  :       -        I  <■  ••  T         I-  it      :      V  :     •    •  t        ■        :   -  v    t     • 

I"  T      •     :  IT   :  T  ■   t:  JT  :       f^-r  -  ^  r         ^-  i-         /•  :  i~         r  -  V 

%•  •  T-  T  v  J"         I       ::  ■*  •   T    -      -  J      :  I*" 


72  AFTERNOON    SERVICK    FOR    KIFFUK. 

ncss.  Tlio  iiakcihu'ss  of  tliy  sistor,  the  d:iuglit<>r  of  thy  father,  •? 
the  daujrhtor  of  thy  mothiT,  whether  she  he  horn  at  home,  or  horn 
abroad — even  their  nakedness  shall  tliou  not  uncover.  The  naked- 
ness of  thy  son's  daughter,  or  of  thy  daughter's  daughter — even 
their  nakedness  shalt  thou  not  uneover,  for  theirs  is  thy  own 
nakedness.  The  nakedness  of  thy  father's  wife's  daughter,  begot- 
ten of  thy  father,  she  is  thy  sister,  thou  shalt  not  uncover  her 
nakedness.  The  nakedness  of  thy  father's  sister  shalt  thou  not 
uncover :  she  is  thy  father's  near  kinswoman.  The  nakedness  of 
thy  mother's  sister  shalt  thou  not  uncover;  for  she  is  thy  mother's 
near  kinswoman.  The  nakedness  of  thy  father's  brother  shalt  thou 
not  uncover,  unto  his  wife  shalt  thou  not  approach,  she  is  thy 
aunt.  The  nakedness  of  thy  (huightt  i-in-law  shalt  thou  not  un- 
cover :  she  is  thy  son's  wife,  thou  shall  not  uncover  her  nakedness. 
The  nakedness  of  thy  brother's  wife  shalt  thou  not  uncover :  it  is 
thy  brother's  nakedness.  The  nakedness  of  a  woman  and  her 
daughter  shalt  thou  not  uncover;  her  son's  daughter  or  her 
daughter's  daughter  shalt  thou  not  take  to  uncover  her  nakedness; 
for  they  are  her  near  kinswomen  :  it  is  wickedness.  And  a  woman 
together  with  her  sister,  shalt  thou  not  take  to  vex  her,  to  uncover 
her  nakedness,  beside  the  other,  in  her  life-time.  And  unto  a 
woman  in  the  separation  of  her  uncleanness  shalt  thou  not  approach 
to  uncover  her  nakedness.  And  with  thy  neighbour's  wife  shalt 
thou  not  lie  carnally,  to  defile  thyself  with  her.  And  any  of  thy 
seed  shalt  thou  not  let  pass  through  the  fire  to  Molech,  and  thou 
shalt  not  profane  the  name  of  thy  God  :  I  am  the  Lord.*  With 
a  male  shalt  thou  not  lie,  as  with  a  woman  ;  it  is  an  abomination. 
With  any  beast  shalt  thou  not  lie,  to  defile  thyself  therewith  j 
neither  shall  any  woman  stand  before  a  beast  to  lie  down  thereto : 
it  is  confusion.  Do  not  defile  yourselves  through  any  of  these 
things;  for  through  all  these  were  defiled  the  nations  which  I  cast 
out  before  you.  And  the  laud  became  thereby  defiled,  wherefore 
I  have  visited  its  iniquity'  upon  it,  and  the  land  itself  vomited  out 

•This   means,  because  the  itiLnliitants  violated  the  laws  of   moraJity 
tlisj  should  not  be  suffered  to  continue  liviug  in  it. 


"1133  DV^  nnjo  71 

niSiD  IN*  n\2  niSiD  ^^N*-n3  in  '^'iN*"n5  ^nin^ 

nni;  D  :  nin  ^np^l^.  ^  ipnir.  nSjn  n^  ^^? 
nSjin  nS  xin  nninx  noN  rnSio  ^^ix  ncrx-n^ 

"♦3  nhyn  nS  nax-ninx  mnr     d      :  xin  ri^rjN 

r  A-   -    :  J        vl   :      •  1     -:  I-    :    V  |-         I    <.•    t 

nS:in  nS  n^nN-'nx  nnr  d  :  xin  nax  nx^r' 
r[rh3  npv.  0  :  Kin  r\r)ii  nnpn  n*S  inp'N-Sx 
D  :  nnnr  n^:in  xS  s^in  h^^  nc'x  nVjn  xS 
D     :  N'.i  n^nx  nnr  nSjn  xS  n*n><-nj:'i<  mnj; 

I-         I    r   T  ;-    ■.:■         r\-  -    ■  ■>         I    r     t  v    i-  i-    .^■: 

'T\'2'r\'^y  ni^-n^-nx  rhyr\  nS  nnni  nti*x  nnir 

V    :  T  :  -  V  rt"  -    :  -<  vt    •  yr      •  j-    :    v 

:  Nin  r\m  n^n  nnxtr'  nnn^^  niSjS  npn  xS  nn3 

!•  /t  •  T  V  ;t-:  i-  t  t    ■.■:  J  -  :  ]-    •  <  t    • 

n'Si;  nnn;;  niSjS  -iSj;S  npn  xS  nnnx-Sx  nti^Ni 

t    vv  "^t  ttt    :'v  s  -   :  :     '  Ia'  '  J  it         -:  v  rr     ■    : 

niSjiS  D-ipn  xS  nnxDO  nnjs  n^rx-Sxi  :  n**n3 

«.  -  :  -| :    •  J  AT   T    :     ._  j-  ■    ;  vt     ■  v  :  t  iv  -    : 

riji?  n^?3^'  rpn-N*S  ^n'?^  h;f  x-SxT  :  nnn;; 
N*Si  Tj'paS  "T2];n^  ipr^"*"^^  tIOP^  •  nn-nxptoS 

y  T  T             V   :                                        IT       :      ;•  -:  I    [..■        :■:  j-               ■■  .y   -     : 

I  yr  ••     :           T  :                          r            iT  '^■-      i           AT      '  j  •    :     :      ■  i"   :        ■ 

1-   :                              -■■\-            I              T                         rtT  T     :    T    :  i|    :     :  t    :  I  >•■       ■ 

<■  VA'           T    ;  (.:-!■            -                         1           V    r:  "^t  :      ■  :  /t  ••     : 

-riN  j^nxn  xjprii  n^S;;  npx  "'il?^*!  r"'-^C  ^*PP^1 


71  AFTERNOON    SERVICE    FOR    KUTUR. 

Lord  !  hast  not  forsaken  those  who  seek  thee.  0  Eternal  One, 
our  Lord  I  how  excellent  is  thy  naiuo  in  all  the  earth.  Be  ye 
then  of  good  cnurage,  and  he  shall  strengthen  your  heart,  all  ye 
who  trust  in  the  Lord." 

Tlit-n  say,  Kaddish  Le'ayla. 

0  God !  who  art  long-suffering,  and  abundant  in  mercy  and 
truth  :  chastise  us  not  in  thy  anger.  0  Lord  !  have  pity  on  thy 
people  Israel,  and  save  us  from  all  evil.  We  have  sinned  against 
thee,  0  Lord  God !  forgive  us,  we  beseech  thee,  according  to 
the  abundance  of  thy  mercies. 

0  God  !  who  art  long-suffering,  and  full  of  compassion,  hide 
not  thy  face  from  us.  O  Lord  1  have  pity  on  the  remnant  of  thy 
people  Israel,  and  deliver  us  from  all  evil.  We  have  sinned 
against  thee,  0  Lord  God  !  forgive  us,  we  beseech  thee,  according 
to  the  abundance  of  thy  mercies. 

The  Law  is  then  taken  out  of  the  Ark  (for  which  see  Morning  Service), 
and  the  Reader  reads  the  following  Portion  to  the  Cohen,  Levi,  and 
Maphtere. 

Leviticus  xviii. 

And  the  Lord  spoke  unto  Moses,  saying,  Speak  unto  the  chil 
dren  of  Israel,  and  say  unto  them,  I  am  the  Lord  your  God 
After  the  doings  of  the  land  of  Egypt,  wherein  ye  have  dwelt, 
shall  ye  not  do;  and  after  the  doings  of  the  land  of  Canaan, 
whither  I  bring  you,  shall  ye  not  do;  and  in  their  ordinances 
shall  ye  not  walk.  My  ordinances  shall  ye  do;  and  my  statutes 
shall  ye  keep,  to  walk  therein  :  I  am  the  Lord  your  God.  And 
ye  shall  keep  my  statutes  and  my  ordinances  ;  which  if  a  man  do, 
he  shall  live  in  them ;  I  am  the  Lord.*  None  of  you  shall 
approach  to  any  that  are  near  of  kin  to  him,  to  uncover  their  na- 
kedness ;  I  am  the  Lord.  The  nakedness  of  thy  father,  or  the 
nakedness  of  thy  mother,  shalt  thou  not  uncover;  she  is  thy 
mother,  thou  shalt  not  uncover  her  nakedness.  The  nakedness  of 
thy  father's  wife  shalt  thou  not  uncover;  it  is  thy  father's  naked. 


iiflD  DvS  nmo  70 

♦  ijnoin  ^3N3  Sn  •  noNi  -ion  mi  *  d^3x  Tinx  W 

!••     •        I        I  :    -    :  -  V  ■•■;  IV        V  IV  -  :  •  r   -       )   viv 

I  IV  T  V  ••    :    -  -  ■    -:  I-  ••    T  1-    -        I    viv 

T    •  I"      •    -    :         I  iv^-         •■    T ;      ■  "■    t:         t       i  iv    • 

••  I      IV    -:    I-  T  -      :  I  T  I  I  IT     T  '^       T 

I'tDSDHi  mSi  |n3  13  piipi  min  ')Sio  K'xn  'di  oipon  inn  -idixi 

S^ntr^  »i3-SN*  131 :  i^^<S  nra-S^  ni.T  mm 

••    t:      •    j-  :  V         ■•    -  I  ■•  r:  :■         vt      :        i-    -:- 

-riiX  n£r;;oD  :  ddtiSn*  nin^  »jn*  dhSn  nio5s:i 

I      ._.,._.  J.  »--:,-  :  IV      ••    ,    v:         rr       :       i.— :  ^v  ••   -:      it     :  -     it     : 

I      V  V         J"  ^-.<-   :  rt        •    r-  J  IT  V   :    -     :        ,-.■     -:  .  .;-T  ^ 

Dn'nprT;n  iibr.n  ah  hm*  DOiii*  x'ip^jx  i|;\y  j^h 
npSS  np^'n\"ipn-n5<^  iirj;n't03p'p-nN*n3Sn  iVjS 
-nxi  ''hpn-nN  onioiri  :  D3\iSN  nin»  ^j^v  ona 

V   :         -|      "•.  V  cv    :-    :  iv     ••    i    •.•:  rr       :       i.- -:  ^.-T 

:  ni.T  'JN  DHs  'HI  DiiXn  onj^  ntrr*  i^n  ^b3:r'D 

IT  i-  -:  rt.   T        j-T  1.T  T   IT  yr  /■:   —.\-        v     -:        rirfT'^ 

i3ipn  ^^S  iitrs  i^isr^-SD-SN*  trW  tr'N*     d     * 

V      :):       •  J  T      :  j-     :  t  v  y  ^ 

i^N  ni-i^i  ^'3N*  nnr    d    :  nin^  »:x  nn;^  mSjiS 

^  I    •     ■         >-    .    v  .      I    -^^    T  ;-    :    v  IT       :      ^•  -:        ^t    :"^v  j  -  ; 

rcrs;}^,.     d     :  nnii;;.  7h^r\  nS  N*in  iqn*  nSjn  ivS 

I      .     .  ITT    .     .        I.--    :  ,  •       j|  :      •  rt"  -    :  j 

nni?.   D    :  Nin  n»3N  nnr  nSjn  »vS  n'3*v-n:rN 

•     •  '  I    V     T  ;      .    V       rt"  -    :  J         I    I-    T  •.      I" 


70  AFTEKNCHW    SERVICE    FOR    KIPPUR. 

prairsed,  and  said,  Blessed  he  the  ■rlnry  of  the  Lolll),  froni  tb(j 
place  of  the  temj)le  of  liis  diviue  presence!  "The  1x)HD  will 
reign  for  ever  and  ever."  The  kingdom  of  the  LoKD  is  estab- 
lished for  ever  and  ever.  "  0'  Lord  God  of  Abraham,  Isaac,  and 
Israel,  our  fathers,  preserve  this  for  ever,  to  form  the  inward 
thoughts  of  thy  people,  and  prepare  their  hearts  to  serve  thee. 
And  he  being  merciful,  forgiveth  iuiquit^^,  and  destroyeth  not; 
yea,  he  frequently  turneth  away  his  anger,  and  awakeneth  not  all 
his  wrath.  For  thou,  ()  Lord  !  art  good,  and  ready  to  forgive, 
and  of  abundant  mercy  unto  all  who  call  on  thee.  Thy  right- 
eousness is  everlasting  righteousness,  and  thy  law  is  truth.  Thou 
wilt  accomplish  the  truth  unto  Jacob,  and  the  mercy  unto  Abra- 
ham, which  thou  hast  sworn  unto  our  fathers  from  the  days  of 
old.  Blessed  be  the  Lord,  who  daily  loadcth  us  with  benefits; 
for  he  is  the  God  of  our  salvation,  for  ever.  The  Lord  of  Hosts 
is  with  us  ;  the  God  of  Jacob  is  a  refuge  unto  us.  Selah.  0  Lord 
of  Hosts  !  blessed  is  the  man  who  trusteth  in  thee.  Save  us,  O 
Lord  ;  answer  us,  0  King  !  when  we  call  on  thee."  Blessed 
be  our  God  !  who  hath  created  us  for  his  glory,  and  separated  us 
from  those  who  go  astray,  and  hath  given  us  the  law  of  truth,  and 
planted  eternal  life  within  us.  May  he  open  our  heart  to  the 
reception  of  his  law,  and  firmly  fix  his  love  and  fear  in  our  heart, 
that  we  may  perform  his  will,  and  serve  him  with  an  upright 
heart;  so  that  we  may  not  labour  in  vain,  nor  bring  forth  unto 
trouble.  May  it  be  acceptable  in  thy  presence,  0  Lord  our  God, 
and  God  of  our  fathers  !  to  enable  us  to  observe  thy  statutes  and 
thy  precepts  in  this  world,  so  that  we  may  be  worthy  to  live,  and  in- 
herit the  good,  and  the  blessing  reserved  for  the  life  of  the  future 
world.  "To  the  end  that  my  glorious  triumphant  soul  may  sing 
praise  to  thee  without  ceasing.  0  Lord,  my  God  !  I  will  give 
thanks  unto  thee  for  ever.  The  Lord  was  pleased  for  his  own 
righteousness'  sake  to  magnify  the  law,  and  adorn  it.  And  those 
who  know   thy  name,  will  put  their  trust  in  thee;  for  thou,  O 

'  Here  follow  a  number  of  verses  selected  from  various  portions  of 
Scripture  and  are  not  closely  connected,  though  al)  have  a  general,  uni- 
form bearing.  ^ 


"n3D  DvS  nni!:  69 

t:  V  ^  T  "^    :         I  ;    •     t:  ••   :      i-   :  -      -:    I"        ti- 

T     T  ;    -  v:    t:  t  -     ;      it      ••    :  ~t:  t  "t  ;  It  :    - 

D^inn  Nin^ :  r\'h^  onnS  pn*)  •  r]gj;  35^  nu^'riD 

:  -  •       T    :  T     :    •     :  ■      :    -  :  \     ^r  ■•    -   ; 

V   w  -  :  T-:  T-:  t--  t-:x  ^t 

n^s^j  "^^'■^{  ♦  dh-j^n^  "^pn  ♦  D'p:L^;_^  n/p^<  |nn 

*  ijS-Dor  Dv  Dv  ^nx  rin^  :  Dip  'd^d  irnb^^S 

IT  T  "-;!-  T       -:        I  T  vliv  I-  !■•         -:     |- 

^hSn*  ):h  njtro  ♦  ijD;r  niN*3V  *♦ :  nSo  ijn;^i^'  Sxrr 

v:  IT  T  :       ■  iT*^-  T    :     t:  t  iv  v    t-      i     :  ••    t 

»^  :  13  Hld's  ai»v  nt^'N*  ♦  niNJ3y  ''  :  nSo  3pr^ 

r:  I  T       -  1"  T  r  ••:       -  t    :       r:  t  iv  )     -:,- 

^yrihi<  in3  :  i:jsjip  dv3  ij^r  iS^dh  ♦  nrtrin 

!••        v:        I         T  r-       :|  T  r-"-:!-    I  v   i v    -^  '^t    i- 

i:S  rn:i  ♦  o^rinn  p  *i:Sn3n'i  •  ni33S  1:^x13:^ 

it      I    -  it  :  ^-  -       I  it         •  ;      •    :  :    •  it      t  ;   v 

mh  nnp\  N*in  :  1:3^3  r^J  dSi^  ':'.ni  •  hdv;  niin 

•  1:15;")  nlr:;S  inNin  in3nN  1J3S3  D'b'n  *  inning 
iS;!  iih)  •  pnS  r^'^  n*S  jr.pS  •  dSc*  33S?  n3r^Si 

I"  •:        ••  1"  !■"  t:        I  IV  t     r     •       I  t        •    :  t    t  iv  - 

•-•   :       :  V  ••   •   :  v  -  r  it         p      i  .•      :      ■  |    1 1-.-  •._  ;      ■  •.. 

iisr'  WDb  :  N3n  aSirn  "nS  n3i3i  n3iD  d'tji 

I     :  V  - :     I    -  1-    ;  T    -  T  IT      •■  -    :  t    t  :  t  -    •    : 

*3  •  rjp^r'  ^iriv  rj?  in£p3n :  inkS*:")  niin  hny  *  ipiv 


C9  AFTERNOON    SERVICE    FOR    KIPPUR. 

mighty  acts  to  till"  sons  dt"  iiicii,  aiul  the  <.'l"rii  us  iii,ij.v-;'y  of  hia 
kiugdmii.  'V\\y  kiiiL'doin  isauovrilaslingkiugdoiii,  ami  thy  doiuiiiioa 
subsisti'th  tlirmigliout  all  goiuTatiims.  The  JjURD  uplioldt-th  nil  who 
fall,  and  raiseth  up  all  those  who  arc  bowed  down.  The  eyes  of 
all  wait  upon  thee,  and  thou  givest  them  their  food  in  due  season. 
Thou  i>penest  thy  hand,  and  satisfiesl  the  desire  of  every  living 
thing.  The  LoKD  is  righteous  in  all  his  ways,  and  benelicent  in 
all  his  works.  The  Lord  is  near  unto  all  those  who  call  upon 
him,  to  all  who  call  upon  him  in  truth.  He  will  fulfil  the  desire 
of  those  who  fear  him  ;  he  will  also  hear  their  cry,  and  save 
them.  The  Lord  preserveth  all  those  who  love  him ;  but  he 
will  destroy  all  the  wicked.  My  mouth  shall  utter  the  praise  of 
the  Lord;  and  let  all  flesh  bless  his  holy  name  for  ever  and  ever. 
"  As  for  us,  we  will  bless  the  Lord  from  henceforth,  and  for 
ever.     Hallelujah." 

"  And  the  redeemer  shall  come  unto  Zion,  and  to  those  in  Jacob, 
•who  turn  from  transgressions,  saitb  the  Lord.  As  for  me  this  is 
my  covenant  with  them,  saith  the  Lord,  my  spirit  which  is  upon 
thee,  and  my  words  which  I  have  put  in  thy  mouth,  shall  not  de- 
part from  thy  mouth,  nor  from  the  mouth  of  thy  children,  nor 
from  the  mouth  of  their  offspring,  saith  the  Lord,  from  hence- 
forth and  for  ever.  But  thou  art  holy,  0  thou !  who  dwellest 
amidst  the  praises  of  Israel.  And  one  angel  called  unto  another, 
and  said,  Holy,  holy,  holy,  is  the  Lord  of  Hosts !  the  whole 
earth  is  full  of  his  glory."  And'  they  received  the  word  from 
each  other,  and  said,  "  Holy,  in  the  highest  heaven,  the  exalted 
temple  of  his  divine  presence;  holy,  upon  earth,  the  work  of  hia 
mighty  power ;  holy,  eternally,  for  ever  and  ever.  He  is  the 
Lord  of  Hosts !  the  whole  earth  is  full  of  the  splendour  of  his 
glory.  "  Then  the  spirit  lifted  me  up,  and  I  heard  a  voice  rush- 
ing forth  with  great  impetuosity  behind  me,  saying.  Blessed  be 
the  glory  of  the  Lord  from  his  residence."  Then  the  spirit  took 
me  up,  and  I  heard  behind  me  an  in)petuous  voice  of  those  who 

'  The  purnphrase  of  the  Tnrgumim  is  added  after  the  verses  from  Isaiah 
vi.,  Ezekiel  iii.,  and  Exodus  xv.,  commonly  called  the  Kadusha,  or  Sano- 
tificalion. 

32* 


113D  DvS  nmo  68 

T  :     t:   I  •  -  1  T     -  T     :     '^-     |-   :      -  I   i'.t  v       -  I" 

:  ■>■     :|i  T    :     t:  Jt  t     -:i-  -r    :  •    t    :  t     t    . 

T  •■      :  T  -:     I  T  V      t;  ••  ■•      ■        I  :  -    :      • 

T     T  T        I    ••  T     !•  V    - :     t:  -    •     :  ■     :     -  •  t       :  it 

nmi  •  n^Sr  n^N  'nn  ♦ »»  -ion  Dni<  »nn3  nt^t 

-  T     :  I  IV  *>         •.•-:■  t:  -    t  t  •         •  : 

♦301  •  :i];nr  ♦5P1  •  r\'Qf2  w)di  iih  •  ^^sn  'rip_^  "lC''^f 
'  jrnp  nn^i :  dSi;;  ij;i  nnj;p  ♦  i\  "ion  •  ^o.i^nj 
tr"l"Tp  •  "lONi  nr  Sn  nr  N-ipi :  Sxnt:^*  niVnn  DtrV 

|t  -    t    :  V  t)t  :  ■•     T  :     •  •      : 

hnSj;  Noinp  *p^3  c^'np  •  v^w)  r*!.  IP  r"^  r^^p-P'' 

z'np_ '  r]n'^^:i:i  nnij;  n;j"in  Sj;  c-'np  *  nnrjtr  n»? 
•  Snji  trr"^  Sip  •  nnx  ro:rNi  nn  ^^xti^ni :  nnp» 

T  -    I-  I  - -:  1-  -    :      viT     -         I        •  I"  T       •   -  ■■|t: 

n*;;p^'i  Njnn  'J^Sd^ii  :  loippp  \'  1133  rjns 


68  AFTERNOON    SERVICE    FOR    KIPPUR. 

for  a  continual  Imnit-offering.  The  one  sheep  shalt  thou  offer  in 
the  imirning,  and  the  other  sheep  shalt,  thou  offer  toward  evening 
And  the  tenth  part  of  an  ephah  of  line  flour  for  a  nieat-offeriug, 
mingled  with  the  fourth  part  of  a  hin  of  beaten  oil.  It  is  a  con- 
tinual burnt-offering  which  was  made  on  Mount  Sinai,  for  a  sweet 
savour,  an  offering  made  bj  fire  unto  the  Lord.  And  ihe  drink- 
offering  thereof  shall  be  the  fourth  part  of  a  hin  for  the  one  sheep ; 
in  the  holy  place  shalt  thou  cause  the  strong  wine  to  be  poured 
out  for  a  drink-offering  to  the  Lord.  And  the  other  sheep  shalt 
thou  offer  toward  evening,  as  the  moat-offcring  of  the  morning, 
and  as  the  drink-offering  thereof  shalt  thou  offer  it,  an  offering 
made  by  fire  for  a  sweet  savour  unto  the  Lord. 

Then  say  the  order  of  Incense, p.  I.  p.  89,  till,  "  And  may  the  offering,"  &c. 
After  which  continue  : 

"  And  may  the  offering  of  Judah  and  Jerusalem  be  pleasant 
unto  the  Lord  as  in  ancient  days,  and  as  in  former  years." 

'•  Happy  are  they  that  dwell  in  thy  house;  they  will  be  con- 
tinually praising  thee.  Selah.  Happy  the  people  who  are  thus  ! 
Happy  the  people  whose  God  is  the  Lord  !" — (Psalm  cxlv.) — 
David's  Psalm  of  Praise. — I  will  extol  thee,  my  God,  0 
King  !  and  I  will  bless  thy  name  for  ever  and  ever.  Every  day 
will  I  bless  thee,  and  I  will  praise  thy  name  for  ever  and  ever. 
The  Lord  is  great,  and  exalted  in  praise,  and  his  greatness  is  un- 
searchable. One  generation  shall  praise  thy  works  to  another, 
and  shall  declare  thy  mighty  acts.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  thy  wondrous  works.  And  men  shall 
speak  of  the  might  of  thy  tremendous  acts ;  and  thy  greatness 
will  I  declare.  The  memorial  of  thy  abundant  goodness  shall  they 
perpetually  utter,  and  shall  sing  of  thy  righteousness.  The  LoRD 
is  gracious  and  full  of  compassion ;  long-suffering,  and  of  great 
mercy.  The  Lord  is  good  to  allj  and  his  mercies  are  over  all 
his  works.  All  thy  works  shall  praise  thee,  0  Lord  !  and  thy 
pious  servants  shall  bless  thee.  They  shall  speak  of  the  glory 
of  thy  kingdom,  and  talk  of  thy  power.     To  make  known  his 


"n£3:3  DvS  nmo  67 

nxi  •  "ipsn  ntrrn  -in}<  t^♦:l^^-n^<  :  Ton  nS'i; 

T         •■     IT  •       •      '^—.1-  IT       ;      -IT        I       ■•  V       -:  |-  •   ■•        -  V  1  .•    - 

nS'r  :  vnn  n;^»a-i  rrriD  pt:'^  nSiS^  '  nmoS  nSo 

~  I       •     -  '^'       ■       :  ■    T       I   ■.•  1.-     ;  T  T    :     •    ;  v   i 

i3Dj"i :  "S  HLTN  nn^j  nnS  ♦  ':'d  nn^  ^'t^•r^  Ton 

:     •   :  T|-  V      ■       -     1      ■      -       !••  :  -  -    :  t    \  "^i  it  ■     t 

"))1.?n  nn^Dp  *  D'^iJ^n  f^s  nt:*ji*n  »:^n  b^asn  n^si 

T|-      -     I       •      -       I V    ^:  I- 

D^jJTDi  oSiy  'oo  •  oS^nn  min^  nmo  '^S  nnnn 

•  T      :  T  ••        ■         •  IT    T  I     •  T  :  -    :     ■       T|-  t      :^it: 

:  ni^joip. 

T  T  ••  :      -  T  IV       (      I     :    I-  :  ^  I  IV       •  I         ■•  ; 

•    T  :  T     •     :  T        v:     x:  iv  ^   t  ••  :        -  t  ix  v 

nscr'^  nnS  mi :  npn  tn  inSi:iSi  •  ino  SSnoi  '♦ 

-    -    :  :  |v  I"      I     ••  T      ■..  :  •     :  :  t     •.     :        rr 

nnii  ♦  ^iin  -ii:i?  "inn  :  n^r_  ^'n^i^^i  *  ^'^r.o 

I    :  IT     •. :  I"  I     IV  I  'v.  IV  T      I-     T  )     IV        :    :    • 

vonii  •  S'dS  ''  DID :  "!Dn-Si:n  d^sn  n"ikV  • »'  D^nm 

T   -:    |- :                 -     t:  v  it  t  :  •  i-   -       |    viv  t:  -  : 

•    ~  :  :  T  I    :  r  t   it       •■    ;    •      ^-     r  : 


AFTERNOON  SERYICE 

KOll    TIIK 

DAY    OF    ATONEMENT 


(Psalm  lxxxiv.) — To  the  Chief  Musician  upon  Gittith  ; 
A  Psalm  for  the  Sons  of  Korah. — How  lovely  are  thy  taber- 
nacles, 0  Lord  of  Hosts !  My  soul  dcsireth,  yea,  it  longeth  for 
the  courts  of  the  Lord;  my  heart  and  my  lip  join  in  singing  the 
praises  of  the  living  God.  Even  the  sparrow  hath  found  a  house, 
and  the  swallow  a  nest  for  herself,  where  she  may  lay  her  young, 
in  thy  altars,  O  Lord  of  Hosts  !  my  King,  and  my  God  !  Happy 
are  they  who  dwell  in  thy  house,  they  will  be  continually  praising 
thee.  Selah.  Happy  the  man  whose  strong  confidence  is  in  thee ; 
and  those  whose  hearts  are  inclined  to  the  paths  which  lead  to 
thy  service ;  who  passing  through  the  valley  of  weeping,  make  it 
a  well ;  the  early  rain  also  encircleth  it  with  blessings.  They  go 
from  strength  to  strength,  all  of  them  appearing  before  God  in 
Zion,  0  Lord  God  of  Hosts  !  hear  my  prayer  :  give  ear,  0  God 
of  Jacob.  Selah.  Thou  art  our  shield,  0  God  !  behold !  and 
look  upon  the  face  of  thy  anointed.  For  a  day  in  thy  courts  is 
better  than  a  thousand  elsewhere.  I  would  rather  choose  to  sit 
at  the  threshold  of  the  house  of  my  God,  than  to  dwell  in  the 
tents  of  wickedness.  For  the  Lord  God  is  a  sun  and  shield  ;  the 
Lord  will  give  grace  and  glory  to  those  who  walk  uprightly,  and 
will  not  withhold  any  good  from  them.  0  Lord  of  Host?  '.  happy 
is  the  man  who  trusteth  in  thee. 

Numb,  xxviii.  1 — 9. 
And  the  Lord  spoke  unto  Mo.ses,  saying,  Command  the  chil- 
dren of  Israel,  and  say  unto  them,  My  offering,  my  bread  for  my 
sacrifices  con.sumed  by  fire,  for  a  sweet  s:rvour  unto  me,  shall  ye 
observe  to  offer  unto  me  in  its  due  season.  Say  al.-o  unto  tlMui, 
This  is  the  offering  made  by  lire  wiiich  ye  shall  offer  unto  tin; 
Lord:  two  sheep  of  the  first  year  without  blemish,  every  day, 
VOL.  III.  B.— 12  (67) 


1133  orS  nnjD 

nnn.»-no  :  niofp  nip  ♦j^S  •  n^fijn  hv.  njr^pS 

:    -    :        •       :  -  T    ;  it         -  :  t    :    :    •  t   ;     t:      I     iv         :    :      • 

■  i—  T    :    IT  -  T  ••  V  :     - :         ■  T     :  •     •  r; 

t;        I     IV  :   :    •  ■.•      t     iv  t    it  v     -:  t     IJ-  : 

^i^VP!  "'"^^  *  ^f?'?  '?F''I  *"?-?**^  •  '^^^}.  '^i^  *  nliVDV 

••  ;  "l  t  t    :     •  •     :  I  t  t  t  ■•  :      -  T    iv 

v;     t:         I        •    :  •  v  v     ti"  •  it         v  . ,-    ..  ;  |.. 

:  hSd  api^*  ♦riSx  nrr^tn  •  'nS^m  nrotr  nixDV 

T IV  I    "^-:i-      ••       v:  T  !•    -:     I-  •    t    ■     :  t  :    •  t  : 

Dl^  DID  o  :  nn^tr'D  »J£d  D3m  *  CD'nha  nxi  i::ijd 

I  IV     •       :         ••  :  •■   -    :  •         v:  •■      :  i"  ■   it 

••  :     -  t   :     t:  •    t    :  •    :    i    -  ^  -   :    ■  t:    I   ••  • 

I  T        -    I"  T   T 

niDNi  VN")tr»  ♦j3-nN  iv :  "ionS  nc^b-SiV  ^^  -lam 

T     :  -  IT  :         ••    T  :     •     ••  ;  v        -  ••  v  v    t:        ..     -;  - 

itr'N  nt^^'xn  nr  anS  nio>^i :  nylon  'S  nnpnS 

V     -:  V     •    IT  V  VI       T      ;  -     IT     :  '^-:    i    :  ■ ) :    -    : 

DvS  D'^in^ '  ao'Dn  njc^-^j3  o'tr^ns  •  »»S  nnpn 

•I-:  TT  ••:  -t:  ti-  |-|:- 

(66) 


b6  ADDITIONAL    SERVICK    FOR    KIPPUR. 

nor  placed  us  like  the  other  familios  of  the  earth  ;  neither  hath  he 
appointed  our  portion  like  tlioirs,  uor  our  lot  like  their  multitude, 
who  worship  vanity  and  oinptiui'.»s,  and  make  supplieatiou  to  a  god 
who  cannot  save.  But  we  prostrate  ourselves  before  the  Supreme 
King  of  kings!  the  holy  and  blessed  One  !  who  stick  hod  out  the 
heavens,  and  laid  the  foundations  of  the  earth  ;  the  residence  of 
whose  glory  is  in  the  heavens  above,  and  the  Divine  Majesty  of 
whose  power  is  in  the  highest  heavens.  He  is  our  God,  and  there 
is  no  other.  Our  King  is  truth,  and  there  is  none  beside  him  ;  as  it 
is  written  in  the  law,  "  Know,  therefore,  this  day,  and  reflect  in 
thy  heart  that  the  Lord  he  is  God,  in  the  heavens  above,  and  on  the 
earth  beneath,  there  is  none  else." 

0  Lord  of  the  universe,  who  reigned  before  any  thing  formed 
was  created.  At  the  time  that  all  was  finished  according  to  his 
pleasure,  then  was  his  name  proclaimed  King.  And  after  all 
things  shall  have  ceased  to  exist,  he  alone  will  remain  tremendous. 
For  he  ever  was,  is  now,  and  will  eternally  exist  in  glory.  And 
he  is  One,  nor  is  there  a  .second,  to  be  compared,  or  associated 
with  him.  Without  beginning,  and  without  end,  and  to  whom 
alone  appertain  power  and  dominion.  Without  comparison,  with- 
out similitude  ;  without  change  or  mutability.  Without  conjunc- 
tion, without  division  of  parts;  great  is  his  power  and  might. 
He  is  my  God,  and  my  living  Redeemer,  and  the  Rock  of  my 
portion  on  the  day  of  distress.  He  also  is  ray  Standard,  and  my 
Refuge ;  the  portion  of  my  cup  when  I  call.  Into  his  hands  do 
I  comn)it  my  spirit,  when  I  sleep,  and  when  I  awake.  And  with 
my  spirit,  my  body  also ;  for  the  Lord  is  for  me,  and  I  will  not 
fear. 

[It  is  recommended  to  finish  the  Moosaph  not  later  than  3  P.  M  ,  in 
order  to  allow  sufficient  time  for  the  remainder  of  the  servicfe.] 


-n£)D  DvS  rjDID  65 

!•■     T    I   :  V    T  \\- .    :■  T  V  T     T -;  IT  :    :       •     : 

*dSp  T]Sp  ♦JoS  Dnnn^p  i^H^nj  :  V:pv  iih  Sn*  Stj 
iDvi  •  D'Dtr  HDi:  Nnnsr' :  xin  nn^  trnpn  doSdh 

••        :  •(-  T  V  V  I  T  It    -  •    T    :     - 

V     IT       !••   -:i-  -      T  ":     -it:  t         -  r    -  r     i  v  iv    : 

:  "iir  pj<  •  nnnp 


T  :    •  •   :  T  viv   : 

T  T    :     •    :  •.•:!•  : 

T  :    -  :    -    I 

:  nnv  DV3  ^Siin  mvi 

T  T  :         •     :    ■  : 

:  ^<")nN  dv3  'did  njp 


•  r[Sp  n;^'N;  oSiir  jnK 


:  T  T  : 

♦  ivp"i  'S5  T^.;^.;^? 

•  "ins  'S5  "i^^n  'S5 

IT  •    •  : 

♦  'fin  I'p^N  n^5 
•  ^nn^ 'nn  dj;i 

:  'a  n;riy  nnx  «]Din  nSan  yMivh  px 


:  Ni^N  ^^S"l  'S  'nx 


65  ADDITIONAL    SERVICE    FOR    KIPPUR. 

ThtTp  is  nunc  like  our  God  ;  there  is  none  like  our  Lord  ;  there 
is  HOMO  like  our  King ;  there  is  none  like  our  Siiviour.  Who  is 
like  our  God  ?  Who  is  like  our  Lord  ?  Who  is  like  our  King? 
Who  is  like  our  Saviour?  We  will  give  th.inks  unto  our  God; 
wo  will  give  thauks  unto  our  Lord;  we  will  give  thanks  unto  our 
Ki!ig ;  we  will  give  thanks  unto  onr  Saviour.  Blessed  be  our 
God;  blessed  be  our  Lord-;  blessed  be  our  King;  blessed  be  our 
Saviour.  Thou  art  our  God  !  Thou  art  our  Lord  !  Thou  art 
our  King  !  Thou  art  our  Saviour  !  Thou  wilt  save  us;  *'  Thou 
wilt  arise,  and  have  mercy  on  Zion ;  for  the  time  to  favour  her, 
yea,  the  appointed  time,  approacheth." 

It  was  taught  in  the  college  of  Eliyahu,  that  whosoever  studied 
the  traditions  daily,*  might  be  assured  of  enjoying  a  happy  future 
state.   *  * 

Rabbi  Elazar  and  Rabbi  Chanina,  say,  that  the  wise  men  pro- 
mote peace  in  the  world  :  as  it  is  said,  "  And  all  thy  children 
shall  be  taught  of  the  Lord  :  and  great  shall  be  the  peace  of  thy 
children."  *****<<  jyjay  there  be  peace  within  thy 
walls,  and  prosperity  within  thy  palaces.  For  the  sake  of  my 
brethren  and  friends,  I  willniow  say,  Peace  be  within  thee.  For 
the  sake  of  the  house  of  the  Lord,  our  God,  will  I  seek  thy 
good.  And  thou  shalt  see  thy  children's  children,  and  peace  in 
Israel.  Abundant  peace  have  they  who  love  thy  law,  and  none 
shall  obstruct  them.  The  Lord  will  give  strength  unto  his  peo- 
ple; the  Lord  will  bless  his  people  with  peace." 

Then  say,  Kaddish  Derabbanan. 


It  is  peculiarly  our  duty  to  praise  the  Lord  of  all ;  to  ascribe 
greatness  to  him  who  formed  the  world  in  the  beginning;  since 
he  hath  not  made  us  like  the  nations  of  the  different  countries, 

'  The  decisions  and  rules  of  the  oral  law,  called  the  Miehnah  and 
Oemara. 


"11QD  nvh  w^DID  64 

,..    i_     ..  ,,.      ,..     ._.        ^,.. .    , . 

T]n2  •  ^J'ri'^'JS  Ti"i3  :  ijij.'C^idS  nil:  •  iJs'poS 

T   -  "i"    •         I  I         T  I"  :    -  I  T  I--: 

T      -  1-     :       -  T      -  !■•  -:  T      -  !•• 

-     :  1  T      ;  T    -:  V  -  T  IT       1"  ••      :  T    T 

T  •     -:  -    -.MV   •.•  T     -  T  IT       I  V 

t:       ••  •        I  -I-  T  T  :  -   v:  I  .•  V  T     "^  IT  T  •     :  - 

T  •      :  I  -IT  TV  I     ITT  ••)  ;      •  -  I  "ITT  -; 

3")  DlSsr' :  Sx-it:^*  S;^  DiStr'  •  n^^^S  dud  ^^s5-l1 

T  T  ••       T    :        •  -  T  J     IV  T     :  •    T 

:  jJ3-n  ti^np  -raixi 

n^fvS  n^ji  nnS  •  S'Dn  riiNjS  n^t:^  irSv 
lioij'  ^<^•l  •  ni^niVn  >^i:i3  my  n»W'  :  n^rXis 

IT  T  :  r  -:  IT      ••        :  |t  "^t  v  •  ••  i 


64  ADDITIONAL   SERVICE    FOR    KIITUR. 

of  redt'inptioii,  iliarity,  acceptance,  ami  perfect  cure;  of  peace 
and  tranquillity  ;  of  knowledge  in  his  law,  and  of  prayer.  And 
may  he  remove  from  among  you  all  manner  of  envy,  hatred,  and 
coTitention  :  ami  may  the  sentence  which  is  written,  be  fulfilled 
in  you,  "  May  the  Lord  God  of  your  fathers  make  you  a  thou- 
sand times  as  many  as  ye  are,  and  bless  ye  as  he  hath  promised 
you."  And  may  he  write  you  in  the  book  of  happy  life:  which 
(lod  in  his  infinite  mercy  grant;   and  let  us  say,  Amen. 

May  the  prayers  and  supplications  of  the  whole  house  of 
Israel  be  accepted  in  the  presence  of  their  Father,  who  is  ia  hea- 
ven ;  and  say  ye.  Amen. 

May  the  fulness  of  peace  from  heaven,  with  life,  plenty,  salva- 
tion, consolation,  freedom,  health,  redemption,  pardon,  expiation, 
enlargement,  and  deliverance,  be  granted  unto  us,  and  to  all  his 
people  Israel ;  and  say  ye.  Amen. 

May  he  who  maketh  peace  in  his  high  heavens,  through  his 
mercy,  bestow  peace  on  us,  and  all  Israel;  and  say  ye.  Amen. 

All  Israel  are  entitled  to  a  portion  of  future  happiness;  for  it 
is  said,  "And  thy  people  shall  all  be  righteous;  for  ever  shall 
they  inherit  the  land ;  the  scion  of  my  planting,  the  work  of  my 
hands,  that  I  may  be  glorified."  Rabbi  Judah  said,  Happy  is  he, 
whose  labour  is  the  meditation  of  the  law,  thereby  doing  that 
wliich  is  pleasing  to  Him  who  formed  him  ;  he  in  life  enjoyeth  a 
good  name,  and  also  departeth  out  of  this  world  with  a  good  re- 
pute :  of  such  did  Solomon  in  his  wisdom  say,  "  A  good  name 
is  better  than  precious  ointment ;  and  the  day  of  death  than  the 
day  of  one's  birth."  Learn  much  law,  and  great  reward  will  be 
Itestowed  on  thee.  But  know  that  the  reward  of  the  righteous 
is  only  to  be  bestowed  in  the  future  state. 

Rabbi  Chananya,  the  son  of  Akashya,  saith,  that  the  Holy 
]iles.sed  One,  being  pleased  to  make  Israel  worthy  of  enjoying 
happiness,  had  enlarged  the  law  with  many  precepts;  as  it  is 
said,  "The  LoRD  was  pleased  for  his  own  righteousness'  sake,  to 
magnify  the  law,  and  make  it  honourable." 


"1153  DvS  flDIO  63 

-I  -  !•  :     -    :  T    :   •      :  t  :  |  •  v    :        i      •  •  t  :  t    •     : 

V  ••     -:       I  ••  V    ••      1    -:         ••         v:     t:  t  v  t)  :    •  v  t 

V  T  V     •  V     -:  I-  V    :     V        J    •   T    I-  •  'V    :         |  ■.■  ,-.•  v  t 

oipj  SiVntp^!  n'3-S;)^  •  P!^^'^V?i  P'^^?'i'?y  '^^pw 
*  nrit^^'^i  *  l^^ti^i '  D'*n  •  N^iDcrrD n3"i NoSt:*  N*n» 

•>             !•  "^tt:                ■-              T-;l-           T-         tt:  •■: 

TT    -  :  T       •    :                   T  \  ;                  t  :                 tt    i"    :  t    t  iv: 

I  ••    T  :      •     :  ••     T  :     •             -           t    :                 it            t    t    -  :  -  i- : 

t  V     -:i-        T  -:    1-  :                                     t           :     •                   t  v 

-  v:  IV  V  T    -  T  :       I     V  i-  v  t  •■  ••     t  :     •  t 

■•     :  -t  :      I    :        -        i  -  i-  v  :  t  -  t  ^—.y: 

nfbS^'  "io{<  vSi;i :  oSirn  jp  did  Dt^'3  id3Ji.  •  3ID 
fi?^  i^l}  *  niin  -iDb^  T)S  i^nn  •  n?-in  n-jin  "iioS 

:      '  T  V    T  T       :     *  I    T        •      •  ••      T    ;       •  .-  -    ; 

:  n^'iNn  nnin  Sn;:  •  ip-iv  |j;p^  f  on »;  •  "ipN:t:' 


63  ADDITIONAL   SERVICE    FOR    KIPPUR. 

Our  God  who  art  in  lu'av»<n,  show  us  a  token  for  good;  show 
us  the  token  of  salvation;  show  us  the  token  of  mercy;  may 
those  who  hate  us  see  it,  and  be  ashamed ;  may  our  enemies 
behold  it,  and  be  confounded;  for  thou,  O  LoRD  !  hast  aided  and 
comforted  us. 


Then  say,  "  The  Lord  passed  by  before  him,"  &c.  as  on  page  52. 


Kaddish  Tithkabbal. 

Read. — May  his  great  name  be  exalted,  and  sanctified  through- 
out the  world,  which  he  hath  created  according  to  his  will :  may 
he  establish  his  kingdom,  and  cause  his  redemption  to  spring 
forth,  and  hasten  the  advent  of  his  anointed.  In  your  life-time, 
and  in  your  days,  and  in  the  life-time  of  the  whole  house  of 
Israel ;  speedily  and  in  a  short  time ;  and  say  ye.  Amen. 


Congregation. — May  his  great  name  be  blessed,  and  glorified 
for  ever  and  ever.  Reader. — May  his  hallowed  name  be  praised, 
glorified,  exalted,  magnified,  honoured,  and  most  excellently 
adored;  blessed  is  he,  far  exceeding  all  blessings,  hymns,  praises, 
and  benedictions,  that  are  repeated  throughout  the  world;  and 
say  ye,  Amen 


May  ye  be  answered,  and  your  petition  granted  mercifully 
from  heaven ;  may  your  supplication  be  accepted ;  your  prayer 
be  favourably  heard ;  and  may  the  voice  of  your  entreaty  be  an- 
swered; and  may  the  Lord  our  God !  open  unto  us,  and  all  Israel, 
the  gates  of  light,  blessing,  joy,  and  gladness;  of  prosperity, 
good  assembly,  merits,  and  compassion  ;  of  goodness,  salvation, 
expiation,  instruction,  forgiveness,  consolation,  pardon,  and  help; 
11* 


llflD  DvS  f^DIO  62 

Miy,  •  D'pnpl:'  niN*  ugj;  nb'j;^  •  nricr'^j?  nix  ijsj^. 

IT     i-^— r:  T    -  :  IT  •  :  |-- ;    i  v:iv  i  •• :  i-  :   i 

IT    :    -    1-  : 

Sapnn  tynp  |''Vn  idini 

t:  !•  T         iIt:  t    -  •     :  -|-    :    •:  --      .      • 

T  T  IT  V  :  T    t    :    :       •  t    t    i-  t  t     :  •  t      I    • 

I  -•    T  :     •     :  T     :  V  :      I    t     •    -:  r 

V     :  |-    -:i-        ~  I  ■•.   :  •  it   t     -      I  •  ■    ":  i-   :  :      it  ••   :  t  i- 

••*-:!-  t  ••'^-:i-  ••       t  :     •  t    :  it  i"         v:       t: 

••^-■.f-  t  T    :    -         ••    -:i-  T        •        ••    -:i-  t      •        •■    -:i-  t    t  : 

T  ••'^-:t-  T    :  •■•^.i-  -IT        ••    -:i-  "^l- 

T  :  V        •••^:i-  T       •  •■'^:i-  t    t  iv        ••^-:i-  t      •     : 

'•TJ^.gf  *  niin  nxg^'  ni^^"  ny.f5f*  diSc^'  n^^i^*  noSp^' 


62  APDITIONAL    SERVICE    FOR    KH'PUR. 

Our  God  who  art  in  heaven,  command  thy  salvation  to  be 
with  us. 

Our  God  who  art  in  heaven,  justify  us  at  thy  judgment. 

Our  God  who  art  in  heaven,  liasten  for  us  the  period  of  the 
redemption. 

Our  God  who  art  in  heaven,  hasten  for  us  the  day  of  salvation. 

Our  God  who  art  in  heaven,  draw  us  near  to  thy  service. 

Our  God  who  art  in  heaven,  plead  our  cause,  and  redeem  us. 

Our  God  who  art  in  heaven,  look  to  the  affliction  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  heal  the  diseased  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  look  to  the  oppression  of  the  pre- 
sent hour. 

Our  God  who  art  in  heaven,  have  regard  to  our  cry. 

Our  God  who  art  in  heaven,  cause  peace  to  reside  amongst  us. 

Our  God  who  art  in  heaven,  grant  us  tranquillity  in  our 
dwellings. 

Our  God  who  art  in  heaven,  grant  life  and  peace  to  our  sove- 
reign lady  the  queen  [in  a  rkpublic  :  to  the  officers  of  govern- 
ment]. 

Our  God  who  art  in  heaven,  incline  her  [their]  heart  to  treat 
us  kindly. 

Our  God  who  art  in  heaven,  grant  peace  to  reign  throughout 
the  earth. 

Our  God  who  art  in  heaven,  bestow  plenty  on  thy  world. 

Our  God  who  art  in  heaven,  grant  peace  to  this  kingdom  [to 
these  states]. 

Our  God  who  art  in  heaven,  grant  dew  and  rain  in  their  proper 
season,  for  a  blessing  upon  the  earth. 

Our  God  who  art  in  heaven,  grant  seed  for  sowing,  and  broad 
for  food. 

Our  God  who  art  in  heaven,  grant  us  bread,  proportioned  to 
our  families. 

Our  God  who  art  in  heaven,  may  our  prayer  be  accounted  as 
incense  in  thy  presence. 


-)1i3^  DvS  w-^DID  61 

)    iVT    :       •    :            )i-    :  -           •  i-    t    -    v  i-       v: 

»-T               ;    -                                    ,x                ■• )  T             •  I-     T      -     V  I"         V: 

I     I.-    T    I     -:i-            I"    :)lT         ■  I-    T    -    V  I- 

I-    T    :               I"       •            T      1-             I-    T    -    V  I"       v: 

:  W*!^:  ^Tj^j;  »jj;5  nj<"i  D'p^?^'  ir.iS.^ 

:  Sxntp^!  :]^r_  »Sln  N*§"i  0:5^3^  'i^'iiV^ 

*V  T    -      I     -      I  :            •■     :          •  I-   T    -    V  !•■      v: 

,..      t:  -            V           "^"  :             •  I-    T    -    V  I- 

,,.         .       .  _    ;           T :    -                              •  I-    T    -  V  I- 

irnn^Dji  nsSaS  diS^t'i  o^'-n  rn  o'^trstr'  i^^nSx 

T    •  :            T    :  -   -                  T     :             .  _       )    ..              . ,_   ^    -   •.■  !•        v: 

,..  ..               •      ••    :              T    •     :            T    •    :       I  ■■            •  r    t    -    v  |- 

I     V  IT  T                  T       I  ••           ■  I-   T    -   V  I-      v: 

»                                         I  T    T       1    ;      ^    T    T       I  ■•            ■  I-    T    -    V  !•■      v: 

I"  T                        •  :     -                      :    -    -                    T       I    ■•           •  |-    T    -    V  I" 

:  S:dn*S  dhSi  ^"irS  pnr  m  o'Dtsf^iy  ^ir.iSK 

I    IV  T  :               V   I  I  :             I-  r     ■      :       I                         ■  1-  t     -    v  i"       v: 

ni:^y  '  nyoh  n^x  uar  ntrr  D*o^''3Lr  irriSN 

••    ^-:                T                                          it"^-             •■    ^—.        ■  I-  T    -   V  I"      v: 


61  ADDITIONAL    SERVICE   FOR    KIPPUR. 

Our  God  who  art  in  heaven,  suffer  us  not  to  be  ashamed  of  our 
hope. 

Our  God  wliit  art  in  heaven,  answer  us  when  we  call. 

Our  God  who  art  in  heaven,  remember  us  with  a  good  memo- 
rial before  thee. 

Our  God  who  art  in  heaven,  have  compassion  upon  us,  our 
children  and  our  sucklings. 

Our  God  who  art  in  heaven,  cleanse  us  from  our  sins. 

Our  God  who  art  in  heaven,  may  thy  tender  mercy  be  moved 
towards  us,  we  pray  thee. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  happy  life. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  right- 
eous. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  up- 
right and  perfect. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  sustenance 
and  good  maintenance. 

Our  God  who  art  in  heaven,  do  not  make  an  end  of  us. 

Our  God  who  art  in  heaven,  punish  all  those  who  distress  us. 

Our  God  who  art  in  heaven,  do  it  for  thy  sake  if  not  for  ours. 

Our  God  who  art  in  heaven,  subdue  all  those  who  oppress  us. 

Our  God  who  art  in  heaven,  contend  against  those  who  wish 
to  injure  us. 

Our  God  who  art  in  heaven,  fulfil  the  desires  of  our  heart  for 
good. 

Our  God  who  art  in  heaven,  avenge  our  cause. 

Our  God  who  art  in  heaven,  support  us  in  our  fallen  state. 

Our  God  who  art  in  heaven,  answer  our  entreaty. 

Our  God  who  art  in  heaven,  redeem  us  from  the  hand  of  our 
enemies. 

Our  God  who  art  in  heaven,  command  thy  blessings  to  be 
with  us. 

VOL.  III.  B. — 11 


^123:)  DvS  ^D^D  60 

:  ijjrn  nriNi  Nnp:i  D*DC'*3tr'  irriSx 

I-  "^-.1-  T    -    :  T  (  :  •    :         •  i-    t    -    v  r-       v: 

:  tjgSo  did  rnDD  injr  D'oiJ^sr  irnS^ 

1  IV  T    ;     ■  1  ;    ■    :  i"  ;    t  ■  ,-    t     -     .■  f        ;■: 

-..  T    ""i       ^- :  |..  -        ^-:  i-'-T  -:  •  i-    t    -    v  i-      v: 

:  O'Sp  H'on-i  NriDn'  d^dct'^c^'  irrtSx 

I"    T       I    IV-:  I—  T  v:iv  ■  1-    T    -    V  i-- 

:  DOID  D»-'n  nDD3  i^ddd  D^otrstr'  1J♦^S^< 

■  -  V  !•■    :  I--    :    T  •  I-   T    -    V  I"      v: 

I  •       •  -  VI-:  I-    :    T  -I-   T    -   V  I" 

:  D^o^oni  ontT'  1503  ijdhd  D^otrstr'  irriSx 

:  •  T    :  V  !■■    :  i-    :    t  •  i-    t    -    v  i-       ■:: 

T  T  T     :  -  :  VI-:  i"    :    t  •  i-    t    -    v  r- 

IX  "^^  "^1-  -  T     T  •     1-  T     -     V  I" 

!••     :       I  V  :  -I-   T    -   V  I"      v; 

I"-:      I  V      I     -    :  -1-    T    -    •.•  I-      v: 

T  :  I"  •  -:  :       •  ••    -  T-   t    -   v  i-      v: 

:  ^^nDp:  m^  Dip:  o^otrstr'  irnSx 

I"  T   I  ;  •  V  I     :  -I-    T    -    V  I"       v: 

,..  T    •    :  V        I  :  -  I-    T    -    V  1"      v: 

I     IV  :   •  IT     •  ••-  -I-    T     -     V  I" 

I    IV    "^       I     :  IT   •  I--  I-    r    -    V  I"       v: 


60  ADDITIONAL    SERVICE    FOR    KIPPUR. 

iniquity,  transgression,  and  ain,  and   acquitting.     Pardon  thou 
our  iniquity,  and  our  sin,  and  take  us  for  thy  heritage." 
Then  .say,  "  For  on  this  day,"  &c.  page  62. 

0  grunt  our  request  for  the  sake  of  thy  sanctiBed  name,  and 
not  for  our  .sake,  "  Not  for  our  sake,  0  LoHD !  not  for  our  sake, 
but  unto  thy  name  give  glory,  for  the  sake  of  thy  mercy  and 
truth.  Wherefore  should  the  nations  say,  Where  is  now  their 
God?  Since  our  God  is  in  heaven."  Our  God  in  heaven  is  One: 
this  we  acknowledge  twice  every  day.  He  liveth  and  existeth 
eternally ;  he  is  replete  with  mercy  and  righteousness ;  he  hath 
made  every  thing  that  he  pleased  in  heaven  and  earth.  There  i& 
none  that  can  say  unto  him,  What  doest  thou  ?  neither  is  there 
any  that  can  say  unto  him,  What  wnrkest  thou?  for  all  are  the 
works  of  his  hands. 

Reader.  Our  God  who  art  in  heaven,  deign  to  hear  our  voicC; 
and  accept  our  prayers  favourably.* 

Our  God  who  art  in  heaven,  destroy  us  not  through  the  length 
of  our  captivity. 

Our  God  who  art  in  heaven,  destroy  all  those  who  rise  up 
against  us,  for  evil. 

Our  God  who  art  in  heaven,  remember  thy  covenant,  and  for- 
get us  not. 

Our  God  who  art  in  heaven,  abolish  all  injurious  decrees  which 
concern  us. 

Our  God  who  art  in  heaven,  bless  our  bread  and  water. 

Our  God  who  art  in  heaven,  reveal  the  glory  of  thy  kingdom 
unto  us  speedily. 

Our  God  who  art  in  heaven,  we  have  earnestly  sought  thee, 
gi-ant  that  we  may  find  thee. 

Our  God  who  art  in  heaven,  require  our  blood,  from  the  bands 
of  those  who  rise  up  against  us. 

Our  God  who  art  in  heaven,  grant  our  request  to  us,  in  answer 
to  our  prayers,  on  this  and  every  other  day. 

'  In  answer  to  each  of  these  verses,  the  Congregation  answer  "Amen." 


mSD  DVS  qOlO  59 

T   :   -  IT  :  I  •■-  ;  t   t   -  :         ^   -    ,■.■  t    I    't  •  t  -:  it 

IT   :    -    :  !••        T   -    :  i-       -:i- 

(ttO)  :'ui  nin  DVD 'D 

•  IT  T    -  I"  I"  V       •■   I    v:  T  ••  -  •  -  :         I 

^n  •  D'D^Q  dv-Sj3  ^jnnr  *  d^ditd  irriSN*  -in}< 

•IT*^:!-  T    :  I"  "i"  •  IT    T    -  I"        v:  t    v 

■  IT  ■•    T  •    -:  I-  ••   T  tf  ~  '• 

nQ^<;  'p  pN  •  f  »*?i  D*p^'?  nb^;;  j^sin  ng'^?  Vd 

"t  :      ■  -  -         I  •         I      ••    :  ■.•-:!- 

:  jivn!i  i^nVori  Ssp.i  ^:Sip  i^p^'  D'p^D^"  irriSiS* 

I"         IT      I    V    I     :  !•■:-:  -  ■  |-    t    -    v 

:  nrnS  irSi^  D'opn-S3  isk  D'^t^'sc''  i: 

•t    T  :  1"  "^T  -It-  t  ••    -  •  I-    T     -    V 

:  ^^nDtrn  Sni  nor  nnnis  D'm:i^  i: 

I"  T    :  •  -    :                  :         |   ;        r  :  ■  |-    t  -  v 

^      T  :                     (t  T                I"    T  I"           ..     -  ■  ("■  T  -  V 

I"     I"  V  :          !••    :  -             V        I   ••  T  •  I-    T  -  V 

T  ••   :             r      T  J  :       I    :    -                            I-  -  •  I-    T  -  V              I" 

:  ijS-NV^n  niitr-i"!  D'm^i^  irrrSN 

IT  ••  IT    •         I    I   :       -    :         •  I-   T    -   V  I-       v; 

i-)t         -  •  !••    T  :  •  1-   T    -    V  I"       v; 

Din  dv-Sddi  dv\-i  i:S-"in;;n  o^ot^str  ij^hSn 

T  T   :  -  IT  V   ^T  •■  •  I-   T    -  V  I"      v: 

J  i:nStDn3 


nSiX 
riSx 
nS.5< 


59  ADDITIONAL    SERVICE    FOR    KIPI'UR. 

for  the  sako  of  thy  promise.  Grant  it  for  the  sake  of  thy  memo- 
rial.  (J rant  it  for  the  sake  of  thy  h)viii<.'  kindness.  Grant  it  for 
the  sake  of  tliy  goodness.  Grant  it  for  the  sake  of  thy  reetitude. 
Grant  it  for  the  sake  of  thy  honour.  Grant  it  for  the  sake  of 
those  who  study  thy  law.  Grant  it  for  the  sake  of  thy  kingdom. 
Grant  it  for  the  sake  of  thy  eternal  existence.  Grant  it  for  the 
sake  of  thy  secret.  Grant  it  for  the  sake  of  thy  mighty  power. 
Grant  it  for  the  sake  of  thy  excellence.  Grant  it  for  the  sake  of 
thy  righteousness.  Grant  it  for  the  sake  of  thy  holiness.  Grant 
it  for  thy  sake  of  thy  tender  mercy.  Grant  it  for  the  sake  of  thy 
divine  presence.     (Jrant  it  for  the  sake  of  thy  holy  law. 

0  grant  it  for  the  sake  of  Abraham,  Isaac,  and  Jacob.  Grant 
it  for  the  sake  of  Moses  and  Aaron.  Grant  it  for  the  sake  of 
David  and  Solomon.  Grant  it  for  the  sake  of  Jerusalem,  thy 
holy  city.  Grant  it  for  the  sake  of  Zion,  the  residence  of  thy 
glory.  Grant  it  in  compassion  of  the  destruction  of  thy  house. 
Grant  it  in  compassion  of  the  desolation  of  thy  temple.  Grant 
it  for  the  sake  of  Israel  in  poverty.  Grant  it  for  the  sake  of 
Israel  the  needy.  Grant  it  for  the  sake  of  Israel  who  languish  in 
distress.  Grant  it  for  the  sake  of  orphans  and  widows.  Grant 
it  for  the  sake  of  those  who  suck  at  the  breast.  Grant  it  for  the 
sake  of  those  who  are  weaned  from  the  milk.  Grant  it  for  the 
sake  of  young  children  under  tuition,  who  have  not  sinned.  0 
grant  it  for  thy  own  sake,  if  not  for  our's;  0  grant  it  for  thy 
sake,  and  save  us.  0  save  and  answer  us  this  day,  and  at  all 
times,  when  we  pray  unto  thee;  for  thou  art  our  praise. 

0  Omnipotent !  thou  art  long-suffering,  and  most  merciful ;  the 
greatness  of  thy  mercy  and  kindness  hast  thou  made  known  to  the 
meek  one  of  old ;  and  thus  it  is  written  in  thy  law — "  And  the 
Lord  descended  in  the  cloud,  and  stood  with  him  there;  and 
proclaimed  the  name  of  the  Lord  !"  And  there  it  is  said,  "And 
the  Lord  passed  by  before  him,  and  proclaimed,  The  Lord  is  the 
immutable  eternal  Being  I  an  omnipotent  God  !  merciful  and 
gracious,  long-suffering,  and  abundant  in  beneficence  and  truth; 
k»"ping  mercy  even   unto  the  thousandth  generation,  forgiving 


niDD  avh  ^o)n  58 

•  r|-iiD  jjTD^  n^v.,         •  ^nv^  [i^p^  ntrj^ 

*  T]nN$  j;?o'?  ntri;.  *  r]j^  fj/p^  nc^i^. 

n^'o  jrpS  nc^^^  •  nprn  pnv*.  dh-i^k  ir.o^  ntrj;^ 

*  T]-TiD?  [Dp'p  [v>v  jr.p^  ntrr./  tr'lpr?  -I'l^  p|?^'iT: 

*  T]S^^'^  niz:ptr"  [rp'?  rttr;;^  •  Tjn's  p-in  fr.p^  nt?^jt; 

*  D^.Tl?''  'p^i;  ]^?b  nir)^^  •  niJD^N}  D^pin:  ij;p^ 
S^"  nipij^n  jrp^  nlrj;^  *  dSh  ^Sioji  ij;p^  ntrir^ 

T  IT  I"   T    •      :  •  I"  T    •     ;    •  T  T    : 

^l^Dn-)  n^ij  ♦  D*on"irr  S^ai  *  nn^  d^bn  ^inx  S^^ 

I    IV-:    I-        -       •. :  •    -:  I- T  ^- 1-  t  it  -i |    viv 

t:         t:  t)  :    •-  tt  -     t:  ^—.\ —  -  •.•:  iv 


58  ADDITIONAL   SERVICE   FOR    KIPPUR. 

H.  O  Lord  I  pl.ad  our  oause,  and  contend  with  those  that  wish 
to  iiijuro  us.    C.   U  rcnuMiibor,  &c. 

K.  0  Lord  !  bless  our  broad  and  water.      C.  0  remember,  &c 

H.  ()  Lord  I  <rraiit  our  n'((U('st  for  the  sake  of  thy  name. 
C.    And  have  compassion  upon  tby  people  Israel. 

A'.  0  Lord  !  grant  our  re({nest  for  the  sake  of  him  who  shono 
forth  in  olden  days,  and  was  perfect  before  thee.  C  And  have 
compassion,  &c. 

7i'.  0  Lord  !  grant  our  request  for  the  sake  of  him  who  was 
bound  in  thy  porch.      C.  And  have  compassion,  &c, 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  whose 
prayer  was  answered  by  the  vision  of  a  ladder  from  thy  heavens. 
C.  And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  who,  when 
imprisoned,  hoped  in  thee.      C.  Atid  have  compassion,  &c. 

R.  0  JiORD  I  grant  our  request  for  the  sake  of  him,  who  was 
faithful  in  all  thy  house.      C.   And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  who 
ministered  by  thy  Uriin  and  Tliuinniim.  C.  And  have  compas- 
sion, etc. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  who  was 
pure  and  zealous  for  thy  name.      C.   And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  thy  sweet 
psalmist.      C   And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  the  king  who 
built  a  temple  to  thy  name.      C.   And  have  compassion,  &c. 

R.  0  Lord  I  grant  our  request  for  the  sake  of  those  who  have 
been  slain  and  burnt  for  the  testifying  of  the  Unity  of  thy  holy 
name.      C.   And  have  compassion,  <fce. 

R.  0  Lord  I  grant  our  request  fy  the  sake  of  thy  name. 
G.   And  have  compassion  upon  thy  people  Israel. 

Grant  our  request,  0  Lord  I  for  the  sake  of  thy  name.  Grant 
it  for  the  sake  of  thy  truth.  (Jrant  it  for  the  sake  of  thy  cove- 
nant. Grant  it  for  the  sake  of  thy  greatness.  Grant  it  for  the 
Bake  of  thy  law.     Grant  it  for  the  sake  of  thy  glory.     Grant  it 


nitD:5  DvS  ^D^D  57 

irnai  ^J'PD'i^  on^i  ijnn  nnn  »;^ 

imni  ^i^D^Di  liDnS  Tin^  »» 

,..  ,..    .   _       I  ••  T    t: 

5    ^W-    ^^1^'.    *^i^-   ''^?'"7''  *    1?-^    li??'?    '^^^-:  1= 

^D'pri  ny^i  jr.D^  ntrr^  ';^ 

^n^pn  "I'DN*  |j;?pS  nc^];^  i\ 
^IP^s-Sd?  [OiXj  jj^p^  nb^j;^  w 

^*g01  ^'^i^*?  I'*???  fi?p^  ^PV..  V. 
^op'S  N;ipp  r]r  j^o^  ntrj;. »;. 
:]'nn'pr  QTp  [i^p^  njrr^  ;♦ 
!r)D:p^S  n^5  nj3  r]^p  fi;p^  nir;;^ »;. 
r\f2i^  n^li^)  n^n:  Si;  d^o^^^'i  D';i^"'n  f;;pS  n^i;^  ♦;^ 

*  ^npN*  Il^pS  n^j;^         *  T]p^'  jj^oS  nti'j;^ 

*  ^S-]^  fj;pS  nt2'*j;^ 

*  ^lin  Il!?S  ^'^%  ■ 

*  ^i;)?  jj^pS  ^^% 

*  ^Dic:  [j;pS  nir];^ 


i;"'i;  HDim 

r"T  HDini 
TT  nmrn 


I  X    :  f         I      .  ■-      -. 

•  ^n-T  f:;p>  nti'i; 

*  T]iprr  jyoS  rft% 

•  ^"IJf':  froS  n^^jr 


y<  APDITIOXAL    SKRVICE    FOR    KIPI'UR. 

who  nnswortrst  in  the  tiiiio  of  luercy,  :iiul  answor  us.  Hear  us. 
0  thou  wlio  art  the  SliicM  of  Pavid,  ami  answer  us.  Hear  us. 
0  God,  who  (IwolU'st  anioni;  tliy  an<;t'ls,  and  answer  us.  Hear 
us,  thou  who  art  merciful  ami  j.;raeious,  and  answer  us. 

Tlien  say,  "0  omnipotent  King!"  &c.  as  on  page  52. 

O  most  raereiful  and  gracious  God  !  we  have  sinned  against 
thee,  0  have  mercy  upon  us.  O  Lord  of  pardon !  who  searchest 
the  hearts,  revealcst  hidden  things,  and  speakest  righteousne.ss  : 
we  have  sinned  against  thee,  O  have  mercy  upon  us.  O  thou 
who  art  glorious  in  wondrous  works,  just  in  comforting,  remem- 
berost  the  covenant  of  the  fathers,  and  searehest  the  inward  parts; 
we  have  sinned  against  thee,  0  have  mercy  upon  u:^.  0  thou 
who  art  good  and  beneficent  to  all  creatures,  knowest  all  secrets, 
suppressest  iniquities,  and  art  clothed  with  righteousness :  we 
have  sinned  against  thee,  0  have  mercy  upon  us.  0  thou  who 
art  of  infinite  perfection,  fearful  in  praises,  pardoning  ini(juities, 
and  answering  in  times  of  distress  :  we  have  sinned  against  thee, 
0  have  raerey  upon  us.  0  thou  who  art  the  author  of  salvation  ; 
who  foresees!  futurity ;  callest  into  existence  generations  to  come ; 
ridest  upon  the  heavens  ;  art  attentive  to  prayer  ;  and  art  perfect  in 
knowledge  :  we  have  sinned  against  thee,  O  have  mercy  upon  us. 

The  merciful  God  is  thy  name;  the  gracious  God  is  thy  name; 
the  long-suflFcring  God  is  thy  name;  the  infinitely  Merciful  is 
thy  name ;  in  us  thy  name  is  called  ;  0  Lord  grant  our  request 
for  the  sake  of  thy  name  I 

Read.  0  Lord  I  be  gracious  unto  us,  and  raise  us  up.  Cony.  0 
remember  us,  and  write  us  in  the  book  of  life. 

R.  0  Lord  !  cause  us  to  hear  good  tidings,  and  have  mercy 
upon  us,  on  the  day  of  salvation.      C.  O  remember,  &c. 

R.  0  Lord  !  may  the  multitude  of  thy  mercies  be  moved 
towards  us.      C.  0  remember,  &c. 

R.  0  Lord  !  let  thy  loving  kindness  anticipate  our  request, 
and  have  mercy  upon  us.      (J.   0  remember,  &c. 

R.  0  Lord  !  let  thy  tender  mercy  be  moved  towards  us.  C.  0 
remember,  &c. 

R.  0  Lord  I  may  the  lasting  impression  of  thy  love  be  sealed 
on  our  hearts  this  day.      C.  O  remember,  &c. 
10* 


■)15D  Dvh  f]D1D  66 

•  niNSsja  -inn  :  irSr  onn  t:qS  iJNcon  •  nipn^ 

T    :   •    :  T  I"   T         ••    -       I   IV  T  :  it  t  I       t  : 

T    :  )  ••  T  •  :  ••  T  IV  :      I         •   T 

riv  ♦  ninaS  d^ddi  did  :  irSr  onn  n^jfjS  ijndh 

^- 1"  :  ■    -  •    •■  1"  "r  ••     -       I  IV  T    :  IT   T 

IT  T  I      T  :  -:  ••  T    :    •  T 

nSiD  •  rhnn  niij  *  nvor  kSd  :  irS;^  on-n  n'j£)S 

'-    I"  -IT  •  IT  ••     T  !•••>  ••     -  I    IV   T     : 

,..  *V  ••    -       I  IV  T  :  IT  T  T  -  V    "^  '^-: 

I  IVT  :  ITT  '^     ••  •     :  -I"  T  -: 

:  irSr  Dm 
:  i^anDi  ii"iDr  D»*n  nfiODi  •  uo^pm  o:in  »» 

I"    :    T   :  I"  :  T  •   -  v  i-  i"     |-   -;i-         I"  t      t: 

I"  -:  r  ■■  I"  :     -  T  It         :  :      t: 

I"  -:  I-  :  I       :(-:        I     IV T   -:      r: 

I"     T       I     IV  -:  I-  T  v.iv     t: 


56  ADDITIONAL   SERVICE   FOR    KIPPUR. 

before  he  made  the  earth  and  its  extremities,  C.  The  Loud 
reigneth.  R.  And  when  he  had  established  the  creatures  in  the 
various  countries,  G.  Tlie  Lord  reigned.  R.  And  when  he 
will  assemble  the  dispersed  of  Israel  from  the  four  corners  of  the 
earth,  C.  The  Lord  will  reign  for  ever  and  ever.  The  Lord 
reigneth,  &c. 

He  to  whom  peculiarly  appertaineth  the  appellation  of  I  am 
THAT  I  EVER  WILL  BE,  is  he  who  was,  who  is,  and  who  will  be 
eternally.  He  killeth  and  restoreth  to  life.  Before  him  no 
creative  power  existed,  and  after  him  none  will  exist. 

Hear  us,  0  our  Father !  and  answer  us.  Hear  us,  0  our 
Creator  !  and  answer  us.  Hear  us,  0  our  Redeemer  !  and  answer 
us.  Hear  us,  0  thou  who  wilt  seek  us,  and  answer  us.  Hear 
us,  0  thou  who  art  glorious  and  majestic,  and  answer  us.  Hear 
us  thou  who  art  just  in  comforting,  and  answer  us.  Hear  us, 
thou  who  art  pure  and  upright,  and  answer  us.  Hear  us,  thou 
living  and  eternal  God,  and  answer  us.  Hear  us,  thou  who  art 
pure-sighted,  and  answer  us.  Hear  us,  thou  who  dwellest  in 
heaven,  and  answer  us.  Hear  us,  thou  who  art  omnipotent,  and 
answer  us.  Hear  us,  0  God  !  who  delightest  not  in  wickedness, 
and  answer  us.  Hear  us,  O  thou  Supreme  King  of  kings,  and 
answer  us.  Hear  us,  thou  who  art  tremendous  and  exalted,  and 
answer  us.  Hear  us,  thou  who  art  the  aid  of  the  fallen,  and 
answer  us.  Hear  us,  thou  who  art  the  help  of  the  poor,  and 
answer  us.  Hear  us,  our  Redeemer  and  Deliverer,  and  answer 
us.  Hear  us,  thou  who  art  just  and  justifying,  and  answer 
us.  Hear  us,  thou  who  art  near  to  those  who  call  upon  thee,  and 
answer  us.  Hear  us,  thou  who  art  high  and  exalted,  and  answer 
us.  Hear  us,  thou  who  dwellest  above  the  highest  heavens,  and 
answer  us.  Hear  us,  thou  who  art  the  support  of  the  perfect, 
and  answer  us. 

Hear  us,  0  God  of  Abraham,  and  answer  us.  Hear  us,  0 
thou  who  answerest  in  a  favourable  time,  and  answer  us.  Hear 
us,  0  thou  who  art  the  Fear  of  Isaac,  and  answer  us.  Hear  us, 
0  thou  who  answerest  in  times  of  distress,  and  answer  us.  Hear 
us,  0  mighty  God  of  Jacob,  and  answer  us.     Hear  us,  0  thou 


-nSDD  avh  i]D)D  55 

Nin  •  n».T  Nini  nirt  Nim  n^n  Nin  '  h^hk  ntrx 

■  I- T  !••    -:  !••    -:       -I-  ^"  l-*^-:  |-    -:       t|-: 

Njni:  ijj;^.^  •  ^:)):._  DoS;f-i  o^d  tj^d  ijjr^  *  uji? 
*  q:r.,n53-|pn  *rtS^  ijji^_/^:r.^"in  pp  ^j:r./iJ.JJ^, 


65  ADDITIONAL    SERVICE    FOR    KIPPUR. 

who  wore  wortliv  ti»  appease  tlioo  have  passed  away.  We  have 
ranged  over  flie  four  (piarters  of  the  globe,  hut,  have  found  no  re- 
lief. We  now  return  unto  thee,  our  faces  covered  with  shame, 
to  geek  thee  early.  O  God  !  at  the  time  appointed  for  our  pardon. 
Then  sii\-  "  0  omnipotent  King,"  &c.  as  on  p.  62. 

We  are  struck  with  aniazenient  at  the  evils  attending  us ;  our 
strength  is  enfeebled  by  means  of  our  distresses;  we  are  brought 
exceedingly  low  ;  we  are  humbled  unto  the  dust.  0  merciful 
God!  we  are  stiff-necked  and  rebellious;  for  such  is  our  dispo- 
sition. We  indeed  with  our  mouths  cry  aloud  that  we  have 
sinned,  while  our  hearts  are  froward  and  perverse.  0  most 
High  !  thy  mercy  is  eternal,  and  pardon  is  with  thee.  0  repent 
thee  of  the  evil,  and  incline  to  mercy.  Hide  not  thyself  in  times 
like  these ;  for  we  are  in  great  distress.  Let  it  be  manifested  in 
the  sight  of  all,  that  thy  goodness  and  mercy  are  with  us.  0  close 
the  mouth  of  the  adversary,  that  he  may  not  accuse  us  ;  repre- 
hend him,  that  he  be  silent;  and  suifcr  the  good  intercessor  to 
rise  up,  to  justify  us,  and  declare  our  uprightness.  0  merciful 
and  gracious  God  I  thou  hast  revealed  thy  ways  unto  him  who 
was  faithful  in  thy  house,  and  when  he  entreated  thee,  thou 
didst  make  thy  truth  known  unto  him. 

Then  say  "0  oranipotent  King."  &c.,  as  on  page  52. 

Read,  and  Coiu/.  We  have  sinned^,  0  our  Rock  !  Pardon  us, 
0  thou  who  hast  formed  us.  R.  and  C.  Hear,  0  Israel,  the  LoRD 
our  God,  the  Lord  is  One.  R.  and  C.  Bles.«ed  be  the  glorious 
name  of  his  kingdom  for  ever  and  ever.  R.  and  C.  The  Lord,  he 
is  God.  The  Lord,  he  is  God.  R.  The  angels  above  proclaim, 
C.  The  everlasting  One  is  our  Lord.  R.  The  peculiar  chosen  peo- 
ple answer  and  declare,  C.  The  Lord  he  is  God.  R.  The  spheres 
above  proclaim,  0.  The  everlasting  One  is  our  Lord.  R.  The 
exalted  peculiar  people  answer  and  declare,  C  The  Lord  he  is  God. 

R.  and  C.  The  Lord  reigneth ;  the  Lord  hath  reigned ;  the 
Lord  will  reign  for  ever  and  ever. 

R.  Before  the  heavens  and  the  earth  were  yet  expanded,  C.  The 
Lord  reigneth.  R.  And  ere  the  bright  luminaries  shone  forth, 
C.  The  Lord  reigned.  R.  And  when  the  earth  shall  wax  old 
as  a  garment,  and  the  heavens  vanish  as  .smoke,  C.  The  Lord 
will  reign  for  ever  and  ever.     The  Lord  reigneth,  &c.     R.  And 

VOL.  HI.  B. — 10 


llfiD  DvS  :]D^D  M 

I'T  t;  ■       ^  -     :  -    :  ;|-  itt 

I"  T     1-    :  'J-  :  I  T  -:   I-    :  I"  t  v      i    :        I    IV   "  :    l- 

ninji;?  oSi^on  nS  :  ipn  ^dS;)  hdq  •  njtjnn  S3;  on; 
r|5iD  •  Sdh  *r;;S  riv  :  limx^  nSn^  rr^y^  '5  *  Snd 

:  lii^;  1*4:  Nin  ♦  i^p^vS  did  f  »Sp  "ri^i^n :  Dli'"l  13 
m  isTpDa  :  n\5  ipj<:S  n»Sj  *  pjini  o^ni  rjon^ 

:  iS  ni^iin  ^™on  *  ^'^^^ 

aSirS  inoSo  niDD  D:r'  rin3  :  "inx  »» •  ^':^'th\^ 

•T     '    :  :    -  :  -It  t    V     t:  |"       v: 

♦Sx-ikX :  CTM^Nn  N?in  ^»  •  D\iSNn  Nin  »» :  iri 

••-::-  ■         v:  it  t:  •        v:   it  t:  .  t 

.     »■  T    ..  :  I"     ■     :  I"  -:       t:  •    :         i  t  •■   i- 

*♦  •  DHDiN  nSro  'SiiS-i :  d'hSniI  Nin  ♦♦  •  DnolNi 

t:  •    :        I  T      -I-         ••  -   :    -  v:  it  t;  ■    :        i     : 

:  D^riSNn  Nin  *'  •  dh^ini  D*:ir  nS;iD  »Si:in  •  irnN 

v:  IT  t:  •    :        I    :  •     ^  t  \  :         ••  :  i"       -: 

:  ni^i  oSrS  ^S^'  '^»  •  T]Sp  '^»  •  TjSp  »^| 
nri  :  'nSo  *^  *  innoi  D^piNi  •  opntr'  did3 

"^  :  I  V   IV      t:  it    ;    •  )  •     t  -;i-  I  •    t    :  v  iv  : 

•  rhiT\  -TJ33  riNm  :  nSo  »»  ♦  innr  nniN^t:  nS 

V   :     ■  V IV  -      I      V  it   1    :  I T   T     t;  rr  t  ; 


54  AnniTioxAL  service  for  kippur. 

R.  O  most  inorcifiil !  cause  the  splendour  of  thy  goodness  to 
shine  upon  us.      C.   For  the  sake,  &c. 

R.  O  most  merciful !  be  thou  our  aid  and  support.  C.  For 
the  sake,  &c. 

R.  O  most  merciful !  show  us  a  token  for  good.  C.  For  the 
sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  open  the  gates  of  heaven 
to  our  supplications.      C.  For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  accept  our  supplications  in 
favour.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  accept  our  supplications 
and  prayers,  in  time  of  distress.      0.   For  the  sake,  &c. 

R.  0  most  merciful !  have  compassion  on  our  souls.  C.  For 
the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  grant  us  a  happy  year. 
C.  For  the  sake,  &c. 

R.  0  most  merciful !  turn  from  thy  anger.     C.  For  the  sake,  &c. 

R.  0  most  merciful !  dismiss  us  not  empty  from  thy  presence. 
C.  For  the  sake,  &c. 

"And  the  Lord  passed  by  before  him  (Moses),  and  proclaimed, 
The  Lord  is  the  immutable,  eternal  Being  !  an  omnipotent  God  ! 
merciful  and  gracious,  long-suffering,  and  abundant  in  beneficence 
and  truth  !  keeping  mercy  even  unto  the  thousandth  generation, 
forgiving  iniquity,  transgression,  and  sin,  and  acquitting." 
Then  say,  "  Pardon  thou,"  &c.  and  "  For  on  this  day,"  &c.  as  on  p.  52. 

The  faithful  men  who  came  before  thee,  by  virtue  of  their  good 
works,  are  lost :  they  were  powerful,  and  able  to  stand  in  the 
breach,  and  to  repel  by  their  intercession  the  evil  decrees.  They 
were  a  wall  unto  us,  and  a  place  of  refuge  in  the  day  of  wrath  ; 
extinguishing  anger  by  their  secret  prayer,  and  restraining  wrath 
by  their  cry ;  before  they  called,  thou  didst  answer  them,  they 
knew  how  to  obtain  favour  by  prayer ;  for  their  sake  didst  thou 
act  like  a  compassionate  father,  not  dismissing  them  empty  from 
thy  presence.  But  by  reason  of  the  multitude  of  our  sins  they 
are  lost  to  us;  they  are  taken  away  from  us  because  of  our  iniqui- 
ties :  they  are  retired  to  their  rest,  and  have  left  us  to  grieve. 
They  who  repaired  the  wall  are  gone ;  they  who  averted  anger 
have  ceased  to  exist :  there  is  none  to  stand  in  the  breach.     They 


■•-    "JIDD  DvS  f]D1D  53 

^2  [Si^^  nn^N  r)DiD  "iin^  ^^PH?- 

It       ••  -:       I    ■     :  '    ;  t  T    -:  i- 

T   ;  T    T  T  IT  ^'  ••    -:        T  T    -:  r" 

^  r^—.t-   :  ••  I  -  T  IT  T  T    -:  I- 

'-•  |.    ^.      .<:...     _TT-:f- 

^  ^  It  *-:       •:-  t:-  t-  tt-:i- 

n  W1^  ^''^  ^^T^n^ 

Tl.N  p^ni  Dini  S^t ;» I  ^;  ♦  Nnpn.v;3  h:;  \\  i^j;^ 
rir  NJTJ  d^sSnS  ion  nvj  :  noNi  non  nn  d'3N 

]    *T  •■  •    T   -:iT  V   |V  •■  V    v^iv  V  IV  -:  i 

I  ••  -  :  T   T   -    :  -    IV  T 

^       .        .  V     ■•   ^-;i-      -    I    :  •    T  IT  T  T  v:        ••    ;    - 

T  ;  (T  IT  ••  :   -  V  I      viv  -  -:r 

nvi^HDH  •  Dt^•■^S^  tiN*  Qori? :  or?  dv3  nDnoSi 

:  "it        t    •■  T     -:  I-    :  I  -  •      -:   i  -it  :  v    ;     -    : 

:  nl2;n3i  iin);S  D^i^ii;  •  on'::;,  ^iN")p  ong :  or,!^? 

|t       ••  V      ••  :       T        I       •  t'^:i-   ;       t    :    |-      ■         7     : 

T     I"  ^  IT  I"   t  -:  I-  IV  V  IV  :  -     -:  \"    "■: 

"T        ••    :      I  -  T  -:i-  IT  :  "it 


53  ADDITIONAL    SERVICE    FOR    KIPPUR. 

A*.  O  most  nuTciful  I  romomber  favourably  unto  us  the  sup- 
plication ot'  king  Solomon.       (\    For  the  sake,  \'f. 

A*.  ()  most  merciful!  exalt  thy  right  hand,  and  cause  thy 
redemption  to  spring  forth.      6'.   For  the  sake,  &c. 

R.  O  most  luereiful  !  with  faces  covered  with  shame,  do  we 
come  to  implore  theo  :  0  liave  mercy  upon  us.     ('.  For  the  sake,  &c. 

R.  O  most  merciful  !  display  thy  mighty  power  over  us. 
C.   For  the  sake,  &c. 

A*.  O  most  merciful !  bring  forth  our  judgment  to  light. 
C.   For  the  sake,  &c. 

R.  O  most  merciful !  cause  thy  glory  to  dwell  among  us 
C.   For  the  sake,  &c. 

A'.  0  most  merciful !  chastise  us  not  according  to  our  evil 
deeds.      C   For  the  sake,  &g. 

R.  0  most  merciful !  cause  thy  splendour  to  rest  upon  us. 
C.   For  the  sake,  &c. 

R.  0  most  merciful !  seek  a  justification  for  our  deeds. 
C.  For  the  sake,  &c. 

R.  O  most  merciful !  devise  good  for  us.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  grant  us  abundantly  the  good  we  need. 
C.   For  the  sake,  &c. 

R.  0  most  merciful !  let  thy  tender  mercy  be  moved  towards 
us.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  remove  thy  anger  and  indignation  from 
us.     For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  life. 
C.  For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of 
mercy.      C.  For  the  sake,  &c. 

R.  0  most  merciful!  vouchsafe  to  write  us  in  the  book  of  the 
righteous.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  the 
upright  and  perfect.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  good 
maintenance  and  subsistence.      C.  For  the  sake,  &c. 

R.  0  most  merciful !  do  not  make  an  end  of  us.  C.  For  the 
sake,  &c. 

R.  0  most  merciful !  pardon  and  forgive  our  sins  and  iniqui- 
ties.    C.  For  the  sake,  &c. 


1153  DVS  ^D^D  52 

f2  N^'t^'P  "Til*!  np;p5  jS  "isiN  Nipnn 

V'3  ^^R"^.''?  npvNl  ^4'P'  D'"?.??  ^^^^n?- 

va  n^D  Num  Nnon  c^'idd  Nioni 

•  ^  It     •          T  :       I  :           t  :     v                    :          t  t    -.  i 

n  *'m  Nn5D2  rrnnD  N:on-) 

vn  ♦pqni  N"i?p?  ir^i"??  ^<;'?^^ 

rn  'pnvi  ^*";!?P?  n'?r^?  ^i^^'}- 

ri  ♦P'pni  nc^'n  ni?PP  ]y^^^  ^^9^7 

V'3  ♦Jlri2i  ^Dnt3i  Nn3D3  rrDHD  Nioni 

'   ^  It             t      •■    :             ••  *^:  1-          T           T  T    — .  I- 

1*3  inji;S)  ppin^  pl3'^i  Sinp  NJ^nn 


52  ADDITIONAL   SERVICE    FOR    KH'PUR. 

0  omnipotont  King,  who  sittt'th  upon  the  tlirone  of  mercy  ; 
governing  witli  U-nclitHUco ;  par(h)ning  the  iniquities  of  his  peo- 
ple :  by  causing  them  to  pass  away  in  due  order;  extending  par- 
don unto  sinners,  a!id  forgiveness  unto  transgressors;  acting  cha- 
rital)ly  towards  all  flesh  and  spirit,  not  requiting  them  according 
to  their  wickedness.  0  Uod  !  thou  hast  taught  us  to  repeat  the 
thirteeu  attributes  of  thy  mercy.  Remember  unto  us,  we  be- 
seech thee,  this  day,  the  covenant  of  the  thirteen  attributes  which 
thou  didst  reveal  unto  the  meek  one  of  old;  for  thus  it  is  writ- 
ten in  thy  law  :  "  And  the  LonD  descended  in  the  cloud,  and 
stood  with  him  there,  and  proclaimed  the  name  of  the  Lord  !" 
And  there  it  is  said : 

"  And  the  Lord  passed  by  before  him  and  proclaimed,  The 
Lord  is  the  immutable  eternal  Being  !  an  omnipotent  God  !  mer- 
ciful and  gracious,  long-suffering,  and  abundant  in  beneficence 
and  truth ;  keeping  mercy  even  unto  the  thousandth  generation, 
forgiving  iniquity,  transgression,  and  sin,  and  acquitting.  Par- 
don thou  our  iniquity  and  our  sin,  and  take  for  us  thy  heritage. 
For  on  this  day  shall  he  make  an  atonement  for  you,  to  cleanse 
you,  that  yc  may  be  clean  from  all  your  sins  before  the  Lord.'' 

Reader.  0  most  merciful  !  remember  favourably  unto  us  thy 
covenant  made  with  Abraham  thy  beloved.  Congreijation.  For 
the  sake  of  the  attributes  of  mercy,  proclaimed  when  he  passed. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  covenant 
made  with  Isaac,  who  was  bound  as  a  sacrifice.     C.  For  the  sake,  &c. 

R.   O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Jacob  the  perfect.      G.   For  the  .sake,  &c. 
•  R.  0  most  merciful !  remember  favourably  unto  us  the  merits 
of  Joseph  the  righteous.      C.  For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Moses  the  prophet.      C.  For  the  sake,  &c. 

R.  0  most  merciful  I  remember  favourably  unto  us  thy  cove- 
nant made  with  Aaron  the  priest.      C.   For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Phineas  the  zealous.      G.  For  the  sake,  &c 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  David  thy  anointed.      C  For  the  sake,  &c 


niGD  nvh  f]D1D  51 

''^n :  D'p»p-|1 

n3"]p  •  ptr'Ni  pc'N")  "i'3j;d  •  isj;  ni^w.  '^nio 

I       T  :  "^    :  1    -  T       •    :  •   t   -  |-  t      •    : 

1  jnnin  Sn  :  Soi;i  onS  onr"^:?  {<S  •  nni  lirn-SD  □]? 

IT      •■  I  ••  V  T  T  "^T  IT    :  -  I    :  T       T  T  ^- 

c^Str  nn3  DT\"T  ijS  lor  •  nntrr  tr'StrniiD "idiS 

:  •  :  -  IT  :  ••  :    "^v  :  •  - 

Dins  pi  •  D^.pp  vjp^V  nj^iing^  lap  •  nib';; 

t:       t;  t|:  •-  tt         ^-     t:  ^-,i —  -   -.mv  t  t: 

"rpn  -iVJ  :  npxi  ipn  nni  d^sn*  :]"!«  •  p:irn  Din-i 

,..    "^.p.     ^     .    -  ,^  .  I"-:  t    T    -    :  "^    -    IV  T  I    "t  t    -    |t 

(N*)  :  nntpn  ;♦  'J?)S  *  D^^n^Dn  S'^p  *  DpOiV 

ra  nqW'  Dpj;n  np^p  \h  id-in  i^^pn^. 

Y'D  Npnv  fipin  nni^r  jS  np-jx  NJ^ni 

ra  N*pj  nt^'0'7  np^p  jS  np-iN*  x^pfii 

■  ^  t  -;  1-    I       -:    |-     :  ••  t|  :    1  t  -     :    •  t  t    -.  i 

ra  HNiip.  DnrsT  np»p  rS  npiN  N^pnn 


51  ADDITIONAL   SERVICK    FOR    KIPPUR. 

M-ih  tliiui  lilcss  us.  This  dny  wilt  tliou  exalt  us.  Tbis  day  wilt 
thou  lift  up  our  banner.  This  day  wilt,  thou  grant  uh  honour. 
This  day  wilt  thou  assemble  us  with  a  happy  meeting.  This  day 
wilt  tlmu  purify  us.  This  day  wilt  thou  grant  us  life.  This  day 
wilt  thou  be  ^xraeious  unto  us.  This  day  wilt  thou  cleanse  us 
from  our  ini(|uitios.  This  day  wilt  thou  rectify  all  our  paths. 
This  day  wilt  thou  hear  our  prayer  in  favour.  This  day  wilt 
thou  inscribe  us  unto  life. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  LoRD  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

Then  say,  Kaddish  Le'ayla. 

Israel,  thy  servants,  assembled  before  thee,  earnestly  desire 
thy  pardon,  and  pant  for  thy  salvation  ;  accept,  we  beseech  thee, 
their  crj',  as  the  additional  sacrifices,  0  thou  God  !  who  prescr- 
vest  mercy  even  unto  the  thousandth  generation.  Israel,  thy 
.servants,  who  approach  thee  bending,  with  extended  hands,  sup- 
plicate and  fall  down  before  thee ;  thou  God  !  accept,  we  beseech 
thee,  their  cry,  as  the  sweet  savoured  sacrifices,  0  thou  God ! 
who  preservest  mercy,  &c.  Israel,  thy  servants,  rely  upon  thee ; 
they  look  to  thy  mercy,  and  hope  for  thy  salvation  :  accept,  we 
beseech  thee,  their  cry  as  the  burnt-off"erings,  and  libations,  0 
thou  God!  who  prcservest  mercy,  &c.  Israel,  thy  servants,  are 
astonished,  and  troubled;  and  in  fear  and  dread,  because  of  the 
greatness  of  their  sins  :  accept,  we  beseech  thee,  their  cry  as  .sa- 
crifices and  peace-offerings,  0  thou  God !  who  preserved  mercy, 
&c.  Israel,  thy  servants,  sigh  and  groan,  and  rely  on  thy  kind- 
ness; and  although  they  are  destitute  of  good  works,  yet,  do 
thou,  we  beseech  thee,  accept  their  cry,  as  the  cakes  and  wafers,' 
0  thou  God !  who  preservest  mercy,  even  tinto  the  thousandth 
yeneration. 

'  The  cakes  offered.  See  Exod.  xxix.  2-23.  Levit.  ii.  4,  &c.  Numb, 
vi.  15,  &c. 

9* 


-nSD  DV"?  wpiD  50 

I"    :    -    ;  -  !••      ;  -    ;  -  i"      :  it    :  -  i--    :    -     : 

^  !•  T  T  T     :  -  T     :         T    T  :  •  -  v  i-  : 

:  r-    -:        I  IV  T  :  •    t   ■  :  ••  t  •  •■  :  t    t  iv: 

:  ah'j^h  lynp  ^''K'n  "'nixi 

:  d^qSxS  "ion  -iv'^n  Snh  •  d^sdid 

■    T    -:  IX  V  IV  ..        -  ..    T  .    ^         , 

,.  _  ,_ 
niSir  105  •  Dn]J1^'  nj^;^"  n5|i<  ♦  coin  ^j;.c^''Si 

T  -  V    1    ••  •   "T  :    •  :  •     T     :  •  I     i  .•  t  "^;         •      t  :     • 

niJ3ip3  •  onpii:*  nrt^^'  n:ix  '  d'0»ni  "ins  Dxnp 

T    ;  I T  :  T     T :  -  ••  .  t  it  •      ••   :  -  i—  t    tJ  : 


50  ADDITIONAL    SKRVICK    FOU    KII'PUR. 

art  good;  for  thy  nuTcies  never         serve     thee    with    an    upright 
fail;   thou  alone  art  merciful,  heart.        For     this     we     shall 

f(ir  thy  kindness  never  ceases;  gratefully  thank  thee.    Blessed 

f.n-  from   everlasting  have  we  be  God   to  whom  appertain  all 

put  our  trust  in  thee.  thanksgivings. 

And  for  all  these  mercies,  may  thy  name,  0  our  King  !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever ;  and 
all  the  living  shall  give  thanks  unto  thee.      Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 

And  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  O  Grod  of  our  salvation,  and  our  help  for  ever,  0 
beneficent  God  !  Blessed  art  thou,  0  LoRD  !  for  goodness  is  thy 
name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

Our  God  !  and  the  God  of  our  fathers,  bless  us  with  that  three- 
fold blessing  mentioned  in  the  law,  written  by  the  hand  of  thy 
servant  Moses,  and  solemnly  pronounced  by  Aaron,  and  his  sons, 
the  priests,  thy  sanctified  people;  as  it  is  said,'  "  The  Lord  bles.s 
and  preserve  thee  !  The  IjOrd  make  his  face  to  shine  upon  thee, 
and  be  gracious  unto  thee  !  The  Lord  lift  up  his  countenance 
upon  thee,  and  give  thee  peace  !"  Conyreyation — ("  And  they 
shall  put  my  name  upon  the  children  of  Israel,  and  I  will  bless 
them.") 

0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel ; 
and  bless  us,  even  all  of  us  together,  0  our  Father !  in  the  light 
of  thy  countenance;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  0  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
and  benevolence ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

"  And  ye  who  adhered  unto  the  Lord  your  God,  are  all  of  you 
alive  this  day."     This  day  wilt  thou  strengthen  us.''     This  day 

•  In  answer  to  each  of  these  blessings,  the  Congregation  say  :  "Amen 
may  this  be  his  will,"  pXI  TT'  jDI  . 

«  In  answer  to  each  of  these  verses,  the  Congregation  say,  Amen 


•TitDD  DvS  ^D)D  49 

?]n3  •  r]S  DHio  ^JNS^     i!Drn  iih  *3  onnpn 

T  IV       I        I  •   -  I-  T  :  ^VT        T    '^    :  I-   :    - 

:  ^nn?  '^5"^3  *  D'^vo  D'^rh  nin:?i 

•  niisn  Sxn  nSo  ^jnirri  i:nritr>  S>^n  •  did  o 

••     T  T  IV  I"    T :    V :  I"       T    I     :  •■       t 

V    IV   •.     :    I-  T     T  :    -  !•■      :iT  i"  -:        •■  i"  i- 

I   IV    ••  T  T       t:         t     ■        t)iv   "•.    I-       I   IV    ••         TT        t:  ■•  t  |  iv  :     :     •    : 

•  -:  I-        ••     T  :     •      ••  :  *=•       ■    :  v  t      :  t         )  :  ••   t  : 

( :  DpnDkX 

•.     IV  T  I     ••  •    -  T     T    :  T  T 

I"     :  IT  I IV    -  ••    T   ;    •  T         '^- :  i"  "t  •-:!-:  |t    t  : 

)h  nnj  'nos  "iixd  'd  *  "hob  "iIxs  nn*  1:^3  ^irnx 

IT  T     l-T  (      IVT  I   IV  T  :  -1-  IT      ..  I-    T 

•     -;  I- :         |t   T  :  v  IV  t         t  -:  i-  •    -   :  t  |"       v:    t: 

T    :       ^  T  : 

Dl*n :  Di*n  d?S?  d^'D  •  D?\iSx  »;3  0^5*711  djtixi 


49 


ADDITIONAL   SERVICE   FOR    KIPPUR. 


[on    thk    Sauuath,   Ann,    the   Sabbath,   and]   Israel,   and   th« 
Day  of  Atonement. 

0  LoRP,  our  God  !  let  thy  p^ple  Israel  be  acceptable  to  thie, 
and  liave  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  nf  tliv  house;  so  that  the  burnt-oflFerings  of  Israel,  and 
their  prayer.s,  may  be  speedily  accepted  by  thee  with  love  and 
favour ;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

.And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  0 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 


Bow  and  say. 


We  gratefully  acknowledge 
that  thou  art  the  Lord,  our 
God !  and  the  God  of  our  fa- 
thers, for  evermore.  Thou 
art  our  Rock ;  the  Rock  of 
our  life,  and  the  Shield  of  our 
salvation ;  to  all  generations 
will  we  render  thanks  unto 
thee,  and  recount  thy  praise, 
for  our  lives,  which  are  de- 
livered into  thy  hand,  and  for 
our  souls,  which  are  ever  in 
thy  keeping ;  and  for  thy  mi- 
raculous providence,  which  we 
daily  experience  ;  and  for  thy 
wonders,  and  thy  kindness, 
which  are  at  all  times  exer- 
cised towards  us,  at  morn, 
noon,  and  even.  Thou  alone 
VOL.  III.  B. — 9 


MoDiM  Derabbanan. 

When  the  Reader  says  Modim, 
the  Congregation  say: 

We  gratefully  acknowledge 
that  thou  art  the  Lord  our 
God !  and  the  God  of  our  fa- 
thers ;  the  God  of  all  flesh ; 
who  formed  us,  and  formed 
the  world  in  the  beginning. 
Blessings,  and  thanksgivings, 
be  ascribed  to  thy  great  and 
holy  name,  for  having  pre- 
served us  alive,  and  supported 
us.  Thus  we  beseech  thee  to 
grant  us  life,  be  gracious  unto 
us,  and  assemble  our  captives 
toward  the  courts  of  thy 
sanctuary,  to  observe  thy  sta- 
tutes, to  do  thy  will,  and  to 


ni£)D  DvS  flDIO  48 

:  Dn^DH  Din  SNn^» 

^.  .  ^  ^  .  .  .  .  ..  ^       .  .  I  .       ^_  .  ,..  ._.;  ^.  ..  . 

T  T    •     :  ••    T  :      •       •■     •    :  I  IV     ••  •      :   •  t       -:  it  ■•    t     : 

T     -  I         T  •    -:  1-  :      I         ■   :        I    :      I       :  ,..     ..  ■,  ,._.•.•:  iv  : 

I        ■    :  T     (■   :  •  -:  1 t: 

pD"ii  OHIO  •  r|S  ijmx  onio 

^o«'i  ^^i<^  nnx  Sa  ^^'D^iV  V:  ^"^^  ^rikVg^ 

I"       v:      t:  t     -     IV  I"  -  I"  •i-T 

I"     ■•         I  T     T  T  I  :  V  T 

•njli;-!  mc'pSi  n»pn     •  Dnnvi  ♦  -ipbi  •  anr 

II-  :  '^-:      I- :        I   liv  ■.  -nr-.n  :  |v  i    t  vTv 


48  ADDITIONAL    SERVICE    FOR    KIPPUR. 

wilt  show  faithfuliioss  unto  Jacob,  and  mercy  unto  Abraham*, 
which  thou  hast  sworn  to  our  ancestors,  from  the  days  of  old." 

Our  God,  and  God  of  our  fathers,  niayest  thou  be  pleased  to 
grant  that  our  nionional,  ami  the  im  nidiial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Mes- 
siah, the  son  of  David,  t\\y  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [on  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  day  of  Atone- 
ment; this  day  of  pardoning  iniquity;  even  this  day  of  holy 
convocation.  To  have  mercy,  and  to  save  us  thereon  :  0  Lord, 
our  God  I  remember  us  thereon  for  good ;  visit  us  with  a  bless- 
ing;  and  save  us  to  enjoy  a  happy  life;  with  the  word  of  salva- 
tion and  mercy,  have  compassion,  and  be  gracious  unto  us.  0 
have  mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee ;  for  thou,  0  God  !  art  a  merciful  and  gracious 
King! 

Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
world  in  thy  glory;  and  be  exalted  in  thy  majesty  over  the 
whole  earth ;  and  shine  forth  in  the  excellence  of  thy  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world  ;  and  may 
every  thing  which  hath  been  made,  be  sensible  that  thou  hast 
made  it;  and  every  thing  formed,  understand  that  thou  hast 
formed  it;  and  all  who  have  breath  in  their  nostrils  declare, 
"  The  Lord  God  of  Israel  reigneth,  and  his  supreme  power 
ruleth  over  all." 

0  sanctify  us  with  thy  commandments,  and  ordain  our  portion 
to  be  in  thy  law.  0  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  0  Lord  God!  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
0  Lord  !  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  iniquities  of  thy  people  Israel ;  causing  our  trespasses  to 
pass  away  annually.     King  of  the  whole  earih,  who  sanctifiest 


"n*:D  DvS  fjoio  47 

V     Ti"      "^    !•-  i:         V  "-:!-  1"  -:  i"  v        :■: 

(!)  njn  ni:Dn  ov?  ^^'^^^  o^pnnSi  •  -ipnS  •  jrrS 
Nipp  DV5*njn  |U;n  nn'Sp  Dv^'nin  Dni)Dn  or? 

I"       v:    t:         !••  :  T  !••    •         i    :  i-  't  ••     -  :  v  -  v|  i 

•  -    ;  "^i-    •  1     :  T     T  :    ■  i-|:    t  t 

Dn"n  SiDm  n^iim  Din  *  d^dhii  n^it:''*  inis  •  d^^id 
[i:in  T]^D  S^s  '3  *  i^V'-J^  'T.^^* '?  *  uij.^trini  irSj; 

:  nrii^  Dinii 

T   IT  -  : 

11^5  oSirn-Sn  Sr  niSo  *  irniDN  %iSN"i  1:^iS^< 

T      '^   IT  T  '^        I  I"  -:  I"  I" 

Six^D-Ss  ^^nn  •  TjvnN  Snn  o^v-Sd  Sr.  *  ^J^  jin^ 
-iON'1  •  innv!  nnx  ^3  "ii^;-Sd  pan  •  in^ro  nnN  o 

I T    T  ••       T  :      ■        ••  v:     t:  -     :  t   r     :  v    -;  t 

:  nhz'D  S33  idoSdi 

T  IT     T  -  :      - 

•  np?<  ijj^p  ^"1311  •  n^DN*  D'riSi:?  V:  ''^^^':!^  '5  '  ™^f ?. 

*  ii»niJiyS_  nSiDi  SniD  TjSp  ♦ ;;  nr\i<  rjns  •  iji;S  D^p.i 
nitr-S^D  u^niDtJ'N  -i»3;^oi  ♦  SNitr*  'isjr  niii;^Si 


47  ADDITIONAL    SERVICE    FOR    KIPPUR. 

our  God  !  as  it  is  said,  "  The  secret  things  belong  unto  the  Lord 
our  God  !  but  tho  known  thiiifjs  belong  unto  us  and  our  posterity 
for  eviT,  to  perform  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grautest  remission  of  sins  unto  the 
tribes  of  Jcshurun  :  and  beside  thee  there  is  none  to  whom  we 
appeal  for  pardon  and  forgiveness. 

J\. — 0  thou,  who  art  most  mighty  and  glorious;  the  Creator 
of  heaven  and  earth. 

C. — Who  is  god  equal  unto  thee? 

-/?. — 0  thou  who  revealest  profound  things,  and  speakest  right- 
eousness.     0. — Who  is  god  equal  unto  thee  ! 

/^. — 0  thou,  who  art  magnificent  in  thy  apparel;  for  there  is 
no  god  besides  thee.      C — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  reruemberest  the  covenant,  and  art  gracious 
to  the  remnant  of  thy  people.       C. — Who  is  god  equal  unto  thee! 

Ji. — 0  thou,  who  art  pure-sigh tedj  and  residest  in  the  heavens. 
C. — Who  is  god  equal  unto  thee  ! 

JR. — 0  thou,  who  suppressest  iniquity,  and  art  clothed  with 
righteousness.      C. — Who  is  god  equal  unto  thee! 

R. — 0  thou  Supreme  King  of  kings,  who  art  most  awfully 
exalted.      C. — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  supportest  the  fallen,  and  answerest  the 
prayer  of  the  oppressed.      C. — Who  is  god  equal  unto  thee! 

R. — O  thou  Redeemer  and  Deliverer,  who  movest  in  the  great- 
ness of  thy  power.      (J. — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  art  nigh  unto  those  who  call  on  thee,  and 
merciful  and  gracious.      6'. — Who  is  god  equal  unto  thee  I 

R. — O  thou,  who  dwellest  in  the  highest  heavens,  and  art  the 
support  of  the  perfect.      C. — Who  is  god  equal  unto  thee ! 

R. — As  it  is  written,  "  Who  is  omnipotent,  like  unto  thee, 
pardoning  iniquity,  and  fr)rgiving  the  transgression  to  the  residue 
of  his  heritage?  he  retaineth  not  his  anger  for  ever,  because  he 
delighteth  in  mercy.  He  will  again  have  compassion  on  us,  he 
will  suppress  our  iniquities;  yea,  thou  wilt  cast  all  their  sins 
into  the  depths  of  the  sea;"  as  also  our  sins,  and  all  the  sins 
of  thy  people  the  house  of  Israel,  into  a  place  where  they  shall 
not  be  remembered,  nor  visited,  nor  thought  of  for  ever.     "  Thou 


niSD  DvS  (r^DM2  46 

T   :    •    -               -  •■•:  IV  V                                   I"      ■•■;      t:      |    iv  "r  :                t   .  t 

*-:  I-                T                 ^-            I-  T  :             IT                :  •    -    :  I"       v:  ti— 

••    T  :      •  :     I   T   :        I  t    -        •  -  t  -         ..   ;  .  t 


TIQ3  Sn* 

"1103  Sk 
"1103  Sn* 


»D 


nSm  pn  n"i13  •  nixji  "ini< 

V  IV  T  I  ••  T  : 


nipiv  "^^n  *  nipiorji^i:i 

♦  inSi?  pxi  •  itrnS^  "inn 

Til-:  :     •  T 

•  ^\nii'^^  pin  •  nn?n  npir 
*  nipny  i^'"?i^  '  nu'i];^  tr'DiD 

T   :     •    :  T  •    T    :  |  v    IV 

^'p^^%  n;lr  •  D'Si3lJ  TjplD 

n3  3'"i3  nj;;V  •  S'VPi  nii3 
'  p3ni  Dini  ♦  VN-)ip^  nnp 
D^p^pii  "ipin  •  D'pnjp'  pier' 
h:i  "inn  pj^  Ni?':  •  TjiDD  S{<  'p  ♦  ^Noj)  T  Si;  3inD3 
j'Dn  o  •  iSkS  njrS  pnnn  kvS  inSm  nnx^S  ♦  r^. 
n^Strni  •  irnyir  trisD*  •  ijonn^  di^'  :  Nin  non 
nNDn-S:)i  •  irniVfton-SDi :  oniVtsn-SD  d^  niSvo^ 

-  T   :  1"  -  T    :  T  -  T  T  •.    :     • 

iih)  ^i^Q'  iih]  ^'^;}V  j^^*  Dipp3  *  S^jn^^  n»3  ^pj; 

Dn-i5J<S  npn  ipr^^S  npjj  ]r\n :  nSirS  :3S  Sr  iSj;;_ 

:  D"ip  ^D^D  irnnxS  nrst^'J  "itrl^ 

v|iv      ••     f  I"       ■ .  I-      -^    :  1-  :     •  ••   - 


46  ADDITIONAL    SERVICE    FOR    KIPPUR. 

reviowost  tlio  reins  :iml  tlu'  heart,  so  that  there  is  nothing  con- 
ci'alod  from  thoo,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  aeeeptable  in  thy  presence,  0  Lord,  our 
God  !  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  wliich  wo  have  committed  against  thee  voluntarily. 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  which  we  have  committed  against  thee  publicly. 

For  the  sin  which  we  have  committed  against  thee  through 
ignorance. 

Vor  the  sin  which  we  have  committed  against  thee  presump- 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-oflFering. 

For  tlie  sins  for  which  we  are  bound  to  bring  a  burnt-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  sin-offering. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  forty 
stripes. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  God. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  V)y  our  tribunal  of  justice;  viz. 
stoning,  burning,  slaying,  and  strangling;  for  transgressing 
affirmative  precepts,  or  negative  precepts;  whether  an  action  be 
appropriated  thereto,  or  not;  as  well  those  which  are  known 
unto  us,  and  those  which  are  unknown  unto  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  0 
Lord  our  God  I  and  God  of  our  fathers.  And  those  which  are 
unknown  unto  us  are  known  and  evident  before  thee,  O  Lord 


-nSD  DvS  w^DID  45 

IX  :     •    V  1"  -:  r-  l"       v:     t:       I   ivt  :    • 

:     •    :  I"         r-:        t  v  it  v  -     :  i-  -  t 

:  )yy^'B-h:ih  nSoni 

l-T     :  r    :  -    :     ■    ; 

V       I    :         I  IV  T  :  IT  T  IV  ••  '^- 

:  "inDn  ^^^dS  ^jNDntr'  N*Dn  Sir 

V  I--   -         I  IV  T  :  IT  T  IV  :    ••  ~ 

:  ')hn  ri'Hth  ^jxtonc^  x*ton  Sr 

T  -       (  IV  T  :  IT  T  IV  ;    ••  ■" 

:  )  IV  T    :  IT   T   IV  •■  - 

■  •     :         )  IV  T  :  IT  T  IV  ••         ^- 

T      T  V       ■■       -:  T     -  IT   V  •     T     -:  - 

:  pip  DH'Sp  D'2^n  i^Ntr  o^xton  Sr 

It     :  |t  v     ••     -:  •  r    -  it  v  •     x    -:         •^- 

I  D*i?3"]N*  nipSp  DH'SjL^  D'yn  lixp'  D\x^n  S^_ 
:  niD  DH'Sr.  Dp^n  ijnc'  D'x^n  Si; 

•■  X  :  X       ■  ••  '^-:  •  X  -  n    V  '    x    -:  - 

:  D'5*f  np  nn^p  on^Sr.Dp^n  ijxp'  D\\*on  Sr 
np  nin^p  r51J<  CDn^Sr.  op^n  ):><cf  Q\s*m  Si; 
*  ntr:;^  m_vp  Sr  •  p;nT  •  :inn  •  n^i^  •  '"^Vp^  *  P^ 
P51  ♦  ncT^  Dip  ns  c':'.t:^'  [p  •  ni^Tn  kS  nivp  Si;i 
crNii;;"  yy  •  i:S  onSji::'  p?  '  r\ty_  mp  hd  pjs??'' 
''  n^jaS  DU"i?2N*  -)D3  ^jS  DnSjc^'  nx  •  ijS  d^Sj 

t:         I   IV  X         :  :  -    -:  -    :  it  •  :  v  v  it  •  ; 

Sbn  i^S  onSj  Drxc'  riNn  •  ^yn^)2^  'rtSxi  irriSN* 

it  ■  :  T      ••  IV  V   :  I"  -:  I"  I"        v: 


45  ADDITIOXAL    SERVICE    FOK    KII'ITR. 

we  1k»vo  done  abmniiiably  ;  we  have  <;oiio  astray,  and  have  caused 
otliers  to  err;  wo  Ikivc  also  turned  aside  from  tliy  precepts,  and 
from  thy  good  institiiiiuns,  ;iiid  wliicli  hafh  not  profited  us;  "but 
thou  art  just,  coneerning  all  tiiat  is  eonie  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wiekedly." 

Before  our  eyes  hath  our  substance  been  plumlered  ;  torn  and 
stripped  from  us.  They  have  laid  their  yoke  upon  us,  we  have 
borne  it  upon  our  shoulders;  even  slaves  have  had  dominion  over 
us,  and  there  is  none  to  deliver  us  from  their  power.  Multitudes 
of  troubles  have  encompassed  us,  and  we  have  called  upon  thee, 
0  Lord,  our  God  !  but  for  our  iniquities  hast  thou  bcH'n  far 
from  us.  We  have  turned  aside  from  following  thee,  and  have 
wandered  astray  like  lost  sheep,  and  are  ready  to  perish;  yet 
have  we  not  hitherto  turned  from  our  errors.  How  dare  we  then 
be  so  shameless  of  face  and  hardened,  as  to  declare  in  thy  pre- 
sence, 0  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous  and  have  not  sinned,  but  verily  we  have  sinned,  we 
and  our  fathers. 

The  Congregation  then  say  in  a  low  voice : 
We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly ;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stifl-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have 
cau,sed  others  to  err;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  wlii<di  hath  not  pro- 
fited us;  "but  thou  art  just  concerning  all  that  is  come  upon  us; 
for  thou  hast  dealt  most  truly,  but  we  have  done  wickedlj'." 

What  shall  we  say  in  thy  presence,  O  thou  who  dwellest  on 
high  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
skies?  Behold,  thou  knowest  the  secret  things  as  well  as  tho 
revealed ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living ;  thou  searchest  all  the  inward  parts,  and 
8* 


nifiD  DvS  ^0)0  44 

"':  IT      :     •  :   I-  -;i-     t      |-   't  v  v: 

ijni,  •  iJi.t?p  DniDi  T]irpp  •  i:iSDir^^pp^';f,irrir^ 

IT  :      IT  •  T    -:  I"    :    ■  -  :  i-  t  i"    t  t 

♦^^  ^'i^^s^'^p  '  '1^1???  rni3"i  nnv  *  d7^P  f'^^  pl^ 

I    IV  -:    I-     I"             :  I-                      !••      -I-  IV    •        T   I  .  I-     T                     I"         v: 

I"  T*^-                          :    I—                        I  •  I-    -:i-  :  IT     T      :     I              -                  r  t 

t:        I  IV  T    :            -                        I"     .    T              V    J  :  -  :                  I"  t  "  t      |     -          ••     . 

IT   -r                :            ;   I :            I '        '  "  I"           -:         •■            I"            I"      v: 

I"  -:i-            :  I--:                  it  t            t  -: 

r^v:  IV  -I  :  I-     •  ■■  r  -r  :i-T  :    i-       t 

Tl-T  |v  IV  :    I- T  :    I-  T  :i-  '^:  |-      :     •     : 

:      I-    •  :  I-  T  :         I-  :  |-  •  ^     r  "^" 

I     IV     :     •     •  :  I-:  •  it*^:    ■    :  '^r  t  :     i-  ■  :    |-    • 

'  ^-    I  •  -  T     -    :  IT  T  T  -  I     IV   T     :  • 

^:  n      :    •  :  |-  -:i-  t      r    ^-r  :•    ■::       •  \"^r         t    -  t 

:i»ifiS  isDrnoi  ♦  ono  Dtrv  nosS  "iD^rnD 

I  IV  T         :  ••    -  :  -  T  I   IV  T  : 

T    -  T  T  ••    :    •  ■.-:!-:  f  ••     T  ^-\-  T    - 

T    T      I         ••  •■    T  T     :  IV  1    V  IT  ••     :    -  T 

jl^n  »n^ :  :]»rj;.  i^jo  -inp^  px)  '  ^rjsp  dS:i;j 


44  ADDITIONAL   SERVICE    FOR    KIPPUR. 

a  frowanl  tit-iirnitiim  ;  ojx'ii  to  invdads  as  a  city  disuiantlcd  of  hi 
walls:  •'  I  am  t'nr  peace;  but  when  I  speak,  they  are  for  war!" 
All  tbiir  paths  arc  directed  to  violence  aud  dcstj-uction ;  there 
is  no  justice  in  tluir  footsteps;  their  eyes  are  closed  that  they 
cannot  sec,  their  heart  that  it  cannot  understand.  And,  were  it 
not  that  I  had  been  formed  of  these  discordant  elements,  I  should 
not  have  rebelled,  nor  have  receded  from  tlie  path  of  virtue.  In- 
deed, my  conscience  overwhelmed  with  shame,  loudly  exclaimeth 
against  me  I  yes,  my  iniquities  are  the  cause  of  all  this.  Every 
irregular  passion  wisheth  to  predominate;  one  entreating,  the 
other  tempting;  while  I  know  not  how  to  act.  What  can  the 
lamb  do  among  wolves  ?  or  can  one  prevail  against  many  ?  for  it 
is  decided,  that  where  one  contendeth  against  many,  the  multitude 
must  prevail.]  0  consider,  that  I  act  as  by  compulsion ;  and 
therefore  free  me  from  my  perverseness  and  trespass :  and  now  I 
beseech  thee,  pardon  my  sin.  0  forgive  my  iniquity,  and  grant 
remission  for  my  transgressions  and  presumptuous  sins,  although 
it  be  not  for  my  sake.  And  if,  (which  thy  mercy  avert)  thou 
despise  my  affliction,  and  the  tumultuous  noise  of  my  iniquities 
silence  the  voice  of  my  supplications  :  yet,  0  mighty  God  !  re- 
ject me  not.  0  grant  my  petition  for  the  sake  of  this  holy  con- 
gregation, every  one  of  whom  mingleth  his  supplications  with 
tears  of  repentance;  the  small  and  the  great,  the  strong  and  the 
weak :  rendering  the  confession  of  their  lips,  instead  of  steers, 
and  offering  their  humble  supplication,  instead  of  turtle-doves ; 
making  confession  in  thy  presence,  and  saying. 

Congregation  then  say  with  a  loud  voice: 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity,  and 
have  done  wickedly,  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been   stiff-necked,  we  have  acted  wickedly,  we  have  corrupted, 


-1153  DvS  f]D10  43 

nW  :  npn^^S  n^n  -)3in;  O)  diS^'  ^;n  *  noin  pN* 
niK")D  HD  •  DniSjr^3  D5tro  rxi  •  om^DDS  -intr'i 

;  I"  -  T  .:  -    :  T    ;       •      I      ••    •  t  •     :     •  v  IV    t 

:    IT       -  T    :         I  -  •    I  ;  t  ■        V  t  it 

"inN-S3  :  hSn*  itsn  *niw  *  n*^^  ^hn*  iNnp  •  nSp^ 

T    V  T  V  I"  -  i"-;  ••    T         -  -;  I-  :  I  IT  v  |  :  • 

L:  D*3i3  n3Sn  d*31")  n»n^  *  D*3nD  ^Ji^S  -ini<  iD;^\n 

•  ♦notr'NDi  *mip»^  •  »n^^<  niD3  DUiV  ':n  ^3  rrxn 

■     T    :      -   I"  ■  T        I    :      •  T  ■   -:         •  ••      : 

♦rt^*5  nSn^i  •  »:"irS  nnSoi  :  mndh  n:  nit  nnri 

•  :       ■        T    :    -  IT  •       -:i-     t:-it:  •  t-  t  t  t-: 

•  Dm  nS'Sn  nr3n  ^nur  dni  :  'Ji^^S  ivS  dxi  *  'i^nr) 

T    :         T      r    T  V  :      *  •  v:  •    -:  i—  :  •    •  *  : 

:  Dxp!  ah  n'33  Si<  jn  •  on;  ^:*i:nn  Sip  ^yii;^  px^r'i 
orrp  "in^*"S3  n^'N*  •  njn  jj^npn  hnpn  [i^dS  ntrij 
D'pW'p  :  nn)  jp^"  Sn^3  pDp.3  •  nrp  D^Ji^Dn  'p 

•  onin  Dipp3  DH'tr  Donppi  •  DnB  Dn'nini?ty 

I    :       I  iv  t   :  •  -  :     • 

•  iriyn  •  ♦fin  ii"i3i  *  liSrji  ♦  mj3  •  ):t2^'H 

\'^-::  IV  •      I  :  I-     •  :  |-t  :  r-T  :    i-    T 

nivy  1KP*  •  iptr'  liScD  •  -i^D^n  •  mr  *  ijrs^"ini 

•■  :  "i-t  I  viV  :    1-  t  :    |-    t  :i—  :  |-      :   •     ; 

•  ijnr  •  miD  •  1JVXJ  •  ij-n^  •  i:t^S  •  i:3T3  *  nli^n 

|-^T  :  |-  t  ;    i-  •  ."  |-  T  :  I-  •  i-  •  r 

•  i^nnsr"  •  iJi^trn  ♦  fT^i;  i:^:i'"p  *  ^"11;  •  ^:v^Q 

:  I-   •  ^:  |-      T  I  v'^i  !■    I  ■"■  :  i-T  :  i-   t 

:i^g3^"ppi  ♦  ^^'^'iVPP  i^")pi  •  iJi^nifn)  •  )y]^n  *  ij?;;n 


43  ADDITIONAL    SERVICE    FOR    KIPPUR. 

God,  righteous,  and  Saviour  :  grant  then  salvation  at  our  entreaty. 
From  the  degraded  state  of  transgressors,  the  exalted  praise  of 
mercy  is  manifested ;  even  in  the  pardon  of  presumptuous  sin- 
ners. And  were  it  not  for  the  vileness  of  the  trespass,  inesti- 
mable mercy  would  be  wanting;  for  together  are  they  joined. 
And  were  it  not  for  the  impurity  of  backsliding,  the  purity  of 
repentance  would  not  be  perceived  :  0  how  good  and  excellent 
the  contrast !  And  were  it  not  for  the  hope  of  pardon,  the  chil- 
dren of  iniquity,  grown  desperate,  would  entirely  vitiate  them- 
selves, and  commit  every  abomination.  If,  therefore,  my  trans- 
gression and  trespass  are  great,  behold  my  affliction  and  pain;  for 
the  offspring  of  my  rebellion  is  suffering.  And  though  my  ini- 
quity and  rebellion  be  great,  yet,  remember  my  affliction  and 
misery :  0  consider  what  I  am.  ['What  is  sweeter  than  honey  ? 
what  is  stronger  than  a  lion  ?  sweeter  far  is  the  desire  of  my 
carnal  nature;  more  powerful  the  force  of  my  appetite,  which 
cruelly  vexeth  its  own  substance.  My  understanding,  like  the 
fox,  is  silent  before  my  bodily  feeling;  and  my  intelligent  soul 
dumb  as  the  lamb ;  for  it  is  absolute,  as  the  lion  among  the 
beasts.  The  material  part  lusteth  after  falsehood  and  conceal- 
ment, is  over-fond  of  bribery;  continually  varying  its  appear- 
ance. And  to  obtain  its  desire,  it  will  pervert  its  ways,  and  arm 
all  its  powers.  Of  the  four  elements  it  is  compounded,  each 
taking  its  forward  course,  they  know  no  satiety ;  continually 
warring  against  each  other,  they  abound  not  in  wisdom;  for  by 
their  division  they  destroy  themselves.  They  never  are  attracted 
by  one  opinion,  nor  governed  by  one  counsel;  but  each  taketh 
its  own  course.  Thus,  one  part  heated  by  fiery  particles,  burnetii 
with  desire  :  another  partaking  of  the  watery  element,  rusheth 
on  as  the  swift  ships  to  their  desired  port.  This  breathing  its 
airy  element,  is  fierce  as  monsters  of  the  deep ;  and  the  other, 
inclined  to  its  mother  earth,  is  emj)loyed  in  digging  a  pit,  for  the 
foundation  of  a  dwelling  :  all  turning  their  backs  to  good  coun- 
sel. One  vigilantly  guarding,  another  impetuously  pursuing; 
one  ready  to  prey  on  every  thing,  and  the  other  tearing  all  with 
'Holence  :  thus,  they  smite  and  wound  each  other.     For  they  are 

1  The  part  contained  within  brackets,  is  omitted  in  the  Congrega- 
tion of  Skaar  Ashamaitn,  in  London. 
VOL    III.  B. — 8 


niQD  Dvh  ^D^D  42 

-     :  '^     r  I  •  -  T    -    :        "'-     I-      :    -   :  -:  i-       •  -: 

I  -:  T'%:r.-  •    T    -:  IT  ■  ••    ■  -  •  t   -;  f- 

ivS  ♦  nn  Wan  nN*!:t3  ^SiSi :  D'^n  i\i'  nn»  •  D'onnn 
'^iSi  :  nniD  n^Di  h^dd  •  naic^'nn  nnno  n^TiJ 

•'  T  T  -    :  T    -  T  :    -  -  t:  |-  '^t    :     1 

*  ♦SD);^r»jr,nx-|  •  ^Si^pi  »;^?r"£)  d"i  dn*  pS :  nSir.'jn 
'»:r""»3r  •  n-101  ^w  SiJi  DN1  :  »Sno  nio  ':3 

• :    T  T  ;  •       -:  -t  •     :     -  •  t  :  ••  : 

•  nv*  hi^  ^IpnT  n'pnjn  »t:^'o^  niNn  pr)^  *  ^^tD 
»trDJ")  •  noi  h:;^z*D  vjqS  ^S:3tri :  nox  nxcr'  "iDir 

:    -  :  T     T       ^T  ;  t  t    :         •    ;     •      :  t  :     -  ••    :  •• 

V  -  :  V    I  T    ••    :    -  •  -I-  TiT-.MV  :•     :  x   t  -:  it 

T    V    :  •  T  '^T  T     :   -    :  -    1  ^  -   |-    :  "  |- 

n^S; :  vy^n  niji  p-in. '  vdi"!  c^pr.;  *  vpnv  tJ^'p.5^ 
r\r\:;  n:h  phn  '  iodh*  d'3i  nS  ♦  lonSj  vnNta 

T  '^-  T    •       I      -   T  IT    :  V  •      -  IT   :     ■  ■       T     : 

-      -  T  "••  :  I"       T     •  T     V  ^-    1-  -  IT      :     V 

:    -         V  I"  ••  T    :    V    :  v       •    :       •         '^- 1-    :  -  ^-  i-   r   • 

Dj^  iD^n  ♦  ^c53p  D^p  ^iirfiS  nji  *  na.v*  "iip;p  tj^'f< 
YD^2i  nsDin  nn  •  D':n5  ni")  t]X^>  nr :  nai<  nv:^ 
n.n  iip?i'S  n.t :  o')p  i<h)  ^"]"ji;  ^Sj<  ij^in  ♦  yyp^ 

:  "JD  «]T  01  01 JK  -:«  o  HK-i  •^i;  jwd  pjSna  injiSa  O'Diyn  viJ'  pp* 


42  ADDITIONAL    SERVICE    FOR    KIPPUR. 

2nunsellod  ovil,  ami  to  annul  the  prtn-opt  of  the  Floly  One,  I  took 
counsol  within  my  soul.  I  have  uttered  lies,  and  my  heart,  like 
a  fountain  of  water,  flowed  with  streams  of  lies  and  falsehood.  I 
have  scorned,  and  my  heart  rejected  the  admonition  of  good  coun- 
sellors, and  became  attached  to  scoruers.  I  have  rebelled,  and 
my  sacrilegious  hands  have  erased  from  every  sacred  book,  the 
sentence,  "  But,  rebel  ye  not  against  the  Lord."  I  have  blas- 
phemed, and  my  heart  both  iu  public  and  private  praised  the  ini- 
quitous person  who  blasphemed  God.  I  have  revolted,  and  have 
incited  every  other  person  to  rebel.  I  have  acted  perversely,  and 
my  arrogant  heart  refused  to  rectify  what  it  had  perverted.  I 
have  transgre.ssed,  and  chosen  my  companions  from  the  most  pro- 
fligate men.  I  have  oppressed,  and  vexed  every  one,  with  tyran- 
nical oppression,  over  whom  I  had  power.  I  have  been  perverse, 
and  at  no  time  forbore  speaking  with  asperity.  I  have  acted 
wickedly,  and  my  soul  envied  the  wicked  man  in  the  pursuit  of 
his  wickedness  and  transgression.  I  have  corrupted  myself,  and 
that  seeming  but  a  slight  matter  in  my  sight,  I  enticed  others  to 
destruction.  I  have  done  abominably,  and  my  soul  panted  with 
strong  desire,  till  I  had  accomplished  the  abomination.  I  have 
gone  astray :  my  heart  strayed  as  sheep  without  a  shepherd  :  so 
that  every  one  could  perceive  that  I  had  lost  my  way.  I  have 
caused  others  to  err,  and  attempted  to  persuade  every  pious  per- 
son to  follow  my  impious  frenzy;  but  I  appeared  in  their  eyes 
as  a  deceiver.  I  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  though  it  hath  not  profited  me;  but 
thou  art  just  concerning  all  that  is  come  upon  me;  for  thou  hast 
dealt  most  truly,  but  I  have  done  wickedly.  But  I  know  that 
thou  art  a  merciful  and  gracious  God,  and  rcpentest  of  evil;  thy 
goodness  also  is  not  withholden  at  any  time,  but  thou  dost  far  ex- 
ceed the  report  of  thy  graciousness :  and  art  long-suffering,  and 
doing  good  abundantly;  do  then  not  dismiss  empty  those  who  come 
to  entreat  thee  with  a  sincere  heart,  but  attend  to  their  petition. 
And  as  it  is  natural  for  me  to  trespass :  so  is  it  lovely  in  thee  ta 
pardon,  0  thou,  who  makcst  a  distinction  between  holy  and  pro- 
fane.    I  am  prone  to  commit  sin,  and  do  wickedly ;  whilst  thou  art 


"n*DD  DvS  ^D^D  41 

':h) '  ^*i3r3 :  ^^'5:2  niyr  n'C'N '  T'l^p  rn.yp  "isn^i 
"iDio  riQ  ^dSi  •  'n^;S :  ^^3  -^^i)  Nitr'  •  nr  d^d  rifQ3 

-  ^     -  T  •     :  i—  T  T  -      :  :  T  t  •  i-    I  t    :    -    : 

V  I"  T    •  -  T  :  •      :   I-  T  -    ;        I  t      )  -     t  '^—.i 

nSjia  *3S"i  •  »nvNi  :  li-ian  St^j  >^2  tin*  •  nnr 

T-  ••:  :    I-  ■  I   :     ■  -T|-|-  i:- 

*^^f  'n^v"!  DJi  ♦  'n"}7!P  J  V-  T''^*^  T^-?  ^-P  '  '^'iQ^P?'' 
^sS  |NQn_  •  'm^i  :  "iniD  &^*\S"S3  nvnS  •  "i"i.iro 

T    :  •        I  ■■  -:  I-  •      :  i-t  i    -  ■     t  -:  it  '^-     ■■  : 

■      :   -  :  •  ":  I-      T  -.It-         t     t  -  •.•  v     v:  iv  '^-         x 

•  'nnrn :  r\'r\'m  'nN"i3  ojni  ♦  n^nt^'N*  '3  'tv^  cor  01 

•    :   1-  •  •     :      -         •  IT  T        •        IT    :  .._._-;..  »■_  . 

•>   T  •        I-  T  T     ■■      I  •      T  T   -:   I-    ;         •        :   -  T     ;iT  : 

:  nv'n  n^.rn.  ^'><  inNvp-'")  *  nj^^h  'S3  jn^;?  o;i'? 

T        I-         T  -"^T  T-  T  -|  •-  T-:  -••  TT 

hv.  nop^  •  nr^i^p  nrN*  ni;-^^:;)  :^5iipi '  nj;-)n  Si; 

I   IV  -:      1  ••   :  •       ••    :  v      :  -  i |    viv  "^x 

♦S  niN'  ntr'NDi :  3':r'pn  d^S  v^rs  •  n*:rn  Sn  nr^'^ 

■:—.(-•■  ■     |:    ~  T    •     I      •    T  •      T  -  )T      •• 

:  SinS  tr'ip  |'5  Sn^pn  ♦  SinpS  :]S  njso  tjd  •  SiroS. 


41  ADDITIONAL    SERVICE    FOR    KIPPUR. 

ptrongtlu'n  mo;  l>y  saying  to  mo,  '•  Hasten  to  implore  re(leinptif)n, 
for  t lie  ilay  still  lingers;  and  altliougli  the  Judge  he  awful  and 
tremendous  :  yet  despair  not  of  id)taiiiing  mercy  ;  the  stm  is  yet 
above  the  horizon,  and  hasteueth  not  to  go  down  till  the  day  bo 
over.'  IVrsevere  till  tlioro  is  room  for  thy  cry,  and  a  door  opened 
to  thy  prayer,  to  grant  thy  request.  And  although  thy  abomin- 
able aets  be  over  so  abundant :  yet,  is  God'a  inclination  to  pardon 
still  far,  nay,  infinitely  greater.  If  thy  sins  be  as  many  as  the 
waters  of  the  sea,  and  the  waves  thereof;  and  thy  trespasses 
numerous  as  the  stars,  and  hosts  of  heaven  :  yet,  the  mercy  of 
the  Lord  is  eternal.  If  thy  iniquities  surpass  the  clouds  :  yet, 
his  tender  mercy  is  above  the  heavens  seven-fold."  When  I  had 
thus  reasoucd  with  myself,  I  became  fortified,  and  assumed  ad- 
ditional firmness,  restraining  my  misgivings;  and  therefore  I  now 
knock  at  thy  gates.  My  overflowing  heart  is  bent  to  confess 
some  part  of  my  sins,  and  to  enumerate  u  small  portion  of  mj 
iniquities;  though  it  were  but  the  thousandth  part  of  my  trea- 
pas.ses.  I  have  trespassed  ;  and  m\'  offences  are  accumulated  :  1 
am  guilty  of  robbery  and  violation  of  holy  things.  I  have  dealt 
treacherously ;  nor  have  I  day  or  night  divested  myself  of  my 
unclean  habits.  I  have  stolen,  and  it  is  not  in  my  power  to 
make  restitution ;  for  it  is  truly  difficult  to  restore  the  thing 
stolen,  when  already  consumed.  I  have  spoken  slander  with  a 
deceitful  and  scornful  tongue,  as  one  of  the  vile  speaketh.  I 
have  committed  iniquity ;  and  in  my  mouth,  whatever  was  right 
was  wrested  and  placed  in  the  most  injurious  and  contemptible 
light.  I  have  done  wickedl}',  in  which  my  heart  rejoiced,  and 
exulted  :  O,  wherefore  doeth  the  way  of  the  wicked  prosper?  I 
have  acted  presumptuou.«ly,  and  loved  the  man  of  contention  and 
quarrel,  who  acteth  with  arrogance.  I  have  committed  violence, 
and  with  ray  mouth  have  basely  vilified  the  righteous  man,  although 
he  had  done  no  wrong.  I  have  framed  falsehood,  and  I  became 
as  a  purchased  slave,  to  men  that  bore  false  witnes.<?.     I  have 

'  God  will  not  reject  man  for  his  sins  at  once ;  but  he  waits  daily  till 
his  dying  day,  to  see  whether  he  will  not  repent. 


"1153  DvS  fjDID  40 

DH)  •  Di-^3  ^\^r\^  ir»  jnr;?  *  Dins  tj^pa  »^t^  "^10^:^3 
iiy  '3  ♦  D'ppTin  jp  t^'X^nn  Sn*  :  dvn)  n^i:  ]nr\ 
♦n»  1;; :  D'pn  dv3  ^<13S  f  x  nS}  *  D^pnp?  t:*pj^'"n 
nx  nnS  •  ^n^^nS  rnn£)  nn^i  •  ^nprfS  oipo 
D^.iSxn  nn'SD'nS''?r  3'rnnS  n^^in  DNitTinSNC^' 

...  I,.  -      •    :  t      •  ^—.       ^     :     -    :      t     f     :  ■  )  iv  t   i"   : 

-DN"!  :nSii3D  naiD  n^sDi  n-^D  nnx  Sr  •  nhn^)  n3"i 

•  I-  T      -         ■•    :        I    :         I     IV  :      -    :  t  -  :        t  -         ■■    :         |     iv 

♦  D'53  ni;  n3J  tw  dni  :  dSii;o  ^^  non  •  cS^m 

•I ^-  :  If        I  iv   ^-:  T     ^   I-     t:  v    i.'  t      ••    : 

'f^};  D"i3i3  rx  :  D'n;?3tr  n^n*  •  o'Dt^  Sr^  non 
:]^n'7*^f3-Sir'%np3Nonv"!^i^'^J^'r)i3J^^v»npm^^ 
"isp^i  •  'OiiDn  nvpp  niiinn'?  '3^  'J^Spi :  'npp'^^ 

■     ;    I-     T  -  :       -   I"        Jv   IV  TV  -  I    -;i"         t     t   J     v  iv 

:  niS'i;p  d^"j^{  niSr^  Dr>f  mSon  niS'3ii  ^"iio^'N"i 

■t;-  -••:         -T         •         I-:  :  -ri-T 

y^nh  n;:fp  •  ^31.^  nS  nSrjin  3':rnSi  •  ^nSr Ji ;  »SrD 

T  :  V    JT  -  T  ••  :    -  ■      T    :  •    :  i-t  t    t  i- 

•  ni^nnDi  •t'O-)  71:^63  ♦  '21  ♦ni3i :  ^3x^.1  Sn 

-   -:  I-  T  •       :      I  t    :  ■      i  •      :  |-     •  t  v;  iv  -  ••  T 

♦3  1D3  nnc'>-S3i  •  ^"inrn  :  ^^3:^  nniX  "1313 

:  TT    :  T    :  ■    i--    v:iv  t  :    -  -    -  ••    -    : 

■      :i~  T  I-  T  ■    T       :        I    v  IV       -       I  -  T  I-    T     :  t   -:  it 

♦nSoD  :  nc^r  Don  nS  Sr  •  n*::'J  n£)-in  pnv  Sp  ^si 

•:i—  T  tttt  -  TT  t:v|  -  - 

*  J^l  'HV^ :  n:r^  np^'  ij[;n  •  njp  ngx^S  ^niNi  •  npc^' 


40  ADDITIONAL    SKRVICE    FOR    KIITDR. 

tain  hopes  of  pardon  liy  a  miracle,  for  the  sin  which  I  have  cotft 
mittod  apaiiist  tlico  liy  compulsion  :  yet,  must  I  suffer  punish- 
ment both  in  S(i\il  and  l)ody,  for  the  sin  which  I  have  committed 
against  thee  voluntarily.  And  though  I  earnestly  entreat  thee, 
and  thou  art  entreated  of  me,  for  the  sin  which  1  have  committed 
against  thee  secretly  :  yet,  my  heart  would  be  parched  in  dreadful 
fire,  for  the  sin  which  I  have  committed  against  thee  publicly. 
Or,  if  I  should  say,  I  will  at  this  time  fly  from  thy  presence, 
until  tin  wratli  be  passed — even  were  it  rational:  yet  verily,  the 
whole  earth  is  full  of  thy  glory ;  and  there  is  none  capable  of 
delivering  from  thy  hand;  even  the  grave  is  naked  before  thee. 
0  whither  shall  1  fly  from  thy  presence,  when  nothing  can  be 
hid  from  thy  eyes?  "If  I  ascend  the  heavens,  thou  art  there; 
and  if  I  make  my  bed  in  the  grave,'  lo  !  thou  art  there."  There- 
fore will  I  be  silent  and  dumb ;  and  put  my  hand  to  my  mouth ; 
for  I  am  ashamed  and  confounded.  With  a  heart  fearful  and 
trembling;  thoughts  disturbed  and  hurried;  in  suspense,  and 
undetermined  to  choose  between  liberty  and  constraint;  between 
possible  and  impossible:  unconscious  of  that  wliieh  is  preferable; 
whether  to  stand  or  to  flee;  to  despair  or  to  hope;  thus  halting 
between  two  opinions;  whether  I  should  call  to  mind  my  ini- 
quities, or  endeavour  to  forget  them  ;  whether  I  should  speak,  or 
be  silent;  alas!  the  task  is  too  difficult.  For  if  I  am  silent,  ray 
bones  are  consumed  ;  and  if  I  speak,  my  trespasses  are  discovered, 
and  my  lieart  is  exposed  to  reproach,  for  my  past  life.  If  I  attempt 
to  hide  my  iniquity  in  my  own  bosom,  and  to  secret  it  within  my 
breast :  the  show  of  my  countenance  would  witness  against  me. 
How  umch  more  before  that  Judge,  who  searcheth  the  most 
secret  thoughts ;  in  whose  presence  there  is  no  oblivion ;  no  re- 
spect of  persons,  nor  acceptance  of  bribes.  Yet  how  exceeding 
precious  is  redemption ;  and  how  shall  I,  poor  and  destitute  of 
good  works,  obtain  acquittal  ?  Therefore  is  my  head  bent  down 
ns  a  bulrush  ;  and  my  tears,  reddened  with  my  liver's  blood,  flow 
e'lpiously,  like  the  scattering  of  dill  and  cummin  seed.  But, 
verily,  my  reins  reprove  me,  and  my  thoughts  encourage  and 
"  Heb.,  hell. 


"nt)D  nvh  r|DiD  39 

Sr.  •  |iv'ni  pyn  *c^'^];  nSh  :  d;iix3  ^o?^  'r^Ngntr' 
"ilJi!Dn  t^^^:^  ^nnS  ivSn  :  nriDS  ^odS  ^nxDnt:'  ndh 

T    -  ■■    :         •    T    :  -:  v  i"   -        I   iv  t    :  ■         it  t  iv 

TIT  -  T   -  I   IV  T      :  •  IT    T    IV  ;      ••  •^-  I  T 

I      V  IT  T  T  -:  ^-  IT  ••  •  -|-  -:i-      '^-  '^- 1 

mN ;  :i;i;^  Sint'  dIij;  •  ^rjTO  S^vo  p^i  •  ^^^l^;)  nSd 
D'Dz'  ppN  Di<  •  ^'r;?.  ij^p  "inp:  pxi  •  ^j'jiip  nn^jj 

•  ^n^SN*:*)  'n^^n  pN* :  nan  SiNtr'  n;^*^xi  •  nriN*  Dtr 

•     :  I-   v:  IV  :        •      :    |-  I   ••   t        t  ( iv  ■  "^t    p    -    :  t   it  t 

•n^pj  pni  -inp  jo :  ipi^i  nSn  •  nj;ni  t^*;r.n  jvto 
"ipiiT  DN  :  ")^'p.»  nrx pn\s*  n*S  '  "i^'^dn  |*?t  rjp^  p3 
:  npis  D'Qi^tpn  »n^  Sr.  *  np3  dx  Nn^  dn  *  nniD  dn 

•  »Din?  »:i3;^  po'ipS  Dit^'nis*  d?s  •  'P'P  '?;iV  -T?.n; 

-   :  ■  T   :     |T    -T  -T    -  :t  •      t    :  ;|*    : 

•  po^N?  't:'N"i  ^npgD  ni:  Sj;:  p'p;  Sdin  h^'n*  *  p^js*! 
:  pa?i  nvp.  p'PP?  ^ayON '  jlDlN*  n??  DIP  ';^p-ii 
:  un\n"]n  on  •  uu*^":  »5'i;Di  •  unp'  'nr^D  pN 


39  ADDITIONAL   SERVICE    FOR    KIPPUR. 

youth  vanished ;  and  the  creatures  of  my  imagination,  all  of 
them,  fled  as  a  shadow;  my  sins  as  red  as  scarlet,  whilst  my  locks 
arc  white  as  snow,  by  the  number  of  years  spent  in  the  pursuit 
of  every  lust,  wasted  in  the  infringement  of  every  precept,  and 
ccmsumed  without  a  hnpe  of  better  things  :  I  must  almost  despair 
of  curing  my  backslidings,  or  making  efficacious  repentance,  since 
the  day  is  so  short,  and  the  labour  so  great.'  When  shall  I  offer 
the  sacrilSce  of  confession,  and  my  mouth  publicly  declare  in  the 
assembled  congregations,  the  sins  I  have  presumptuously  com- 
mitted ?  How  can  I,  in  my  few  remaining  hours,  make  confes- 
sion of  the  sins  and  iniquities  which  I  have  committed?  or  barely 
name  them  with  my  lips?  To  enumerate  them,  words  and  dic- 
tion would  fail;  and  to  write  them,  neither  books  nor  rolls  would 
suffice  ;  days  and  nights  would  be  consumed  in  enumerating  and 
rehearsing  them;  and  there  would  still  remain  the  ten-fold 
greater  part  to  be  confessed.  Could  I  but  obtain  pardon  for  my 
tran.sgressions,  by  eloquent  lips,  and  mellifluous  voice  :  how  good, 
how  pleasing  would  it  be  !  T  would  then  instantly  begin  with 
confessing  the  sins  of  an  evil  tongue,  and  with  suavity  of  expres- 
sion entreat  |)ar(lon  for  dissoluteness  of  speech ;  for  thus,  might 
the  mouth  which  incurred  the  penalty  absolve  me  from  it.  But 
alas !  what  power  of  speech  can  avail  the  hand  stained  with 
blood,  or  arms  filled  with  violence ?  for  sins  past  and  present: 
perpetrated  and  committed  ?  "  What  gain  can  thus  accrue  to 
thee?  or  what  can  profit  thee  a  deceitful  tongue?"  How  can 
reiterated  confessions  benefit  him  who  is  laden  with  wickedness? 
since  a  multitude  of  words  cannot  do  away  transgressions.  Is 
there  any  .sanitive  power  in  the  vain  undulations  of  the  tongue 
and  lip,  whilst  the  heart  reserveth  malice,  and  is  continually 
devising  thoughts  of  abomination  ?  Though  my  tears  pour  down 
in  melting  showers,  for  sin  which  I  have  committed  against  thee 
ignorantly :  yet,  must  I  still  remain  accountable  for  the  sin 
which  I  have  committed  ngainst  thee  wilfully.  Should  I  enter- 
'  The  Ka)ibii)s  compare  life  to  a  day,  niul  our  duties  is  the  work  which 
is  as.figned  to  us;  and  hence,  as  life  is  short  and  uncertain,  they  .-say 
"  The  day  is  short  and  the  labour  great." 

7* 


ni5:3  DvS  i]O^D  38 

T  -:  I-  T         •      :    T  :  :    i-'  v    -:  ■  t      -  •     :  •   T    : 

»nt:'Ni: :  mpn  d3N3  iS^n  •  mvo-S^  nars  nDri 

•     :     I-  t)  :     ■  V  IV    :  :    •  "  t  :     ■  t  .       t  .  ', 

T  -r.-         -  ;    V       -   T  T      •.  :  t        t    :     -  :         ■.  (t 

n*ninN  ^*n  :  n-jr  ^i^ii  "inns  ♦  n*i;;.i  Snp^  Tjin?  "i^r 

T  :  •.•  T     V  -  I    -:i-     •        IT    T  IV  •     T  -;  -     "^    IT    : 

d^hdSi  ♦  niSoi  Q^DH  ip'BD'  ^^S  onsoS :  'nfiir  Sr 

T    :     T   :  •  T    -:      I         r    :  -  t  :    -    :  t  t    : 

•     :  ••    :  •  T  :    •  •    :  "t    :  |-  t 

nfitra  ;;nn  ritrS  ndh  h:; :  D^r^-nDi  aito-rro  niin 

T    T      :      "^     -  T      I  !  :      •■  '^-  •  T  -  _  ..    . 

Il3P''.-nD  •  D'nD?r  in"]  r|N :  nmn^'  n|)rT  xin  "idn^' 

:     ••    :  •  IT  -    :  v    -:  t   t    :  •  i-t  :    it  •      t  : 

*■   _     ,._.  ;       I     :  1-  -        *^    -    I"  T         TV  T   •     : 

.    T  :  T    T  :  ••  -:  -    IV  -  :  V  •  t      :  t  : 

nDii  sSm  :  n£)ii;i  oniiX  wY^ni  •  nsc^i  lie's  nj!;n3 
'3  d:i  :  niDrinn-SD  nx  •  ninc^^nD  ntr^'im  •  nin^^ 

•■       I    -  t  V  T     -;  I-  : 

n':isDS  »n}<Dnj:>  ndh  Sj;  •  jijiidS  o^D'^nD  to*i  Sn5< 

I  IVT    :  IT  T   IV  "^  ••  :  •       •      :  •       ^-  T     : 

nxgng^  Ntpn  Sj;  •  pi^  ni\'7S  -in^j  f<Sn  :  jjii:''? 


38  ADDITIONAL    SERVICE    FOR    KII'I'UH. 

thee,  be  wanting.  0  God  !  own  tlioso  who  acknowledge  thee,  and 
cast  down  those  wlio  disown  thee;  for  thou  wilt  cause  the  enchained 
prisoners  who  wait  with  hope,  to  return  to  the  strong-hold. 

Our  God,  and  God  of  our  fathers  !  may  our  prayer  come  be- 
fore thee,  and  hide  not  thyself  from  our  supplication ;  for  we  aro 
not  so  shameless  of  face,  or  so  hardened,  as  to  declare  in  thy  pre- 
sence, 0  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous,  and  have  not  sinned;  verily,  we  have  sinned,  we  and 

our  fathers. 

Reader  alone  : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity,  and 
have  done  wickedly,  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have  re- 
belled, we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted,  we 
have  done  abominably ;  we  have  gone  astray,  and  have  caused 
others  to  err ;  we  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  us;  "but 
thou  art  just,  concerning  all  that  is  come  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

We  have  offended  more  than  any  other  people ;  are  ashamed 
more  than  any  other  nation.  Joy  is  driven  from  us;  and  our 
heart  is  faint  because  of  our  sins.  The  desire  of  our  heart  is 
destroyed,  and  our  glory  is  rejected.  The  dwelling-place  of  our 
sanctuary  is  laid  waste ;  because  of  our  iniquities,  our  palace  has 
become  desolate ;  the  choicest  part  of  our  land  is  given  to  strangers; 
and  our  strength  to  aliens  :  yet  have  we  not  hitherto  turned  from 
our  errors.  How  dare  we  then  be  so  shameless  of  face,  and 
hardened,  as  to  declare  in  thy  presence,  O  Lord,  our  God  !  and 
God  of  our  fathers,  that  we  are  righteous,  and  have  not  sinned ; 
verily  we  have  sinned,  we  and  our  fathers. 

The  Confession  for  Moosaph,  composed  by  Rabbauu  Shem  Tob  Ben 

Ardutiel. 
Sovereign  of  the  Universe !  when  I  behold  the  lustre  of  my 


")1QD  DvS  ^D^t2  37 

-  :  !••  T    •    :  I   IV  T  :  t  I"  -:        -  1  i 

fjir  't'p^  w:q  nj;  ij><  |\st'  *  i:n|nrip  DS;;inn 
i:mN;  D'pnv  irnuN*  ^1Sx1  ^r.iSx  v,  ^'i?.?^  "^P"^^ 

I-  -:i-  ;  1-  -:  it  t         t   -:  it  t 

:i — r  ;r~T  I"t  ^r""*"  •<  -it  -i 

"<   IT      :    •  :  I-  -:  I-     T      I-      T 

IV     •  T    T  T      •  :        I  T  T  .IT 

't     :  :    •   :  i"  :  v  -    :     t  I"  t  -:  i-  i-  •  t    t  t 

T  :  IT  I"    T    !•  I-  "^n-  ••  T  I"     t|:    •  :  I"- 

I     1-^:1-  ■    :  T   :  I"  T  :  |"    t     :    -  t    -      . 

:  irniDNi  ijmM  ^^xgr?  Snjs  •  ijjsjgfi  nSt  i^fip.N 

-  I-  r    •  T        -  1     :  T 


37  ADDITIONAL    SERVICE    FOR    KIPPUR. 

exalt  our  standard,  glorify  our  palace,  shine  forth  aud  save  us, 
disperse  our  presumptuous  crimes,  cleanse  us  from  our  sins, 
purify  us  from  our  impurity,  rectify  our  errors,  wash  out  our 
stains,  instruct  our  hearts,  pardon  our  trespass,  forgive  our  per- 
version, cause  our  iniquities  to  pass  away,  scatter  our  transgres- 
sions, justify  our  hosts,  grant  permanency  to  our  congregation, 
accept  favourably  our  meditation,  regard  our  cry,  hear  our 
prayer,  and  may  our  supplication,  and  the  prayer  of  all  thy 
people  the  house  of  Israel,  be  acceptable  unto  thee. 

Our  God,  and  God  of  our  fathers  !  0  pardon  our  iniquities  [ON 
THE  Sabbath  say,  on  this  day  of  rest,]  on  this  Day  of  Atone- 
ment, on  this  day  of  remission  of  sins,  even  on  this  day  of  holy 
convocation.  0  blot  out  and  remove  our  transgressions  from 
thy  sight :  as  it  is  said,  "  I,  even  I,  am  he,  who  blot  out  thy  trans- 
gressions for  my  own  sake ;  and  thy  sins  will  I  not  remember." 
And  it  is  said,  "  I  have  made  thy  transgressions  vanish  away  like 
a  cloud  and  thy  sins  like  a  vapour ;  return  unto  me,  for  I  have 
redeemed  thee."  And  it  is  said,  "  For  on  this  day  will  he  make 
an  atonement  for  you,  to  cleanse  you,  that  ye  may  be  clean  from 
all  your  sins  before  the  Lord." 

O  our  God !  and  God  of  our  fathers !  we  beseech  thee  not  to 
make  an  end  of  us,  when  thy  hand  taketh  hold  of  justice.  When 
we  are  to  be  rebuked  by  thee,  blot  not  our  name  out  of  thy  book. 
In  thy  approach  to  examine  the  chastisement  we  deserve,  suffer 
thy  mercy  to  overcome  thy  anger  ;  and  when  thou  beholdest  the 
poverty  of  our  works,  suffer  thy  charity  to  flow  from  thee.  O 
our  Parent  !  when  we  cry  unto  thee,  command  our  salvation  at 
our  entreaty,  and  restore  the  captivity  of  the  tents  of  him  who 
was  perfect  ;*  for  behold  his  cities  are  desolate.  O  remember ! 
thou  hast  said,  that  the  covenant  shall  never  depart  from  the 
mouth  of  his  posterity.  Loosen  the  seal  of  the  testimony,  and 
reveal  thy  secret  counsel  unto  thy  disciples.  May  the  great 
senate  be  restored,  and  let  not  aught  of  its  greatness,  we  pray 

'  Jacob. 
VOL.  III.  B. — 7 


niM  DvS  f]D10  36 

I-  -  ■■     -     :  !••  •  -T   .  1  I.I 

•  uSnp  Doipii  •  irnix;V  pIV^  *  ^r3i!.t^>  "^i<?^ 

irifc's  "^rii^^.n"!  nnp  *  nrn  rip  N{"jpp  dv?  *  nrn 
:]*j;.^t3  nnb  N^n  oi^y  o:?^  *  ii^^*;?  '  '^'?'^.  "'^JP 

S'DP  ♦  DDHX  iHD^  D5'Sll  ns?;  nin  DTO-'D  *  105<J1 

rn.xn  *  hSd  ligj;  b'j/n  Sn*  *  irninN  ^riSxi  irrtSx 

•■qS  ijp>:?3  in.in  •  ^'Sn^  piv  3-)p  •  ^n^r?  D'TOp 
vnn3  *  on  'Sns*  m::ir'  3*:^'m  •  v^j^dd  1Jnr1t^•'  1^ 

r    T    :  T       ••    t:  IT  :  ■      t    :  -    |-  :    -    ;  I"    t      i     :      - 


36  ADDITIONAL    SERVIOK    FOK    KIPPUR. 

ing  iniquity,  ovimi  this  day  of  holy  convocation.  A  (lay  on  which 
eating  and  drinking,  bathing,  anointing,  wearing  shoes,  and 
copuhition,  are  prohil)itcd;  a  day,  the  most  sohMiin  of  all  days  of 
the  year;  a  day,  i>n  which  thou  wilt  pardon  all  our  sins,  grant 
remission  for  all  our  iniquities,  and  cause  all  our  transgressions 
to  pass  away,  as  it  is  written  in  the  law  of  thy  servant  Moses, 
"  For  on  this  day  will  he  make  an  atonement  for  you,  to  cleanse 
you,  that  ye  may  be  clean  from  all  your  sins  before  the  Lord." 
And  it  is  said,'  "Take  with  you  words,  and  return  unto  the 
Loud,  say  unto  him  :  O  pardoner  of  the  iniquity  of  all,  accept 
favourably  our  return  to  good,  and  with  our  lips  we  will  repay 
the  steers." 

PIZMON. 

Desolate  is  the  mount  of  Zion  for  our  fathers'  sins,  no  sanctuary 
have  we,  no  priest  to  atone  for  our  congregation  ;  we  bring  then 
our  words  instead  of  the  sacrifices  due  from  us.  '^And  we  will 
rejmy  the  steers  with  our  lips."  Destroyed  is  the  place  of  our 
dwelling,  wasted  the  house  of  our  glory,  ceased  hath  the  cloud  of 
our  incense,  and  our  altar  is  gone ;  nothing  now  is  left  but  our 
prayer  when  we  approach ;  forgive  then  our  rebellion  and  shame- 
ful deeds,  as  once  through  the  hand  of  the  appointed  man  who 
took  out  the  goat  for  Azazel :  have  again  mercy  on  us,  and  sup- 
press our  sins.  "And  we  will,"  &c.  The  humble  and  oppressed 
people  pardon  thou,  0  God!  who  art  good  and  forgiving;  let 
then  their  cry  ascend  into  thy  presence,  as  the  tempered  incense; 
and  grant  them  remission  of  every  heinous  iniquity ;  and  pardon 
their  sins,  as  when  atonement  was  made  upon  the  kid  which  was 
dashed  in  pieces.  O  answer  us  in  a  favourable  time,  and  despise 
not  our  afifliction.      "And  we  will,"  &c. 

Our  God,  and  God  of  our  fathers  !  cause  our  light  to  shine, 
Koild  the  fabric  of  our  temple,  repair  the  breach  in  our  fence, 

'  Hosea  xIy.  3. 


ni£)3  DvS  fjDID  35 

Sinpm'DV*  njtr'  ^p'3  inx  dv  :  nopn  c^'^pp'o^i 
Sdp  DDri{<  "^hdS  ♦  c^^'bz  "i3?l  rijn  Di^D  '? 

:  u^nDi:^  dhsd  nDSt:':i  *  did 

•  jrlD  nS"!  tr*ipp  nS  •  irniDN^niJU^s  •  jt^V"iD  opr 

,..  :      i/t  -   1-  •  T     :  I"  v.  IT. 

Dotr'1  ♦  ^nntr'  dipd  ann  :  'lynoi!^  ana  noW^i 

"T:  \         '•  "    '^  IT.  T  T.  . 

IDS  •  ^ncoi  *np  i<t*  •  'np^';i?  ^nS^;;^  *  »n^3  "intj 

""^-  ,..  ,-■-:  I"   -:  I-   :  t  -  : 

•  nh-^n  anriJi^'i  *  nSoi  :}1d  S^:  nvn  *  nSnji  Dsnj 

-:•  t"t:-:  t-;  ••  •■:  t:-;         t:- 

•  nSxi  nx^-SsS  •  nStrn  -it:b  d"ii  ♦  nSoD  niDp3 

T  v:  IV     I      -."        T     :  -   :       •  v    i  -  :  t     •.    :  v   i  I :    - 

1"  T     I"  ■•  •■     :  l"T    :         ••    -  :  !••    t  :  f  T     i" 


35  ADDITIONAL    SERVICE    FOR    KIPPUR. 

fancd  tlio  naiin'  of  (mkI  in  our  suhjccfinn  to  the  four  monarcliies.' 
But  rn-i/j/,  &c'.  llapjiy  tlie  eye  which  saw  the  state  of  the  five 
bathings  of  the  liijili  priest  who  iiiiiiiHtored  with  a  cliange  of  the 
beautiful  garineiits  five  times;  whilst  we  in  our  captivity  afflict 
ourselves  by  abstaining  from  five  things;  and  this  day  ofler  up  to 
God  five-  prayers.      But  verily ,  &c. 

And  thus,  what  formerly  was  the  desire  of  every  eye  is  now 
come  to  nought:  our  iniquities  and  the  iniquities  of  our  fathers 
have  caused  the  desolation  of  our  dwelling ;  and  our  transgressions 
have  prolonged  the  period  of  our  captivity  ;  but  may  the  mention- 
ing of  these  things  make  an  atonement  for  us,  and  the  affliction 
of  our  souls  be  the  means  of  our  pardon. 

And  now,  0  LdRD, our  God  !  as  the  sanctuary  is  destroyed,  and 
the  service  ceased,  it  is  manifest  and  known  in  thy  presence, 
that  we  have  neither  trespass-offering,  nor  burnt-offerings;  no 
staves  of  the  ark,  nor  mingled  offering;  no  lot,  nor  coals  of  fire; 
no  holy  of  holies,  nor  fine  beaten  incense ;  no  temple,  nor  Mount 
Moriah  ;  no  assembly,  nor  confession;  nn  sacrifice,  nor  sprinkling 
of  blood;  no  sin-offering,  nor  fat  pieces  burnt  on  the  altar;  no 
purification,  nor  ablution  ;  no  Jerusalem,  nor  forest  i-f  Lebanon  ;' 
no  mercy-seat,  nor  cherubim;  no  frankincense,  nor  show-bread; 
no  altar,  nor  candlestick ;  no  dividing  of  the  sacrifices,  nor  liba- 
tions; no  fine  flour,  nor  sweet  spices;  no  burnt-offering,  nor  kid 
for  Azazel;  no  veil,  nor  bull  for  a  sin-offering;  no  Zion,  nor  plate 
of  the  holy  crown  ;  no  cassia,  nor  cinnamon  ;  no  savour  of  sweet 
spices,  nor  sweet  savour  of  offerings;  no  present,  nor  peace-offer- 
ings;  no  thanksgiving-offering,  nor  continual  burnt-offerings. 

But  thou  hast  given  us,  0  LoRD,  our  God  !  [on  the  Sabbath 
SAY,  this  day  of  rest]  this  Day  of  Atonement,  this  day  of  pardon- 


»  The  Babyloni.in.  the  Persian,  the  Greek,  and  the  Konian. 

*  The  evening,  morning,  additional,  afternoon,  and  conclusion  services. 

•  The  temple  is  so  called. 


1153  Dvh  t]D1D  34 

♦  tr"pn  niS^np  ni:iDp  nnN*n  j'jj.n.t?^j<  x'^n :  J;^-|^^ 

I"        IT ;  :    I — :  ••    t  ■   t  •    ••    :  ••  t     :  t    I    ■■        : 

■•      T 

niyij;i^  iJ^ni:)):^,  *  VX'^^  "I'PnP  '  nJ<^  >^lO  P?'' 

T  -:  I"  I  •  1-  v:  IV  *!•■  T     :  i-  t  i-  v:  IV  i"  -: 

:  i:nn'Sc 

I"    T         I- 

♦iSj  •  niDi?  hSddi  tr^po  Dnn  •  irriSx  »^  nnri 

T  T     ^-:        T    :   IT  t|  :    •  ••  t  {•■        v:     r:  t  ^- : 

•       •  :  T     T  IT       I       ••      V  I  IV  T    :      ^-       it: 

n^ni  i^S  •  cr'N  ^Sm  ^h)  hyy  tih  '  nSiSa  iih)  onn 

♦  »ni  kSi  n}r\_^h  '  man  -in  nSi  hyn  i<h  *  nf^n  nSi. 

iih  '  rijn'^n  nr^  {<Si  oStrn'  ^vS  •  nS'3D  n*Si  nnno 

It:-  -1-  :     •  I-   T  i :  t       •    :  :  t  t:  it 

♦  CD'iBTi  anS  ^h^  nji^S  ^^S  *  cdo"id  xSi  n^'DD 

•  t   -  V  IV  :  t  :  ■      •._  :  :  v  i    - 

nS  ♦  DOW  ^^S^  nn'n^  nS  *  nnup  j^Si  nsrp  ^<S 
nSi  HDhD  j<S  ♦  S?N?r  ^<S"l  nS'ir  j^S  '  D*aD  nSi  nSb 

:  V     I  t  ••      t    -:  :         r  •    -  :         v    i 

nn;p  nS  *  tr-i.[:3n  nn  f  v  J<Si  p^v  i^^  *  nN*^nn  no 

:  DH^pn  nSi  nnin  tih  '  Q'^h^ 
(nrn  niprjn  dv  njsi  n^ty:^)  •  irnSiS? ';  i^S-nnj  Sdi^ 
Hi?  *  n;tn  pijn  nn^Sp  dv  hn  ♦  nrn  ona^n  dv  rnN 


34  ADDITIONAL    SKKVICE    FOR    KIPPUR. 

holy  lial)i(ation  with  a  nniundancy  of  glory,  clothed  with  a  mitre, 
to  luakf  an  atdiuMuoiit  for  the  haughtiness  of  spirit.  But  verili/y 
&c.  Happy  the  eye  whieh  saw  the  glorious  girdle  on  his  loins; 
whilst  he  was  filled  with  the  divine  splendour,  extended  as  the 
dawn  of  light,  asct-udiiig  the  holy  habitation,  to  make  an  atone- 
ment for  the  ini(jiiity  of  imagination;  and  to  make  an  atonement 
for  fornication,  he  was  clad  with  linen  breeches  upon  his  flesh. 
But  verily,  &c.  Happy  the  eye  which  saw  his  robe  encircled  with 
bells;  while  he,  filled  with  the  divine  splendour,  rehearsed  the 
beneficent  words  of  the  law  divine ;  and  ascended  the  holy  habi- 
tation, adorned  with  the  plate  and  robe;  with  the  robe  to  make 
an  atonement  for  the  deceitful  tongue;  and  the  plate  for  the 
shamelessness  of  face.      But  verily,  &c. 

Pizmon  composed  by  R.ibbi  Abraham  Aben  Ezra. 

Happy  the  eye  which  saw  all  these :  but  verily,  to  hear  only 
of  them,  afflicteth  our  soul.  Happy  the  eye  which  saw  the  glorious 
land,  and  the  peculiar  nation;  the  high  priest  also  adorned  with 
peculiar  garments  of  gold  ;  whilst  we,  in  our  captivity,  on  one 
particular  day  hasten  to  seek  our  God,  and  to  serve  him  with  one 
consent.  But  verily,  &c.  Happy  the  eye  which  saw  the  two 
secondary  priests  standing  near  the  chief,  and  the  high  priest 
when  he  cast  the  lots  on  the  two  kids;  whilst  we  in  our  captivity, 
being  dispersed  in  the  lands  of  two  nations,  come  together,  to 
acknowledge  the  Unity  of  God,  with  both  our  dispositions."' 
But  verily,  &c.  Happy  the  eye  which  saw  the  three  offerings; 
and  the  high  priest  make  the  three  confessions ;  whilst  we  in  our 
captivity  hasten  to  seek  the  favour  of  our  Creator  with  three 
words,  and  to  sanctify  his  name,  by  thrice  rehearsing  "holy." 
But  verily,  &c.  Ha[ipy  the  eye  whieii  saw  the  glory  of  the  four 
services,  and  the  high  priest's  gl  irious  appearance  in  the  four 
garments  of  gold;  whil.-t  we  in  our  captivity  are  dispersed 
throughout  the  four  quarters  of  the  globe,  yet  have  we  not  pro- 

1  The  Tiilmud  says:  We  should  serve  God  with  our  evil  as  well  as 
good  inclination,  or  in  other  words,  even  our  worldly  pursuits  should  be 
for  the  glorification  of  God. — I.  L. 


-llfiD  DvS  ^D^D  33 

Si;  h'VD  '  D'mi<p  S^^pi  f  *v?  'it^''^i?P  n'?^  ^^""i^ 
xSn  :  D':p  nj;  Si;  f  V)  n^Pl  P^'^ 

T    ■.•  V   :  :     T  :  I"       v:  v  ■  t    . 

h'iiy  rriDi  •  o^rtr'  do:id  iDrn  nnNi  r^  ntrx 

T      I  •■  •  |- :  ■  T  :  -:i-  t  -:  it     i       c— 

I-         IT  :  :  |-    -:  "  |-  :  •      ■    :  -  I 

niDnS^  Sn  oc'"  "Tn:S  1^^*31  *  o\W  °-'^''  ^^i^lN? 

:    I-  I-         IT  :  :  I-    -:  t  :  •  •  ••  T 

•1>3-)X  nn3i?.  ni-rn  nn{<i  j^.j;_nc^'N  ^'^^  :  n^S:?'' 
?i:niS:iD  ijms*  *  r3"^N*  nnr  mS^trs  inn  Sn^  irlDi. 

I"        IT :  ;  I-  -:  -     :  -  t  t  t    .  t  .1 


83  ADDITIONAL    SKUVICE    FOR    KHTUR. 

like  My.ilty  (111  the  head  of  ;i  kiiitj ;  t lie  priest  Wiilking  majesti- 
Oiilly  to  aiul  tVo;  and  tlio  socondary  prit'st.s  following  witli  a 
niultifudo  of  ju<oj)li!  honouring  tin:  iioly  King.  But  vrri/j/,  &c. 
Ilnppy  tlic  eve  which  saw  the  .scarlet  lillct'  turn  to  tlio  purest 
white;  the  divine  glory  overshadowing  those  who  fasted  and 
prayed  ;  the  priest  pronouncing  tlie  pardon  of  the  Most  High, 
while  his  countenance  was  as  the  countenance  of  an  angel  of  God. 
But  rcn'h/,  &c. 

Piznion  composed  by  Rnhbi  Judnh  Hallevi, 

Happy  the  eye  which  saw  all  these  :  but  verily,  to  hear  only 
of  them,  afflicteth  our  soul.  Happy  the  eye  which  saw  the  priest 
adorned  with  the  glorious  crown  ;  encompassed  with  the  fulness 
of  the  radiance  of  divine  lustre,  as  with  a  robe,  when  ascending 
the  holy  habitation,  clothed  in  eight  garments,  honourable  and 
glorious.  But  vcrilt/,  &c.  Happy  the  eye  which  saw  his  beau- 
tiful benign  countenance,  filled  with  the  sparkling  light:  the 
path  before  him  cleared  from  stfuies,  when  he  ascended  the  holy 
habitation,  amidst  a  nation  honoured,  not  lightly  esteemed, 
clothed  with  the  breast-plate,  to  make  an  atonement  for  all 
perverted  judgment.  But  vcriljy,  &c.  Happy  the  eye  which  saw 
his  glorious  approach  to  make  an  atonement;  filled  with  the 
divine  splendour,  as  the  sun  when  he  goeth  forth  in  his  power; 
as  he  ascended  to  the  holy  habitation  for  a  glorious  diadem, 
clothed  with  the  cphod,  to  make  an  atonement  for  the  sin  of 
idolatry.  But  verili/,  &c.  Happy  the  eye  which  saw  him  in  the 
multitude  of  the  congregation,  filled  with  divine  splendour,  as  a 
flaming  lamp  or  a  torch,  ascending  to  the  holy  habitation,  amidst 
a  people  of  the  utmost  purity,  clothed  in  the  coat  of  fine  linen, 
to  make  an  atonement  for  the  blood  which  hath  been  spilt  in  the 
midst  thereof.  But  verily,  &c.  Happy  the  eye  which  saw  the 
chief  adorned  with  the  secret  divine  spirit;  filled  with  the  divine 
splendour,   like   the  sun   in  his   brightest  lustre;   ascending  the 

'  It  is  snid  that  the  scarlet  fillet  tied  to  the  liorns  of  the  scape-goat 
turned  white,  as  a  sign  that  the  sins  had  been  forgiven.  See  Talmud, 
patBim. 

6* 


mSD  DvS  f]D10  32 

"li^DHi  •  r\hD  nnp*  riTp  nnN;n  p.I?.n.:?^N*  x'^n :  rj^np 

•  D»ni3^  pitr'  nn'Sp  dni:  jiisni  •  d'™  d'pv  "'^.A? 

v;  IT       I  -    :    -  ••     :  -    :  i"     :   - 

ii^npp  n^nS  n^'w  •  -n"!.'^.i<?  ntpir  iin^  yP^  "^^P 
iiddS  ann  njbtr  m^^  ♦  n"^.t:jr"D  Sr  ■io;;S 

T    :  -tit:  t  viv    :       ■  -  '^:      i- 

|t  :  )•  •  T  :  :  T  t    -:  it    I  ■'i-       ■■  :     -  VIV    :     •    : 

:  T   -:  IT      1  •  I-  ••  :      -  J  t    \  T    :      •  t 

•  miajs  iroti%"r  nxvD  r^ij  "iInd  nSo  ♦  nns^S 

T         :    •  V  IV    -  ■•   :        I     ••  ••  ••   T  T  T   -    : 

"T15N  trinS  '  n-ixan  nn^svS  itr^'-ipo  noS  nSir 

T  T    T       :     •  -     •     :     -  t|  :    ■  ••    :  v 

T    -:  IT  I  -I-       ••  :      -  tt  t     ^-•.        -        ••   -    : 

'  naS  lop  IN  i*flS?  fvii  "iiN^p  i^b^  '  n^i  poin 
n^n?  it'idS  •  n3")p  rn^p^  din?  'iznpp  n^n^  n^ii; 
nnxn  vy  n^i<  vh^  :  na  rifltr'  -itr'N  on  S;r  "i3:)S 

T  -:  IT    I  -^1-        ••  :      -  T        I  -    ■-.  V    -:  t        ^-        ••  -    : 

•  nnr  trot:'"  "i1N3  r^i:  niNo  nSo  •  nnn  nioD  Sut 

IT  V   IV  :       I     ••  ••  ••    T  -         I  T  ;  T 


32  ADDITIONAL    SERVICE    FOR    KIPPUR. 

drops  (if  crystal  ;'  like  the  moon  when  shining  in  her  greatest 
lustru;  like  the  sun  when  he  goeth  forth  in  his  strength;  even 
liko  tho  sun — like  the  stars  of  lieaven  ;  like  a  holy  one;  like  an 
angel  of  the  JiORD  ;  as  it  is  written,*  "  For  the  lips  of  the  priest 
shall  retain  knowledge,  and  they  shall  seek  the  law  from  hia 
mouth  ;   for  an  angel  of  the  Lord  of  Hosts  is  he." 

Pizraon  composed  by  Rabbi  Solomon  Ben  Gabirol. 

Happy  the  eye  which  saw  all  these ;  but  verily,  to  hear  only 
of  them,  afflicteth  our  soul.  Happy  the  eye  which  saw  the  lily'  of 
the  valley,  encircled  with  glory,  as  a  woven  collar  about  the 
neck;  and  the  priest  adorned  with  the  glorious  stones  of  memo- 
rial ;  even  the  holy  garments  which  were  for  Aaron.  But 
verily,  &c.  Happy  the  eye  which  saw  the  Levites  and  people 
admonished ;  the  glory  overshadowing  them  as  a  splendid  flame 
of  fire;  and  the  people  flocking  towards  the  priest,  while  he  pro- 
nounced, ''  Ye  shall  be  clean  from  all  your  sins  before  the  Lord." 
But  verily,  &c.  Happy  the  eye  which  saw  the  sanctuary  in  the 
fulness  of  its  splendour;  the  glory  overshadowing  it,  as  a  king 
beneath  its  nuptial  canopy;  the  priest  pronouncing  the  ineff"able 
Name  with  his  lips,  and  the  people  answering,  "  Blessed  be  the 
name  of  the  glory  of  his  kingdom."  But  verily,  &c.  Happy  the 
eye  which  saw  the  glory  and  honour  of  the  temple ;  overshadowed 
•with  the  divine  glory,  as  a  king  in  the  midst  of  his  palace ;  the 
priest  bringing  the  bowl  and  censer  in  his  splendour ;  and  at  his 
coming  forth  appeared  like  the  sun  going  forth  in  his  power. 
But  verily,  &c.  Happy  the  eye  which  saw  the  lovely  wall  of  the 
temple,  the  divine  glory  overshadowing  it,  like  a  column  of  spark- 
ling fire ;  the  priest  reading  in  the  law,  the  words  of  which  distil 
like  showers;  whilst  the  priests  and  people  were  like  olive  plants 
round  about  him.  But  verily,  &c.  Happy  the  eye  which  saw 
the  king's  precious  palace;    the  divine  glory  overshadowing  it, 

'  This  is  a  kind  of  crystal  which  hath  golden  drops  within,  called  in 
Latin,  sandatlicw. — D.  Levi. 

2  Malachi  ii.  7. 

3  Alluding  to  Solom.  Song  ii.  1,  &c. 


IIDD  Qvh  ^D^D  31 

np-iDD  •  onins  nv3t:*D  mtotDD  •  dhdos  nxSoo 

I V IV  T    :  T  :  V IV  ■•.     :  t   :    ■    ;  t    .     ■     :  -  it     ..    : 

nno  •  np"^2o  1K0  nr  nD>»J"i3  •  npiir  iin  vr 

-   l"T  -  I V  IV :    -  -  T  T  :  I  ■.■  IV 

»!  r|N^p  '3  *  in*3p  itrpa;  nnin")  •  ny.7.  '\''\^^''  [hd 

:  S"yt  Sn'3j ']  noSty  '3-iS  pnia 

TiDDm  •  rntrn  niit^ntr  nnxi  \y  niyx  :  ijc'SJ 

T   -    :  I  T     -  I  T      -:      IT    1-  "i-         •■  ;        -  I"     :    - 

^jpx  imp  p3C'  jrtDnT  •  p-ij  hv  p^v..  "it?:'>  n?)inp 

"iiN-nsS?  w'^sinp  ii3Dm  '  nnn  d3;i  onV  nni<i 
DD'Hi^DH  h'3D  •  nnj*  vSn*  d^S  :iniS  rnsni  *  nnr 

V       ■•  1    -  •  IT  :  •  T  •■  T  T  I    ■•         -    :  IT  :  • 

t|  :    ■  :  T  -;   IT     I  -"r-  •■  :     -  it    :     •       t:        ••  :     • 

|n3r»)  *  insn  T]in  rjSop  ^itDinp  niDDn")  •  inivil 

••         I  t  •  :       I  r   t  :  t    :      •  t       :     i-  ••  ••     -   : 

T       ■•  T     -:     IT     I  •  "V-         ••  :       -  :    - 

[HDni  •  iHTtp  rjinp  r|^Dp  ^^''''^P  "^"i^pni  •  inn^im 
nxv?  Nvv  p  ^inNi  •  innp'p  nnnpi  ^^  Nop 
Sd\i  "i»p  nnxn  v};  nj^*N*  nSh  :  mni^js  jTDti'n 

T     ••  I  •  T  -:  IT      I  ••!-         ••  :     -  T     I    ;    •  v  iv     - 

jrlDHl  •  yz^  mj  p.pp  ^Ginp  lupni  ♦  ::'2nri 
D\"ir  ^S^ntTD  D^m  D'^rlDm  ♦  3'3nD  hv  npSs  N")ip 

't  T   :  •-;!-;  •     :  •        -  •       )  -  IV  ;  -J 


31  ADDITIONAL    SERVICE    FOR    KIPPUR. 

year  of  subsistoiico,  a  year  of  iiustniction,  a  year  of  rest,  a  year 
of  comfort,  a  yoar  of  joy,  a  year  of  ixultation,  a  year  of  rctiomp- 
tion,  a  yeaj  of  rejoicing,  a  year  of  stability,  a  year  of  gatlu'ring 
the  captives  togetlior,  a  year  of  receiving  prayers,  a  year  of  fa- 
vour, a  year  of  peace,  a  year  of  rain  ami  clew,  a  year  of  plenty, 
a  yoar  in  which  thou  niayest  load  us  securely  to  our  land,  a  year 
in  which  thou  niayest  subdue  the  nations  under  us;  a  year  in 
which  thnu  wilt  write  us  in  the  book  of  happy  life;  a  year  in 
which  thy  people,  the  house  of  Israel,  may  not  be  under  the  ne- 
cessity to  crave  subsistence  from  each  other,  or  from  any  other 
people;  a  year  in  which  th(>u  wilt  restrain  the  pestilence  and 
destroyer  from  us,  and  fr^m  thy  penpie  the  house  of  Israel;  a 
year  iu  which  no  woman  may  suffer  abortion. 


And  now,  0  Lord,  our  God  !  we  trust  in  thy  abundant  mer- 
cies ;  and  rely  upon  thy  hiving-kindness ;  and  earnestly  hope  for 
thy  pardon  ;  for  thou,  0  Lord  !  art  a  merciful  and  gracious  God, 
long-suffering,  and  of  abundant  mercy ;  diffusing  good  abundantly ; 
and  who  governest  the  universe  with  the  attribute  of  kindness, 
and  the  attribute  of  mercy ;  as  it  is  written  in  the  law  of  thy 
servant  Moses,*  "  And  he  said,  I  will  cause  all  my  goodness  to 
pass  before  thee,  and  I  will  prochiim  the  name  of  the  Lord  before 
thee,  and  will  be  gracious  to  whom  I  will  be  gracious,  and  will 
show  mercy  to  whom  I  will  show  mercy." 


And  thus,  how  glorious  was  the  appearance  of  the  high  priest, 
when  he  came  forth  from  the  sanctuary  in  peace ;  even  like  an 
amethyst  set  in  a  crown ;  like  a  ruby  fixed  in  a  mitre ;  as  a  tur- 
quoise manifest  in  the  ephod  ;  as  a  diamond  discovered  in  the 
breast-plate;  as  a  jasper  transparent  in  ornaments;  as  the  onyx 
on  marble  columns ;  as  crystal  set  in  gold ;  as  a  topaz  set  in  a 
fleal;  like  the  lustre   of  a  carbuncle;  like   the  bright  sparkling 


'  Exodus  xxxiii.  19. 
VOL.  III.  B. — 6 


mOD  DvS  fjDIO  30 

tt:-  -:  '^T  -:  t  -:  t:v  -: 

•  ]'\\:/'^  n:^" '  nDm  n2p  *  nrn:p  n:^'  •  iidS  n:^ 

•  ni*ppip  njc^'  •  nSny  nj:^'  •  nn$  nj^'  ♦  pv^i;.  njcp^' 

TTTT  -:  T  T  :  TT  T  ": 

T  ••     :  -  -T  T  T  I-     :  -    ;  -ill  T  I"      •         I    V 

T  T  -  -   :  T  !••::•■.•  t  t  i"    :     -  •      - 

•    :      -     -    ;  T  ■•   -    -  T  -.    I-    V  T  T  •■    -  ^-: 

S'sn  K^^'  nj^^'  ♦  hii-p]  n^D  :]^:;  Sr.^i  ♦  ^^'i?P.?. 

T  :     •  ■  :  V  T     • 

IT  •     -  IT        I     IV  -:   I-        ^-  ,-       :■:     x:  r  ^-  : 

o  •  Dnpo  1JN  nnn^SoSi  ♦  aorn  ^:x  nnon  Sri 

•  I  -   :  IT         I    ;   IT      •    :    •    :  •  ■'t  :      ■  it         |      iv  t   -;         ^- : 

HDioi  •  HDH  3"n  D^iDN  ni^^  *  i"i:im  Dim  Sx »» nriN 

:  "  V  IV  - :  •  1—  ~       I    V  r.'         I  -  :  -        ••     t:  t    - 

mo3i  -Tonn  nio3  *  iS:)  oSipn  n^<  rnjoi  ♦3*tD\nS 

-  •    :  V  IV   -  -    •   :  -.  T     "^    {T  V  •    ;    -  •      ••    : 

':n  no^<•n  •  ninr  nsr'o  n")ln:j  Din33  ♦  O'omrr 

■  "■:  V        I  ~  I  IV  :      -  V  -  :  t  -  ■    -:    i-  t 

•  r\\;\^^  »;^  otr'?  'HNnpi  ♦  ^os  Sr.  *?iD-S3  "lor.Ni 

IP  DiS^?  inxv5  •  Snj  jrlD  -iinrnp  ♦  pai 
mitr'p  DiiV3  •  niDrD  nrnp  noSnjo  :  t^'-^.r^n 

T  I  :  V   I    ;  vr.-"^-:!-  "r         |:  t   it    :    -    :  v|  i     - 

MV  I-  ••     I  '^- :  -   I     :  •'it:  viv  i- ;    t: 


80  ADDITIONAL   SERVICE   FOR    KIPPUR. 

put  off  the  white  garments;  went  down  and  bathed,  came  up  and 
wiped  hiiuself.  They  brought  him  the  garments  of  gold,  which 
he  put  on,  washed  his  hands  and  feet;  went  into  the  temple  to 
offer  the  incense,  and  to  light  the  lamps  at  evening ;  he  then 
washed  his  hands  and  feet,  put  off  the  garments  of  gold,  and  they 
brought  him  his  own  proper  garments  which  he  put  on;  and  the 
people  aceompanied  him  to  his  house.  He  also  made  a  festival 
for  his  friends,  when  he  came  out  in  peace  from  the  holy  place. 
"  Happy  the  people  who  are  thus !  Happy  the  people  whose 
God  is  the  Lord  !" 


And  thus  was  the  prayer  of  the  high  priest  when  he  came 
forth  from  the  sanctuary  in  peace  :  "  May  it  be  acceptable  in  thy 
presence,  O  Lord,  our  God,  and  God  of  our  fathers !  that  this 
present  year  which  now  approacheth,  may  be  in  respect  to  us, 
and  all  thy  people  Israel,  in  whatever  place  they  be,  if  a  year  of 
heat,  productive  of  rain  ;  and  regard  not  the  prayers  of  travellers, 
as  to  what  merely  concerneth  the  rain  at  such  time  as  the  world 
hath  need  thereof;  neither  suffer  thy  people,  the  house  of  Israel, 
to  be  under  the  necessity  to  crave  subsistence  from  each  other,  or 
from  any  other  people.  0  may  it  be  a  year  in  which  no  woman 
suffer  abortion;  and  may  the  trees  of  the  field  yield  their  fruit; 
and  may  dominion  not  depart  from  the  house  of  Judah." 


And  as  thou  didst  thus  hear  the  prayer  of  the  high  priest  in 
the  temple,  hear  ours  from  our  mouth  likewise,  and  save  us. 


May  it  be  acceptable  in  thy  presence,  0  Lord  our  God,  and 
God  of  our  fathers  !  to  grant  that  this  year  which  now  approach- 
eth, may  be  unto  us  and  all  thy  people  Israel,  in  whatever  place 
they  be,  a  year  of  light,  a  year  of  blessing,  a  year  of  joy,  a  year 
of  gladness,  a  year  of  honour,  a  year  of  good  a.ssembly,  a  year  of 
■ong,  a  year  of  mirth,  a  year  of  goodness,  a  year  of  salvation,  a 


niSD  DvS  tlDIO  29 

-T:  TT  ••:•  I"  T-..  TT.  r.  !• 

♦  n-iDpn  n5<  n^ppnS  S^^nS  Dip;) :  rhpi]  vr  enp") 

•  r  -  T   :      •  •  It    :    -  T      I     •• 

....  I"  ■■    =  TT         •" :   ■  ~     T  T  :     -:  tt  p     • 

n^*^  did  Din  :  in»3  "i;^  mix  piSoi  •  ltdSi  idv;^ 

tt  :  ...  I    •        .  T    .  . 

nsrj<  :  5^'lpn  [p  aiS?^3  in^v?  *  vDrri^S  ni^j; 
:  vriSx  **t!>  D;^n  nc^'K  •  iVn^ptr'  oyn 

T       v:      t:  )v  t  t  ••:      -  t  |t  v  t  t 

IP  DlS^'5  inxv?  *  '^i"'^  iris  V  ^^^50  nn:n  tjdi 

I"  -:         ••  1"  !••       v:     t:        )  iv  t    :     •       I  t        •  :  v)  i   - 

••    T ;      •  (  :      "  T  :  I"      T        T  t    -  T  T  ••;•.• 

DJsn  S>^i  •  noiir':i  njin:r'  dn  •  ontr'  dipd-Sd3 

•  T     •  -     :  T  :  T  :  ••    v  |     t  t    : 

nr.?  •  "idSs  Dc^,^n  t:^!^'?  do"»"]  nnij;  nSfiri  ^'i?"? 
S^sn  xStr"  njc^' :  inx  d:;V  n^i  ♦  n;S  nj  npna? 

T   T     I    ;  V  VT     -       ••  '^i  :•■.•:  t    ;    •  •   :  v  t      • 

:  mi<T  n'2iD  tdSict  loj;  ni;»  ii^^ 

T  •■     :    •       I  T    :       I  ••  "^T       •••^:i-  : 

10?  •  S5\n3  Sn^  [.iD  n'pon  ^y?^"^'  i^?  *  I??i 

••     :    %•  I"  -:        ••  I"  I"       v:     T:       I   iv  t  :     •      I  t       •  : 

t    :  ■•    r :     •  ••       \  ■     -         t         ^-  :  i-'^t         t  t    -  tt 

♦  rh'^  r\^p  •  npi?  n^?r'  •  n"jiN  n:^'  ♦  on^f^'  oipp 

♦  nnar  njtr'  •  mo  nyi  n^tr'  ♦  nin  njLr' '  ni^n  nj:r 

T  t   ■  -  :  •^- 1-        -  :  -  :  t         •  -  : 


29  ADDITIONAL  SERVICE  FOR  KIPPUR. 

which  he  said  eight  blessings :  (viz.)  upon  the  law,  the  sacri- 
fices, the  confession,  pardoning  of  iuitjuity,  the  sanctuary; 
Israel,  the  Priests,  and  the  remainder  of  the  Prayer. 


He  directed  his  steps  to  the  bath,  and  washed  his  hands 
and  feet ;  then  he  put  off  the  linen  garments,  went  down  and 
bathed,  came  up  and  dried  himself.  Garments  of  gold  were 
brought  to  him  which  he  put  on,  and  washed  his  hands  and 
feet.  He  then  went  out,  and  sacrificed  the  kid,  which  Avas 
to  be  offered  without ;  being  part  of  the  additional  offering 
of  the  day :  aud  afterwards  his  own  ram,  and  the  people's 
ram. 


After  he  had  offered  the  entrails  of  the  sin-offering;  he 
offered  the  entrails  of  the  bull  and  kid,  which  had  been  burnt ; 
and  then  offered  the  continual  burnt-offering,  of  the  evening, 
which  he  performed  according  to  their  institution. 


After  he  had  completed  all  these,  he  again  entered  the 
bathing  apartment,  and  instantly  washed  his  hands  and  feet; 
he  put  off  the  garments  of  gold,  went  down  and  bathed,  came 
..p,  and  wiped  himself.  White  garments  were  then  brought 
to  him  which  he  put  on,  and  washed  his  hands  and  feet.  He 
then  entered  into  the  holy  of  holies  to  take  away  the  bowl 
and  censer,  which  he  had  carried  in  in  the  morning ;  and  again 
went  to  the  bathing  apartment ;  washed  his  hands  aud  feet ; 


niSD  DvS  ^0^D  28 

•  ni:)"i3  nptr  onnni*  rinapi  •  n^  h:;  mix  Nnip 
nS^HD  Syi  •  nNiinn  Sri  *  n-tni^n  Sri  *  nninn  Sr 

•    :  ^- :  TT|-  -:  t-:|t  ~.  t 

:  nSfinn  nxtr'  Sri 

T    •     :    -  T    :  -  : 

DC^'fli  •  vS;iii  VTj  tr'^pi '  nV?;pn  noS  in;;y  pn 
njn  iS  iN^pn  :  iifinp^i  nS;;i  Sddi  ti;1  *  I?S  n^3 
-)»r^  -anpni  Njf^^  :  rhp}  in»  tr*ipi  •  tr?Si  •  nrrr 
m  r|?  nriNi  *  DVn  f]piap  i<in;?^'  *  pn?  nc^rjn 

Sir'  yDD  y^pD^  '  D*«D"itrJin  Trt:^i  ^fi  ^*lo^{  n^t 

•    T  •( :    -  ■      T :     •  -  •  T     : 

:  in?Sn?  10^^  ^¥^  '  D!?1)^?  T? 
nVaon  n^aS  iS  ns  iiri  hSn-Sd  nitrrp  miS?  *^^^{ 
inn  ♦  Dnr  n:i3  Dtr^fii  :  vS:ini  in»  trnpi  nn^Di 

-t:  t   t  -     t  t  :    -:  tt  '"I-   :  ~        • 

trnpi  •  trpSi  •  pS  njin  iS  i><»:Dn  :  iisnoji  nSri  Sddi 

•■!.  ^^T  :       It  T  •■:   •  V  t    -    :       .         t    t;  t    . 

nii  N^vinS  •  D'Bnpn  irip  n^nS  djd;i  :  vSjni  vr 

V  •  :  •       tIt:~  v|)  "    :  "  •  t  .       .  tt 

iS  N3  "!iri  :  nnm2  DODntr'  nnnon  nt<i  npn 

T  ^    ;  •  :    -     :  •  :      ■    Iv  t     .    -  •    .         't 

♦  nS  nj3  DC'fii  •  vS:ni  in»  trnpi  •  nS^ntpn  noS 

It  T  ••:  •  *    T  t  :   -:  tt  "I-    ;  t 


28  ADDITIONAL  SERVICE  FOR  KIPPUR. 

t rated  themselves,  falling  on  their  face,  and  saying,  "Blessed 
be  the  name  of  the  glory  of  his  kingdom  for  ever  and  ever." 
He  also  was  attentive  to  finish  pronouncing  the  ineffable 
Name,  so  as  to  corresjwnd  with  those  who  said  the  blessing,  and 
to  whom  he  said,  "  Ye  shall  be  clean." 


He  called  one  of  the  prie8"t.s,  who  had  been  appointed,  and 
delivered  the  scape-goat  to  him  to  convey  it  to  an  uninhabited 
country  and  barren  desert :  he  divided  the  scarlet  fillet  which 
was  between  his  horns :  and  tied  one  half  of  it  to  the  rock, 
and  the  other  half  between  its  horns ;  he  theii  with  both  hands 
cast  it  down,  backwards,  and  rolling  over  as  it  descended,  it 
was  dashed  to  pieces  before  it  had  descended  half  down  the 
precipice  ;  when  he  said,  "  May  the  iniquities  of  thy  people, 
the  house  of  Israel,  be  thus  obliterated." 


He  ran  to  the  bull  and  the  kid  which  were  to  be  burnt;  he 
ripped  them  open,  and  took  out  their  entrails,  and  put  them 
in  a  dish,  ready  to  offer  them  upon  the  altar:  and  their  f,esh, 
he  suspended  on  hooks,  and  sent  it  away  by  others  to  the  house 
appointed  for  burning  it. 


He  returned  to  the  court  of  the  women,  to  read  in  Leviticus 
the  sections,  "  After  the  death  of  the  sons  of  Aaron"  &c.,a.iidi"  But 
in  the  tenth  of  this  seventh  month,"  &c.,  but  the  section  in  Num- 
bers, "  On  the  tenth  day,"  &c.,  he  rehearsed  by  memory.   After 


niDD  DV?  flDIO  27 

*  nnntoai  •  nti'-Tp3  •  Snji  m  ^bd  N^ri*  t!^"i«3on  otr 

tt:  !T  :  t     "•J:    •  t    I  •■  •    •  -  t     :    |- 

n;n  Kin  f]X  :  ij;i  d^1j;S  iniD^p  niD?  a-^^f  ipp 

:  nnDn 

It  :     • 

'iyh'irh  iS  i^ppi  •  \mfpn  D^jnbn  [p  ^l^^{'7  J**?)? 
n'i'\rfr  S^r'^^itrS  pSim  :  op^'  "ig^pS  •  nnra  p^S 

th^  '  nnin  SjiS:ino  hm  e<ini  ♦  inini<S  vn»  »ntr:j 

r         :  ••      :  ••:-:■  t  t  :  t        -:  -  tt        ••   :       • 

*  anyii  Dnyi<  ne^i^Jtr'  ny  •  nnn  »ifnS  y':^^  n^n 

-  T    •  I :  -    :  V  V    :  t  t  :  •. v  '  : 

*  onrrN^  t?  [nVt^^pi  *  nii^Spp?  ij;Spi  •  nafpn  ♦aj 
ntrifl^  •  D^^nb  nnira  i<inpS  D*tr":in  n*m;S  ritr' 

-tt:  •-:  -:  |:-  -t-  —r-:-  r 

*  tinip|)rT  trpr?3i?''  nib^y^i  •  iic^j;3  r]{<5i  niD  n.nK 


2t  ADDITIONAL  SERVICE  FOR  KIPPUR. 

Ho  joyfully  poured  the  blood  of  the  hull  into  that  of  the 
kid  ;  pouring  iJils  mixed  blood  from  the  full  borvlmto  tlu; empty 
one:  he  weut  and  stood  withiu,  by  the  golden  altar,  between 
the  altar  and  the  candlestick.  He  put  soine  of  the  blood  upon 
the  four  corners  thereof,  according  to  its  order,  beginning  at 
the  northeast  corner,  and  ending  at  the  southeast ;  and  heaped 
the  coals  and  ashes  which  were  on  the  golden  altar  on  one  side 
and  the  other,  till  he  perceived  the  gold  thereof,  and  then 
sprinkled  seven  times  of  the  mixed  blood  upon  the  clean  parts 
of  the  altar. 

He  stepped  forward,  and  went  forth  at  the  south  side  with- 
out the  porch,  and  poured  out  the  remains  of  the  blood  at  the 
west  side  of  the  bottom  of  the  outer  altar.  He  proceeded, 
and  drew  near  to  the  kid,  which  was  to  be  sent  to  Azazel,  to 
make  confession  over  it  of  the  trespass  of  the  congregation. 

He  laid  both  his  hands  upon  it,  he  made  confession;  and 
thus  did  he  say  :  "  I  pray  thee,  O  God  !  as  thy  people  the 
house  of  Israel,  have  sinned,  committed  iniquity,  and  have 
transgressed  against  thee  ;  I  beseech  thee  by  thy  ineffable 
Name,  pardon  now  the  sins,  iniquities,  and  transgressions, 
which  thy  people  the  house  of  Israel  have  committed  against 
thee  ;  As  it  is  written  in  the  law  of  thy  servant  Moses,  '  For 
on  this  day  shall  he  (the  High-Priest),  make  an  atonement 
for  you,  to  cleanse  you  from  all  your  sins,  before  the  Lord.'  " ' 

And  when  the  priests  and  the  people  who  stood  in  the  court 
heard  the  ineffable  Name  proceed  from  the  mouth  of  the 
High-Priest,  with  sanctity  and  purity,  they  kneeled  and  pros- 

1  It  would  appear,  that  tho  high  priest  recited  the  verse  from  Le- 
viticus xvi.  in  this  manner  ;  he  began,  "  For  on  this  day  shall  ho 
make  atonement  for  you,  to  cleanse  you  from  all  your  sins  before  the 
LoBD;"  which  word  ho  pronounced  in  the  manner  it  is  written  ; 
which,  when  the  people  heard,  they  pronounced  tho  blessing  as  in  the 
text,  the  priest  dwelling  slowly  upon  the  holy  word,  and  added  then 
the  conclusion  of  tho  verse,  "  Ye  shall  be  clean." 

6* 


-11£3D  DV^  fjDtO  26 

••T-~  "t:--  ■:•  ■>■■ 

_...._        p..  TT~  ~:'  -  -t:  t  i|t  t 

nnim  •  nmp  n'^m  pp:?  o^^ppi  ♦  n^^i^v  nmrp 

"1^  '  ^yr»l  i^'n  ^^ir^  ^^J^W  ^?^''7?  tD^Smn 
h^  innD  S;?i  •  nDi"i;;nn  did  nroi :  lanr  n^:iatr 

t:  t  - :  v        '^- :  -    -  -  •  v  ~  t  :  •.-:.• 

pn  •  Dm  ivS  N^:;}  ;^p£)  :  a'o^$  ;?5i?^"  rir  npp 
rap  Si;?>  •  ^i^'Tj/p  -iiDf  h);  Dnirrr  nj<  r)|3c^"i  dSinS 

T    •   |:  -    :     -  T  "t  -  ;     •    : 

T|T  •■  TT         l"r  T-:*:  t     t  tt        ••  :  ( -    t    : 

^-  T      :    -   :  ^—.r  :  •    t   -:r  T  .■  -  "    -  t  it 

♦  D5»S;ij  nsD*  n:tn  dio  *p '  rji^ij;  nprb  nnin^  Dinp? 


2()  ADDITIONAL  SERVICE  FOR  KIPPUR. 

"\Vhcu  he  came  forth,  they  brought  hira  the  kid  of  the  sin- 
offeriug  of  the  Lord,  which  he  slew,  and  received  its  blood  in 
ft  clean  basin :  he  then  entered  within,  to  sprinkle  its  blood, 
according  to  the  order  observed  by  the  blood  of  the  bull;  once 
above,  and  seven  twies  beneath  ;  yet  he  did  not  particularly 
aim  to  sprinkle  either  above  or  below;  but  just  as  it  might 
happen  to  fall. 

And  thus  did  he  reckon.  One,  One  and  one.  One  and  two, 
One  and  three.  One  and  four,  One  and  five.  One  and  six.  One 
and  seven.  He  then  went  forth,  and  left  it  upon  the  golden 
base,  which  was  in  the  temple. 

He  hastened  and  left  the  blood  of  the  kid,  and  took  the 
blood  of  the  bull,  and  sprinkled  thereof  upon  the  veil  without 
the  ark,  once  above  and  seven  times  beneath  ;  although  he  did 
not  particularly  aim  to  sprinkle  either  above  or  below,  but  just 
as  it  might  happen  to  fall. 

And  thus  did  be  reckon.  One,  One  and  one,  One  and  two. 
One  and  three,  One  and  four,  One  and  five,  One  and  six.  One 
and  seven. 

He  hastily  left  the  blood  of  the  bull,  and  took  the  blood  of 
the  kid  ;  and  did  with  its  blood,  as  he  did  with  the  blood  of 
the  bull,  and  sprinkled  thereof  upon  the  veil,  opposite  the  ark 
without,  once  above,  and  seven  times  beneath  ;  although  he 
did  not  particularly  aim  to  sprinkle  either  above  or  below,  but 
just  as  it  might  happen  to  fall. 

And  thus  did  he  reckon.  One,  One  and  one.  One  and  two, 
One  and  three,  One  and  four,  One  and  five,  One  and  six,  One 
and  seven. 


llfiD  DvS  ^DIO  25 

iD*io  nirnS  d:d»  dosS  :  nino  pi^D2  idi  Srpi 

T  •  -    :  ••  T  •  •   ;     •  T         (      t:   •     :  t  •  |-    : 

:  t:":  -:I---:-  tt  :  t-: 

I    •    :    -  :  TV  T    -  : 

"T  --  "t:  "^-i-:  --  t:  -- 

T   T    V  ...      -  .,.  y  -  I  -  "'_  .  •     •     :  T   T  ^     -   V      T  -     - 

:  hyn2 

T  ••     T 

r  ■    :  T    -  -  -t:  '^•t-  __...  _. 

I    •    :    -    :            TV  T   -    :  : 

•-:                 --                --:            --                --               V  TT         |-: 

"T  --  "t:  --  '^    -     :   -  :  t:  -- 

Sy  1J1DD  nrm  ♦  nsn  cd"jS  nw  "^tJ^'N^  *  iotS 

-  V  •  T  •    :  T   -  -  :  T      T  V    -:  -  t       : 

:  t:-;  -:I--;-  tt  :  T": 

:  ^I'^VP?  xS^jt  •  niDpS 


25  ADDITIONAL  SERVICE  FOR  KIPPUR. 

took  a  censer  of  pure  gold,  and  ascended  before  the  summit  of 
the  altar:  and  took  up  fire  with  it,  from  the  west  side  of  the 
altar;  and  brought  it  down  full  of  red-hot  coals  of  fire:  partly 
coals,  and  partly  flame :  and  placed  it  on  the  fourth  row'of 
the  pavement  of  the  court.  They  then  brought  him  the  bowl 
and  the  censer,  full  of  the  finest  beaten  incense:  of  which  he 
took  two  hands  full,  taking  the  censer  in  his  right  hand,  and 
the  bowl  in  his  left.  He  straight  prepared  himself  to  enter 
into  the  holy  of  holies,  and  placed  the  golden  censer  between 
the  staves  of  the  ark.  He  took  a  handful  of  incetise,  and  put 
it  upon  the  coals,  towards  the  west  side ;  and  tarried  till  the 
sanctuary  was  completely  filled  with  smoke.  With  a  pure 
heart  he  retired  backward,  and  made  a  short  prayer  in  the 
temple.  When  he  came  out,  he  took  the  blood  of  the  bull  from 
the  person  that  stirred  it,  and  entering  again  the  holy  of  holies, 
he  sprinkled  thereof  upon  the  mercy-seat,  and  before  the  mercy- 
seat,  between  the  staves  of  the  ark  ;  once  above,  and  seven 
times  beneath  ;  yet,  he  did  not  particularly  aim  to  sprinkle 
either  above  or  below  ;  but  just  as  it  might  happen  to  fall.* 

And  thus  did  he  reckon.  One,*  One  and  one,  One  and  two, 
One  and  three,  One  and  four,  One  and  five,  One  and  six.  One 
and  seven.  He  then  went  forth,  and  left  it  upon  the  golden 
base  which  was  in  the  temple, 

1  This  is  probably  identical  with  f^'SlOJ  like  one.  who  sprinkles,  or 
what  is  sprinkled,  from  ^17?  a  rabbinical  word  meaning  to  distil,  to 
pour  in  small  drops,  or  to  sprinkle  (the  letters  yu^'I'D'T  or  dentals, 
being  often  interchanged).  It  has  been  rendered  in  this  sense  by  all 
our  translators,  Levi  alone  excepted,  who  renders  it,  "  As  one  who 
lifts  up  his  arm,  but  does  not  strike  till  it  comes  down." — D.  A.  Dk 
Sola. 

'  This  was  the  one  to  be  sprinkled  above,  and  the  other  seven  which 
were  culled  beneath  ;  he  therefore  reckoned  in  this  manner,  for  fear 
lest  he  should  by  mistake  include  the  first  sprinkling  in  the  number 
of  the  seven.  Vide  Maimonides,  "Ox  the  Sekvicb  of  the  Day 
OF  ATO^ffEMENT,"  chap.  iii.  sect.  3. 
VOL.  III.  B. — 5. 


mSD  DvS  qolD  24 

-  T  :  I  -    •  T      ••    -  -•.■••.■  TT*^  -  •.•  "^     •     :    |T 

:  _...._  .  T     T  :  T  T  T  V  T    :    - 

in^vnpi  nSm  in*vnpp^"  *  nitrniS  k^><  ^Sm  njjSp 
ix^yin  :  nnrrint:^'  ^i^onn  -jDinrr  Sy  nn^:im  •  n^nh^ 

TT^-:-   V         ^-      ■      :  It  t  ^-  t     ■    •    :  :    - 

;p  njji  nnbp  riNiSp  nrpnpn  n{<i  ^^n  n?<  iS 

tr'ip^  D_jp;ii  lovj^  nr :  f]p  iS^Dtrai  •  nnr?p  l^^p^? 
[Sin  :  pvin  nn  p?  nnr  Sir'  nnnp  n^^im  •  D^p^-Tijn 
^Spip^p^'  i^_  pnppi  •  n";;^p  nv^  ^'^^?^  ^J^  jn^"! 
SSsnpi  v")in>^S  yc/  nS  nintp  :  f^";j  iS^  n^^n 
♦DO  'isn  m  Sdj")  ^<^;♦  :  mvp  n^fin  •  hyn2 

•    •  T-  ~  -t:  tt  tt(:  t-;  t      ••    - 

liiDO  mm  •  D^tripn  cnp  noS  d:id:i  ♦  id  onoo::' 

...    •  T  ■    :  •        tIt;-  v)  ■•    :  -  :    •  :  ••  t    :    v 

nS  •  nirnS  piDno  mn  iV^^i  •  ncsoS  ;^D£^n  n^roS 

I    •    :    -    :  T    ■.■  T    -    ;  :  T     :  -    : 

*  D^npn  nni<  •  n^^^^  nni^  •  nm  •  mio  mn  tj^i 

•  J2^'.!:n  nn?<t  *  rpm  nnN*  •  arn^Ni  nriN*  •  c*h^h  nn{< 
:  Sdnhd  n\n£r  2nrn  p  ^x^  in^:im  }<r  •  ;;ncn  nn^ 

T"T  TTV  TT~  I~  —  **;  TT  VT  "*~ 


24  ADDITIONAL    SERVICE    FOR    KIPPUR. 

As  for  the  ki.l  of  Azazol,  he  titnl  a  scarlet  fillet  betweou  its 
horns,  of  the  wcii^ht  of  two  solahs,^  and  placed  it  at  the  east  gate, 
opposite  the  place  it  was  to  ho  sent  to.  He  also  bound  a  scarlet 
fillet  about  the  neck  of  tlic  kid  which  was  for  the  LoRD,  near  the 
part  of  juguhition.  Uv  then  a  second  time  drew  near  to  his  own 
bull,  and  over  it  made  confession  for  his  household,  and  his 
brethren  the  priests. 

He  laid  both  his  hands  upon  it  and  made  confession ;  and  thus 
did  he  say,  O  God  !  I  now  acknowledge  that  I  have  sinned ;  I 
have  committed  iniquity;  I  have  transgressed  against  thee:  even 
I  and  my  household,  and  the  sons  of  Aaron,  thy  holy  people.  I 
beseech  thee,  Everlasting  One,  to  paid'tn  the  sins,  iniquities,  and 
transgressions  which  I  have  committed  against  thee;  even  I  and 
my  household,  and  the  sons  of  Aaron  thy  sanctified  people.  As 
it  is  written  in  the  law  of  thy  servant  Moses,  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you  from  all  your 
sins,  before  the  Lord." 

And  when  the  priests  and  the  people  who  stood  in  the  court, 
heard  the  ineffable  Name  proceed  from  the  mouth  of  the  high 
priest,  with  sanctity  and  purity,  they  kneeled  and  prostrated 
themselves,  falling  on  their  faces,  and  saying,  "  Blessed  be  the 
name  of  the  glory  of  his  kingdom  for  ever  and  ever."  He  also 
was  particular  to  finish  pronouncing  the  ineffable  Name,  so  as  to 
correspond  with  those  who  said  the  blessing,  and  said,  "  Ye  shall 
be  clean." 

After  this  confession,  he  greatly  exerted  himself  to  offer  his 
own  sin-offering,  and  the  sin-offering  of  the  people.  He  exam- 
ined the  knife,  slew  his  own  bull,  and  received  its  blood  in  a 
clean  bowl;  and  gave  it  also  immediately  to  his  neighbour  to 
stir  it,  that  it  might  not  coagulate.  He  then  left  the  blood  of 
his  own  bull,  in  the  hands  of  him  who  stirred  it  on  the  fourth 
pavement  of  the  court,  from  the  door  of  the  temple  outward;  and 

I A  selah  is  the  same  as  a  shekel. 


"115D  DvS  fi^DIO  23 

••  v|v:  t;  •    -  ^- \-    :  I"    •  "^x  :  |:  •  t   t(  : 

V  I"  T-  :  T  T-    :  T     |-    :  ••  vlv  :  •        : 

•  -:  T  ~  T   V  •  ■•  •  •         T  "t         ••  :  t 

N3N*  •  iDix  n*n  n J1  •  minm  vhv  vi^  ♦n^*  riooi 

T  IT  ••  T  T        I  -   :  T  -    :     •    :  t      t  tt       ••    :  |  -    t    : 

•      ••       ,      ■  -:  I  IV  T    :  •      ;    I-    T  ■     i't  it    t  - 

•  T   -:  I-  T  V   -  ■•     -  T   IT  I     iv  I  :         ^-  \        -:  I- 

■      :  I-    T    V  r     T IV  IT    T  IV  ^- T      :    -   ;  "^-ti- ; 

•  :     1  T   IV  tt"^-:it  •     :     'i    t  "^tt     :  -:    i     -    : 

•  n^-|p3  •  Snj  [HD  '5p  f>JV"i'  ^'"li^Pp  D;r"  n^s 

"^-  ■     :       I  :  •  -:  I-  ;       •  "^     :     i  t  t  t:  it   : 

oSirS  iniDSo  "1133  D:r'  ni'^^  •  onoiKi  •  d.tjd 

T  :  :    -  :  ••  I         T  •    :        i    :  v     ■•   : 

-?j;.?  Qiifn  n^  "iId^S  |i3inp  n^n  Nin  w-jjs  :  n;^i 

IT    :      •  V   T  ••  :  ■      :  IT    :     I- 

nNtoni  •  inxtsn  nib^rS  novrs  nptr'  nil  n^^< 

-    -    :  T     -  -:i-  T    :  '^T  :  (  -t  -      - 

:  -iiHD  p"jrp?  10*1  Ssp")  •  n|i  m^"i  psp  pi3  :  op^n 
n'?^"  n.;)  ♦  pn3p  1013  d^d^  irrjii*  nip  in3nS  dj 
n3i-)n  S;^  13  onoDtj^'  »d  n»3  n^3n  ns  di  :  jrinp» 


23  ADDITIONAL  SERVICE  FOR  KIPPUR. 

west :  and  the  Priest  stood  on  the  east,  with  his  face  towards 
the  west:  where  he  stood  iu  profound  reverence  before  the 
Most  High,  ready  to  make  confession.' 

He  laid  both  his  hands  upon  it,  and  thus  did  he  say,  "  O 
God  !  I  now  acknowledge  that  I  have  sinned  ;  I  have  committed 
iniquity  ;  I  have  transgressed  against  thee ;  even  I  and  my 
household,  I  beseech  thee  by  thy  iueifable  Name  to  pardon 
the  sins,  iniquities,  and  transgressions,  which  I  have  committed 
against  thee,  even  I  and  my  household  ;  as  it  is  written  in  the 
law  of  thy  servant  Moses,*  '  For  on  this  day  shall  he  (the  High- 
Priest)  make  an  atonement  for  you,  to  cleanse  you  from  all 
your  sins,  before  the  Lord.'  " 

And  when  the  priests  and  the  people  who  stood  in  the  court, 
heard  the  ineffable  Name,'  proceed  from  the  mouth  of  the 
High-Priest,  with  sanctity  and  purity,  they  kneeled  and  pros- 
trated themselves,  falling  on  their  faces,  and  saying,  "  Blessed 
be  the  name  of  the  glory  of  his  kingdom  for  ever  and  ever," 
He  also  was  attentive  to  finish  pronouncing  the  ineffable 
Name  so  as  to  correspond  with  those  who  said  the  blessing,  and 
to  whom  he  said,  "  Ye  shall  be  clean." 

He  then  proceeded  to  the  east  of  the  court,  to  the  north  of 
the  altar  ;  having  his  presumptive  successor  at  his  right,  and 
the  principal  of  the  sacerdotal  house  on  his  left;  there  were 
two  kids,  their  faces  to  the  west,  and  their  back  to  the  east; 
one  on  his  right  and  the  other  on  his  left.  He  suddenly 
plunged  his  hand  into  the  box,  and  drew  out  two  lots,  the 
one  lot,  on  which  was  written  to  the  Lord,  he  put  on  the  kid, 
and  said,  "  A  sin-offering  to  the  Lord." 

>  Heb.,  Saying  over  it  words  of  confession.  '  Levit.  xvi.  30. 

»  Called  also  PrniK  'T  p  DK'  Tetragrammaton,  or,  the  name  of  four 
letters. 


"llfiD  DVS  ^0^D  22 

*  T)Xoh  vjtji  •  mm  "^W  in^D)  *  T\:;Db  v^ai 
W{<  ♦  "iDiN  n^n  T]D"i  ♦  minni  vS;;  in*  ♦nt^  tiddi 

T  |T  "  T  T        I "   :  T  -  :     •    :         t    t  tt        ••  :  |  -  t   : 

^.  T    :    -  :  '^:|-:  •     t  -:  |-  t         v  -  ••    -  t  |t 

:  ♦♦  ♦jijS  ♦  Dp^nNtpn  Sap  D?riJ<  "^hdS 

*  nt£;ii)2  Sn;i  rriD  *3o  N^ri*  •  tr-iSDn  Dtr  nx 

•      :1T  :    I-         vlv:  "    -  v  :  •       I--    :    •  t  t 

:  nnton  arh  nDii<i 

|T   :     •  V  T  ••  : 

j^p  *  tipff^n  pay'?  r-njijrr  mrpl?  iS  5s{?i  r\yi 

T  V    :  •     |-  T    V  t:  •    :  v       ••     |  -:|-  t^-:|-:  v     ••  : 

.      ^.  T  _    ^_    |.. . .     ..     ..  ^ ..     ^ 


22  ADDITIONAL  SERVICE  FOR  KIPPUR, 

vnii  his  puri'tirc^tion.  He  rejoiced  in  the  performance  of  the 
precept ;  and  liaving  put  off  his  ordinary  clothes  he  went  down, 
and  bathed,  as  lie  had  been  admonished.  They  then  gave  him 
the  gc)lden  garments,  which  he  put  on,  and  washed  his  hands 
and  feet.  He  immediately  received  the  lamb  of  the  continual 
burnt  offering,  and  cut  the  major  part  of  its  two  jugular  pipes 
and  letl  the  complete  cutting  thereof  to  another;  while  he,  re- 
ceiving the  blood,  sprinkled  it  upon  the  altar  according  to  its 
ordinance.  He  entered  into  the  inner  part  of  the  temple  to  offer 
the  incense,  and  to  trim  the  lamps :  he  then  came  forth,  and 
offered  the  head  and  the  members,  according  to  their  institution. 
He  offered  the  baken  meat-offering,  as  usual,  daily,  as  also  the 
continual  meat-offering,  and  poured  out  the  wine  for  the  drink- 
offering  from  the  proper  vessels.  After  the  continual  burnt- 
offering,  he  offered  the  bull  for  a  burnt-offering,  and  seven 
lambs,  being  the  additional  offering  of  the  day.  Also  their 
meat  offerings,  and  libations,  according  to  their  ordination. 
( On  the  Sabbath  add.  But  on  the  Sabbath,  he  offered  first  the 
two  additional  lambs  of  the  Sabbath,  and  then  the  seven  lambs 
for  the  additional  offering  of  the  day.) 


He  then  immediately  entered  the  chamber  of  Parvah,  where 
they  spread  a  veil  before  him,  as  at  first.  Before  he  put  off 
the  garments  of  gold,  he  washed  his  hands  and  feet  with  par- 
ticular cleanliness.  He  then  began  to  put  off  the  garments  of 
gold,  went  down  and  bathed ;  came  up,  and  wiped  himself. 
Leaving  the  garments  of  gold,  he  put  on  white  ones,  because 
the  service  of  the  day  was  to  be  performed  in  white.  He  then 
hasted  to  wash  his  hands  and  feet ;  and  first  drew  near  to  his 
own  bull.  This  bull  was  placed  between  the  porch  and  the 
altar ;  the  head  towards  the  south,  and  its  face  towards  the 


mSD  DvVt]D1D  21 

:  It  -  :  |v  ;  "    t    :  -t  :  ■:    •  t 

h^p'  TD  :  rSjini  v-f*  t:np*i  •  traSi  :irv  nn  iS 

..  |_  .  _  .  T   :    -:  TT  -I  ■   :  -   t   :  t    t 

nrri^  n^p^i  •  D.^^r  di"i  id  Dnicr'i  *  "I'pnn  tr?^  ni< 
•  rapn  Sj;  ipnin  oin  S^pDi  riDwrr  "iio^S 
n"ibpn  nx  tddhS  djd*  Sd^hS  d*j*dS  :  ijidShd 

V    I  1:    -  V  •    I;    -    :  -  t  ■  t      ■•  |t  •   :    •  t    ;    •      : 

V  :  T  V  •) :    •    :  t  t  :  •  -  •      "      : 

yi;:f2'\  •  m^n  n:ri^»  di*-Sdd  :  dhi^dd  *  onnj^n 

■):    -  I       •      •    -:  V    ^-;|-  T    :  t  t  ;     •    :  ■  t   |-   t 

V  I        ••    :  T    :  I   I V  !••   -    |-  ■       T      -  -   :    • 

:  QDpp^pp  D<~t'?D;i"i  orpmpi  •  D1^'^  ^ipio  S;^ 
:  D1^^  fipio  S.c^'  D^^5?n  n;^:?^'  ^d  "iiin*"!  *  -nsc^' 
vn»  *  nvp:i3  tT'ipt:  •  nnr  njin  Ditr'5^  D"itD :  n:i:r'N"iaD 

TT  )•    :  •  "I-   :  T  T        ••  :  •  :   •  vlv  t  |-  t   : 

--:•:  tt:  -t:  "t:  tt":-  "t  -  t:-; 

n^'22  '  Qvn  n-iiaj;c^'  •  tr'Di'/  005^71  n»aj;p  D^Dnr 
:  1")5  Svj<  *  rhtiD  h  ndi  *  vSjni  vi*  tr'-rpi  nnDi :  pS 

t         V    ••  T    •    :  T  t  ;    -:  tt  "I  •   :         ~    '  I  t  t 


21  ADDITIONAL  SERVICE  FOR  KIPPUR. 

nients  of  service  ;  and  with  his  offerings  he  appeased  thy  anger. 
Thrsc  sacred  gurmnit-i  coiisL'^t  tug  of  a,  frontlet,  and  a  robe,  a  breast 
plate,  and  cphod  ;  a  coat  and  breeches  of  linen  ;  a  mitre  and 
girdle.  He  offered  the  offerings  of  bulls,  the  burnt-offerings  of 
sheep,  slew  the  kids,  and  divided  the  rams.  By  him  were  the 
savour  of  incense  of  the  compounded  perlurae  ;  the  kindling  of 
coals,  sprinkling  of  blood,  and  just  enumeration  ;  the  favour- 
able acceptance  of  the  incense,  prayer  of  truth  ;  and  his  sanc- 
tity made  atonement  for  our  iniquities.  Proper  linen  attire 
adorned  with  jewels  were  his  ;  and  he  was  girt  withal  in  white 
garments  as  a  ministering  angel.' 

All  these  things  didst  thou  ordain  for  Aaron's  honour,  whom 
thou  didst  appoint  the  instrument  of  expiation  for  Israel  ;  for 
by  his  means  didst  thou  grant  remission  of  iniquity.  In  the  place 
of  Aaron  a  high  priest  from  his  stock^  was  appointed  to  minister 
before  thee,  on  the  day  of  pardon.  Seven  days  before  the  day 
of  atonement  he  meditated  in  the  temple  in  theMosaical  Law, 
and  in  the  service  of  the  day.  For  the  elders  of  his  people,  and 
the  sages  of  his  brethren  the  priests,  continually  accompanied 
him,  until  the  approach  of  the  tenth  day  (of  the  seventh  month). 
They  said  to  him,  "  Consider,  in  whose  presence  thou  art  going 
to  appear,  into  a  place  of  blazing  flaming  fire.  The  congregation 
of  our  community  depend  upon  thee;  for  by  thy  means  are  we  to 
obtain  pardon."  They  admonished  him  and  practiced  him  in  the 
service ;  and  on  the  eve  of  the  day  of  the  Atonement,  they  placed 
him  at  the  east  gate,  and  caused  bulls,  goats,  and  sheep,  to  pass 
before  him  ;  thus  instructing  him  till  the  arrival  of  the  tenth 
day,  that  he  might  be  accustomed  to  the  service.  When  the 
time  for  slaying  the  Iamb  of  the  continual  burnt-offering  drew 
near,  they  spread  a  veil  of  fine  linen,  to  make  a  partition  be- 
tween him  and  the  people.  He  first  performed  the  precept  of 
ablution  with  awe  and  fear  ;  and  carefully  examined  himself, 
to  observe  that  nothing  cleaved  to  him  in  bathing  so  as  to  pre- 
1  See  Daniel  x.  5.  '  See  Levit.  xvi.  32. 

4* 


1133  DV^  f]DT!:  20 

•  15?^  r)pnj;i_  p3  pn  :  '\yn'\i%  nngDp  in^ipi 

••     T  :    •    :  TT  -  •    :         I       -:  |-  :     •  V  I'-  t         t   :  \-    ■ 

i;rrjip  f-inf<  nnri :  nn;  fi;;n  nn^Sp  it  S;;*!  •  inptr 
ijj^iD??  a^p;  n;;?^^  •  Di^n  niiD;;^}.  npD  niin 

•      T  •  -:    I    -  TV  ■■   :     -   :  't         - 1  ;  '   V  :    • 

nnK  ^p  ^:?)S  HN"]  :  "^itr;;;!  di^  n3  i;;  *  in'i:fnip! 
i:pi^  Snp  :  n^n^^'  n^n'?  •  r'N  DippS  *  DJpj 

I-  I-   T      •    :  ••      :  I    :|T         "-:  I    -    •  ||v  'r 

D»Sx  ons  •  v:£)S  jn^3j;pi  •  rnrpn  nj;^^'3  iniJ^ 
KH*^  n?  •  '^Wrj  Di»  K3  nj;  innpSi  •  D^trapi 

•  pn  S^*  pip  iS  ?iLj^")3  :  nniaj;^  n-!p?  S^nio 
pni  u*?  •  ny^np  nitr;^S  *  c'n?  np»n^'  ^r^n  nj;? 
piiDi  •  •iK"}^?')  HD^N?  nS»5P  m.vp  n^i;^  :  D;jrr 

•  mi  D.*p^  niyp  S;^  t:^ip^ :  nSop  ^vvif7P  *  idvi! 


20  ADDITIONAL  SERVICE  FOR  KIPPUR. 

Thou  didst  establish  the-world  from  thebeginning,and  lay  the 
foundation  of  the  earth  ;  and  making  every  thing  by  thy  will, 
thou  didst  form  the  different  creatures  that  dwell  thereon.  Be- 
holding the  world  without  form  and  void,  and  darkness  upon 
the  face  of  the  deep :  thou  didst  drive  out  darkness,  and  establish 
light.  A  substance  in  the  likeness  of  man  didst  thou  form  from 
the  earth,  and  gave  him  a  charge  concerning  the  tree  of  knowl- 
edge. He  disregarded  thy  commandment,  and  was  cast  out  of 
Eden  ;  but  thou  didst  not  make  an  end  of  him,  because  he  was 
formed  by  thy  hand.  Thou  didst  multiply  his  offspring,  bless  his 
seed,  make  them  fruitful  by  thy  goodness,  and  cause  them  to 
dwell  securely.  But  they  broke  the  yoke,  and  said  to  God,  De- 
part thou  from  us  ;  and  thou  didst  but  withdraw  thy  providence 
from  them  a  moment,  they  withered  like  grass.  Thou  didst  re- 
member thy  covenant  with  him  who  was  perfect  in  his  generation, 
and  for  his  merit  leave  a  remnant  to  the  world.  For  his  sake 
didst  thou  establish  for  a  statute  the  covenant  of  the  bow ;  and 
for  his  accepted  sacrifice  didst  thou  bless  his  posterity.  Deceived 
by  their  riches,  they  built  a  tower ;  saying,  Come,  let  us  scale  the 
sky,  break  through  the  firmament,  and  contend  with  him.  The 
distinguished  father  of  a  multitude  of  nations,  like  a  star,  sud- 
denly darted  forth  from  XJr  of  the  Chaldeans,  to  illumine  the 
surrounding  darkness.  Thy  auger  vanished  when  thou  beheldest 
his  conduct ;  and  in  his  old  age  thou  didst  prove  his  heart.  An 
ornament  of  grace  and  mercy  didst  thou  cause  to  proceed  from 
him  ;  the  pure  lamb  chosen  from  among  the  flock.  From  his  stem 
didst  thou  bring  forth  a  man  who  was  perfect  :^  sealed  with  thy 
covenant,  from  the  womb  was  he  taken.  To  him  thou  gavest 
twelve  tribes,  the  "  Beloved  of  the  Most  High,"  from  their  birth 
were  they  called.  Thou  didst  adorn^  Levi  with  the  ornaments  of 
grace  and  mercy  :  and  with  the  priestly  crown  didst  thou  crown 
him  from  among  all  his  brethren.  Amram  was  chosen  from  the 
seed  of  Levi,  and  Aaron  sprung  from  his  roots  didst  thou  sanc- 
tify a.s  holy  to  the  Lokd.  Thou  didst  honour  him  with  the  gar- 

i  Jacob.  *  Deut.  xxxiii.  8,  &c. 


■n£3D  DvS  w")D10  19 

Titrm  *  irtDi  inn  dSi;^  titic^^  :  n-iy»  is  ninni 

I  V      I    :                        IT  I  T      '^  I     :      I       ;  t      :  itt  :   • 

•    :    -           VI  -  I       T    :   I-    •    :         v    i       t    :      i-  ••  :        ••  :  ^- 

"^    I I    '^•-         ^-  :  T      :  i-T  T      T  -:     IT       I    •  t  t   |t 

|)?pb  •  ih^Sd  nS}  •  j"ij;d  mpi  n:r  Tins'!  J  i^l|??J 
•  1^"^?  nD-)Si  ins  nSi:in  :  n»£)s  tv'  invn 

'^      ;-       T    :    I-  ••  :   •         t    :    |- :      •  I    iv  -  v: 

npN-n  Sip  ip"|sp'i :  topff^'  Dr);i^'ini  *  ^?ip3  Dnn.?m 

IT    :      \  •    t  IV  -  IV  :         t     T         i     •    -;i-  iv  •  ••       t 

oSirS  •  nrD'^  inoDi  •  niis  o^onS  nns  nisr 

T  IT  T     ;   I-  :     •  :  •     t    :  •   :       T     :  |-t 
:  I-   :                   T    I-  T             '^-.1-  :              v  I  iv                 •  :      |      t  •  •     : 

nOkVn  ♦  hiyr2  usi  d"ic'i;d  irt3 :  nsns  vjs  ♦  inhu 

:         I  -  T  :    •  IT  T  :     "^t  :  i    t  t    :    i-  ••  t  t  |- 

pon-SiV  ivi '  13  onSnS '  r:)7"jn  ;;;|7?:i  nS:;Jl  isS 
:  r\'Jn2  "i'nhS  •  ontrs  "iiNo  ♦  mr  ssiss  DiNns) 

I  V     I    -  •    T    :  •  :      -  ••  -XT  :  :    • 

:  n'^j^n  issS  insx*  n;;Si  •  iS;;5  ^"i,i^*?  ri-iDrr  ^ipr.? 
trgsp  •  niHD  n^D  ♦  nsjvin  iJij^p  idhi  jn  nnS 
DH-)^  •  nnnss  Dinn  •  nxvin  Dn  c-'^n*  iprjo :  nnsi 

V    IV  J    :        I-  :      •  IT  T         I"  T  .        ^  .  .    .  T    :     • 

1        :     V        •■  -:  •    T    :  t      t  ••  :  t  |-  t  I  t       •. 

"Sspi  •  npni  |n  nnS  nS  Sjt;  nq^b^ :  iN:;ip^  ;d?p 
Pl)^  *  '"h  I^IJP  "^n:?j  D-)p;r. :  nngx!  lS  nns  *  viin* 

V)  I  ••:  •    :  :  -   :  t     :      |-|-  r      tIt    •  t:  |: 

j^'fjT  S^pi  pi:  :  ^d;?^  nsn  *  vni:i51p5i 
:  Dp^:)  r)pm  12  ♦ppppi  n.^irpp  *  "ti^?S1 


\y  ADDiriONAL  SERVICE  FOR  KTPPUR. 

which  lie  in  wait  to  deceive  iiic ;  bind  up  the  ■\voiinds  of  my 
v;iiof  niid  afUiction  :  O  cleanse  the  caul  of  my  sinful  heart, 
(7. — "  And  renew  the  spirit  of  rectitude  within  mc."  R. — On 
she  day  that  I  thus  stand,  surrounded  by  old  and  young,  sub- 
due, O  God  !  my  obstinacy  and  perverseness;  for  unto  thee  do 
I  spread  forth  my  hand,  and  lift  up  my  countenance ;  C. — 
"And  with  tuneful  lips  my  mouth  shall  praise  thee."  E. — 
From  the  time  that  my  knee  bowed  under  the  rigour  of  oppres- 
sion, the  precious  continual  sacrifice  and  libations  have  ceased  ; 
yet  iu  this  degraded  state  do  I  hope  in  my  King,  G. — "That 
the  Lord  will  enlighten  my  darkness."  B. — Grieved  by  op- 
pression and  wounds,  rigorously  persecuted  by  oppressors  and 
tyrants,  I  still  look  to  him  who  is  my  strength  and  my  joy. 
C. — "  That  he  will  deliver  me."  H. — The  sacerdotal  garments 
and  plate  are  destroyed  :  instituted  libations  and  sprinkling  of 
blood  are  no  more,  and  the  use  of  the  sacred  vessels  hath  ceased: 
C. — "  Yet,  do  I  say,  thou  art  my  protector."  -R. — I  now  offer 
my  prayer,  instead  of  the  perfume  of  incense  ;  and  dispose  in 
order  my  praise,  in  place  of  my  sacrifice  ;  O  Almighty  !  accept 
my  prayer  as  the  ashes  of  my  burnt  offerings ;  C. — "  Thou  into 
whose  hand  I  do  commit  my  spirit."  B. — O  thou  who  art  my 
Rock  and  my  Fortress,  teach  me  the  precepts  of  my  service 
and  duty ;  and  cause  my  congregation  to  understand  the  law 
unto  us  given  ;  C. — "  For  all  my  desire  is  towards  thee,  O 
Lord."  B. — O  Most  High,  assist  and  uphold  me ;  when  I 
stumble,  support  my  weakness  and  my  debility  ;  raise  me,  O 
God  1  from  my  fallen  and  abject  state,  C. — "  O  thou  who  art 
i;iy  Rock,  my  Fortress,  and  Deliverer."  B. — O  exalt  with 
i,lory  my  trampled  diadem  ;  and  restore  the  mitre  to  the  head 
of  the  high  priest :  and  when  I  offer  my  supplication  and  prayer, 
C. — "  May  the  words  of  my  mouth  be  acceptable." 

As  it  is  written,  "  The  dispositions  of  the  heart  are  of  man,  but 
the  utterance  of  speech  is  from  the  Lord."  And  it  is  said, 
"  O  Lord  I  open  thou  my  lips, and  my  mouth  shall  declare  thy 
praise." 

VOL.  III.  B.- 


niDD  Dvh  qolD  18 

•  gSi^"!  'DViIf  f  np  tj'nn  •  opiiji  onlN  11;!:^^^  nir 
Dv  'n  ;  »3ip3  c^nn  pDJ  nni  'p  *  'pim.  '^S  -lup  nriD 
^V  *  'S^JNT  *3")3;  nc^p  n^  cnn?  •  'ddt  ^sSn?  npij 
Dv^p  'n  :  'Q-hhn'  nijp.  'nQtr"!  'p  *  ^sni.  ^qd  trnipN* 

•  opji  '3*^1?.  n^pn  n^^'i  *  on£)5  *3")3  nin^' 
npJi^^  'n  :  ^Drn  ri'r  \n  'p  •  'sSp^  ^^Sn?  ^nna^j^ 

'V'2C^'  Din  f  ^p  'n  ;  ^{*^;v  NIH  O  'p  '  'V'?''!^!  'VPiN*^ 

♦  'p^p?  iDi  'P'jp  n^c^'  •  'p'pi  DiT  Vpr.pnn  •  'V'Vl 

*  'np-|5  'npS  nfitr  *nn  '^  :  'prip  nnis  'r^ipj:^  'P 
'p  •  »n'0?  ^n*j2^  n;^^"  n;r'  *  ^n^r^  ^n^?^^'  ^n;^.,'^^ 

-  :    •  •     T      I    :  •    1"  ;    -  ■  I-     :    -  I     :  it.: 

"Sd  t]*i4;  ;» 'p  ♦  'n"irS  ^nniiji'i  pn  •  'hit  'Ol^jt^ 
»S^o  T]iop  »3;^v?  •  '^^"!;i  '^^"!  ^lori  HiS*^  'n  :  >ni,vn 
^1-nvDi  »i;Sd  'p  ♦  'Ssc^'i  'Ssj  ooip  n»  •  ^Scm 
'Q^:y  2i^*n)  *  'tj^np  ^5^^p  imp  opn  'n  :  'S  ^pSopi 

:'»£i  npts 
:  litres  mj;p  ♦;pi  •  !iS-0"i)?p  ay}h  •  ainDS 

*  n'?;)^?  Sbn"!  S50  nnp;  ♦  i:"N"ip  dSi;^  jnj^is  n;?^ 


18  ADOITIOXAL    SERVICE    FOR    KIPPUR. 

nor  pliiccd  us  likr  tlu'  othor  families  of  ttic  earth  ;  neither  hath  he 
appointed  our  p  irtinn  like  theirs,  nor  our  lot  like  their  multitude, 
who  wiirsliip  vanity  and  emptiness,  and  make  supplieation  to  a 
god  who  cannot  save.  But  we  prostrate  ourselves  before  the 
Supreme  King  of  kings!  the  holy  and  blessed  One!  who 
stretehed  out  the  heavens,  and  laid  the  foundations  of  the  earth  j 
the  residence  of  whose  glory  is  in  the  heavens  above,  and  the  Di- 
vine Majesty  of  whose  power  is  in  the  highest  heavens.  He  is 
our  God,  and  there  is  uo  other.  Our  King  is  truth,  and  there  is 
none  beside  him  :  as  it  is  written  in  the  law,  "  Know,  therefore, 
this  day,  and  refl(>et  in  thy  heart  that  the  LoRl)  he  is  Goti,  in 
the  heavens  above,  and  on  the  earth  beneath,  there  is  none  else." 
Our  God,  and  God  of  our  fathers  !  assist  our  utterance,  and 
that  of  the  ministers  of  thy  people  the  house  of  Israel,  who  this 
day  .stand  in  thy  presence,  to  implore  mercy  and  favour  for  thy 
people  Israel.  0  make  them  understand  what  to  say;  teach  them 
what  to  speak  ;  acquaint  them  with  what  they  ought  to  request, 
that  they  may  not  falter  with  their  tongue,  nor  be  confounded 
at  their  prayer  ;  neither  suffer  them  to  utter  before  thee  any  thing 
unpleasing  to  thee.  For  we  know,  0  Lord,  our  God  !  that  those 
who  are  favoured  of  thee,  are  indeed  favoured  ;  and  those  on 
whom  thou  hast  mercy,  have  indeed  found  mercy  :  as  it  is  written 
in  the  law  of  thy  servant  Moses,  "And  he  said,  I  will  cause  all 
my  goodness  to  pass  before  thee,  and  I  will  proclaim  the  name 
of  the  Lord  before  thee,  and  will  be  gracious  to  whom  I  will  be 
gracious,  and  will  show  mercy  to  whom  I  will  show  mercy." 

Introduction  to  the  Service,  by  Rabbi  Solomon  Ben  Gabirol. 

Read. — I  will  extol  thee,  O  my  Strength,  and  my  Portion  ; 
when  I  onra'^  in  the  ardency  of  my  pursuit,  to  knock  at  thy 
gates ;  and  when  I  pour  forth  ray  supplication  and  my  cry, 
Coiifj. — "O  God  of  my  salvation,  answer  me  when  I  call." 
R. — I  have  sought  thee  at  morn  and  evening-time  ;  O  give  ear 
unto  my  humble  supplicition  and  prayer;  and  pardon  now  my 
iniquity  and  sin  :  C— "  Return,  0  Loup  !  and  deliver  my  soul." 
R. — "  Heal,  I  beseech  thee,  the  iniquity  of  my  unruly  appetites 


niDD  DvS  f]D1D         '   ^  17 

. .  _ .  .     I    .^    .. ,._. .     ... ^ .  .     ....      ^    ..    ^ . 

'2)d  r\)D  ':o^  onrrn^p  ''^^,^^*)  •  i^T''*  ^^  ^^*  ^^ 
fpin  •  D^Df^'  HDi:  ion^ :  Nin  r)n3  trnjpn  DoSan 

V     IT       p'   -:i-  -      T '^:     -it:  t         -  t    -  t     i  v  iv    : 

:  ni;;  pN  •  nnnp 

•  avn  r]':5^  onpii^n  ♦  S><"ij^»  n*3  :]P^  *mS?r 
-np  D:'?n  :SNn^^  ^p:;  Sr.  D'^iJnn]  D'pn^c'pn^ 

•  iS?<^':t:-rrp  D;^nin  •  n^T^'-np  D")in  *  npN*;tr 

:  1  -    :  T  '^:  I-  :  i  ••  -   ;  t  :    •  :      it  •  -    : 

:jinD3  :  D'onn^  on  ri'Dn-ioi  *  D'iijn  on  n^jijnc^' 

T    -  T     i\ ;  "J     IV  -:     i\  :  -.  ••        I  r.'        -:  IV 

I        T  V     -;  V  •        -   :  (  IV  T    :      t:  ••     :  it)t  :  |  iv  t 

•  'pi)!]  ^pDT  3^3  \\*n?  •  'phr})  »prn  ^ippnx  'n 

:  'piv  'hSn;  opx  '^*lp?  'p  •  'pvx]  ''p:il''Dpi^^  o: 

-;    - :        •     -;  -  -T   1-    -:    I-  :      •  :        •      :     •      :  |       |-    ;       -    : 


17  ADDITIONAL    SERVICE    FOR    KIPPUR. 

day  of  panldiiiii':  iiii(juity;  even  this  (lay  of  lioly  convocation,  lor 
ri'inissiiiii,  fcir^ivtiK'.ss,  and  atoiuMiU'iit  ;  and  tln'ivon  to  pardon  all 
our  iiii(iiiities  :  a  holy  convocation  in  love,  a  in^'morial  of  the  de- 
par;  urr  tVom  Kjiypt. 


Our  God,  and  God  of  our  fathers!  Because  of  our  sins  liave 
we  been  carried  captive  from  our  land,  and  removed  far  from  our 
country;  so  that  we  are  not  able  to  offer  an  offering  in  thy  pres- 
ence, neither  have  we  a  priest  to  make  an  atonement  for  us.  May 
it  be  acceptable  in  tiiy  presence,  O  JiORP,  our  God,  and  God  of 
our  fathers  !  most  merciful  King!  to  return  unto  us,  and  through 
thy  abundant  mercy,  to  have  compassion  upon  us,  and  upon  thy 
sanctuary  :  0  build  it  speedily,  and  exalt  its  glory.  0  our 
Father!  our  King!  our  God!  manifest  the  glory  of  thy  kingdom 
over  us  speedily  ;  and  shine  forth  and  be  exalted  over  us,  in  the 
sight  of  all  the  living :  O  gather  our  dispersions  from  among  the 
nations,  and  assemble  our  outcasts  from  tlie  extremities  of  the 
earth  :  and  conduct  us,  O  LoRb,  our  God  !  unto  Zion,  thy  city, 
with  song,  and  unto  Jerusalem  the  city  of  thy  sanctuary,  with 
everlasting  joy.  Grant  this,  O  Lord,  our  God  !  and  we  will 
there,  in  thy  presence,  perform  the  offerings  enjoined  on  us;  even 
the  continual  offerings  according  to  their  institution ;  and  the 
additional  offerings  according  to  their  institution  ;  and  the  addi- 
tional sacrifices  of  [ON  THE  Sabbath  say,  this  day  of  rest,  and] 
this  Day  of  Atonement,  this  day  of  pardoning  iniquity;  and  this 
day  (»f  holy  convocation,  will  we  perform,  and  offer  before  thee 
with  fervent  love,  according  to  the  behest  of  thy  will,  as  thou 
lia.vt  written  concerning  us  in  thy  law,  delivered  by  the  hands  of 
thy  servant  Moses. 


It  is  peculiarly  our  duty  to  praise  the  Lord  of  all ;  to  ascribe 
greatness  to  him  who  formed  the  world  in  the  beginning ;  since 
he  hath   not  made  us  like  the  nations  of  the  different  countriea, 


-nQ:D  DvS  ^']D^f2  -         16 

T       •    ;    •    :  T       •     :     •  v   -  v| i  fj :     •  v    :  v   - 

Nnpo  .13.1X3  •  irniw-SD  nx  13  SinoSi  misddSi 

t):    •  T  -;  r    ;  I"         I     •         "^  :     •    :  tt    -    . 

:  D'li'o  iiiW'S  iDr  •  C''ip 

■   It    :     •  -  I-  vi"  vl  1 

I"     :  -   I"  !•  T  I-   T    -:       •■    :     ■  i"  -;        ••  i"  i"       v: 

[ii;i  'ri\ '  1:11:3  i3D*^;r'  |.i3  ^^Si  •  j3ij^  ^'i^.^S' 

*  pni  iSq  •  irni3><  Ti^si  irnS^: »»  1':dSo 

I  T    -:   I-      I       V IV  r-  -:  •■  !••  r-         v:        t:       |  iv  t    :    • 

•  0*311  i'oni3  ic^'ipD  S;^i  •  irSr  onim  3ic:'ntr' 

•     -  IT       I    IV  -:  I-  :        |:      it):    ■  ^-  :  i"     t  ••    -    :  t    v 

•  ir.iSN  •  ijdSd  '  ir3N  *  11133  Siin  •  nino  1.1:3m 

I"       v:  I  •  :    -  I-   t  ••-    :  t  ••    :  i-  ;      •    : 

{sttr:i]  rail)  ♦  ninp  ^rhx  '^n^Dh^  113;)  nS: 

♦  ai:ri  j»3p  ^y^^^t?  2'^\p^  •  'n*S3  *:;j;^  ^^'^X 
p'-vS  i:'iSn  ♦'  i:N'3n  •  pn-m3i-^q  d:3  i:Mivii3:i 

I         •    :  I"       v:    t:  i--      •    -:i-      |       vit         ••    :      :-  •         ••  -  r-  i    : 

•dSii^  nnptr?  ^t^npp  I'l!  qStr'n'Si  •  n:i3  rji'i;. 
i:*ni3in  ni:3ip  hn*  105S  ntrr:  Dt:i  •  i:%iSN  n:n 

1"  I  :      -It  )   ivT    :  :■  ^-:\-        t     :  i--       v:  tit 

n3B^3)  f^pio  nx  •  jiipSi?  ropiDi  ♦  flips  pi'pn 
nn'Sp  Dvi  •  nj.i  on^p.i  dv  q  nri  ni:a.i  dv  ^qdid 
^np:"!  .n^r:  ♦ .— i:ti  cr-tp  N:ipp  oin  •  .irn  prri 
i:'Sy  n3n3jr  103  *  i:ivi  nivo3  •  .131NJ3  i':3S 

l"^T    t    :      I-     T    V  :  I IV  :  -  ;    •      :  t  -;,-:)   ivt   : 

:  :]i5r.  i;f*o  n.i  Sj;  *  tjniin-j 
i:;vS  .— iSi:  nnS  ♦  Ssi  niNtS  n3D'S  i:*Si? 
i:!:b*  ivSi  •  nv:^iN*n  »n:3  i:b*r  n^j^''  :  mt:'{^:i3 

IT    T  T  -:   IT  ••  :  IT        t 

i:Sii:i  •  013  i:pSn  otr  n*W'  :  .idini  ninsros 


1 6  ADDITIONAL    SERVICE    FOR    KIPPUR. 

will  witli  an  upright  heart;  as  w»>,  thy  people,  know,  O  LoRD, 
our  God  !  that  the  dominion  is 'thine;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand  ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honoiir  unto  thy  people;  a  good  name 
unto  those  who  fear  thee;  a  pleasing  hope  unto  those  who  seek 
theo;  and  confideiu-e  unto  those  who  wait  for  thee:  joy  unto  thy 
hind,  gladness  unto  thy  city,  a  revival  of  the  kingdom  of  thy  ser- 
vant David,  and  a  renewed  splendour  to  the  light  of  the  son  of 
Jesse,  thy  anointed,  speedily  in  our  days. 

And  then  the  righteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song  :  but  iniquity  shall  be 
dumb,  and  all.  manner  of  wickedness  vanish  in  smoke  ;  when  thou 
shalt  remove  the  dominion  of  presumptuous  sin  from  the  earth. 

Ami  do  thou,  even  thou,  0  Lord,  our  God  !  speedily  reign 
over  all  thy  works,  in  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary  :  as  it  is  written  in 
thy  holy  word,  "The  Lord  shall  reign  for  ever;  even  thy  God,  0 
Zion  !  unto  all  generations,  Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee 
there  is  no  God  ;  as  it  is  written,  "  And  the  Lord  of  Hosts  shall 
be  exalted  in  judgment :  and  the  Holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  Lord  !  the 
Holy  King ! 

Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa- 
voured us,  and  exalted  us  above  all  nations,  and  sanctified  us 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  hast  called  us  by  thy  great  and  holy  name. 

And  with  love  hast  thou  given  us,  0  Lord  our  God  !  [on  THE 
i^AHBATH,  SAY,  this  day  of  rest  and]  this  Day  of  Atonement,  this 


-)1QD  DvS  tlDIO  '  15 

T  IT    T   V  -  T 

:  O'D'3  n"ino3  •  rin*C'*o  'tr'^  pS 

•  r]j;r''ipp  '^'V  DS^i'noi  *  ^7.1:1?  J?P'P  p'V  "^n^ 

il'V  ^'H^M  '  D^ii^^  V:  I'^P'  *  ^^np  '^.?"^5  niilDD 

T         :   I-  T  : 

•  ^'7.1^'^5^  •-^■'^^^  r^^l  *  ^P^'  ^T^l  '"^^^  ^"i"'p 
trip  J  irnpn  Sxni  •  dqc^'ss  hindv  *»  nsri  *  DiroD 

-):  ■  It  -  ••   T    :  t   :       •   -  t    :     -i:        -    :    -  t    - 

:  rn[^n  T]Spn  *  ^;  nm  iy\'i'2 '  npiys 

T     !•    t:  it  t    :   I-  t  •      -  it  t    •  it     :  -    :  t      - 

•  n'mvos  ijn::np"i  *  niJvr^n-S30  ijnQDnT  •  ?ij3 

I     ,...;•:  IT   :       -|     :  :    -  t    •  it    :    -         i  .  it 

:  riNip  irSjr 

T  |t|  T  I-*! 

-      I  T   -  V  T  -:  i—    :  I"        v;     t:  it      i   v     r  - 

pjjn  nn'ho  dv  n^^  •  njn  ontpsn  dv  (njji  •  rrrn 


16  ADDITIONAL    SKUVICE    FOR    KIPPUR. 

onnrii  ;  ami  all  witli  one  accord,  sliall  tlirice  rohoarsc  a  holy  praise 
unto  tlice,  accordiug  to  the  word  spokon  hy  thy  prophet;  ''And 
OHO  orioil  unto  another,  and  said, 

Vmiij.  —  Holy,  holy,  holy,  is  the  LoRD  of  Hosts !  the  whole 
earth  is  full  of  his  glory  " 

liittil. — II is  jrlory  lilleth  the  universe,  and  his  uiinisteriii}]^ 
aiiL'cls  iiKjiiire,  Wlicre  is  the  place  of  his  gli>iy  ?  that  they  may 
adnre  him.  While  those  angels  who  are  over  against  them,  con- 
tinue praising  and  saying, 

Cony. — "  Blessed  is  the  glory  of  the  Lord,  from  the  place  of 
his  residence  " 

Rt'iid. — From  the  place  of  his  residence  may  he  legard  his 
people  with  mercy,  who  evening  and  morning  daily  proclaim  the 
unity  of  his  name,  saying  twice  every  day,  with  fervent  love, 

Cdiuj. — "  Hear,  0  Israel !  the  Lord,  our  God,  the  Lord  is  one." 

Kcaif. — He  is  our  God;  he  is  our  Father;  he  is  our  Kingj 
he  is  our  Saviour  ;  he  will  save  and  redeem  us  the  second  time; 
and  through  his  infinite  mercy  will  he  cause  us  to  hear,  when  he 
shall  proclaim  in  the  presence  of  all  living,  "  Behold  I  have  now 
redeeuied  you  in  the  latter  times,  as  at  the  beginning,  to  be  your 
God." 

CoHi/. — "  I  am  the  Lord  your  God." 

Rend. — And  in  thy  holy  word  it  is  written,  saying, 

Cony. — *'  The  Lord  shall  reign  for  ever  :  even  thy  God,  0 
Zion,  unto  all  generations.      Hallelujah." 

Thou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise  thee 
daily.      Selah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation  ; 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  he  sanctified,  0  Lord,  our  God  !  amongst 
thy  people  Israel. 

And  thus  also  tixtend  the  fear  of  thee,  0  Lord,  our  God  !  over 
all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast  created; 
in  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  thy 

3* 


-lltDD  DvS  f]D1D  '  14 

nr  Sn  nr  Nnpi  ♦  ttn^j  i'  Sp  -nOiVn  idi3  '  ik'W*» 

t|  T  :  J-:      .;-•■-  -r  IV  T    T  -  1"  -     : 

pN*'*?"^^  ^^^  *  nlNDV ',;  £^*np  ^^'i'^p  K^'i"!)!  *  '^^i<] 
n'n  ♦  d^SnIj^*  vni^Di  •  nSir  nSo  11133  :  ni33 

•  -  •    -;      I  T     :  (T     :  T  ••    T 

VDni5  ly  x^r^  loip^p  :  iDip^Q  \]  in?  r]n3 
*  i^on  DV-S33  "ip3i  3"ir  •  iDtr"  Dnn'on  •  v^vh 

•     T  T    :  I V  I   T  •.•    IV  :  •-:(-:    I-  *^-  : 

'♦  irnSkS*  »*  Sxitr*  Vf2i:f  •  n3niS*3  D'ors  onoiN* 

t:  I"       v;      t:  ■■    t  :     •    ^    -    :  t  -:  i-    :  -i-    -:i-  •   :       i 

^1"    ■    :    -  :  •   ••  r-    T  :  •  :  I"    ■         i  n-    •  i 

nnnN  D3nN  *nSiS*j  p  •  idnS  'n-S3  ^rrS  •  von-)3 

•-.•I-  V     :    V         •     :   1- T    I  ••  ■•         -  T       ■■    ~-  :  r    -.    ,-  : 

:  D3\iSN  »^  ^jx  •  D\iSN*S  D3S  nvnS  •  n'£r;si3 

••    I    v:      t:        •  -:  I"  v  t  :    r 

^^;j^^? '  Di^iP^  :;  ^^P*  •  ^^xh  3in3  rj^ip  n5-T3i 

DV-S35  Q'^^'^'^i^^  '  trnp  T|pc^)  *  trmp  nn?sj 

:  nSo  ^iS^H! 
:  tr'npi  DiiD  113S  Nin  »3  *  SxS  o^Sdh  -ini  nnS 

|T  :  T  -    :  ■■   T  I-    :    -  t 

:]n3^^fl  •  ^'t?^j;^5-S3  S;r.  irnSiSi ;;  rj'ing)  jn  p3i 

-:  I-   :     •  :  •-:!--  t        I     i      t  r  :  t        it  t  v  -  t  ^- 

-:  I-  -    -  T.. -:  T    ..  "ti-:  •  :    -  t       J  iv  t   : 

fltoScs^nK'"  irriSN  »^  i^yi^tr  103  ♦  oSt:''  33S3  iJivi 

I  :    •      -  IV  I"       v:    t:  :  i-t  v  •■  t  t   •    :       J :     i      : 


14  ADOITIONAL    SERVICE    FOR    KTPPUR. 

were  moved  aud  shaken  to  pieces,  and  flio  einoked  patlis  were 
made  straight,  (\ — "  liefore  the  (iod  of  dacdh."  R. — Struck 
with  amazeiiii'iit  they  stand  astonislud,  tliey  are  in  fear  and  dread, 
at  the  sound  of  the  aechiini  of  his  numerous  hosts,  6'. — "  liccause 
they  are  troubled  before  him."  li. — The  hifty  mountains  skip, 
leap,  stagger,  tremble,  and  shake,  C. — '*  Before  the  Lord  God." 
R- — The  holy  name  is  pronounced  over  the  spheres,  and  they 
tremble  I  and  over  the  hills,  and  they  vanish  I  yea,  yon  Sinai  is  a 
witness  and  a  sign,  C. — "  Before  the  Lord  of  Hosts."  R. — Thus, 
even  thus,  were  they  afTriiihted  and  astonished;  horror  seized 
them,  and  they  dreaded,  and  they  trembled — those  who  stand  in 
thy  presence,  C. — "  And  tliey  shook,  and  were  terrified  before 
thee."  R. — Four  holy  creatures'  bend  their  steps  in  thy  service, 
beholding  thy  going  forth,  0  our  God  !  they  serve  without  envy 
or  strife,  6'. — "  In  the  presence  of  the  Lord."  A'. — Yet  even 
these  saw  thy  glory  and  were  afraid,  were  amazed  and  te.Vor- 
struck,  and  the  light  of  the  sun  in  its  brightness,  f. — "  Bef'ire 
him  was  obscured."  R. — They  whisper,  they  meditate,  and  in 
the  assembly  of  saints  do  inquire,  (J. — "  The  Lord  whom  ye 
seek."  R. — They  hasten  ceaselessly,  approach  thy  glory,  (their 
praise  is  not  silent,)  and  bring  near  the  holy  offering,  C. — "  Even 
that  which  they  have  consecrated."  R  — In  reverence  they  are 
clothed,  diffident  in  their  worship,  yet  with  fortitude  adorned,  they 
speed  on,  and  halt  not,  C — "  And  assemble  together."  R. — In 
troops  they  approach,  ceaselessly  they  declare  thy  holiness,  they 
tremble  and  shake,  they  reverence  and  sanctify  thee,  and  rehearse 
a  holy  praise,  C. — ''  To  thee,  0  God  !  who  art  reverenced  in  the 
congregation  of  the  saints." 


Unto  thee,  0  Lord,  our  God  !  shall  the  heavenly  host  of  angels 
above,    with  thy  people    Israel    assembled    beneath,  ascribe    the 


'  Ezekiel  chap.  1. 


-n^D  DvS  i]D)D  '  13 

I    'tiv  ■    :  •    :-  •    T      :  :    -      :      •    :  •        i     :     •     : 

nnon  •  inp^n  inpnpo^  'n  :  3pr;,_niS5;<  ^j-?Vp  'P 
'n  :  v:30  iShdj  »3  'p  ♦  vjion  mSion  ;^o:rS  ♦  innn 

•  T    IV  it:         "       it:  "^      it  :     •:  :     -;  I  :    -: 

npi  noi  'n  :  niNDV  I!  ';)?P  'P  *  niNJ^i  "i:;>  »rp 

-::-:•:  itt  ;  -:      it  t  -  it    :    ■   :  ;    :    v 

"^    -     :  -  -:  I-  I  I v  T    ■  t    :         ;    it  :    '  |  iv  t    :  •    :     '^i  t 

T   :|  •       I      ••    :  •      :it    :  •       i  ■•  •    -: 

nnoi  •  ixn^n  ixn  narr  'n  :  ?iiNn  »J3  n^*  'p  ♦  ?noi 

-:  IT  IT     •  -  T  T    I"  I  T     IT  ••     :  V         '  I  T 

'n :  hn:ir\  v^qd  'p  •  Snn  ♦s  ^oz*  -)1^<1  •  nj?")"i 
jn^^*?'?  •DT'TI  OT''i"'p  ^np^i  ♦D^^qi")"!  D'^*'niS 

DD  "^^^'^i^'P  *  DT'^ip  n^'lp  nn^pi  •  a^c^nnp  iih] 

•      :  I        :      •  •      :  i  r       :•  •  •)  :   - 

T  ^-:i-  -:  ■    T    :    -  i-        v:       t:        |  ;  :    •  v  |v 


13  ADDITIONAL   SERVICE    FOR    KIITUR. 

Those  rovoronco  thy  exalted  glory,  and  these  ascribe  holiness  to 
thy  kingly  name  :  "  There  is  none  hnly  like  thee,  O  Lord  !  for 
there  is  none  beside  thee."  Tlie  tlirone  of  liis  praise  is  in  the 
mighty  heavens,  and  tiie  ends  of  his  train  fill  his  temple;  angels 
are  on  the  right,  angels  are  on  the  left ;  "  Seraphim  stand  all 
around  him."  And  among  the  inhabitants  of  the  earth,  the  peo- 
ple of  God  are  distinguished,  who  stand  this  day,  as  an  humble 
suppliant ;  they  praise,  and  make  confession  to  the  RoCK,  the 
Redeem  KR,  and  Deliverer;  "And  they  sanctify  the  Holy  One 
of  Jacob,  and  the  God  of  Israel."  In  the  mighty  heavens,  the 
exalted  angels  together  go  forth  with  fear,  and  return  with  dread ; 
and  with  trembling  reverence  the  sole  king ;  "  Each  having  six 
winc's."  And  among  the  terrestrial  inhabitants,  numerous  con- 
gregations approach  thee  this  day  with  five-fold  prayer;  and  with 
resounding  acclamations  sanctify  God,  saying,  "  Thou  art  holy, 
who  dwellest  amidst  praises."  In  the  mighty  heavens  the  name 
of  the  Almighty  is  pronounced  complete,  and  every  heart  there 
is  moved,  and  all  flesh  trembleth ;  one  watch  inquiring  of  the 
other.  Where  is  his  place?  "Thus  one  called  to  the  other,  and 
said."  And  among  the  inhabitants  of  the  earth,  those  who  in- 
herit the  engraven  law,  the  ancient  peculiar  people,  adhere  to  his 
name ;  and  the  Lord  of  Hosts  shall  be  exalted  by  his  mighty 
hand,  "  And  the  Holy  God  shall  be  sanctified  by  displaying  his 
righteousness."  In  the  awful  heavens  are  the  angelic  hosts,  and 
among  the  inhabitants  of  the  earth,  those  who  meditate  the  law 
given  through  the  prophets :  those  reverence  with  resounding  ac- 
clamations, and  these  sanctify  by  hundreds  and  thousands,  saying, 
"  Holy,  holy,  holy,  is  the  Lord  of  Hosts." 

Read,  and  Cony. — And  thus  shall  holiness  be  ascribed  unto 
thee;  for  thou  art  our  God.     (Repeated.) 

Composed  by  R.  Judah  Ilallevi. 

Read. — The  earth  was  moved  and  shattered,  and  the  mighty 
mountains  trembled  and  quaked,  Cong. — "  Before  the  LoRD,  the 
God   of  Israel."     R — The    poles  were  terrified;  the  precipices 

VOL.  in.  B. — 3. 


•TIS^  DV7  v^DID  12 

D^NVV  •  nn*  on  oxSd  ♦  rnj?  ^onos  :  Sn-ijt* 

T   •..  :       I  V  IV   :  "^-  I-  :     I      •        •^-:i-  -  |-  :  •    t     :  t      •■    : 

•   |:  I      VIV       •■      I     :       •  T    V    :  -j-t  :  ••  •  |-t    : 

•       :  ••  |t  T  -    :  -:  :    • 

TT  t:  -•         T"  t:  t:-        --  |     v^iv     ••       i    :    • 

Nipi  *  notro  Sid  "lotr'a  ♦  loipD  »n  d^Skik^"  ♦  iod 

T|  T :  T    :       ■  T    :       ■  |      :  •■  •    -:      i  -    t 

♦  npipn  ni  ^Snlj  •  pN  ^JO^pi :  no^i  n;  Sn  nj 

-  :  T    :      t:  -  ;  ■  -  |t  r    t  :      •  |:  -    ..  : 

*  n^.;onp3 :  np-iy?  c^ip^  *  i^^'^^in  S^rr)  •  npjn 

■J:    -  V  I"    :  :  -:  i-  •        •'^-:i-  v  i- 

rniNnv  *»  *  tr'np  t^♦np  trinp  ♦  n^i<D^  d^sSnS 


T   -:  IT 


nin  itr'r^i  itr';r-n  •  n'l^iisnni  ntocDionn  px  'n 

••    :  "        I     "^:it:  "-riT:  t    :     i     :     •    :  t    :       i     :    •      |     v  iv 


12  ADDITIONAL   SERVICE    FOR    KIPPUR. 

"  O  Lord  !  open  thou  ui)  lips,  and  my  mouth  shall  dcidare  thy 
praise." 

Blossed  art  thou,  0  Loud  our  God  !  and  God  of  our  fathers; 
God  of  Abraham,  (lod  of  Isaac,  and  God  of  Jacob;  the  great, 
almighty  and  tremendous  God  !  the  most  high  God  I  who  be- 
stowest  gracious  favours,  possessor  of  all  things ;  who  remem- 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.  0  write  us  in  the  book  of  life,  for  thy  own  sake,  0  God 
of  life ;   (who  art  the  living  God). 

0  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  0 
Lord  !  the  Shield  of  Abraham. 

Thou,  0  Lord  !  art  mighty  for  ever ;  it  is  thou  who  revivest 
the  dead,  and  art  niighty  to  save;  who  causest  the  dew  to 
descend.  Who  sustainest  the  living  with  beneficence,  and  with 
great  mercy  quickenest  the  dead,  supportest  the  fallen,  and  healest 
the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  unto  those  who  sleep  in  the  dust.  Who  is  like 
unto  thee,  0  Lord  of  mighty  acts  ?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life ; 
and  causest  salvation  to  spring  forth  ? 

Who  is  like  unto  thee,  0  merciful  Father :  who  in  mercy 
rememberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  0 
Lord  !  who  revivest  the  dead. 

Order  of  the  Kedushah,  composed  by  R.  Judah  Hallevi. 

Read,  and  Concj. — And  thus  will  we  sanctify  thee,  0  King  I 
(Repeat.) 

In  the  awful  heavens  is  the  seat  of  thy  throne,  and  among  ter- 
restrial   inhabitants   is   the    power   of  thy   dominion    displayed. 


niDD  DVS  tlDIO  11 

I  IV  T     ■     :  •  -  T     :    •  -    T    :  t       -: 

•onnDN  ^riSx  •  ij^ni^x  \'iSNn  irriSx  ^*  nriN  Tins 

T     T    :    -       •■        v:  I"  -:  I"  I"       v:    t:  t    -        |  t 

•{<ni:inni3:inSn:in  Sxn*  npr  ♦hSni  *  pny»  ^hSk 

T         -     :  -  T    -  •     T  I      -1-     ■•     ^       I"         I      T     :  •• 

■)t3D3  i:inD  •  D'^ns  rsn  tiSo  S><  •  D'*nS  msr 

V  I"    :  I"    :   T  ■    -  I-     I     •■    T      I  V  IV  ••  •  -  :  I"  .  T 

-  T    It  ...  ..   _        .  ^.f.  T         " 

•  D^Sin  NQni  •  D'S^IJ  T]P1D  •  0^31  D^ppn?  D'np 

T  *T  ..    ..        |.  T      I       v:  ••  I  -  :  •  -:  •     - 

•    -    :  •-:!-:  t  I  t   -:  |-  t  t        |      i    t 


"•iSn  mirf  -a^S  ni^np  "no 


^iJ^  *  Y^j^.  *;J^?^?'»  *  IP^t?''  NJpD  ♦  p;?.;piiP5 


11  ADDITIONAL    8KKVICE    FOU    KII'I'UR. 

0  iiiv  Chh\  !  before  I  was  fdniied  I  was  uiiwortliy  j  and  liOW 
tliat  I  liavo  bti'ii  tunned  am  as  tlmugli  I  had  not  been  formed  : 
dust  1  am  in  mv  life-time,  how  much  more  at  my  decease.  Be- 
hold, I  stand  bef()re  thee,  O  Lord,  my  God  !  and  God  of  my 
fathers,  as  a  vessel  full  of  shame  and  confusion.  0  may  it  be 
acceptable  in  thy  presence,  O  Lord,  my  God  !  and  God  of  my 
fathers,  to  assist  me,  that  I  may  sin  no  more  :  and  the  sins  which 
I  have  committed  against  thee,  wash  away  through  thy  mercy, 
but  not  through  means  of  severe  bodily  sufferings.  "  May  the 
words  of  my  mouth  and  the  meditation  of  my  heart,  be  accepta- 
ble in  thy  presence,  0  Lord  !  who  art  my  Rock  and  Redeemer." 
May  he  who  maketh  peace  in  his  high  heavens,  through  his  infi- 
nite mercy  grant  peace  unto  us  and  all  Israel.     Amen. 


REPETITION   OF   THE   MOOSAPH. 

We  are  come  to  supplicate  thy  favour,  for  goodness  and 
truth  will  meet  thy  presence;  0  do  not  put  us  to  shame;  0  do 
not  dismiss  us  empty  from  thy  presence.  But  pardon  us,  and 
send  us  [salvation  and]  mercy  from  thy  residence. 

We  are  come  to  seek  forgiveness  from  thee,  0  thou  most  dread 
and  tremendous  Being,  our  refuge  in  times  of  trouble;  0  grant  us 
life,  be  gracious  unto  us,  that  we  may  invoke  thy  name !  C 
pardon  us,  and  send  us  [forgiveness  and]  mercy  from  thy  ex- 
alted habitation. 

I  will  hope  in  God;  I  will  entreat  his  favour;  and  beseech 
him  to  grant  me  eloquence  of  tongue;  that  in  the  congregation 
of  the  people,  I  may  sing  of  his  mighty  power,  and  in  joyful 
strains  rehearse  his  wonderful  works.  "  The  dispositions  of  the 
heart  are  of  man  ;  but  the  utterance  of  speech  is  from  the  Lord" 

'  In  eome  places  this  paragraph  is  not  said,  likewise  the  words  enclosed 
in  brackets. 


"I1£3D  DvS  ^IDItt  10 

V     t  T         )-      T    -    :        ■  -:  T-^T  •      :i-  •      :  i- 

I"       -       v:    t:       )  IV  T   :    ■       I  t       •    :  t      •    :  x  ••    t 

I  I  IV  T   :  •  IT  T  IV  -  T  v:  IV  -  -: 

pv"j^  vnt :  piiDt  n»  Si;  ivS  %vt  •  D»3-in  ^^on"!? 
*  ^yh:;  diSb^'  ntrr*  vonnn  ^i^^  •  vono3  cd"^^ 

I"  "T  T  V      -:i-       T    -:  I-   :  T  :     •  T 

:  [OX  npxi  •  Sn^^^-Sd  Sj;i 


pnS  s]DiD  mrn 

I  IV  T  :|-:  :■  v:  iv        v  iv  I   iv  t  -    :  it     t 

nSo  *  noQ^o  opn  i:n»£rn  Sj<  n^  •  i:t:^"»3n  Sn  n^ 

-    :  I   IV  T    :      ■  |t       ••  I"      •       :  -  T  I"       ■     :  -  t 

nSp  •  N"ipj  ^p;r?i  •  ^:mt^  •  ir;":nri  *  n-)V3  ninj;S 

••    -•  |-  IV  T  -.  :       V  T  T  V   -    -:  ••  T  T      !• 

I  T  ■•    -:  |—     t:  r-  ■•     i"^-!—  TT    :  t  ^t  :    • 

:  nnjDon  nn-ri  kS  dj  •  ni'7n'7  ukhk  pn  onniK  orx  niSnp  nyp3  * 


10  ADDITIONAL    SERVICE    FOR    KIPPUR. 

For  tlic  sin  which  we  have  committed  against  thee  voluntarily. 

For  the  jiiii  which  we  have  committed  against  thee  secretly. 

For  tho  sin  which  wo  have  committed  against  thee  publicly. 

For  tho  sin  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  wo  liavc  committed  against  thee  presump- 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  burnt-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  sin-offering. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  forty 
stripes. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  God. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  by  our  tribunal  of  justice ;  viz. 
stoning,  burning,  slaying,  and  strangling;  for  transgressing 
affirmative  precepts,  or  negative  precepts;  whether  an  action  be 
appropriated  thereto,  or  not;  as  well  those  which  are  known 
unto  us,  and  those  which  are  unknown  unto  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  0 
Lord  our  God  !  and  God  of  our  fathers.  And  those  which  are 
unknown  unto  us  are  known  and  evident  before  thee,  0  Lord 
our  God  I  as  it  is  said,  "  The  secret  things  belong  unto  the  Lord 
our  God !  but  the  known  things  belong  unto  us  and  our  posterity 
for  ever,  to  perform  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grantest  remission  of  sins  unto  the 
tribes  of  Jeshurun  :  and  beside  thee  there  is  none  to  whom  we 
appeal  for  pardon  and  forgiveness. 


V  !••    -  I   IV  T   :  IT   T  IV  ■  '^- 

T    -  J    IV    T     :  IT     T    IV 

:  I   IV  T    :  IT    T   IV  :    •• 

)  IV  T  :  IT  T  IV  ••         "^- 

:  Dtr'N*  DH^Sr  D^D^n  ijN*tr'  D\NDn  Sr 

T    T  ■•     -:  •  T  -  IT  •.■  •   T   -:  - 

:  ;3")p  DH'Sj;.  Do;n  ijn^  D'Nm  Sir 

:  HNDn  Dii'Sr  D^n^n  'ijn*^'  d'ndh  S;? 

:  D*r3")N*  mpSo  Dn'S;^  o'yn  ijxt:*  D\xDn  Sp 

•-.  ^     .  _  I      .    _  V      ••    -:  ■  T  -  IT  V  •    T    -: 

:  n"i3  DH'Sj;  DO^n  ijNt:''  D'Nton  Sr 

•■  T  V     ••  ^-:  •  T  -  IT  V  ■   T    -:  - 

:  n"iDi  nn'o  on^Sr  n^n^n  i:N:r'  owton  Sr 

••  T  :  T       ■  ••     -:  •  T  -  IT  V  •   T    -:  - 

n»5  nin^p  r^lN*  on^Sj;^  o^D^n  i:w^'  o'N^n  S;r 

pDi  ♦  HTO  Dip  "^5  ^*W  ['5  *  ^^W  ^^  ^^V^  ^^1 
orjs*^;'  pai  ♦  ijS  onSjif'  p?  •  nc^^  Dip  ns  \'><^ 

t:        I  IV  T         :  :  -    -:  -    :  it  •  :  v  v  it  •  : 

Sdh  oS  onS Ji  DJ'NLT  Hi^i  ♦  ^yn^2^  tiSni  irrtSN 

IT  -  :  T      ••  IV  V  I"  -:  I"  I" 

T    :         -  -   v:  IV  V  I"       v:       t:       |    iv  t   ;  t   :  t 

nirrS  •  dSii;"!];  iJ'.^^Si  i:S  nS:)-irTi  ♦  irrjSN  'ib 
♦  Sx-)f  »S  jnSiD  nnx  ^3 :  avrn  nninn  nn'i-SD-nx 
SniD  ijS  i\x  :]nr,S5P*i  •  pi^!  'JP^^S  fSnloi 

:  nSlDi 


9  ADDITIONAL    SERVICE    FOR    KII'PUU. 

May  the  words  ot"  my  inoutli,  ;iml  the  luotlitutiou  of  my  heart 
bo  acri'ptiiliK-  in  t!iy  prost'iui',  O  liOlU)  !  who  art  my  llock  and 
Rodooiiu'r. 

C)ur  (ioil  .  ami  (iod  of  our  fathers  !  may  our  prayers  come 
before  thee,  and  liitlc  not  thyself  from  our  snpplieations  j  for  we 
are  not  so  shameless  of  face,  or  hardened,  as  to  dechire  in  thy 
presence,  0  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous,  and  have  not  sinned  ;  verily,  we  have  sinned,  we  and 
our  fathers. 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity,  and 
have  done  wickedly,  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly.  We  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have  caused 
others  to  err ;  we  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  us;  "but 
thou  art  just,  concerning  all  that  is  come  upon  us ;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  O  thou  who  dwellest  on 
high?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
skies?  Behold,  thou  knowest  the  seenit  things  as  well  as  the 
revealed  ;  thou  knowest  the  secrets  of  the  world,  and  n)ost  hidden 
privacies  of  all  living;  thou  searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed frotn  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  accept;ihle  in  thy  presence,  O  Lord,  our 
God  !  and  the  God  of  our  fathers,  to  panlon  all  our  sins,  to  forgive 
all  f»ur  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
eion. 

2* 


niQD  DvS  fjDIO  8 

-  :  I"  T    •     :  I    IV  T  :  t  i"  -:        •■  i"  i" 

n"!if  Tp^  D'^?  ';t3^  ^^^<  p^T  *  ^JpinnP  Di'J^nn 

i:n:3x  dv^v  irnux  'hSni  irnSN* '»  n^joS  "idiS 

:  I :  I  ■         -  !••         •:        ••  i"  i-       v:    t:      |  iv  t   : 

:    1-    T  !•■  -:i-  :  I-  -:  it  t         t    -:  it  t  : 

:i-  "^  I-      :    •    :  r  v:  IV  ■      i  :  |-    •  ;  |- t  :r-T 

*  inrs  ♦  nir"^  nivr  i:v;r*  •  "iptr"  ijSgd  ♦  iJDon 

;  I-    •  "^      T  *=•  ;  l-T  I  V IV  :  I-  T  :    |-   t 

:  I-  T  "^:  I-    T  i-"^T  :  I-  T  :    |-   •  :  r  t  :  |- 

r\D^  o  •  irSr  J<3n-S3  Sir  pn:;  nn>^T  ♦  ^:S  nw 

V    V;  I"     T  T     -  T  ^-     I  ■   -  T         -       :  IT  T  T 

.    IT     :    •  :  I-  -:  I-     T      r      T 

n^jfiS  "isDrnoi  ♦  diio  djtv  tt'^dS  "lD^er^o 

I  IV  T         :  ••    -  :  -  T  )    IV  T  : 

-  I-  T     -  :  ■    -  :  T   :    •    -  -:  |  ■    t  :        I    •• 

T    -  T  T  ••    :    •  '•.     -:  r"  :  t     ^        ••    t      -|"  t    - 

t    T     I        ••  ••  T  t    :  IV  I  V  IT  ••    ;   -  t 

p^l  'T\\ ;  rj^ri^  n^jD  -inpj  px)  ♦  :)^p  dS;?;;. 
riN  i^S  Sinontr'  irni2N*  %'iSNi  irriS^  '»  ^tjqSd 

IT  V  I"         -:  ••  I"  !••       v:     t:       |   ivt   :    ■ 

T    •    :  I"         1^-:        T  V  IX  V  -      :  i-  -  t 

:  ij^cts-SdS  nSom 

•l-T     :  T    :  -    :     •    : 

:  DilN3  ^♦jqS  UNtontr'  {<Dn  Sir 

V       I    :        J  IV  T  :  IT  T  IV  ^- 


8  ADDITIONAL    SERVICE    FOR    KIPPUR. 

tho  RtH-k  of  (mr  lifo,  iiud  the  Shield  of  our  salvation  ;  to  all  geno 
rations  will  wc  render  thanks  unto  thee,  and  recount  thy  praise, 
for  our  lives,  which  are  delivered  into  thy  hand,  and  for  our  souls, 
which  arc  ever  in  thy  keeping;  and  for  thy  miraculous  provi- 
dence, which  wc  daily  experience;  and  for  thy  wonders,  and  thy 
kindness,  which  are  at  all  times  exercised  towards  us,  at  morning, 
noon,  and  evening.  Thou  alone  art  good ;  for  thy  mercies  never 
fail ;  thou  alone  art  merciful,  for  thy  kindness  never  ceaseth  ;  for 
from  everlasting  have  we  put  our  trust  in  thee. 

And  for  all  these  mercies,  may  thy  name,  0  our  King !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever ;  and 
all  tho  living  shall  give  thanks  unto  thee.      Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 

Aud  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  0  God  of  our  salvation,  and  our  help  for  ever,  0 
beneficent  God  !  Blessed  art  thou,  0  Lord  !  for  goodness  is  thy 
name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
fjivour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel ; 
and  bless  us,  even  all  of  us  together,  0  our  Father !  in  the  light 
of  thy  countenance ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  O  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
and  benevolence  ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  O  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 


mfi:)  DvS  fjDiD  7 

IT  •  -  •  itt:  it  :  Jv  i  t  •.•^iv  ••         t   .   v 

T     '^  I"  I     IV  T   -;  I-  ••     -   ;     I-  I    I .       .  I- 

T  IV      I       I  •    -  r-  T  :  '^VT        T    '^    :  i-    :    - 

:  ^nn?  '^.3*^3  •  DOiD  D'^n^  Din^i 

T  :  ■."  v:  IV  T    -        I  :    ■  v  .  it     •  .    |- 

-  ••     T  T  IV  I"    T :    V :  I"      t    I     :      ■     ••      T 

V    IV  T  I     ••  •    -  T     T    :  T  T 

I"     :  IT  I  r:    -         ••    t   :    •  t  -  ;  I"    t  •    -:  t~ .  |t    t  . 

IjS  Dn^  n^i3  "I1N3  O  •  n'J£)  -llN3  in'  1jV5  1J'3J< 

IT  T      I-   T  I      IV  T  I   IV  T  :  -|-  IT       •.  IT 

•     -;  I-  :         I T    T  ;  V  IV  t         t  -:  i-  •     -  :  t  I"        ..    t: 

t    :  T  : 

;  I-    -:        I  iv  T  :  '  /   '  •  "^  '  ? 


7  ADDITIONAL   SERVICE    FOR    KIPPUR. 

Our  God,  and  God  of  cur  fathers,  reign  thou  over  the  whole 
world  in  thy  glory ;  and  be  exulted  iu  thy  majesty  over  the 
whole  earth  ;  and  sliine  forth  in  the  excellence  of  thy  supreme 
ptiwcr  over  all  the  inhabitants  of  thy  terrestrial  world;  and  may 
every  thing  which  hath  been  made,  be  sensible  that,  thuu  hast 
made  it ;  and  every  thing  formed,  understand  that  thou  hast 
formed  it;  and  all  who  have  breath  iu  their  nostrils  declare, 
"  The  Lord  God  of  Israel  reigneth,  and  his  supreme  power 
ruleth  over  all." 

0  sanctify  us  with  thy  commandments,  and  ordain  our  portion 
to  be  in  thy  law.  O  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation  ;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  0  Lord  God!  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
0  Lord  !  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  inicjuities  of  thy  pefiple  Israel;  causing  our  trespasses  to 
pass  away  annually  ;  King  of  the  whole  earth,  who  sanctifiest 
[ON  THE  Sabbath,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonement. 

0  Lord,  our  God !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  house ;  so  that  the  burnt-offerings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour ;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  0 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 

Bow  and  eay, 

We  gratefully  acknowledge  that  thou  art  the  Lord,  our  God ! 
and  the  God  of  our  fathers,  for  evermore.     Thou  art  our  Rock  ; 
vol.   III.  B. — 2 


-n£)D  DvS  fjDIO  6 

"iin3  rain)  ♦  ry^^''^  y']:^^-^^  Sr  xc^^m  *  '^2'^^^^ 

:  :-:  t--  :  tI't:  ;-:  t- 

I  T   T  ••       T  :      ■         ••  v:     t:  -     :  -r   t     :  v    -:  t 

.  T  IT    T  -  :     - 

V  v:  1"  :    -        I     ;  IT    :  v  v:  •         ■.•:     t:  t    -        •  v  v:  tv 

•  ._    •    -  :         ••    T  :     •       :  t  -     - 

T  T    •     :  ••    T  :      •       ••     •     :  I  iv     ■■  •      :  •  t       -:  it  ■■   t     : 

I"    :    •    :  IT       I  :     -  •    -  IT         |    iv   -;  |-  :  t    -    : 

T     -  I         T  •    -:  I-  :      I  I   :      I      :  ,..     ..  t  ivv:  IV  : 

:p-^vS  iniot^'  T?nsn*»» 

I  T     r    :  •  -:  r t; 

I"  I"        v:     t:  t      -    IV  I  T  :  I--; 


6  ADDITIONAL    SERVICE    FOR    KIPPUR. 

our  God,  and  tlu-ro  is  no  other.  Our  King  is  truth,  and  there  is 
nou(>  beside  liiui  :  as  it  is  written  in  tlie  law,  "  Know,  therefore, 
this  day,  and  reflect  in  thy  heart  that  the  Lord  he  is  God,  in 
the  heavens  above,  and  on  the  earth  beneath,  there  is  none  else." 


Our  God  !  and  God  of  our  fathers,  pardon  our  iniquities  [on 
THE  Sabbath,  say,  on  this  day  of  rest,]  on  this  Day  of  Atone- 
ment, on  this  day  of  pardoning  iniquity,  even  on  this  day  of  holy 
convocation.  O  blot  out  and  remove  our  transgressions  from  thy 
sight :  as  it  is  said,'  "  I,  even  I,  am  he,  who  blot  out  thy 
transgressions  for  my  own  sake  ;  and  thy  sins  I  will  not  remem- 
ber." And  it  is  said,''  "  I  have  made  thy  transgressions  vanish 
away  like  a  cloud,  and  thy  sins  like  a  vapour ;  return  unto  me ; 
for  I  have  redeemed  thee."  And  it  is  said,'  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  your  sins  before  the  Lord." 


Our  God,  and  God  of  our  fathers,  mayest  thou  be  pleased  to 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Messiah, 
the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy  peo- 
ple, the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [on  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  Day  of  Atonement; 
this  day  of  pardoning  iniquity ;  even  this  day  of  holy  convoca- 
tion. To  have  mercy,  and  to  save  us  thereon  :  0  Lord,  our 
God  I  remember  us  thereon  for  good ;  visit  us  with  a  blessing , 
and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salvation  and 
mercy,  have  compassion,  and  be  gracious  unto  us.  O  have  mercy 
upon  us,  spare  and  save  us,  for  our  eyes  are  continually  towards 
thee ;  for  thou,  0  God  !  art  a  merciful  and  gracious  King ! 


'  Isaiah  xliii.  26.  *  Ibid    xliv.  22.  *  Leviticus  xvi.  30. 


"n£)D  DvS  flDIO  5 

V     IT       I-  -:  i-  -    T  "^i    -it:  t        -  T    -  T     I  V  IV    : 

:  "iiir  pN  •  nnnp 

:  I-         I    -:|-  I"  -:         ••  I"  I"       v: 

ir];.^'$  "i3i^.n"!  nnp  •  njn  trnp  NJ"3pp  dv?  *  nrn 
n^r^r'fi  nnb  N^n  OJ^<  o:nj  *  iiond  *  r\'^y  1:1:1a 

I       IVT       ;  V  •        IT  •  IT  T  IT  1    IV  ^-  viv     ■ 

3rD  'n'HD  *  -ION*:"! :  isrN:  j^S  Ti^nNtsni  ♦  ^:raS 

TT  •      r    T  -    v;iv  :  :     V  |     iv  -   :  •"^:i- 

IT  :     •      t:       •■  :    ■  ••        i     - 

•:     T|"        -    !•-  i:         V  ^-:i-  i-  -:  i-  i-        v: 

*  naio^  no^SoS  •  '^^jg'p  SNp;Lf*^  n'5  ^pj^-Sd  pi;??"! 
Dl»5  (1 '  T}in  niJQH  DV5  ^^t^'^)  D'pnnSi  *  npnS  •  jnS 
N"jpp  DV5  •  njn  pi;n  nn^Sp  di^?  *  nrn  ansDrr 
irnSx ''  m^r  •  urcrinSi  irS;^  13  onnS  •  nrn  trip 

,..       ....■    t:         I"  :t  I-    ■         I     :  r-'^T  •■    -:  v-  v|  i 

Q"n^  13  i^if.^^'im  ♦  .1375^  13  iJip?i  •  n3iDS  13 
Dmi  Sitom  'li^m  Din  •  D^omi  ni;iLr»  "1313  •  d»31d 

••    -  :  -;n         I"  T    :  •    -:  i- :        ^t  :         -     :    •  •     "^ 

p:n  T]Sg  St>{  »3  •  irrj;  tj'Sn  ♦?  •  i^ij.Tirni  irSj; 

:  nnK  oimi 


D  ADDITIONAL   SERVICE    FOR    KIPPUR. 

ciuintry  ;  so  that  we  are  not  ablo  to  offor  an  offering  in  thy  prea- 
fiioe,  iii'ithor  have  we  a  priest  to  make  an  atonement  for  us.  May 
it  l>e  .leeeptalile  in  tliy  presence,  O  ]a)HU,  our  God,  and  God  of 
our  fathers!  most  merciful  King!  to  return  unto  us,  and  through 
tliy  abundant  merey,  to  have  compassion  upon  us,  and  upon  thy 
sanctuary  :  0  build  it  speedily,  and  exalt  its  glory.  0  our 
Father  !  our  King  !  our  God  !  manifest  the  glory  of  thy  kingdom 
over  us  speedily  ;  and  shine  forth  and  be  exalted  over  us,  in  the 
sight  of  all  the  living :  0  gather  our  dispersions  from  among  the 
nations,  and  assemble  our  outcasts  from  the  extremities  of  the 
earth  :  and  conduct  us,  0  L0RL>,  our  God!  unto  Zion,  thy  city, 
with  song,  and  unto  Jerusalem  the  city  of  thy  sanctuary,  with 
»>verlasfing  joy.  Grant  this,  0  LoRD,  our  God  !  and  we  will 
there,  in  thy  presence,  perform  the  offerings  enjoined  on  us;  even 
the  cnntiuual  offerings  according  to  their  institution  :  and  the 
additional  offerings  according  to  their  institution  :  and  the  addi- 
tional sacrifices  of  [on  the  Sabbath  say,  this  day  of  rest,  and] 
this  Day  of  Atonement,  this  day  of  pardoning  iniquity  ;  and  this 
day  of  holy  convocation,  will  we  perform,  and  offer  before  thee 
with  fervent  love,  according  to  the  behest  of  thy  will,  as  thou 
hast  written  concerning  us  in  thy  law,  delivered  by  the  hands  of 
thy  servant  Moses. 

It  is  peculiarly  our  duty  to  praise  the  Lord  of  all ;  to  ascribe 
greatness  to  him  who  formed  the  world  in  the  beginning ;  since 
he  hath  not  made  us  like  the  nations  of  the  different  countries, 
nor  placed  us  like  the  other  families  of  the  earth ;  neither  hath  he 
appointed  our  portion  like  theirs,  nor  our  lot  like  their  multitude, 
who  worship  vanity  and  emptiness,  and  make  supplication  to  a 
god  who  cannot  save.  But  we  prostrate  ourselves  before  the 
Supreme  King  of  kings !  the  holy  and  blessed  One !  who 
stretched  out  the  heavens,  and  laid  the  foundations  of  the  earth ; 
the  residence  of  whose  glory  is  in  the  heavens  above,  and  the  Di- 
vine Majesty  of  whose  power  is  iu  the  highest  heavens.     He  is 


"1133  DvS  fjDIO  4 

[ivn  'ri]  •  oir.3  ")55^^'  [no  nSi  •  i^ij^  ^'i?.^^ 

I  T    -;   I-      I        V IV  I"  -:  ••  !••  !•■  t:       |  iv  t    :    • 

•  D'^in  n»Dn"i3  n::npo  Spi  •  lySr  onini  Dic^ntr 

•     -IT        I    IV  -:  r-   :        ):      itJ:    •  ^-  :  I"     t  ••    -    :  t    v 

1"       v:  I"  :    -  I'   T  :  ••-   :  t  ■•    :  r-  :     •    : 

••    T   •    ;    "^    -  T    ••     :  r-^T      J      :         i     :    -  :  ■•   - 

I         .    .  ,..       ...     t:  !••      •    -:i-       I       viT          ••    :       :-  •  ■■   -  i-  i    : 

irniDin  ni:3np  hn*  ^r^eS  ntrr^  Dtr'i  •  i:^nSx  X2J< 

I-  I  :      :|f  V        I    IV T    :  V  •^-:r        t     :  i-       v:  tit 

nn'Sp  Dvv  njn  Dn$)Dn  dv  q  nrn  ni^an  dv  ^ddid 

l"^T    T    :      r     T    V  ;  I IV  -  :    •      :  t  -:     i-     :       (  ivt   : 

-)VvS  n^ji  nnS  •  S3n  piN^S  natrS  irSj; 

T    ■-.  :  •■  T  -      I  -:  I-        -  I"  -     :  i-    t 

liot:'  nSi  •  niv"^iS*n  »^U3  i^bT  xSc^'  :  n^irxis 

IT  T  T  -:  IT      ■•        :  IT  "^T  V  •  ••  : 

I"     T     I   :  V   T  |i-  ;     V  T  V  T     T  -:  IT  :    :      ■     : 

D^SSsnor  pni  SnnS  onnni^'o  oner :  D^iDn-SDa 

•    :    -     :      •  I  -T  V  IV  :  •  -:  i-  :       ■  ■■  :■  r  -:  t  : 

♦:)So  TiSo  osS  onnniro  i:njN*"i :  tk^v  nS  Sn  Sn 

•■    :    -        ( •.•  IV        ••    :    ■  •  -:  I-  :      •  :  i :  i-  -    |- 

npvi  •  D^oc^  npij  iXin;^^' :  xin  "qns  m'^^^\  D^pSpn 


4  ADDITIONAL    SERVICE    FOR    Kiri'UR. 

land,  jrladness  unto  tliy  city,  a  revival  of  the  kingdom  of  thy 
servant  David,  and  a  renewed  splendour  to  the  light  of  the  son 
of  Jesse,  thy  anointed,  speedily  in  our  days 

And  then  the  righteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke ;  when  thou 
ehalt  remove  the  dominion  of  presumptuous  sin  from  the  earth. 

And  do  thou,  even  thou,  0  Lord,  our  God  !  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary ;  as  it  is  written  in 
thy  holy  word,  "  The  Lord  shall  reign  for  ever ;  even  thy  God, 
0  Zion  !  unto  all  generations.     Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee, 
there  is  no  god ;  as  it  is  written,  "And  the  Lord  of  Hosts  shall 
be  exalted  in  judgment :  and  the  Holy  God  shall  be  sanctified, 
by  displaying  his  righteousness."  Blessed  art  thou,  0  Lord  ! 
the  Holy  King ! 

Thou  hast  chosen  us  from  all  people;  thou  hast  loved,  and 
favoured  us,  and  exalted  us  above  all  nations,  and  sanctified  us 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
O  our  King  1  and  hast  called  us  by  thy  great  and  holy  name. 

And  with  love  hast  thou  given  us,  0  Lord,  our  God  !  [on  the 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement,  this 
(lay  of  pardoning  iniquity  ;  even  this  day  of  holy  convocation, 
fur  remission,  forgiveness,  and  atonement;  and  thereon  to  pardon 
all  our  iniquities :  a  holy  convocation  in  love,  a  memorial  of  the 
departure  from  J]gypt. 

Our  God,  and  God  of  our  fathers!  Because  of  our  sins  have 
we  been  carried  captive  from  our  land,  and  removed  far  from  our 


-11*33  DVS  ^D^D  3 

*  ^yv^'h^  Sj;  nnnq  irrlS{<  v^  Kin  nnN  T)iSpni 

p'V  T-l^?? '  o'p'ii^V  I:  ^^9'  *  'n^^lp  '"'.?"^5  :iin33 

:  nnSSn  iii  iiS 

T         :   I-  T  : 

*  r\nxk^^  "-^"i^N  r^si  *  ^PP'  ><T^1  '"'O^?^  s:nip 
trip:  m'^pn  Sxm  ♦  d3 c'qd  niXDV  »*  n^jn  •  ainD3 

-J:  •  It  -  •■    T    :  t    :       ■    -  t    :     t:         -    :     -  t    - 

:  triij^n  T)^pn  •  i'  nm  "qn^  *  np-ip 
n^vni  •  i:niN  nnnx  •  D'^rn-SsD  ijnnnn  nnx 

T       !•    T :  it  X    :     I-   t  ■  •^-  it  t    •  |t    :  -    :  t    - 

*  n^nivo3  i^ntr'npi  •  nUitrSn-SDO  i:nDDni  •  ij3 

I    IV       :     •     :  IT  :        -|  •    :  :     -  t   ■  it     ;     -         i  :  it 

tr'Hi^ni  h'iiyri  ^jpc'i  •  'HPlpr.S  lis^p  i:n5l[?.i 
n3t73)  nx  •  nnnxs  irrtSx  ♦^  ijS-rnni :  nxip  irSr 

T    -;  r*    :  I"       ":     t:  it     I   v  r  -  t         it)  t  {••    t 

*  nVfipS  •  HTH  trip  N"jpp  DV  nj\*  ♦  nfn  ji^^n  nrt'Sp 

*  irnuir'SD  n>^  13  SinoSi  *  niiD^Si  *  nn^SoSi 

I-         i"-:        T  :     •    :  tt  -     :  x  •   :     •     : 

:  D*-^VD  nx^V'S  13?  ♦  trip  xipD  nnnjo 

•    it  :    •  -       •      I-  vi"  vli  T-)  :    •  x  -;  I-    : 

•i3V"iN?3  iyS:i  irxDn  'J£do  •  irninx  ^riSxi  irriSx 

,..     .  _   ,..  ,.  T  I-   T    -:       ••    :     •  I"  -:  r-  i"       v: 

3npn|?  D*Si3!  i:n*  p^^i  •  i^npix  Si;p  UiiniiTiJi 


5  ADDITIONAL    SERVICE    FOR    KIPPUR. 

O  King,  Supporter,  Siiviour,  ;uul  Shioltl.  IJlossed  art  thou,  0 
liOlU)  I    tlio  Sliiold  of  Abraliani. 

TIkui,  O  liorJ  !  art  mighty  for  evcrj  it  is  thou  who  revivest 
the  (loati,  ami  art  mighty  to  save;  wlio  causost  the  dew  to 
desceiitl  ;  who  sustainest  the  living  with  beiieliceuce,  and  with 
great  mcrey  quiikenest  the  dead,  supportest  tlie  fallen,  and  hi.al- 
est  the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt 
accomplish  thy  faith  uiitn  those  who  sleep  in  the  dust.  Who  is 
like  unto  thee,  O  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life; 
and  causest  salvation  to  spring  forth  j* 

Wiio  is  like  unto  thee,  O  merciful  Father :  who  in  mercy 
remeraberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  0 
Lord  !  who  revivest  the  dead. 

Thou  art  holy,  and  thy  nanje  is  holy,  and  the  saints  praise  thee 
daily.     Selah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation: 
for  he  alone  is  exalted  and  holy. 

Atid  may  thy  name  be  sanctified,  0  LoRD,  our  God  !  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  0  LoRD,  our  God  !  over 
all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast  created ; 
80  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  fliy 
will  with  an  upright  heart;  as  we,  thy  people,  know,  0  Lorp, 
our  God  !  that  the  dominion  is  thine;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand  ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honour  unto  thy  people;  a  good   name 
unto  those  who  fear  thee;   a  pleasing  hope  unto  those  who  seek 
thee ;  and  confidence  unto  those  who  wait  for  thee :  joy  unto  thy 
1* 


niflD  DvS  f^DID  2 

~   -  T  IT  •      ••  ••  -     :  t:  T  :  T       - 

*  njnpi  n^pp  T]^d  •  "qS-npn  ^pi  ninn;i  Sr.3  ^i?^ 

:  D\*nS  D^pn^.^  vnii^;  n^ir  *  ipnnn  3n  tjIod  »p 
n*np  •  i^  nnx  r|n3  •  D»np  nviin^  nnN  jdn^i 

:  D*npn 
:)iS^n*  DVS55  DT'i'ipi  *  t2^"l"»)"3  ^Pti^"i  •  irnpnni^ 

tnSo 

T     IV 

It  :  T  -   :  •    t  i-    :    -  t  : 

-:  r-   :     •  :  •     "^:  i-   -  t        I     i      t  r  :  t         tx  t  v  -  t         ^- 

*^:i-  -    -  T^-:  T  T^  'ti-:  :    -  t       I  iv  t   : 

riDStrntr'  irriSx  *^  w^tJ^  "i03  •  oSc^'  ddSs  n:ivn 

I  :     •       -  IV  I"        v:     t:         "^:  |-t  v  •■   t  t  ••    :         )  :      i       : 

T  IT  T    V  -  T 


ADDITIONAL  MORNING  SEllVICE 


DAY    OF    ATONEMENT. 

The  Reader  says  Kacfdish  Le'ayla. 

Read. — May  his  great  name  be  exalted,  and  sanctified  through- 
out the  world,  which  he  hath  created  according  to  his  will  :  may 
he  establish  his  kingdom,  and  cause  his  redemption  to  spring 
forth,  and  hasten  the  advent  of  his  anointed.  In  your  life-time, 
and  in  your  days,  and  in  the  life-time  of  the  whole  house  of 
Israel;  speedily  and  in  a  short  time;  and  say  ye.  Amen. 

Congregation. — May  his  great  name  be  blessed,  and  glorified 
for  ever  and  ever.  Reader. — May  his  hallowed  name  be  praised, 
glorified,  exalted,  magnified,  honoured,  and  most  excellently 
adored ;  blessed  is  he,  far  exceeding  all  blessings,  hymns,  praises, 
and  benedictions,  that  are  repeated  throughout  the  world ;  and 
say  ye.  Amen. 

"  0  Lord !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  thou,  0  Lord  our  God  !  and  God  of  our  fathers 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob;  the  great 
almighty  and  tremendous  God  !  the  most  high  God  !  who  be 
stowest  gracious  favours,  possessor  of  all  things;  who  remem 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.     0  write  us  in  the  book  of  life,  for  thy  own  sake,  O  God 
of  life;  (who  art  the  living  God). 
(2) 


-inx^  sjDiD  nhsiD 


T  :  !•  T        :  "it  :  t   -  ••   :  -|-    :    •  :  --      :     • 

T    I" :  I      ■  :  T      :    1 1     :  •■    :  t    -    :    •  :  v  ^-    :  • : 

T  T  IT  V  :  T     T    ;    :       •  t    t    r  t    t     :  •  t      I    • 

I  ly  T         :  ...  T     :    •  -   T    ;  t       -; 

T    T    :    -  I"  -r  ,-  r*       v:     t:  t    -        |  t 

T        -     :  -  T  -         ■    T  I    *^:r    ••    ^       I"       I     T    :  ■         ••      v: 

T  -:  I-  : 

n5D3  i:Dn3  •  D'^na  ron  tiSd  S^:  •  D^^nS  ^^">af 

V  r    :  I"   :  T  •  -  r    I     ••   t      |  v  iv  ••  •  -         i  i;-  ;  t 

(1) 


nno 


DnsDH  DvS  mSsnn  no 


■    J 


THE  FORM  OF  PRAYERS 

VOLUME  III. 

SERYKJE  FOR  KIPPUR. 

PART    II. 


194  MORNING  SERVICE  P^OR  KIPPUR. 

LoKO  shakcth  the  wilderness;  the  Lord  shaketh  the  wilder- 
ness of  Kadesh.  The  voice  of  the  IjOKD  causcth  the  wild  deer 
to  Ptart,  and  niaketh  bare  the  forests;  and  in  his  tcraple  every 
thing  ppeakcth  of  his  glory.  The  Lord  sat  enthroned  at  the 
flood;  yea,  the  Lord  will  sit  as  King  for  ever.  Th3  Lord 
will  give  strength  unto  his  people,  the  Lord  will  bless  his 
people  with  peace. 

["  Raise  your  heads,  0  ye  gates  !  and  be  raised  wide,  ye  ever- 
lasting doors,  and  let  the  King  of  Glory  enter.  Who  is  the 
King  of  Glory?  the  Lord  strong  and  powerful,  the  Lord 
mighty  in  battle.  Raise  your  heads,  O  ye  gates,  and  be  raised 
wide,  ye  everlasting  doors,  and  let  the  King  of  Glory  enter. 
Who  is  this  King  of  Glory?  the  Lord  of  Hosts,  he  is  the 
King  of  Glory.  Selah.  Know,  therefore,  that  the  Lord  thy 
God,  He  is  God;  the  faithful  God,  who  keepeth  his  covenant 
and  mercy  with  those  who  love  him  and  keep  his  command- 
ments unto  the  thousandth  generation.  For  the  Lord  thy 
God  is  a  merciful  God,  he  will  not  forsake  thee,  neither  will  he 
destroy  thee,  nor  forget  the  covenant  of  thy  fathers,  which  he 
swore  unto  them.  For  thus  hath  said  the  Lord,  Sing  with 
gladness  for  Jacob,  and  shout  at  the  head  of  the  nations; 
publish  ye,  praise  ye,  and  say,  the  Lord  hath  saved  his  people, 
the  remnant  of  Israel."] 

When  the  Law  is  returned  unto  the  Ark,  say  : 

O  return  unto  thy  dwelling,  and  reside  in  thy  temple;  for 
every  mouth  and  tongue  shall  ascribe  honour  and  glory  to  thy 
kingdom.  "And  when  the  ark  rested,  he  said.  Restore  tran- 
quillity to  the  many  thousands  of  Israel.  Cause  thou  us,  O 
Lord  !  to  return  unto  thee,  and  we  will  return :  renew  our 
days  as  of  old." 


"n«3D  S:r  nnntj^  193 

^i^^n*!  *  mV'N  ^Sin*  ^^»  Sip  :  crip  -lanp  ♦;.  ^'n^ 

Dtr'n  ♦  Dtr'  Si3!dS  '^ :  HDD  1DN*  1^5  *  iSd'HDI  Dlnr 

VI"-  T     T  -     -      T:  t  ■,  T       I"     ;  ^t: 

isr  n^e  r]'-)y  i]  •  jn*  iaj;V  ?>  ^' :  CDSir'?  t]Sd  ♦;. 

:  DiS^'5 
N1T1  •  dSij;  »nn£)  ixtr^ni  *  DD^trxn  Dn;;tr  iKtr) 

T  :  T     "^        ••     :     •  ;     IT  •     :  v      ••  it  -^r  : 

113J  I] '  113^)  rirj;  i]  *  "iinsn  r|^p  nr  ^p :  linpn  tjSd 

•  dSii?  *nn3  iNtri  •  OD^j^Nn  anyiy  i^tr :  nonSo 

T     ^         ■■     :    •  V      ••  IT  -^   :  T    T    :    • 

T    :     t:  t    -        I V  IV        V  ■  T    -       I  V  IV  t  : 

8^in  n^iS^^  *»-»3  ni^nn  :  nSo  ni:i3n  riSo  Nin 

I    IV  v:      t:        I-       t  *:    -it:  t  |V  t    -         )  v  IV 

•  varies  lonm  nnsn  notr  *  rQN*:n  Sn^h  '  d'hSxh 

T  -:   I     :  V  IV  -    :  ■  :    -  ••  It  v:  IV  -  ••   T  ■        v:  it 

•  ti^hSn*  '♦  Dini  S^{  »3 :  nil  fiS^S  *  vn'iVD  notrSi 

I   IV       v:     t:  ....  („  ,„   .  T      :    •  ••  :     i      : 

T     :     •  I    "^-rr:  it       t:         -    t  v  t    ^    -    :      •  v     -: 

ytr'in  •  nD}<i  ♦  iSSn  •  ir'^t^'n  •  onjin  c^i^na  iSnvi 

"-  :(-^l-:-  -  -:i-: 

-Sdi  n^'S? '?  •  r]mD  n*?3  pD^"i  *  ^^ii^pS  ^^^^ 
n:2W  '  iDkVj'  nn;;ji :  rjno^o^  "Tini  nin  ijn»  ptrS 

T      I     T  :       I  IV   ••      t:  I"     •      -:  ■•     t  :     •       ••    :    -  -:    •         t: 

'^y^  no  npS  ♦D  :  D"i.p3  iro;  triD 


193  MORNING    SERVICE   FOR   KIPPUR. 

On  week  days,  begin  : 

"  The  Lord,  our  God  be  with  us,  as  he  was  with  our  fathers. 
0  may  he  not  leave  nor  forsake  us.  May  he  incline  our  heart 
towards  hiui,  to  walk  in  his  ways,  and  to  keep  his  command* 
uionts,  his  statutes,  and  ordinances,  which  he  commanded  our 
fathers.  And  let  these,  my  words,  wherewith  I  have  made  sup- 
plication before  the  Lord,  be  nigh  unto  the  Lord  our  God,  day 
and  night,  that  he  maintain  the  cause  of  his  servant,  and  the 
cause  of  his  people  Israel  in  their  daily  necessities.  That  all  the 
people  of  the  earth  may  know  that  the  Lord  is  God,  and  that 
there  is  none  else.  This  book  of  the  law  shall  not  depart  out  of 
thy  mouth ;  but  thou  shalt  meditate  therein  day  and  night,  that 
thou  mayest  observe  to  do  according  to  all  that  is  written  therein  : 
for  then  shalt  thou  make  thy  way  prosperous,  and  then  shalt  thou 
be  successful.  Behold  I  have  commanded  thee,  be  strong  and  of 
good  courage,  be  not  terrified,  neither  be  thou  dismayed ;  for  the 
Lord  thy  God  is  with  thee,  whithersoever  thou  goest." 

Reader  and  Congregation  then  say  twice : 

"The  Lord  will  reign  for  ever;  even  thy  God,  0  Zion  !  unto 
all  generations.     Hallelujah." 

The  Law  books  are  then  returned  to  the  Ark,  while  the  following  Psalm 

is  chaunted  by  the  Congregation  : 

(Psalm  xxix.) — A  Psalm  of  David. — Ascribe  unto  the 
Lord,  0  ye  sons  of  the  mighty,  ascribe  unto  the  Lord,  glory  and 
might.  Ascribe  unto  the  Lord  the  glory  due  to  his  name; 
worship  the  Lord  in  his  glorious  sanctuary.  The  voice  of  the 
Lord  is  upon  the  waters.  The  God  of  glory  thundereth;  the 
Lord  is  upon  many  waters.  The  voice  of  the  Lord  is  powerful ; 
the  voice  of  the  Lord  is  full  of  majesty.  The  voice  of  the  Lord 
breaketh  in  pieces  the  cedars;  yea,  the  Lord  shivereth  the  ce- 
dars of  Lebanon.  He  also  maketh  them  skip  like  a  calf;  the 
mountains  of  Lebanon  and  Siryon,  like  a  young  Reem.  The 
voice  of  the  Lord  splitteth   flames  of  fire.     The  voice  of  the 

vol.  III. — 33 


")it3D  hty  nnnt:'  192 

|X3  pVnnn  Sinn 

T  •  V    -:  T   T    :       •  \-t    \  :  T      :     •  :       •     :  T     T    : 

♦jpS  ^n^jHi'irT  n^'N  •  n^x  nD"|  vnn  :  irnbx  ni< 

-    :      •  *-:i-  T  :  I-  T         t  i-       v:   t:         v  •       I :        t; 

•  nS'Si  DDV 13  nom  •  n'30  nrrr  minn  nDD  riD» 

T     :  p-  T  T  T       !•    T     :  I       !■     •  V  -  T  -  VI"  T 

H'Svn  rN  ^3  •  13  3^3.1-^33  nitr;^S  ioj^'n  rrtD^ 

»-    I-    :     -         T         •  T    -  T    :  -u-  •       I    -  r-   : 

:  rri  "1133  *'S  i3n  •  d»Sn  *J3  ♦'S  i3n  •  inS  "iiorD 

T  T         T|-  IT  Tl-  IT  •      T  : 

♦♦  Sip :  irip-mins  '*S  nnntrn  •  loc^'  1133  ''h  i3n 

t:  I  vli  -    :  -    :      T|-        -:  i-  :       •  ti-        i    t 

♦»  Sip :  0*31  D'D  Sr  '*  •  D*r"»n  ni33n  Sn  ♦  D\^n  Sr 

t:  I  •     -  •  I-         ^     t:  t    -  •  IT  -        ^- 

nN  *'  -i3tJ'n  •  D^-iN  ")3ir  ^'  Sip :  mn3  »»  Sip  ♦  n33 

V    t:        ..    -    :  -  •    T  -:  t:         \  t  t  iv    r:  |  -    i    - 

I?  10?  pntri  pj3S  •  S.^j;.  ID?  D-i'pTi :  p^pSn  »nN 

*  -)3io  S»ii»  ♦»  Sip :  CTN  ni3nS  3!;n  ^»  Sip :  d»on"! 


192  MORNING'  SERVICE    FOR    Kll'l'UR. 

The  Loud  is  great,  uiid  oxnlfcd  in  praise,  and  his  greatness  is  un- 
searc'halile.  One  generation  shall  praise  thy  works-to  aui»ther, 
and  shall  declare  thy  mighty  aets.  1  will  speak  of  the  gloriou.n 
honour  of  ihy  majesty,  and  thy  wondrous  works.  And  men  shall 
speak  of  the  might  of  thy  tremendous  aets;  and  thy  greatness 
w  ill  I  declare.  The  memorial  of  thy  abundant  goinlness  shall  they 
perpetually  utter,  and  shall  sing  of  thy  righteousness.  The  LoRD 
is  gracious  and  full  of  compassion ;  long-sufibring,  and  of  great 
mercy.  The  Lord  is  good  to  all ;  and  his  mercies  are  over  all 
his  works.  All  thy  works  shall  praise  thee,  0  Lord  !  and  thy 
pious  servants  shall  bless  thee.  They  shall  speak  of  the  glory 
of  thy  kingdom,  and  talk  of  thy  power.  To  make  known  his 
mighty  acts  to  the  sons  of  men,  and  the  glorious  majesty  of  his 
kingdom.  Thy  kingdom  is  an  everlasting  kingdom,  and  ihy  domi- 
nion subsisteth  throughout  all  generations.  The  Lord  upholdeth 
all  who  fall,  and  raiseth  up  all  tho.se  who  arc  bowed  down.  The 
eyes  of  all  wait  upon  thee,  and  thou  givest  them  their  food  in  due 
season.  Thou  opeucst  thy  hand,  and  satisfiest  the  desire  of  every 
living  thing.  The  Lord  is  righteous  in  all  his  ways,  and  benefi- 
cent in  all  his  works.  The  Lord  is  near  unto  all  those  who  call 
upon  him,  to  all  who  call  upon  him  in  truth.  He  will  fulfil  the 
desire  of  those  who  fear  him  ;  he  willal.so  hear  their  cry,  and  save 
them.  The  Lord  prcscrveth  all  those  who  love  him  ;  but  he 
will  destroy  all  the  wicked.  My  mouth  shall  utter  the  praise  of 
the  Lord;  and  let  all  flesh  bless  his  holy  name  for  ever  and  ever. 
"As  for  us,  we  will  bless  the  Lord  from  henceforth,  and  for 
ever.     Hallelujah," 


On  the  Sabbath  say, 


"  Blessed  be  the  Lord,  who  hath  given  rest  to  his  people  Is- 
rael, according  to  all  that  he  had  spoken ;  so  that  not  any  one 
thing  hath  failed  of  all  the  good  words  which  he  promised  by 
the  hand  of  his  scrvaqt  Moses." 


niiDD  h^  nnnij^  191 

;  :  IT     ••.:                    I"                I    IV             :     i               VMV  t      ,-     t  I    (.        .     :   • 

T  -:   I-:  -     t:  v  it  t:  -i I  vlV       t:  -: 

:    -  - -:  :  t  i    :  t  t  it       ••  :    ■         -     |-         : 

111) in-S^? :]r^^rppi •  D^pVj;-S3  no^p  ^^^^^^ 
nnis :  mj;?  dS:dn*  n^  nrjh  jni:  nnx ;.  *  ns^;  ^'Sk 

•  V2-ItSd3  *'  P'DS  :  ]))S1  'H-SdS  r3b^01  ♦  11'  nN 

t    T   :         T   :     t:    I         •  -         I  t      -  t    :      "^     i-  :      -  |  r.T 

V    -:  T     :|i  t  :     t:  |t  t     -:f-        r   :  •    t   : 

^  T      :  IT         T  t  -:    I  t  t:  ■■    ■        t 

C3:r"  ntr^-SD  ri-nDn  •  'S — oi'  ♦♦  nSnn  :  i^ds:^' 

T     T  T       I    "T    !•  V    -:    t:  -    •     :  •    :     - 

T        :   I-        T    "^ 

131  nirt*  •  nion  mm  S^p  nni<  nan  S^rxS  •  nsi 

•.•••.•-:  ~  T    :  ^        T  V        T    T        -  T        I  ••    • 


191 


MORNING  SERVICE  FOR  KIPPUR. 


long  and  prosperous  rule.  May  the  Supreme  King  of  kings, 
through  his  iufuiite  mercy  inspire  them  and  all  their  counsellors 
and  officers  with  benevolence  towards  us  and  all  Israel  our 
brethren.  In  their  days  and  in  ours  may  Judah  be  saved, 
and  Israel  dwell  securely;  and  may  the  redeemer  come  to 
Zion.     May  this  be  the  •will  of  God,  and  let  us  say,  Amen, 

Then  tlie  following  Prayer  for  his  own  Congregation  : 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac  and 
Jacob,  Moses  and  Aaron,  David  and  Solomon,  and  all  the  holy 
and  pure  congregations,  bless  this  holy  congregation,  both 
great  and  small,  them,  their  children,  wives,  and  disciples. 
May  tlie  Supreme  King  of  the  universe  bless  and  purify  you, 
and  hearken  to  the  voice  of  your  supplicatioH ;  redeem  and 
deliver  you  from  all  manner  of  trouble  and  distress,  May 
the  word  of  the  Lord  support  and  shield  you ;  and  may  he 
spread  his  pavilion  of  peace  over  you,  and  implant  among  you 
brotherly  love,  peace,  and  friendship.  May  he  remove  from 
among  you  (all  manner  of)  causeless  enmity,  and  break  the 
yoke  of  the  nations  from  off  your  neck  ;  and  fulfil  in  you  the 
sentence  which  is  written,  "  The  Lord  God  of  your  fathers 
make  ye  a  thousand  times  as  many  as  ye  are,  and  bless  ye  as 
he  hath  promised  you."  And  may  he  write  you  in  the  book 
of  happy  life.  Which  God  in  his  infinite  mercy  grant,  and 
let  us  say,  Amen. 

"  Let  thy  mercy,  O  Lord,  be  upon  us,  according  as  we  hope 
in  thee." 

"  Happy  are  they  that  dwell  in  thy  house  ;  they  will  be  con- 
tinually j)rai.siug  thee.  Selah.  Happy  the  people  who  are  thus! 
Happy  the  people  whose  God  is  the  Lord  !" — (Psalm  cxlv.) — 
David's  Psalm  op  Praise. — I  will  extol  thee,  my  God,  O 
King  !  and  I  will  bless  thy  name  for  ever  and  ever.  Every  day 
>vill  I  bless  thee,  and  I  will  praise  thy  name  for  ever  and  ever. 


iifiD  S:r  nnntt^  190 

T  :r~  T  -:    I-  V        -IT    :  ••    -:    i  t  ••   . 

rir"in  irooi  on^o's  •  ^ynn  Sxitr^-Ss  o^ri » ijor 

-     T    •  I"  T  :  V       ••       I'  I"     -  ••      T  ;      •  T  •     .  IT     . 

:  JON  -lavj)  •  pr)  v] 
nii/D  •  Dp:^n  pnv!  Dni5>< '  ^i^'ni^ss  ^IW  '^ 

:  dhS  ntr'N  S^i  Dnn^oSni  •  Dn^tr^i  •  dh^^di  •  on 

••  T  V    -:  T  :  V       ••    |-   :   -  :  v     "    :  v    "  : 

•  Nnpj;i  n-iv^DD  jinm^nT  pp-igiin  ♦  jor^iSv  Spa 

Sir  ii3^n  •  D?\r3P  D^n  nss^ii^  pSpn,  •  mn'! 
»♦  •  Dinsir'  Nipo  D33  D'pn  •  DijnN*^-;  S.ro  onin 

r:  T  V  t|:    •  v  t  -I-    r  -IT-  -   •■ 

Tj-inn  ♦  D'pj;|)  w-]Sn  053  o?'S;r  f|p»  •  D?r^9^?  '^^^: 

:  fON  "ipn:i  •  pvn  'TV  ]^] 

orn  ntr'N  :  hSd  niSSn*  mr  *  nn^n  ^air^'i^  ntr'N 

♦  nnS  nSnn  :  vhSn:  *'tr'  orn  ni^'N  •  iS  n:D3^' 

•   T  :  T    •      :  T  v:       t:iv  t  t  ••  :      -  v  ct    : 


190  MORNING  SERVICE  FOR  KIFPUR. 

Ill  most  places  Iho  Reader  says  here  the  Prayer  for  the  Government, 
as  follows  : 

PRAYER  FOR  THE  QUEEN  AND  ROYAL  FAMILY. 

May  ho  who  dispeuselh  salvation  unto  kings,  and  dominion 
unto  princes;  whose  kingdom  is  an  everhisting  kingdom  ;  who 
delivered  his  pcrvant  David  from  the  destructive  sword  ;  who 
maketh  a  way  in  the  sea,  and  a  path  in  the  mighty  waters; 
bless,  preserve,  guard,  assist,  exalt,  and  raise  unto  a  high 
eminence,  our  most  gracious  Sovereign,  QueeX  Victoria, 
Albert  Edward,  Prince  of  Wales,  the  Princess  of 
Wales  and  all  the  Royal  Family.  !May  the  Supreme 
King  ol'  kings  through  his  infinite  mercy  preserve  them,  and 
grant  them  life,  and  deliver  them  from  all  manner  of  (rouble 
and  danger.  May  the  Supreme  King  nf  kings  exalt  and  raise 
her  on  high,  and  grant  her  a  long  and  prosperous  reign.  May 
the  Supreme  King  of  kings,  through  his  infinite  mercy,  in- 
spire I.(  r  .".ml  all  her  counsellors  and  officers  with  benevolence 
towards  us,  and  all  Israel  our  brethren.  In  her  days  and  i.i 
ours  may  Judah  be  saved,  and  Israel  dwell  securely;  and 
may  the  redeemer  come  to  Zion.  May  this  be  the  will  of 
God,  and  let  us  say,  Amen. 


A  PRAYER  FOR  A  REPUBLICAN  GOVERNMENT. 

May  he  who  di.'^penseth  assistance  unto  kings,  and  dominion 
unto  princes;  whose  kingdom  is  an  everlasting  kingdom  ;  who 
delivered  his  servant  David  from  the  destructive  sword  ;  who 
maketh  a  way  in  the  sea,  and  a  path  in  the  mighty  waters; 
Mess,  preserve,  guard,  and  assist  the  constituted  officers  of  the 
L^overument.  May  the  Supreme  King  of  kings,  through  his  in- 
finite mercy,  preserve  them,  and  grant  them  life,  and  deliver 
il'.cm  from  all  manner  of  trouble  and  danger.  May  theSupreme 
King  of  kings  exalt  and  raise  them  on  high,  and  grant  them  a 


rr"T  n^SoS  nD"iD  i89 

^ »-.  _   .  ^  ^.   _   .  ..     _     .  ..  _     .  ..  .  '^—.-•.  ■ : 

Our  most  gracious  Sovereign,  Queen  VICTORIA,  ALBERT 
EDWARD,  Prince  of  Wales,  The  Princess  of  Wales,  and 
all  the  Royal  Family. 

T  T  T     ■  ..    -        .  .....  .,._._.  .     .,     .     _  ■•   ;     ^  I  V     V 

D^PIi^P  ^?13  n»3;in  Dn;  'n  'n  'd  'd  ♦  oS^v*  pyj 
dS?i  D5S3  fn* '::  'n  'd  'd  *  onpSpp  Sr  orp;  iDnjsin 
Dj;i  •  m:;  hdid  nitrj^^S  mjpnn  onnb'i  Dn^vJ^i'""^? 
hii^m '  nnn*  ytrm  i^*d»di  d.td^^  "ij^hn  SKitr^-Ss 

••    T  :    ■  :  T        :    "^   -    T  •  ■•  t  :  .....  ..    _  .......  .,. 

:  fDN  nDN:i  pr}  *n;  pi  •  Sni:i  I'^'t?  J<?i  *  hd?^  jid^t* 

:     -  •        •    :  -  T    T      .     •.•  ■    T     ;     -         "t  :     I    •■ 

•;  IV  ••  :    "^  •   T  V  V  ~  •    T    "^1  T  :    ~ 

,.._,.  ..  .     :     .  ,._.,_.  .    .^    :     -        ••     :    -        |  v  iv  I"   T 

T    -:    (-:  •    T    :     -        ••    :    -         |  v  iv  i-      •    -    I    vivt  t  t  t    • 

T   •    :       I  ••  •  T  -:    I-  ;  •    T  :     -  ••    :    -        |  v  IV  t    :    -     :     v 


139  MORNING  SERVICE  FOR  KIPPUR. 

the  faithful  God,  who  promisest  and  perforraest;  speakest  and 
acTomplishest ;  for  all  thy  words  are  true  and  just.  Faithtul 
art  tliou,  O  LoKD  our  God !  and  thy  words  are  faithful ;  for 
not  one  of  thy  words  shall  return  back  fruitless ;  for  thou,  O 
God!  art  a  faithful  King.  Blessed  art  thou,  O  Loud  I  the 
God  who  art  faithful  in  all  thy  words. 

O  have  compassion  upon  Zion,  for  it  is  the  dwelling  of  our  life ; 
and  speedily  in  our  days  save  the  afflicted  in  spirit.  Blessed  art 
thou,  O  Lord!  who  wilt  cause  Zion  to  rejoice  in  her  children. 

Cause  us  to  rejoice,  O  Lord  our  God  !  in  the  coming  of  thy 
servant  Elijah  the  prophet,  and  in  the  kingdom  of  the  house 
of  David  thy  anointed.  May  he  come  speedily  and  gladden 
our  heart.  Suffer  no  stranger  to  sit  on  his  throne,  nor  any 
other  to  inherit  his  glory ;  for  by  thy  holy  name  hast  thou 
sworn  unto  hira,  that  his  lamp  should  never  be  extinguished. 
Blessed  art  thou,  O  Lord!  the  shield  of  David. 

For  the  sake  of  the  law,  the  worship,  the  prophets,  [on  the 
Sabbath,  add,  and  this  day  of  rest,]  and  this  Day  of  Atone- 
ment, this  day  of  pardoning  iniquity,  this  day  of  holy  convo- 
cation, which  thou  hast  given  us,  O  Lord,  our  God !  for  a  day 
of  [on  Sabbath,  add,  sanctification  and  rest,]  pardon,  for- 
giveness, and  expiation  ;  and  thereon  to  grant  remission  for  all 
our  iniquities.  And  for  all  which,  O  Lord,  our  God  I  we 
shank  and  praise  thee,  blessed  be  thy  name,  in  the  mouth  of 
every  living  creature,  continually,  and  for  evermore;  for  thy 
word,  O  our  King !  is  true,  and  permanent  for  ever.  Blessed 
art  thou,  O  Lord  !  the  King,  who  pardonest  and  forgivest  our 
iniquities,  and  the  iniquities  of  thy  people  It-rael ;  and  "who 
causest  our  trespasses  to  pass  away  annually.  King  of  the 
whole  earth,  who  sanctifiest  [on  the  Sabbath,  add,  the  Sab- 
bath, and]  Israel,  and  the  Day  of  Atonement. 
32* 


ni£)D  StJ^  nnn::^  188 

I    |VT     :•  TV  T     t:  I    |v  t     :  •   t  v:!'.- :  |-       v:     t: 

?]n3  •  nnx  ip^t^i.  T]|7p  Sn  ^p  •  D)^n  ai::*;;  kS  nin{< 

T  T      :         Y   :  T   v;!'.-  -  ■•  t  r:  t    " 

T   |v  T  :        I        ■        -  |-    -      :  t:  t    -  |         t  |-t  :  V  ••    :    • 

niDSoai  •  n'^^)^  ^'^^^  ^n^S^a  *  irnS}^  *»  ijnotr 

:    -  :  }■'■•-  •  T  -  It-    I"  :  I"  t:  |-  :    - 

DV  Sj;")  •  D^K'33n  Sj;i  •  n"iD];n  Sri  *  nninn  Sj; 
DV  S:;i  •  njn  onsDn  (dv  Sj^i  *  nrn  nijpn  ^^m) 
-fin3B'  •  njn  t^•i.p  {<"ipp  dv  S;;)  •  njn  [ij/n  nn'Sp 

•  nS^ncS  (nni^aSi  m^^inph  ^^^^)  irriS^J '»  uS 

t       •     :    •  T  :      •    :  T        J :    •  I"         v;       t:  it 

hv :  irni:ir-S3  nx  id  SinoSi  •  nniDDSi  *  nn'SoSi 

*-  I"  I    -;         t  V  t  t   -    ;  t       •    :    •     : 

•  Tiniest  DOinoi  •  tiS  dhid  ijx  •  irriSx  »*  S'Dn 

J  T  •      :  IT  :  I  t  •  IT  I"       :•:     t: 

nSiD")  Smo  "i^jp  ♦  \]  r\m  r|n3  *  n];S  D^pi  npx  ijdSp 
irnioc^'x  TDr^i  •  Sxit:'*  idp  ni:irSi  ij^niwS 

,..  .     .  •  «: ,-  ••     T  :     •  -  '-:!- .  i-  i^:r 

:  T  -    -  ••)-    :  I       .-IT  T  T  -     I V  IV  T  T     :        t  t  t    : 

:  Dnssn  Din  Sx-itr^ 


;|^gg  HAPHTORAII  FOR  MORNING  SERVICE. 

this  a  fust,  and  a  day  of  acceptability  unto  the  Lord?    Is  not 
this  ratlicr  tlie  fast  which  I  will  choose?  to  open  the  snares  of 
wickedness,  to  undo  the  bands  of  the  yoke,  and  to  let  the  op- 
pressed go  free,  and  that  ye  should  break  asunder  every  yoke? 
Is  it  not  to  distribute  thy  bread  to  the  hungry?  and  to  bring 
the  afflicted  poor  into  thy  house?  when  thou  seest  the  naked,  that 
thou  clothe  him,  and  that  thou  hide  not  thyself  from  thy  own 
flesh?     Then  shall  break  forth  like  the  morning-dawn  thy 
light ;  and  thy  healing  shall  spring  forth  speedily;  and  before 
thee  shall  go  thy  righteousness,  and  the  glory  of  the  Loud  shall 
be  thy  rereward.    Then  shalt  thou  call,  and  the  Lokd  will  p  i- 
swer;  thou  shalt  cry,  and  he  will  say.  Here  am  I !    If  thou  re- 
move from  the  midst  of  the  oppression,  the  stretching  forth  of 
the  finger,  and  speaking  wickedly;  if  thou  pour  out  to  the 
hungry  thy  soul,  and  satisfy  the  afflicted  soul;  then  shall  thy 
light  shine  forth  in  the  darkness,  and  thy  obscurity  shall  be  as 
the  noonday.    And  the  Lord  will  guide  thee  continually,  and 
will  satisfy  in  times  of  famine  thy  soul,  and  strengthen  thy 
bones  ;  and  thou  shalt  be  like  a  well-watered  garden,  and  like 
a  spring  of  water,  the  waters  of  which  will  never  deceive.   And 
they  that  spring  from  thee  shall  build  the  ancient  ruins ;  the 
foundations  of  many  generations  shalt  thou  raise  up  again :  and 
thou  shalt  be  called,  The  repairer  of  breaches  ;  the  restorer  of 
paths  to  the  dwelling-place.    If  thou  restrain  thy  foot  for  the 
sake  of  the  Sabbath,  not  doing  thy  business  on  my  holy  day; 
and  if  thou  shalt  call  the  Sabbath  a  delight,  and  the  holy  day 
of  the  Lord  honourable ;  and  honour  it,  by  not  doing  thy  usual 
pursuit,  by  not  following  thy  business,  and  speaking  vain  words : 
then  shalt  thou  find  delight  in  the  Lord  ;  and  I  will  cause  thee 
to  tread  on  the  high  places  of  the  earth  ;  and  I  will  cause  thee 
to  enjoy  the  inheritance  of  Jacob  thy  father;  for  the  mouth 
of  the  Lord  hath  spoken  it, 

"Our  Redeemer,  the  Lord  of  Hosts  is  his  name,  the  Holy 

One  of  Israel." 

After  the  Haphtorah,  ho  says  the  foUowiug: 
Blessed  art  thou,  O  Lord,  our  God  !  King  of  the  universe', 
Protector  of  all  worlds,  who  art  righteous  in  all  generations; 


"iiDD  Str  nnni:.*  187 

"S^i  D^i'sDH  b'';^'iyn  nWn  hdid  nn;iN  inn  ;;a''i 

T  :  ■      :    T  :        <-  -     :  f,T  ■>■.-:  i     -      ^  -      .. 

DnnD  D^-^:ri  n6nS  i3;"iS  did  ni'^h  :  ipn^n  n-jio 
minrD  ^n^-^X}  nnix  nnb'3  I'py  tn  :  oVynn 

n:ri  ir's^i  nra:  b;^")S  poni :  pNn^-n  i;^v^<  nStt» 

j|-:it:  •  it-;  it  -       vl    :  it  -:    r       I    v  I V  -  <-t  :       -    rt    : 

IT     •■         V  :  -  :  I  jv    -:  •  -  jt  :  v  t     |j-:        t     •  t    : 

<t|      :         rt"      I      ••  V  I         '•"■         I  ">  J      :  T         I   :      •        <.  t 

h3i:7j  3^rn-DN :  n^'^yh  n^yna  ddicj'o  Y^h  "ilJi  nS 

t  -      •  <•     T  V  IT    t  ^       •    ;         ;••  :     I      vv  j"         I  : 

y^i;  nx'S  nx^pi  \trip  ai^^?  ^ivsn  mtrj;^  ^^'^n 
Nivso  Tionn  mti^^'o  \di2D)  niiDo  ni,T  trnpS 
'h:i  ri^nDDnn"!  nin!-'?j;i^j;nn  rf? :  "idt  is-ii  r]V5i7 
nin*  »£)  »D  n^fiN  ipr  hSm  n^nS^xm  r-ix  'nbn 

VT       :     r         y        I     •   t  |j  -:r        -  -:  |-       I     •    :    -  -:  i-   :     I      vat       •■     T:jr 

,,. . 
:  SN"it!^»  tr'np  loir'  n^^«nv  '♦  i:S»^j 

••     T :     •  |:  T    :     t:         !••  -:  I 

•     T       "l     T  T  T       "^     IT         I  V    IV  r-  T    -  )  T 


1  n^n' 


187 
HArilTOKAIl  FOK  TlIK  MORNING  SERVirE. 

Isiiiiili  Ivii.  14 — Iviii.  11. 

And  he  will  say,  Cast  up,  cast  up ;  dear  out  the  way  j  lift  up 
ivory  stuinbling-lilock  out  of  the  way  of  my  people.  For  thus 
hath  huid  the  High  and  Lofty  One,  who  iiihahiteth  eteruity, 
whose  nauic  is  Holy,  In  the  high  and  holy  place  do  I  dwell; 
yet  also  with  the  contrite,  and  humble  of  spirit,  to  revive  the 
"Spirit  of  the  humble,  and  to  revive  the  heart  of  the  contrite. 
Knr  not  to  eternity  will  I  contend  ;  neither  will  I  be  for  ever 
wroth;  when  the  spirit  from  before  me  is  overwhelmed,  and  the 
souls  which  I  have  made.  Because  of  the  iniquity  of  his  covet- 
ousness  was  I  wroth,  and  I  smote  him  ;  hiding  my  face  and  was 
wroth:  while  he  went  i>n  frowardly  in  the  way  of  his  own  heart. 
1  uow  see  his  ways,  and  1  will  heal  him,  and  1  will  guide  him; 
and  I  will  boatow  full  comforts  on  him,  and  oii  his  mourners ; 
creating  the  fruit  of  the  lijjs,  Peace,  peace  to  him  that  is  afar 
off,  and  to  him  that  is  near,  saith  the  LoRD  ;  and  I  will  heal  him. 
But  the  wicked  are  like  the  troubled  sea;  for  it  can  never  be  at 
rest;  but  its  waters  cast  up  filth  and  mire.  There  is  uo  peace, 
saith  my  God,  to  the  wicked.  (CiiAi'.  LVlil.) — Cry  with  a  full 
throat,  spare  not;  like  the  cornet  lift  up  thy  voice;  and  declare 
unto  my  people  their  transgression,  and  to  the  house  of  Jscob 
their  sins.  Yet  me  do  they  ever  seek  day  by  day,  and  to  know  my 
ways  do  they  always  desire;  as  a  nation  that  hath  done  righteous- 
ness, and  hath  not  forsaken  the  ordinance  of  their  God,  do  they 
continually  ask  of  me  the  ordinances  of  justice — do  they  take 
delight  to  draw  nigh  unto  God.  "Wherefore  have  we  fasted, 
and  thou  socst  it  not?  have  we  afflicted  our  souls,  and  ton  re- 
f.-ardest  it  not  ?"  Behold  on  the  day  of  your  fasting  ye  follow 
jour  business,  and  all  your  acquired  gains  do  ye  exact.  Behold  I 
for  strife  and  contention  do  ye  fa.st;  and  to  smite  with  the  list  of 
wiekedness;  ye  fast  not  so  at  this  day  to  cause  your  voice  to  *"«i 
heard  on  high.  Is  such  then  the  fast  which  I  can  choose  ?  a  day 
that  a  man  afflicteth  his  soul,  to  bend  his  head  like  a  bulrush; 
and  to  spread  sackcloth  and  ashes  for  his  couch  ?  Wilt  theucal] 
VOL.  III. — 32 


"1153  Str  nnn:r  186 

nifiD  DV  S:r  nnntrS  nnjosn 

D'%^  ni-i  hvnnS  nn-Sa^'i  t<DTnJ?i  p?P'>S 
nv:S  nS)  nnx  bSiyV  ^^  '?. '  ^'^^^?  ^b  ^I'O?^'' 

Tl-1.73  DDitr'  ^Sn.  qvpiX)  nripn  ihdni  'n^vp  ijfv? 
iS  D'cm  dS::*ni  innjj<i  inxiD-iNi  ^i\^i  io")"t  :  isS 
pin-iS  Di"^C'  I  DiVV  D^nstr  D1J  >^"ii3  :  17?«|21 

Di^^'  I'X  :  D'Di  tr'5"^  vo'o  itrvi  Si)v  n^  Dpc^n 

:  DHNisn  apv*  n':i^*i  Dr^'3  's;^S  i:ini  ^Sip  Din 
-itrx  'i3d  pysrr.  o.-i"!  nyii  ptrTi:  ni^  di;  *niNi 
->^Qc*D  bi^xc*>  nb  N*S  VrlSx  D3:roi  r\m  npys 
D'xn  nSi  bo^  n^S  :  nv3n'  D\iSN  nnip  pii: 

IV   :      1 1  V  T    -->■:-    :  -  J    t  i  -     ^v     I      J .    .    • 

wiiSn  itTt):  mx  ni^;^  dv  innnnx  div  h^n^  nbn 

1       T    -:        A      :  -  VT  T  /  •^-  V  ■•  T    :    V  j  v  :    •         v  t  -. 

Din  Div-x-ipn  hrSn  v.'il  '"^^xi  pb^i  ietxi  p^^!?? 


np  3'j 


186  PORTION    FOR    THE    MORNING    SERVICE. 

whom  ho  shall  consocratc  to  uiiiiistor  in  tho  priest's  office,  in  hh 
father's  stead,  shall  make  the  atoneincut,  and  shall  put  on  the 
linen  clothes,  the  holy  garments.  And  lu-  shall  make  an  atone- 
ment for  the  holy  sanctuary,  and  he  shall  make  an  atonement  for 
the  fabernacle  of  tho  congregation,  and  for  the  altar;  and  he 
shall  make  an  atonement  for  the  priests,  and  for  all  the  people  of 
the  congregation.  And  this  shall  be  an  everlasting  statute  unto 
ou,  to  make  an  atonement  for  the  children  of  Israel,  for  all 
their  sins,  once  a  year.  And  he  did  as  the  Loud  had  commanded 
Moses. 

Then  say,  Kaddish  Le'ayla. 

In  the  second  the  following  Portion  is  read  to  the  Mivphtere : 
Numbers  xxix.  7 — \'2. 

And  on  the  tenth  day  of  this  seventh  month  ye  shall  have  a 
holy  convocation  ;  ,and  ye  shall  afflict  your  souls  ;  ye  shall  not  do 
any  work  thereon  But  ye  shall  offer  a  burnt-offering  unto  the 
Lord  for  a  sweet  savour,  one  young  bullock,  one  ram,  and  seven 
sheep  of  the  first  year;  they  shall  be  unto  you  without  blemish. 
And  their  meat-offering  shall  be  of  fine  flour,  mingled  with  oil, 
three  tenth-parts  to  a  bullock,  and  two  tenth-parts  to  one  ram  j  a 
several  tenth-part  for  one  sheep,  throughout  the  .seven  sheep ;  one 
kid  of  the  goats  for  a  sin-offering,  beside  the  sin-offering  of  atone- 
ment, and  the  continual  burnt-offering,  and  its  moat-offering,  and 
their  drink-offerings. 

Then  say,  Kaddish  Le'ayla. 

lie  who  reuda  the  Uapbtorah,  says  the  following  Blessing  before  he 
begins : 

Ulessed  art  thou,  0  Lord,  our  God  !  King  of  the  universe, 
who  hast  chosen  good  prophets;  and  delighted  in  their  words, 
which  were  delivered  in  truth.  JJlessed  art  thou,  0  Lord  !  who 
hast  thosen  the  law,  thy  .servant  Moses,  thy  people  Israel,  and 
the  txue  and  righteous  prophets. 


■nsD  Ssr  nnn:r  185 

J-     :    •  V    -:     I  ••         -  V    ■    :  \T    ^  h~  ■.  rtV     •■    '      • 

nj3-n5<  tT'DSi  v^N  nnn  ihdS  ii^-nN  nSd'  ncsx"; 
"i£)dS  d'^ii?  npnS  ddS  nN*rnn\"JT :  iQy  hnpn 

••  -    :  T     '  |j-  ■•.   :  V  T  T  :  IT  :  i"  -  :  kt  |t  - 

"ir'ND  wn  n:tr3  nnN  onNDn-SDo'SNnir'  ^J^-S^;- 

•>v    -:  r-  ATT     -         V-  -  T  -  T    •  ••     T  ;     •    <••:         •^- 

IV  V         IT      :        /T  • 

V  T        J-.-  :  I'            vl  t|:                V  -      "^-     •    ;      -  v       -  t  iv 

I    *-:    -                >             i,T  T    :                 T          rt'."        ••     I       :  "               ••  "■••     "     '    •" 

•J-          vT   V          l/TT      I  V  s-      -                  -       J--        T         I-  ct"^            V  :      -|:     •     : 

IV  T         )    :  V             r       •  :            "t  :    •                 tt         I"  :  <■     t  :  rt'^      v 
■•  :            t  -             •        :        .•  <.t         :        I  •.•  t\T    -          jt  v    v  t  t  :    • 

-inxn  b'nsS  nnt^'j;  rnti^r  :  "in?>jn  S\\*S  D^jntrir 

rtT      V    IT  V  v.-   -         1  T      "^         I  T     "^^  IT        V       IT  •  V-  T  •  :  ." 

-  :     ■  /,T    -  1.T    V  y  "^  "^1-:  r     T    ;     -  "v- :     •       : 

:  on^DDi")  nnn:Di  -ivinn  nSyi  bnflD.n  riNton 

!•.•••;■:        IT  T    :    •  •     T   -  J-       :  '   •.    '    "  < — 

T^3D  m£33nn  Nip'iy  mip 

-  1  V     -:  T     "^   IT        I V  IV  I"  v:  t:  t     -  |  t 

V  v:  IV  •  t    -.mv  -  •.•••:•:  t    t:  •      •    :    ■ 

:  pi;^n]  npxn  '^to;)5^ '  1221^ 


185  PORTION    FOR    THE    MORNING    SERVICE. 

wluMi  ho  liatli  made  an  oiul  of  roconciliiiL'  tlio  lidly  place,  and  the 
tabeinncle  of  the  eitngregution,  and  the  altar,  he  shall  bring  near  the 
live  goat.  And  Aaron  shall  lay  both  his  hands  upon  the  head 
of  the  live  goat,  and  confess  over  him  all  the  ini(|uities  of  the 
children  of  Israel,  and  all  their  transgressions  in  all  their  sins, 
putting  them  upon  the  head  of  the  goat,  and  sliall  send  him  away 
l>y  the  hand  of  a  man  appointed  thereto  into  the  wilderness. 
[Sabhatii  5.]  *  And  the  goat  shall  bear  upon  him  all  their 
iniquities  unto  a  land  not  inhabited  ;  and  he  shall  send  away  the 
goat  to  the  wilderness.  And  Aaron  shall  come  into  the  taberna- 
cle of  the  cotigregation,  and  shall  put  ofl' the  linen  garments  which 
he  put  on  when  he  went  into  the  holy  place,  and  shall  leave  them 
there.  And  he  shall  wash  his  flesh  with  water  in  .the  holy  place, 
and  put  on  his  garments,  and  come  forth  and  offer  his  burnt-offer- 
ing, aiul  the  burnt-ofl'ering  of  the  people,  and  make  an  atonement 
for  himself  and  for  the  people.  [Sabbatii  6.]  *  And  the  fat 
of  the  sin-offering  shall  he  burn  upon  the  altar.  And  he  that  let 
go  the  goat  for  Azazel  shall  wash  his  clothes,  and  bathe  his  flesh 
in  water,  and  afterwards  shall  he  come  into  the  camp.  And  the 
V!r.,x;;  f-r  the  sin-offering,  and  the  goat  for  the  sin-offering, 
Wii  <iu  blood  was  brought  in  to  make  an  atonement  in  the  holy  place, 
shall  one  carry  forth  without  the  camp;  and  they  shall  burn  in 
the  fire  their  skins,  and  their  flesh,  and  their  dung.  And  he  that 
burneth  them  shall  wash  his  clothes,  and  bathe  his  flesh  in  water, 
and  afterward  he  shall  come  into  the  camp.  And  this  shall  be 
a  statute  unto  you  for  ever ;  that  in  the  seventh  month,  on  the 
tenth  day  of  the  month,  ye  shall  afilict  your  souls,  and  do  do 
work  at  all,  whether  it  be  one  of  your  own  country,  or  a  stranger 
that  sojourneth  among  you.  For  on  that  day  shall  the  priest 
make  au  atonement  for  you,  to  cleanse  you,  that  ye  may  be  clean 
from  all  your  sins  before  the  Lord.  [Sabbath  7.]  *  It  shall 
be  a  Sabbath  of  rest  unto  you,  and  ye  shall  afflict  your  souls;  it 
is  a  statute  for  ever.     And  the  priest  whom  he  shall  anoint,  and 


J"  :                    ^-;          T              V             T    T  JT  -    ;     •     :         -     -                •    t      -                      j              " 

T             l<-  T  :             ^T                -            T  :            IV    '^-  :       ■            t               v                 •■      t  ; 

T  IT    :    ■     -         I-  ^                 r  -  :           .;-    ■      :           ^-    t     -                   j 

^-    •              rtT" :     I      VJV                      IT  1^-:        T            V          vt't         "J-  t     -           t    t   : 

-     T              •■                  V    J            V      I  -:   |—          <T               IT     :  •     -           VT     - 

VT     •    •     :             vlrt  -             V          J  I-  T        r.-     -:           t    -        j-- :    • 

-nj<  t^'■5S^  cnip  Dipp?  d'SD  nb^^-nis*  f  nil :  Dg^' 
")£3Di  D^n  nSrTiNT  inS^-nx  nb'i^i  ^?vn  v-t:3 

y.-    •    :  T  T  J-  V    :  T  "^1  V  <T  ^    :  t  t:  att  : 

TDp^  riNiDnn  nSn  n^Ji  *  :  orn  1^21  injr^ 
V1J3  D3D»  SrNvrS  i'rt^*n-nN  nW*oni :  nnDrsn 

T  r  ;  J--  -    :         ••       ^  ■".  |-  ^-  r     -  v        -  <"  "       :    I"  :  t    \-  :    ■      - 

I.--:  I-    I-  V  1 -r      U-  •-:  I-   :  ViT   "  i  t      :  v       I     ;"     t  . 

<T  V    -;  T    -   |—  J-  :  J"  :  t    -    |—  -  ••    : 

it3"itri  njnaS  rmo-SkX  n'Vv  t^np3  -i^dS  faoTn5< 

J       :|T     :       rtV-:  |- l~     I        J     '  V  r  v|      -         j-   -    :  t      t 

nntrm  :  D::n3Tixi  Ditj'3-nN"i  onHr-nK  c'n*d 

I  J"        -    :  it      :  •  V    :  it  ,      :  v   :  ir         i  :■  ■    r 

p-nnNi  D'S3  ni!^3-nN  rnni  vi:i3  dsd*  dhU 

I V  ••  -:  I-   :  ■  ^T   -  1.  t  V         I     J-     t  :  tt   :  j-  -  :  t 

V  J    -  A''  M"  ■■.    :  '■"  T  /T  :  IT  :  IV  -:  |-    (-  v  .   t 

■Spi  DD^-itr^srnts}  i^];ii  c^inS  "iisrys  'r?^''*n 

>  -         r  IV    :        I     :         >t  -        v  -    :  t:    v  jt  •^:i-  j  ^        t    : 

'itih  DD^DKCsn^DO  DDnx  nntoS  DD'Sr  -^Qy  nrn 

tv     -^    :         V  T  •      I       ;    T  -  -    -  IT   :      •         it       t 


184  PORTION    roK    THK    M01iNlN(^    SKHVIC?:. 

ehiill  bring  the  goat  \i]nn\  which  iho  htt  for  tho  Loud  fell,  and 
offer  him  for  a  sin-offering ;  but  the  goat  on  which  the  lot  fell  for 
Azazel,  shall  be  presented  alive  before  the  JiORl),  to  make  an 
atonement  with  him,  to  send  him  away  to  Azazel  into  the 
wilderness.  And  Aaron  shall  bring  the  bullock  of  the  sin-offering, 
which  is  for  himself,  and  shall  make  an  atonement  for  himself, 
and  for  his  house;  and  shall  kill  the  bullock  of  the  sin-offering 
which  is  for  himsi'lf.  *  And  he  shall  take  a  censer  full  of  burn- 
ing coals  of  lire  from  off  the  altar  before  the  Lord,  and  his  hands 
full  of  sweet  inc  -nsi!  beaten  fine,  and  bring  it  within  the  veil. 
And  he  shall  put  the  incense  upon  the  fire  before  the  LoRD,  that 
the  cloud  of  the  incense  may  cover  the  mercy-seat  which  is  upon 
the  testimony,  that  he  die  not.  And  he  shall  take  of  the  blood 
of  the  bullock,  and  sprinkle  it  with  his  finger  upon  the  mercy- 
seat,  eastward ;  and  before  the  mercy-seat  shall  he  sprinkle  of 
the  blood  with  his  finger  seven  times.  Then  shall  he  kill  the 
Sir-it  uf  the  sin-offering  that  is  for  the  people,  and  bring  his  blood 
withi"  (he  veil,  and  do  with  that  blood  as  he  did  with  the  blood 
of  the  bullock,  and  sprinkle  it  upon  the  mercy-seat  and  before  the 
mercy  seat.  And  he  shall  make  an  atonement  for  the  holy  place, 
because  of  the  uncleanness  of  the  children  of  Tsrael,  and  because 
of  their  transgressions  in  all  their  sins;  and  so  shall  he  do  for  the 
tabernacle  of  the  congregation  that  remaineth'  among  them,  in 
the  midst  of  their  uncleanness.  And  there  shall  be  no  man  in 
the  tabernacle  of  the  congregation  when  he  goeth  in  to  make  an 
atonement  in  the  holy  place,  until  he  come  out  and  have  made  an 
atonement  for  himself,  and  for  his  household,  and  for  all  the  con- 
irregation  of  Israel.  *  And  he  shall  go  out  unto  the  altar  that 
is  before  the  IjORD,  and  make  an  atonement  for  it;  and  shall  take 
t  i  the  bl(M)d  of  the  bullock,  and  of  the  blood  of  the  goat,  and  put 
ii  upon  the  boms  of  the  altar  round  about.  And  he  shall  sprinkle 
i  f  me  blocxl  upon  it  with  his  finger  seven  times,  and  cleanse  it, 
■ui.il  hallow  it  from  the  uncleanness  of  the  children  of  Israel.  And 


>  Hcb.,  Dwelleth. 


-iiiDD  "i'^-  nnnr  183 

IT    -  VT        T   :  ,iT  |—  ^T  -  /T     T  ;T      T  V       -:  '    T       " 

^:£jS  'R-ior'  SiNrrSS-iun  vSr  n^r  ^cn  -I'irtrni 

;••    :     •  .y-  -  "t-IT      ••         l*^:!-  T  -  <T     T  T     T  V      -:  '     T      -     ; 

: ,— n3-!sn  Stf^jrrS  ihn*  nSrS  v^r  "isdS  nin» 

T|T     :    ■     -         I.-         T  -:i-         y  y-  -     :  rt^    t         j--  -    :  it      : 

np3  "iSDi  iy-it:*j<  hNDnn  iDTiiV  nnx  nnpni 

(.  -:i-        >:■  ■    :  v    -:  t  -   r         <-  I      -:  r  1:    ■    : 

npSi  *  :  lS-it:\v  nxLsnn  n^-riiV  \:^r\m  in'3  ii;2'i 

I  j-T  :  I  -:  (.T  -    |-        ;-  V  •/-  T     .       /,  J"  : 

nin»  »j2^o  niir^DH  SpD  c^'s^-^Sn:!  ^n^s^-^<SD 
:  HD^'iisS  n»DD  N'nm  npn  d'!dd  niiDp  vi^n  j^Sdi 

V      IT-  /•■   •  (.■■•:  I  ,^T-  I-   -  ■.•>!:  T  :    T  j     : 

IT  J    :  i,"^-  IT  -  ;v     -:  V  •;    -    "  v  V     I  :    - 

nr^'iry  nisDn  'n^-hv  ir^VNn  mm  -isn  did  npSi 

T      :|/,-  vv ;•■  :  ^       *■;  t    :  v    :         st  •  :        t    -  j-              I"  T  : 

~  T    :    V  :            IT  -      I   •  ■)■     -r  :           -  IV  r.—            v  -    -  j-  :    •  : 

T          V  •    ••    :         't  T  jv    -:                 T     -   1-            *<• :  v             -  t  : 

J-:            T  "t        <.■:    —.  x~  T  V           jr     T  :           v     rt^   -  i--  • 

ii3DT :  niSDH  'jfiSi  n"i'33r-i-Sr  inx  nrm  niDrt 

t    :  IV    »•■:•■  ••       T  :     •      J-  :  :      •.     •  v) 

!]irp3  Dnx  i^t^'n  ij;id  Shn'p  n^rj.jj'i  onxm 

■J         :  ■•  V   J     •■  J*.-  :  !•  I  T  T  t    :  it         :     •., 

nr^i  in'3  -1^31  i"^i^3  ■'^Di  inNn;^  cnp3  ^cddS 

,..     ;       .  y;      -;  -    .,.  ■   ■      ■         -  •.■  TT    I  I"        T    :         •  ;-|;  T 

rroT  n'rtrn  d'ioi  i^n  mo  npSi  vS>*  nsDi  mm 
hSdi  :  VxitT'  ':2  nxooo  i:ripi  innm  D^ors)  );Dtr' 

T  •    :  (■•     T  :     •    J-'  :  v    !       -.    '  :J'    =        j—.y:  f^-    r    .  jv 


183  MORMING    SERVICE   FOR    KIPPDR. 

pie;  tl;o  Lord  will  bloss  his  people  wi ill  peace.  When  I  call 
nil  the  name  of  the  Lord,  ascribe  ye  greatness  unto  our  God." 
All  of  ye  inscribe  power  unto  God,  and  render  honour  unto  the 
law. 

The  Liivr  is  then  elevatetl  in  such  n  mnnner.  th:it  the  writing  may  be  seen 
by  the  Congregation,  who  say  : 
''  And  this  is  the  law  which  Moses  set  before  the  children  of 
Israel.  Tho  law  jvhich  Moses  commanded  tis,  is  the  inheritance 
of  the  congregation  of  Jacob.  The  way  of  God  is  perfect ;  the 
word  of  the  LoRD  is  tried ;  he  is  a  buckler  to  all  those  who  trust 
in  him." 

PORTION  FOR  THE  MORNING  SERVICE. 

Out  of  the  first  Law-Book  the  following  portion  is  read  to  six  persons; 
but  if  it  is  Sabbath,  to  seven  : 
Levit.  xvi. 
And  the  Lord  spoke  unto  Moses,  after  the  death  of  the  two 
eons  of  Aaron,  when  they  offered  before  the  Lord,  and  died. 
And  the  Lord  spoke  unto  Moses,  Speak  unto  Aaron  thy  brother, 
that  he  come  not  at  all  times  into  the  holy  place  within  the  veil, 
before  the  mercy-seat,  which  is  upon  the  ark,  that  he  die  not; 
for  I  will  appear  in  the  cloud  upon  the  mercy-seat.  Thus  shall 
Aaron  come  into  the  holy  place  :  with  a  young  bullock  for  a  sin- 
offering,  and  a  ram  for  a  burnt-offering.  He  shall  put  on  the 
holy  linen  coat,  and  he  shall  have  the  linen  breeches  upon  his 
flesh,  and  shall  be  girded  with  the  linen  girdle,  and  with  the 
linen  mitre  shall  he  be  attired  ;  these  are  holy  garments;  there- 
fore shall  ho  wash  his  flesh  in  water,  and  so  put  them  on.  And 
he  shall  take  of  the  congregation  of  the  children  of  Israel  two 
kido  of  the  goats  for  a  sin-offering,  and  one  ram  for  a  burnt-offer- 
ing. And  Aaron  shall  offer  the  bullock  of  the  sin-offering,  which  is 
for  himself,  and  make  an  atonement  for  himself,  and  for  his 
hoi:"^".  *  And  he  shall  take  the  two  goats,  and  present  them 
before  the  Lord,  at  the  door  of  the  tabernacle  of  the  congrega- 
tion. And  Aaron  shall  cast  lots  upon  the  two  goats ;  one  lot 
for  the  Lord,  and  the  other  lot  for  Azazel.  And  Aaron 
31* 


niDD  Sc^  nnn:r  182 

r*  !•■  V I  T  t|:    V    t:  ••  •  T     -  - 

T         -  T  :  ■  I"      '^  ; 

•   T  I    "^:i-  -    •   |:  T       T      I  IT  T  •  T 

:  I  ■•  T  T  :       t:  -  ;      •  :    -  •     t 

:  13  D'Dinn 
I- 

:  n;r3B^  piip  natya  Sn  dni  •  -i3j  nc^iy  \wn^  ii303  jmpi 

pnx  *J3  'y^  ni6  nnN*  rri'o-SN  nin*  "^3-?n 

I    rt-:   I"        J":        *■••  :  J---:  r  v  •»      :         <■•   -  :- 

T      :  V  -  i-.T-  1.T      :      I"  :    •  ;t  t      :|t    : 

^^S1  ihNH-Sr  "lt^'N  n-isDH  ^is-Sx  hd^qS  h'sd 

J   :      1       T   IT         -  <v  -:  V      -    -        ••   :  V  V     ^T   -  I-    • 

I    V -:  I-  J   T  v:  Vi    -    -  ^-  kV    Ti"       It'tjV        •«  T 

V    1    :  IT  "^    :  .)-   :  it  -    :         |.,tt      I  v        j-    :  ■.■\^   - 

"13  DJ3N3T  inb^s-Sr  vn»  i3-'DJDoi  c^'-jS^  trip  ni 
D'S3  yn-}]  an  tr"t.p-n;3  fjjy!  ^s  ^?^VP?i  ^'^01 
-':^  np^  Sx-itr^  'J3  nir  nxoi :  dltdSi  i"itr3-nN 
pnH  3nprn. :  rhyh  inN*  S.^xt  nxDnS  D;r;^  n^i^i:' 
•  :  in*?  ir.?i  111:5  "^331  iS"")^n;  nxtsnn  "iD-nx 
nns  mn'  'jsS  bnx  i^orm  on^rti^n  ':c'n^  npSi 

-   r.  T        :    J-    :    ■  T  <     -.•.I'/    :  rt"  :      -       J- •  V         K-t    : 

Siu  mS-ij  DiTti^n  'jc'-Sr  pnx  :nji :  -tpio  Six 
-nx  Vinx  3npni :  Srxrr':'  inx  Snjii  nin^S  inx 

I     -I  r-  <i:    •    :  V    T'»:r-        it  v         ;t     ;        ■»       j-       V  v 


1S2  MOKNING    SERVICE    FOR    KllTUR. 

pure  congregations,  both  great  Jiiid  small ;  them,  their  childron. 
wives,  disciples,  and  all  belonging  to  then?.  Maj  the  Supreme 
King  of  the  universe,  bless  and  purify  them,  and  hearken  to  the 
voice  of  their  supplication  ;  so  that  he  may  fulfil  in  them  the 
eentcuce  which  is  written,'  "The  Loiiu  God  of  your  fathers  raako 
you  a  thousand  times  as  many  as  ye  are,  and  bless  ye  as  he  hath 
promised  you."  And  may  he  write  them  in  the  book  of  life. 
Which  God  in  his  infinite  mercy  grant;  and  let  us  say,  Amen. 

The  Reader  then  goes  to  the  Ark  to  take  out  the  Law,  aud  says : 

"  Let  thy  priests  be  clothed  in  righteousness,  and  thy  saints 
shout  for  joy.  For  thy  servant  David's  sake,  turn  not  away  the 
face  of  thy  anointed." 

Blessed  be  the  Lord  who  hath  given  the  law  to  his  people 
Israel,  blessed  is  he.  "  Happy  the  people  who  are  thus  favoured  ' 
Happy  the  people  whose  God  is  tlie  Loill> !" 

Two  Law  Books  are  then  taken  out,  and  he  says : 

"  0  magnify  the  Lord  with  me,  and  let  us  together  extol  his 
name." 

Congregation  say : 

"  Extol  ye  the  Lord  our  God,  and  bow  down  at  his  footstool; 
for  be  is  holy.  Extol  ye  the  Loud  our  God  !  and  worship  at  his 
holy  mount;  for  the  Lord  our  God  is  holy.  There  is  none  holy 
&H  the  Lord  ;  for  there  is  noire  beside  thee  ;  neither  is  there  any 
rock  like  our  Gud.  For  who  is  god  save  the  LoKD  ?  Or  who 
is  a  rock  beside  our  God  ?  The  law  which  Moses  commanded  us 
is  the  inheritance  of  the  congregation  of  Jacob.  It  is  a  tree  of 
life  to  -ho-se  who  lay  hold  of  it;  and  the  supporters  thereof  arc 
happy.  Its  ways  are  ways  of  pleasantness,  and  all  its  paths  arc 
peace.  Abumliot  peace  have  they  who  love  thy  law;  and  none 
bhall  obotruct  th(!m.     The  Lord  will  give  strength  unto  hia  peo- 

•  Deut.  i.  11. 


"iiijD  he;  nnnt!-*  181 

•  Drr^i^i  on  ♦  D'^Dpi  d*Si-i;i  ♦  nnin^ni  nitrn[pn 

T    ;  ~T  :  T    :    -  v  t  V     -:  t    :  ••■{•:-: 

*  pni";iiSv  Sp5  rPP^'n  •  jinn:  n??n '  pHiT  T]-).d'^  5<in 
^IP^  D^ninN*  'hSn;  '^»  •  2^n^^  Nnpp  ons  Df.pn 
151  "^^^??  D?i?J?  T>.?'J  *  o'Diis?  ^"2^,  D53  D^'^r, 

:  Nin  Tjn^  •  Sxn^'  isjl;^  nnin  ]n:p  ♦  oippn  r)n3 

«  T       */:    t:  (V  T    T         ••  :      -  t  it  v  ^  t  '       ••  :      - 

■\DiNi  n-iin  n3D  '3  D'K'Xioi 

t:-  t:  i:  ■     ■       tt  :- 

|t  t    :    -  -:    I-  -:   I-    :      •    :  I"       :•:      t:  i 

:|t  -    :  -:   r  :      •    :  f       v:      t:  :         i 

I      --.I-        -    •  |:  T      7     I  IT  T-  T  I"       v: 

T     )•.     T    ;  T      •-.    :        T     IV  :      I     :  t  |-     •  -:   i .   -     |    ^„ 

••  -:    I    :  T  T  T        T      IV  y  :  t   :  "^  i        ••     :    - 


181  MORNING    SERVICE    FOR    KIPPUR. 

the  gates  of  ligbt,  blessing,  joy,  and  gladness ;  of  prosperity, 
good  assonibly,  merits,  and  compassion  ;  of  gdodness,  salvation, 
expiation,  instruction,  forgiveness,  consolation,  jiardon,  and  help; 
of  redemption,  charity,  acceptance,  and  perfect  cure ;  of  peace  and 
tranquillity  ;  of  knowledge  in  his  law,  and  of  prayer.  And  may 
he  remove  from  amotig  ynu  all  manner  of  envy,  hatred,  and  con- 
tention ;  and  may  he  fulfil  in  you  the  sentence  which  is  written, 
'*  May  the  LoRD  God  of  your  fathers  make  you  a  thousand  tinies 
aa  many  as  ye  are,  and  bless  ye,  as  he  hath  promised  you."  And 
may  he  write  you  in  the  book  of  happy  life  j  which  God  in  his 
infinite  mercy  grant;  and  let  us  say,  Amen. 

May  the  prayers  and  supplications  of  the  whole  house  of  Israel 
be  accepted  in  the  presence  of  their  Father,  who  is  in  heaven; 
and  say  ye.  Amen. 

May  the  fulness  of  peace  from  heaven,  with  life,  plenty,  salva- 
tion, consolation,  freedom,  health,  redemption,  pardon,  expiation, 
enlargement,  and  deliverance,  be  granted  unto  us,  and  to  all  his 
people  Israel;  and  say  ye,  Amen. 

May  he  who  maketh  peace  iu  his  high  heavens,  through  his 
mercy,  bestow  peace  on  us,  and  all  Israel;  and  say  ye,  Amen. 

[It  is  recommended  to  finish  the  Amidah  of  the  morning-service  by  11 
o'clock  at  latest ;  also  not  to  make  too  many  oflFerings,  in  order  to  enable 
the  Reader  to  begin  Moosaph  by  12  M.] 

Here  the  Mizvoth  are  given  out,  after  which  say  the  following  Prayer  for 
^  all  the  Congregations:' 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac  and  Jacob, 
Moses   and  Aaron,  David    and  Solomon,  bless  all  the  holy  and 

1  In  London  this  is  not  said.     The  Prayer  for  the  Government  is 
Buid  after  the  Haphtorah. 
VOL.   III. — 31 


"11DD  h^  nnntr  180 

nrt:^*  nnS^n  nrsJ^*  nvn  n;?t^'"  ttSu  nrt:^'  *  hd-id 

T  ■•"'-:i-  T    :    V  ••"^-:i-  -it         ••    -:i-  "^l- 

'"ir.g^*  n^n  n;;fj^*  n^hl^  'lVJ^'o)hi^  nr.^if'' *  noS^r' 
D*pn  •  nnnni  nN^trn  hn^p  D^Dino  Ton  •  n'^'sn 

•I  -  I-  :     -    :  T    :    •      :  t  ;  |  •  v    :        i      •  •  t  :  t    •     : 

oyhv  ^d' '  DDniDN*  \iSK  '» ♦  mnsc^'  Nipt5  dd3 

V     •■     -:       I  •■  V    •■      I    -:        ••        v:     t:  t  v  t(  :    ■  v  t 

Dip/  ^^y^\  h's-Sdi  •  jinriiifni  pnoiSv  Sapon 

T     .    ;  T      ..    :  T  :  T  T    I"    :  T   T  IV : 

■       T  :      •  "^  T    :  IT  T  T     -      :  -  I"  :  t  t  -    : 

:  [ON  npx"! 
DiScr'  ntr;;*  von-iD  Nin  *  VDnos  diSc^'  nsrr 

T  V     -;r"         T  -:  i~ :  t  ;     ■  t  v 

:  [OX  nDKi  ♦  SN-itr^-SD  Sri  iJ'Sr 

I   ••    r  :     •    :  ••     t  :     •  t       "^  :  i-  ^t 

;  'i  nj^ty:'  1D1D  nSsn  Vnnnb  nj  •  no  -inr 

n^::  •  ipi;;>  pnv:  on?^  *  i^'pi^K  T]n3tr'  ♦p 


ISO 


MOllNINO  SEKVICE  FOK  Kiri'UK. 


OurCuKl  who  art  in  heaven,  grant  dew  and  rain  in  their 
proper  season,  for  a  blessing  npou  the  earth. 

Our  God  who  art  in  heaven,  grant  seed  for  sowing,  and 
bread  for  food. 

Our  God  who  art  in  heaven,  grant  us  bread,  proportioned  to 
our  families. 

Our  God  who  art  in  heaven,  may  our  prayer  be  accounted 
as  incense  in  thy  presence. 

Our  God  who  art  in  heaven,  show  us  a  token  for  good  ;  show 
us  the  token  of  salvation  ;  show  us  the  token  of  mercy  ;  may 
those  who  hate  us  see  it,  and  be  ashamed ;  may  our  enemies 
behold  it,  and  be  confounded;  for  thou,  O  Lord!  hast  aided 
and  comforted  us. 

Then  say,  "  And  the  Lord  passed  before  hitn,"  &c.,  as  on  page  170. 
Kaddish  Tithkabbal. 

Read. — May  his  great  name  be  exalted,  and  sanctified 
throughout  the  world,  which  he  hath  created  according  to  his 
will ;  may  he  establish  his  kingdom,  and  cause  his  redemption 
to  spring  forth,  and  hasten  the  advent  of  his  anointed.  In 
your  lifetime,  and  in  your  days,  and  in  the  lifetime  of  the 
whole  house  of  Israel ;  speedily,  and  in  a  short  time;  and  say 
ye.  Amen. 

Cong. — May  his  great  name  be  blessed,  and  glorified  for  ever 
and  ever.  Bead. — May  his  hallowed  name  be  praised,  glorified, 
exalted,  magnified,  honoured,  and  most  excellently  adored; 
blessed  is  he,  far  exceeding  all  blessings,  hymns,  praises,  and 
benedictions,  that  are  repeated  throughout  the  world,  and  say 
ye.  Amen. 

May  ye  be  answered,  and  your  petition  granted  mercifully 
from  heaven  ;  may  your  supplication  be  accepted  ;  your  prayer 
be  favourably  heard ;  and  may  the  voice  of  your  entreaty  be  an- 
swered; and  may  the  LoRDourGodI  open  unto  us,  and  all  Israel 


"1153  Str  nnnt:^  179 

I        V  IT  T  T       1     :      •  T      T  -         I     ••  •  1-     T      -     V  !•• 

:  SdnS  onSi  rirS  rnr  |n  D'pi^'y^'  irriSi^ 
iNn»  •  o'on'^h  niN  ijsj;  nj^j;/  nric^'S  nix  ii;2j; 

IT     -.-^—.t:  t    -         •  :  IT  •  ;  !••:    I  v:iv  i  •■ :  f   :   i 

IT    :    -    I-  ; 

(♦)  :'u^  Dva  o  •  nnSoi  •  -inj?"! 

Sjpnn  ts'np  ^''tsri  idik^ 

t:         I-  T        ■.\-r:  T    -  ••   :  -)-:•:  --     :     • 

T    T  IT  V  :  t     T    :    :       •  t     t     |-  t  t      :  •  r       I    • 

I  ••    T  :     •     :  T     :  ^T  :      1    T     •    -:  I- 

••"^•-:r-  T  ••'^-:i-  ••       t  :     •  t    :  it  c         ;•:       t: 


179  MORNING    SERVICE    FOR    KIPPUR. 

Our  Goil  who  art  in  lioaven,  support  us  iu  our  fallen  state. 

Our  God  who  art  in  heaven,  answer  our  entreaty. 

Our  God  who  art  in  heaven,  redeem  us  from  the  hand  of  cur 
enemies. 

Our  God  who  art  in  heaven,  command  thy  blessings  to  be 
with  us. 

Our  God  who  art  in  heaven,  command  thy  salvation  to  be 
with  us. 

Our  God  who  art  in  heaven,  justify  us  at  thy  judgment. 

Our  God  who  art  in  heaven,  hasten  for  us  the  period  of  the 
redemption. 

Our  God  who  art  in  heaven,  hasten  for  us  the  day  of  salvation. 

Our  God  who  art  in  heaven,  draw  us  near  to  thy  service. 

Our  God  who  art  in  heaven,  plead  our  cause,  and  redeem  us. 

Our  God  who  art  in  heaven,  look  to  the  affliction  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  heal  the  diseased  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  look  to  the  oppression  of  the  pre- 
sent hour. 

Our  God  who  art  iu  heaven,  have  regard  to  our  cry. 

Our  (Jod  who  art  in  heaven,  cause  peace  to  reside  amongst  us. 

Our  God  who  art  in  heaven,  grant  us  tranquillity  in  our 
dwellings. 

Our  God  who  art  in  heaven,  grant  life  and  peace  to  our  sove- 
reign lady  the  queen  [in  a  republic  :  to  the  oflBcers  of  govern- 
ment]. 

Our  God  who  art  in  heaven,,  incline  her  [their]  heart  to  treat 
us  kindly. 

Our  God  who  art  in  heaven,  grant  peace  to  reign  throughout 
the  earth. 

Our  God  who  art  in  heaven,  bestow  plenty  on  thy  world. 

Our  God  who  art  in  heaven,  grant  peace  to  this  kingdom  £to 
these  states] 


m£iD  h^  nnn-iT  178 

:  ira\v  n*o  ins  wm^z^  irrlSx 

1...  ..  •         -        -nr-.-  .       .. 

I     IV    ^        I     :  IT   •  I"-  T-    T    -    V  !•• 

I      IV  T     :  I  r    :  -  •  |-   T     -   v  I" 

^T  :    -  IT  "IT  •  |~     T     -      .•  I 

:  TT^niDpS  iJD"ip  D'otr'st:^'  irriSx 

I     iv    T   I  ^—.r-  r-    :|iT         ■  i-    r    -    V  \- 

(••    T     :  I"         •  T       r  •  I—    T     -     V  I 

:  S^ntr:  :]P3^  ';j;5  nsn  D.^p;^?;?^  i^'P^^ 
:  S^nir:  TjQr.  'Sin  n*?*)  D^.pti^:j;^  i^'tl^^* 

•t  T     -      I     -       1  :  ■  |-    T    -    V  !•■ 

I"      t:  -  V  •  '  •  i~    T    -    V  I"*       v: 

I-     ••  T  •  •  I-     T     -     V  I" 

,..         ;       :  -    :  T :    -  •  i-    t    -    .  i-       •••: 

Miny^y  nsSoS  diSl:*'i  d'^h  in  DV!:c*3tr"  irnSx 

-•     T    •  :  T    :    -   -  T     :  .  -        i     ..  . ,_    ^    _    ._.  ,. 

:  (iSiVn  nunpn  n^^) 

....  .      ..    ;  T    •     :  T    •    :      I  ■■  •  i-    T    -    V  •.••       v: 

:  inN3  diSl:*  ?n  d^dls'SC^'  irnSx 

I        V  IT  T  T  I    ••  I-      T      -      V  I  •  v. 

:  (iS^n  niinp5)niDS^5  DiStr  jn  o^p^'s^  ^^V^^ 


178  MORNING    SERVICE   FOR    KIITUR. 

Our  God  wlii>  art  in  hoavrn,  rovcul  tlio  glory  of  thy  kingdom 
unto  us  spotnlily. 

Our  Ciod  wliu  art  in  lioavon,  we  have  earnestly  sought  thee, 
gniDt  that  we  may  find  thee. 

Our  God  wlio  art  in  heaven,  require  our  blood,  from  the  haode 
of  those  who  rise  up  against  us. 

Our  Gi»d  who  art  in  h(!aven,  grant  our  request  to  us,  in  answer 
to  our  prayers,  on  this  and  every  otlier  day. 

Our  God  who  art  in  heaven,  suffer  us  not  to  be  ashamed  of  our 
hop:' 

Our  God  who  art  in  heaven,  answer  us  when  we  call. 

Our  God  who  art  in  heaven,  remtniber  us  with  a  good  memo- 
rial   before  thee. 

Our  God  who  art  in  heaven,  have  compassion  upon  us,  our 
chililrrn  and  our  sucklings. 

Our  God  wh'o  art  in  heaven,  cleanse  us  from  our  sins. 

Our  (ifid  who  art  in  heaven,  may  thy  tender  mercy  be  moved 
towards  us,  we  pray  thee. 

Our  (lod  who  art  in  heaven,  write  us  in  the  book  of  happy  life. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  right- 
0  us. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  up- 
right and  perfect. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  su?tenance 
and  good  maintenance. 

Our  God  who  art  in  heaven,  do  not  make  aL  end  of  u.«. 

Our  God  who  art  in  heaven,  punish  all  those  who  distress  as. 

Our  God  who  art  in  heaven,  do  it  for  thy  sake  if  not  for  ours. 

Our  God  who  art  in  heaven,  subdue  all  those  who  oppress  u^. 

Our  God  who  art  in  heaven,  c(mtend  again.st  those  wL>i  ^ish 
to  injure  us. 

Our  God  who  art  in  heaven,  fulfil  the  desires  of  our  heart  for 
good. 

Our  God  who  art  in  heaven,  avenge  our  cause. 


"iisd:)  h^  nnntr  177 

:  liS-NVsn  r])y^'^^  wm^t:^  ^ynhi< 

IT  •■  IT    •         I     1   :       -    :  ■  I-    T    -    V  I" 

:  iron  i'd  ^roi  t^'ni  o'Dtr'atr'  irrtSj* 

I"  |t        -  ■  !••    T  •  I-  T    -   V  r*      v: 

Din  dv-Sd::t  avm  i:S-")n;^n  D^o::^'2tr'  irnSt< 

T    :  -  IT  V    Tt-  •  I-   t    -   V  I"      v: 

:  ij^rn  nnxT  Nnpji  D^oti's:^'  irriSK 

,..     - ;,_  T     -    ;  T )  :  •    :         •  |-    t     -    v  i- 

I  IV  T    :    •  I  1"  ;  T  •  I-   T     -    V  I- 

r*    T         I  ~;  I"  ~  ":  f     T  -;  •  |—    T     -    V  !••       v; 

,..  --_.,..     ,..  _.  |_    .^  ^  _ ._.      ,.. 
:  irSr  ^'^n-i  Nr^Dn*  o^Dt^'str'  irnSN 

(■•"^T        I     IV -:  1-  T  v:iv  -I-    T    -    V  I-       v: 

:  D'D'Dni  Dn\^\  "i5p5  iJpiiD  D'D^^^Z'  irpS^ 

,T  •^-  '^    1-  -  T     T  •     I-  T      -     ■■  |-  v: 

c-  -:      I  V      I      -    : 


I-   T    -    V  |-       v: 

:  ijnpp:  iiN  Dip;  D'm'T^  '^^V^^: 


177  MORNING  SEKVICE  FOR  KIPPUR. 

glory.  Grant  il  in  compassion  of  the  destruction  of  thy  house. 
Grant  it  in  ct)rapa8sion  of  the  desolation  of  thy  temple.  Grant 
it  for  the  wike  of  Israel  in  poverty.  Grant  it  for  the  sake  of 
Israel  the  needy.  Grant  it  for  the  sake  of  Israel  who  languish 
in  distress.  Grant  it  for  the  sake  of  orphans  and  widows. 
Grant  it  lor  the  sake  of  those  who  suck  at  the  breast.  Grant  it 
for  the  sake  of  those  who  are  weaned  from  the  milk.  Grant  it 
for  the  sake  of  young  children  under  tuition,  who  have  not 
sinned.  O  grant  it  for  tliy  own  sake,  if  not  for  ours;  O  grant 
it  for  thy  sake,  and  save  us.  O  save  and  answer  us  this  day, 
and  at  all  times,  when  we  pray  unto  thee ;  for  thou  art  our 
praise, 

O  grant  our  request  for  the  sake  of  thy  sanctified  name,  and 
not  for  our  sake,  "  Not  for  our  sake,  O  Lord  !  not  for  our  sake, 
but  unto  thy  name  give  glory,  for  the  sake  of  thy  mercy  and 
truth.  Wherefore  should  the  nations  say.  Where  is  now  their 
God  ?  Since  our  God  is  in  heaven."  Our  God  in  heaven  is 
One:  this  we  acknowledge  twice  every  day.  He  liveth  and 
existeth  eternally;  he  is  replete  with  mercy  and  righteousness; 
he  hath  made  every  thing  that  he  pleased  in  heaven  and  earth. 
There  is  none  that  can  say  unto  him.  What  doest  thou? 
neither  is  there  any  that  can  say  unto  him.  What  workest 
thou?  for  all  are  the  works  of  his  hands. 

Reader.  Our  God  who  art  in  heaven,  deign  to  hear  our  voice, 
and  accept  our  prayers  favourably.' 

Our  God  who  art  in  heaven,  destroy  us  not  through  the 
length  of  our  captivity. 

Our  God  who  art  in  heaven,  destroy  all  those  who  rise  up 
against  us,  for  evil. 

Our  God  who  art  in  heaven,  remember  thy  covenant,  and 
forget  us  not. 

Our  God  who  art  in  heaven,  bless  our  bread  ana  water. 

Our  God  who  art  in  heaven,  abolish  all  injurious  decrees 
which  concern  us. 

•  In  answer  to  each  of  these  verses,  the  Congregation  iinswer 
"  Amen.'' 

30* 


"1153  ^ir  nnntj*  176 

•  '^hyn  n)DW  ]V?h  ^'^P.., '  ^n^3  |5"^n  jr.oV  -^^^^ 

ntri^^  •  -nny?  ^'.'^'^^V  ^n*!^'  I3^pV  -^^i^-: '  ^'^'^-'^ 
'  on^  'p:'\'  ]^dy  n'z%  •  nijp^xi  o^pin;  f;;p^ 
ht£^  nipirn  jrp^  nc^^;^  •  nSn  ^Sidjj  |j;o^  ntJ^j; 

T  IT  r-    T     •        :  I-    T     •       ;      •  T  y     ; 

IT  t:  it  it  ••    '^-i      I  :      •  -        -.I :    • 

naS  :  ^np^f  Si;  T]*ipn  S;r  •  1133  jn  riptr'S  ^p 

•   it  t    -  1"  I"  V       ••!■.•:  t  ••  -  •         -  :         I 

»n  •  D'ors  dv-Sd3  ^^n^'^v  '  D'D\:,'2  irrlSx  inj< 

•it"^.i-  t    ;  I"         1"  •  it    T    -  I-        v:  t  V 

*  8<in  Dior  nSo  •  xin  o^Dnn  n*So  '  Nin  o-pi 

•  IT  ■•    T  •    -:  i^  '•  T  t|-   : 

^p^^;  *p  f\y  *  }^")n*?*i  d'5^''5  nt^^j;  f'Qn  -itr'N  Sb 
:  I1V"J5  ^^rh^^  Ssp.T  i:Sip  pp^'  D'pts''5p'  irnS}< 

I"  IT       I    V    I     :  I"  :    -     :  -  •  |-    t    -    v  |-. 

:  nyh  irSr  D'Dpn-S3  "tdn*  d^du^slj'"  i^hSn  ■ 

"V    t  :  i-'^T  •   I T  ■-  T  ••    -  •  I-    T    -    V  |- 

I"  T    ;        •  -    :  :         I   :        I-  :  •  |-    t     -    •.•  |..       ■■: 


176  MORNING  SERVICE  FOR  KIPPUR. 

a.  O  Loud  !  grant  our  request  for  tne  sake  of  him,  who, 
when  imprisoned,  hoped  in  thee.    C.  And  have  compassion,  &c. 

7?.  O  Loud  !  grant  our  request  for  the  sake  of  him,  who  was 
faithful  in  all  thy  house.      G.  And  have  compassion,  &c. 

li.  O  Loud  !  grant  our  request  for  the  sake  of  him,  who 
ministered  by  thy  Urira  and  Thummim.  C.  And  have  com- 
passion, ttc 

Jl.  O  Loud  !  grant  our  request  for  the  sake  of  him,  who  was 
just  and  zealous  for  thy  name.     C.  And  have  compassion,  (fee. 

If.  O  Loud!  grant  our  request  for  the  sake  of  thy  sweet 
psalmist.      C.  And  have  compassion,  (fee. 

li.  O  Loud  !  grant  our  request  for  the  sake  of  the  king  who 
built  a  temple  to  thy  name.     C.  And  have  compassion,  (fee. 

B.  O  Lord  !  grant  our  request  for  the  sake  of  those  who 
have  been  slain  and  burnt  for  the  testifying  of  the  Unity  of 
thy  holy  name.     C.  And  have  compassion,  (fee. 

E.  O  Loud!  grant  our  request  for  the  sake  of  thy  name. 
C.  And  have  compassion  upon  thy  people  Israel. 

Grant  our  request,  O  Loud  !  for  the  sake  of  thy  name.  Grant 
it  for  the  sake  of  thy  truth.  Grant  it  for  the  sake  of  thy  cove- 
nant. Grant  it  for  the  sake  of  thy  greatness.  Grant  it  for  the 
sake  of  thy  law.  Grant  it  for  the  sake  of  thy  glory.  Grant  it 
for  the  sake  of  thy  promise.  Grant  it  for  the  sake  of  thy  memo- 
rial. Grant  it  for  the  sake  of  thy  loving-kindness.  Grant  it  for 
the  sake  of  thy  goodness.  Grant  it  for  the  sake  of  thy  rectitude. 
Grant  it  for  the  sake  of  thy  honour.  Grant  it  for  the  sake  of 
those  who  study  thy  law.  Grant  it  for  the  sake  of  thy  kingdom. 
Grant  it  for  the  sake  of  thy  eternal  existence.  Grant  it  for  the 
sake  of  thy  secret.  Grant  it  for  the  sake  of  thy  mighty  power. 
Grant  it  for  the  sake  of  thy  excellence.  Grant  it  for  the  sake  of 
thy  righteousness.  Grant  it  for  the  sake  of  tliy  holiness.  Grant 
it  for  the  sake  of  thy  tender  mercy.  Grant  it  for  the  sake  of 
thy  divine  presence.     Grant  it  for  the  sake  of  thy  holy  law. 

Grant  it  for  the  sake  of  Abraham,  Isaac,  and  Jacob.  Grant 
it  for  the  sake  of  Moses  and  Aaron.  Grant  it  for  the  sake 
of  David  and  Solomon.  Grant  it  for  the  sake  of  Jerusalem, 
thy  holy  city.   Grant  it  for  the  sake  of  Zion,  the  residence  of  thy 


-11UD  SfiT  nnnt^  175 

r^y    HDim  ^'i^'^'^'Pt    °'i^P    I^PV    •^^^:  V: 

y^  HDini        !r]|p^S  n^5  nn  7])d  \voh  ntrj;^ ;». 

•  Tjnp^f  [r.p^  n^j;^         •  tjoir"  |j;d^  ntrjj 

•  ^^"1^  irpV  rrtrj;^        •  Tjnn.?  j^d^  ntrjtj 

•  ^lin  I^?"?  rrtrj;^  *  r]r\'i  ji;p^  nb^i; 

•  T]-)5r  |r.?^  n^^r.,  •  "qiir;  ]V.^b  niri» 

•  TjDiD  |i;p^  niri;^  •  ■q'lpn  [ro^  nc^j?, 

•  T]-TiD?  ij^D^  nb^j;^  *  r]'i^\  jro^  nt:a: 
•  ^H'l^J^P  1J;?P^  nb*^  •  Tl^'tsS  ii;pS  nb'i; 

•  nilD  iro^  nb'j;^         ♦  Tjny:  ;rp^  nb'i* 

•  "]")N*£)  jr.?^  nb'];^  •  T]!^  fj;p^  ncT^ 

I   X    T      I       I   -  I-    :  ••     -: 

n^'c  frp^  ntrj;^  •  nprn  pm',  D'7"1?n*  ji^pS  '"^^J^ 
•  "jii^?  jDP'P  fvv  ir.?^  HTO/  ^*1.RD  "»T  pH'^n- 


175  MOKNING  SERVICE  FOR  KIPPUR. 

siippressest  iniquities,  and  art  clothed  with  righteousness:  we 
have  sinned  against  theo,  O  have  mercy  upon  us.  O  ihou  who 
art  of  inliiiitL-  perroctioii.l'carCiil  in  praises,  pardoning  inicpiities, 
iiiid  answering  in  times  of  distress :  we  have  sinned  against  thee. 
O  have  mercy  upon  us.  O  thou  who  art  the  author  of  salvation  ; 
who  foreseest  futurity ;  callest  into  existence  generations  to 
come;  ridest  upon  the  heavens;  art  attentive  to  prayer;  and 
art  perfect  in  knowledge:  we  have  sinned  against  thee,  O 
have  mercy  upon  us. 

The  merciful  God  is  thy  name ;  the  gracious  God  is  thy 
name;  the  long-sufleriug  God  is  thy  name;  the  infinitely 
^lerciful  is  thy  name  ;  in  us  thy  name  is  called;  O  Lord  grant 
our  request  for  the  sake  of  thy  name! 

Head.  O  Lord  !  be  gracious  unto  us,  and  raise  us  up. 
Cong.  O  remember  us,  and  write  us  in  the  book  of  life. 

H.  O  Lord,  cause  us  to  hear  good  tidings,  and  have  mercy 
upon  us,  in  the  day  of  salvation,     C.  O  remember,  &c. 

R.  O  Lord!  may  the  multitude  of  thy  mercies  be  moved 
towards  us.      C.  0  remember,  &c. 

li.  O  Lord!  let  thy  loving-kindness  anticipate  our  request, 
and  have  mercy  upon  us.     C.  O  remember,  &c. 

a.  O  Lord  !  let  thy  tender  mercy  be  moved  towards  us. 
C.  O  remember,  &c. 

E.  O  Lord!  may  the  lasting  impression  of  thy  love  be 
sealed  on  our  hearts  this  day.      C.  O  remember,  &c. 

E.  O  Lord,  plead  our  cause,  and  contend  with  those  that 
wish  to  injure  us.     C.  O  remember,  &c. 

li.  O  Lord  !  bless  our  bread  and  water.    C.  O  remember,  &c. 

B.  O  Lord,  grant  our  request  for  the  sake  of  thy  name. 
C.  And  have  compassion  upon  thy  people  Israel. 

E.  O  Lord!  grant  our  re<juestfor  thesakeofhim  who  shone 
forth  in  olden  days,  and  was  perfect  before  thee^  C.  And  have 
compassion,  &c. 

E.  O  LoKd!  grant  our  request  for  the  sake  of  him  who 
was  bound  in  thy  porch.      C.  And  have  compassion,  &c. 

li.  O  Lord!  grant  our  request  for  the  sake  of  bin?,  whose 
prayer  was  answered  by  the  vision  of  a  ladder  from  thy  beaveofs. 
C.  And  have  compassion,  &c. 
VOL.  HI. — 30 


1153  Scr  nnnc'  174 

nSiD  •  rhnn  Nnij  •  nior  kSd  :  iJ^Sp  on-)  :i^:3S 

I-  "t  •■     -        I  IV  t   :  IT  T  T  -  V    "^  -r 

:  ^yhv  Dm 

D*5K  T]").J5  SnI  •  TjpC'"  p^n  Sn  '  T]0^  Din")  Si< 

:  ij3n3i  uiDr  D'^n  15031  *  uo^pni  ij:in  »♦ 

I"    ;    T   :  I"  :  T  •   -  v  1"   :  I"     I  •   -:i-  I"  t      t: 

im^i  i:onii  i^iti^3  nnrii^'^  dv3  '* 

,..    -:  I-  :  I"  :      -  t  *it  :       t: 

iT"nai  i^onm  ijiDip*  nnon  »» 

I"   -:  I-  :  I       :|-:         I     IV  T   -:      t: 

I"     T       I    IV  -;  I-         T  vnv    t: 

•»mm  ijD'i^'  DIM  dS  Sr  Dnms  ^» 

,..  _  ..         ^.  T         r-    t: 

irnDi  ironiS  dhSi  i^nn  nn^i** 

I"  -:       I  -    :  !••        •  T         •    t: 

irnDi  U'O'Di  uDnS  ni3  ♦♦ 

:  ^p;?  SxntJ^*  Si^.  HDin)  *  :^oc'  |:;q^  nz*];  \\ 

V"'V  noim  ^S'^^  ^"'f^*  I^-?^  '^^^:  V. 

:;"y  noim       ^'gi"^''?^  dSp?  njj;;j.  j^d^  nii^:;__ ;» 

r'*;^  noim  ^?^R^  "^'P^!  iJ;^*^^  '"^^^,  V. 

r*;;  noim        ^      ^n^a-^DB  jp»s;:  ppS  nj^j;.  ♦; 


174  MORNING  SERVICE  FOR  KIPPUR. 

Hear  us,  O  our  Father !  and  answer  us.  Hear  us,  O  our 
Creator !  and  answer  us.  Hear  us,  O  our  Redeemer !  and  answel 
us.  Hear  us,  O  thou  who  wilt  seek  us,  and  answer  us.  Heaf 
us,  O  thou  who  art  glorious  and  majestic,  and  answer  us.  Heal 
us,  thou  who  art  just  in  comforting,  and  answer  us.  Hear  us, 
thou  who  art  pure  and  uprigiit,  and  answer  us.  Hear  us,  thou 
living  and  eternal  (lod,  and  answer  us.  Hear  us,  thou  who  art 
pure-sighted,  and  answer  us.  Hear  us,  thou  who  dwellest  in 
heaven,  and  answer  us.  Hear  us,  thou  who  art  omnipotent,  and 
answer  us.  Hear  us,  O  God  !  who  delightest  not  in  wickedness, 
iind  answer  us.  Hear  us,  O  thou  Supreme  King  of  kings,  and 
answer  us.  Hear  us,  thou  who  art  tremendous  and  exalted,  and 
answer  us.  Hear  us,  thou  who  art  the  aid  of  the  fallen,  and 
answer  us.  Hear  us,  thou  who  art  the  help  of  the  poor,  and 
answer  us.  Hear  us,  our  Redeemer  and  Deliverer,  and  answei 
us.  Hear  us,  thou  who  art  just  and  justifying,  and  answer  us> 
Hear  us,  thou  who  art  near  to  those  who  call  upon  thee,  and 
answer  us.  Hear  us,  thou  who  art  high  and  exalted,  and  answer 
us.  Hear  us,  thou  who  dwellest  above  the  highest  heavens,  and 
answer  us.  Hear  us,  thou  who  art  the  support  of  the  perfect, 
and  answer  us. 

Hear  us,  O  God  of  Abraham,  and  answer  us.  Hear  us,  O  thou 
who  answerest  in  a  favourable  time,  and  answer  us.  Hear  us, 
O  thou  who  art  the  Fear  of  Isaac,  and  answer  us.  Hear  us,  O 
thou  who  answerest  in  times  of  distress,  and  answer  us.  Hear 
us,  O  mighty  God  of  Jacob,  and  answer  us.  Hear  us,  O  thou 
who  answerest  in  the  time  of  mercy,  and  answer  us.  Hear  us, 
O  thou  who  art  the  Shield  of  David,  and  answer  us.  Hear  us, 
O  God,  who  dwellest  among  thy  angels,  and  answer  us.  Hear 
us,  tliou  who  art  merciful  and  gracious,  and  answer  us. 

O  most  merciful  and  gracious  God  !  we  have  sinned  against 
thee,  0  have  mercy  upon  us.  O  Lord  of  pardon !  who  searchest 
the  hearts,  revealest  hidden  things,  and  speakest  righteousness, 
we  have  sinned  against  thee,  O  have  mercy  upon  us.  O  thou 
who  art  glorious  in  wondrous  works,  just  in  comforting,  remera- 
berest,  the  covenant  ofthe  fathers,  and  searchest  the  inward  parts, 
we  have  sinned  against  thee,  O  have  mercy  upon  us.  O  thou 
who  art  good  and  beneficent  to  all  creatures,  knowest  all  secretSi 


iiDD  Stt^  nnne^  173 

^^"l'i:  !)jj;r  •  ijjr  DoS;^n  oSd  n^^  ''J^i^  *  i^J)^ 

D'pnnnj^.-j  n^irn  1::^./  *i:JJ^,3pj/::n'2N  ^^i;^./  ijjj^ 

flits  •  ^^l^Vi  DH-i  •  ^':^h  ^JN*i?n  p^ni  oini 
1511  •  nipi^r.,  nSiji  •  ni35^  pis  •  mn^Son 
•  niNSsja  "inn  :  irSr  oni  t^gS  ijxon  *  mpiv 

T    :   •    :  T  r-'r  ••     -        |    iv  t  :  it  r  IT; 

nvSa  npin  •  niDN*  nns  njir  •  niDms  p'ni 

T    :  I  ■■  T  T  IV  :      I  •    r 

IT  T  J      T  :  ■•  -:  ••  1    :    ■  T 


;|73      MORNING  SERVICE  FOR  KIPPUR. 

.viiiiiod,  wliilc  our  hearts  are  froward  and  perverse.  O  most 
High  !  thy  nieroy  is  eternal,  and  pardon  is  Avith  thee.  O  repent 
thee  of  the  evil,  and  incline  to  mercy.  Hide  not  thyself  in 
times  like  these;  for  we  are  in  great  distress.  Let  it  be  mani- 
fested in  the  sight  of  all,  that  thy  goodness  and  mercy  are  with 
us.  O  close  the  mouth  of  the  adversary,  that  he  may  not  accuse 
us;  reprehend  him,  that  he  be  silent;  and  suft'er  the  good  inter- 
cessor to  rise  up,  to  justify  us,  and  declare  our  uprightness.  O 
merciful  and  gracious  God!  thou  hast  revealed  thy  ways  unto 
him  who  was  faithful  in  thy  house,  and  when  he  entreated  thee, 
thou  didst  make  thy  truth  known  unto  him. 

Then  say  "  O  omnipotent  King,"  &c.,  as  on  page  169. 

Rend,  and  Cong.  We  have  sinned,  O  our  Rock  !  Pardon  us,  O 
thou  who  hast  formed  us.  R.  and  C.  Hear,  O  Israel,  the  Lord 
our  God,  the  Lord  is  One.  R.  and  C.  Blessed  be  the  glorious 
nameof  his  kingdom  for  ever  and  ever,  ^.and  C  The  Lord,  he 
is  God.  The  Lord,  he  is  God.  R.  The  angels  above  proclaim, 
C.  The  everlasting  One  is  our  Lord.  R.  The  peculiar  chosen  peo- 
ple answer  and  declare,  G.  The  Lord  he  is  God.  R.  The  spheres 
above  proclaim,  C.  The  everlasting  One  is  our  Lord.  R.  The 
exalted  peculiar  people  answer  and  declare,  G.  The  Lord  he 
is  God. 

R.  and  C  The  Lord  reigneth;  the  Lord  hath  reigned;  the 
Lord  will  reign  for  ever  and  ever. 

R.  Before  the  heavens  and  the  earth  were  yet  expanded,  G. 
The  Lord  reigneth.  R.  And  ere  the  bright  luminaries  shone 
forth,  G.  The  Lord  reigned.  R.  And  when  the  earth  shall 
wax  old  as  a  garment,  and  the  heavens  Vanish  as  smoke,  C. 
The  Lord  will  reign  for  ever  and  ever.  The  Lord  reigneth, 
&c.  R.  And  before  he  made  the  earth  and  its  extremities,  G. 
The  LoRi>  reigneth.  R.  And  when  he  had  established  the  crea- 
tures in  the  various  countries,  G.  The  Lord  reigned.  R.  And 
when  he  will  assemble  the  dispersed  of  Israel  from  the  four 
corners  of  the  earth,  G.  The  Lord  will  reign  for  ever  and  ever. 
The  Lord  reigneth,  &c. 

He  to  whom  peculiarly  appertaineth  the  appellation  of  I  am 
THAT  I  i;ver  will  be,  is  he  who  was,  who  is,  and  who  will  be 
eternally.  He  killeth  and  restoreth  to  life.  Before  him  no 
creative  power  existed,  and  after  him  none  will  exist- 


"nfiD  Str  nnn*^  172 

nini^?  □i'^.i^n  nS  :  ipn  'sSp  ni;iD  '  nj^nn  '7];Dn3 
^5iD  •  h'3n  'y};h  riv  :  ^mi<,  r}hMy^  nip  o  *  Snd 

:  m:^**  lu*  Nin  •  ijp"T^;S  did  r^Sa  iiQrn :  Dim  13 

:  iS  n];iin  ^™o{<  *  ^  1.^?^^ 

t:  ••     t   ;    •   *^     -    :  I":      I  iT  -    :  I"  |f    x 

dSii^S  ini^So  1133  Q:r"  rins  :  inx  ^»  *  irn\x 

^^T     ^    :  :     -  -It  t    v     t:  i- 

»Sn-)><  :  a\iSN*n  Nin  ^^  ♦  a^nSNn  xin  »» :  nri 

■•    -:    :     -  •        v:  it  t:  •        v:   it  t:  •  t 

O'jiy  •  nSjD  n^nn  •  ir^nx  **  *  onoix  nSj^D 

•     ^  T    ..  :  I"     •     :  !•■         -;       t;  •    :         i  r  ~    i- 

♦»  •  nnoiN  nSro  »ViiS:i :  D%nSN*n  Nin  '♦  *  onoiNi 

t:  •    :         I  t  "^;i-         ••  -   :    -  -."it  t:  •    :        i     : 

:  D\iSNn  Nin  *'  ♦  Dn!:iNi  D'Jir  n^JD  h^n '  ir:iN 

v:  IT  t:  ■    :         I     :  •     "^  t   ..  :          •■  :  i-       -: 

nri  :  1^^3  ^^  *  inno:  o^pnNi  '  D'pns:'  d")D3 

*-  :  I  V    IV      t:  it    :    •  I'     t  -:i—  I"    t    •  ■.  r;   . 

•  nSan  n:i33  rnNni  :  iSo  »»  •  in-ir  niniNO  nS 

V IV  -       I      V  IT    T    :  I  T    t     t:  .t  ,-  : 

(i^D ") :  ij;i  dS';;)  rpp'  \\  •  inS,pj  ir';;3  O'pm 
uonDi  :  nSo  »»  *  ni':;im  rnN  nii^y  ih  n;ri 

■    -;  c-  I  •.-  IV       t:  :       |      viv  t       t  -: 

n'nN3  nnvD  (i'?'^ ")  :  n^i  oiyh  iSd'  ''  '  nivifij 

V  :    I"    :  T          :  "^■.- t  t  "^    :          (         .          -;  : 

Nin  •  n^n;.  Nini  nin  Nin*!  n\n  N-)n  *  n^nN  npr^'N 
:  n'n'  ii"?  innNi  •  Sn  nvirNS  v>±>  •  n^nai  n^DD 


172  MORNING  SEKVICE  FOK  KIPPUR. 

B.  O  most  merciful!  vouchsafe  to  accept  our  supplications 
and  prayers,  in  time  of  distress.      C.  For  tlie  sake,  &c. 

R.  O  most  merciful!  have  compassion  on  our  souls.     C. 
For  the  sake,  iS:c. 

Ji.  O  most  merciful !  vouchsafe  to  grant  us  a  happy  year. 
C.  For  the  sake,  &c. 

E.  O  most  merciful!  turn   from  thy  anger.     C.  For  the 
sjike,  &c. 

B.  O  most  merciful !  dismiss  us  not  empty  from  thy  pres- 
ence.    C.  For  the  sake,  &c. 

"  And  the  Lord  passed  by  before  him  (Moses),  and  pro- 
claimed, The  Loud  is  the  immutable,  eternal  Being!  au  om- 
nipotent God !  merciful  and  gracious,  long-suffering,  and  abun- 
dant in  beneficence  and  truth !  keeping  mercy  even  unto  the 
thousandth  generation,  forgiving  iniquity,  transgression,  and 
^^in,  and  acquitting." 
Then  say,  "Pardon  thou, "&o., and  "For  on  this  day,"  «&c.,  as  on  p.  170. 

The  faithful  men  who  came  before  thee,  by  virtue  of  their  good 
works,  are  lost :  they  were  powerful,  and  able  to  stand  in  the 
breach,  and  to  repel  by  their  intercession  the  evil  decrees.  They 
were  a  wall  unto  us,  and  a  place  of  refuge  in  the  day  of  wrath ; 
extinguishing  anger  by  their  secret  prayer,  and  restraining  wrath 
by  their  cry ;  before  they  called,  thou  didst  answer  them,  they 
knew  how  to  obtain  favour  by  prayer  ;  for  their  sake  didst  thou 
act  like  a  compassionate  father,  not  dismissing  them  empty  from 
thy  presence.  But  by  reason  of  the  multitude  of  our  sins  they 
are  lost  to  us ;  they  are  taken  away  from  us  because  of  our  in- 
iquities: they  are  retired  to  their  rest,  and  have  left  us  to  grieve. 
They  who  repaired  the  wall  are  gone ;  they  who  averted  anger 
have  ceased  to  exist :  there  is  none  to  stand  in  the  breach.  They 
who  were  worthy  to  appease  thee  have  passed  away.  We  have 
ranged  over  the  four  quarters  of  the  globe,  but  have  found  no 
relief.  We  now  return  unto  thee,  our  faces  covered  with  shame, 
to  seek  thee  early,  O  God !  at  the  time  appointed  for  our  pardon. 
Thon  say,  "  (J  omnipotent  King  I"  &c.,  as  on  pugo  IG!). 
We  are  struck  with  amazement  at  the  evils  attending  us  ;  our 
strength  is  enfeebled  by  means  of  our  distresses  ;  we  are  brought 
exceedingly  low;  we  are  humbled  unto  the  dust.  O  merciful 
God  !  we  are  stiff-necked  and  rebellious  ;  for  such  is  our  dispo- 
sition.    We  indeed  with  our  mouths  cry  aloud  that  we  have 


iiDDSc^nnntr  i7i 

^  1  T  ^-:        •:-  T.-  T-  T.-:"- 

It  :       1  ■•  T  7    -:  r 

T]"i,N  pjni  Din-i  Sn  ^;  1 1]  ♦  Nnpnvj^D  Sj;  ^  iDi:*;! 
r'l;^  Nir:  d*£)SnS  idh  "i!;j  :  n^Ni  ion  Dm  d*£)n 

I    "^r  •    T   -:iT  V   |V  V   v. IV  V  IV  -  :  ■  i-  ~ 

:  npii  HNtDm  rrsi 

I  ■•  -  :  T   T   -     :  -    IV  T 

V       ■    *=•;!-       -    1    :  •    T  IT   T  T  ••    :    - 

•  nD)rh  ^:h  vn  :  n)'\un  nx  o'nn  *  p93  iioj^S 

T  IT  (T  ••   :    -  I       v!V  -  '^-:i- 

;  nr;;i^i  "ilnj^S  o^li;  *  on'^i?,  ^''^*")p  °1P  •  Di;^r3 

|t       ■■  V      ••  :        T        I       •     v:  t"-:)-   :       t     :    |-      •         t     : 

nan  i^D  :  irxDns  1:10  iddnj  *  Din^Nj  ir:*!;; 

t    "  IT  I"  T  -:  |-  IV  v  IV  :  -      -:  i-    ^- 

"T  •■    :       i  -  T  —  I-  IT  :  It 

:  irvo  xS  ncnn  *  ni^D  v^^-^h^  i:DDir  :  idsx 

I-    T  T  :  •  -      :  -    :  :     |-  t   t 

,..  T     I-    :  *:■  :  |  t  -:   i-     :  i-  t  .•      i    :         )  |v  ••  :   - 

•^  :    ,-  T    •  I"  -       T  '^     t  I"  :    -      t 

:     -    :  IT  T  );  T-T  :  IT  -  i     ■.•   I 

;  N»n  ;^Pi*  nn'Sp  *  oSipp  ^'pni  |vS^ :  mS  c^pi^i 


171       MORNING  SERVICE  FOR  KIPPUR. 

JR.  O  most  merciful !  cause  thy  glory  to  dwell  among  us. 
C.  For  the  sake,  Ac. 

Ji.  O  most  morcifull  chastise  us  not  according  to  our  evil 
deeds,      (^.  For  tlie  sake,  &c. 

Ji.  O  most  merciful !  cause  thy  splendour  to  rest  upon  us. 
C.  For  the  sake,  Ac. 

E.  O   most   merciful!    seek  a  justification   for  our  deeds. 
C.   For  tlie  sake,  ttc. 

R.  O  most  merciful  I  devise  good  for  us.   C.  For  the  sake,  &c. 

A*.  O  most  merciful !  grant  us  abundantly  the  good  we  need. 
G.  For  the  sake,  &c. 

R.  O  most  merciful !  let  thy  tender  mercy  be  moved  towards 
us.     C.  For  the  sake,  &c. 

R.  O  most  merciful !   remove  thy  anger  and  indignation 
from  us.     C.  For  the  sake,  &c. 

R.  O  most  merciful!  vouchsafe  to  write  us  in  the  book  of 
life.     C.  For  the  sake,  &c. 

R.  O  most  merciful!  vouchsafe  to  write  us  in  the  book  of 
mercy.     C.  For  the  sake,  &c. 

R.  O  most  merciful !  vouchsafe  to  write  us  in  the  book  of 
the  righteous.      G.  For  the  sake,  &c. 

R.  O  most  merciful !  vouchsafe  to  write  us  in  the  book  of 
the  upright  and  perfect.     G.  For  the  sake,  &c. 

R.  O  most  merciful!  vouchsafe  to  write  us  in  the  book  of 
good  maintenance  and  subsistence.     G.  For  the  sake,  &c. 

R.  O  most  merciful !  do  not  make  an  end  of  us.     G.  For 
the  sake,  &c. 

R.  O    most  merciful !   pardon    and  forgive   our   sins   and 
iniquities.      G.  For  the  sake,  &c. 

ill.   O  most  merciful !  cause  the  splendour  of  thy  goodness 
to  shine  upon  us.     G.  For  the  sake,  &c. 

B.  O  most  merciful !  be  thou  our  aid  and  support.    C.  For 
the  sake,  &c. 

E.  O  most  merciful !  show  us  a  token  for  good.     G.  For 
the  sake,  &c. 

R.  O  most  merciful !  vouchsafe  to  open  the  gates  of  heaven 
to  our  supplications.     G.  For  the  sake,  &c. 

R.  O  most  merciful !  vouchsafe  to  accept  our  supplications 
in  favour.      G.  For  the  sake,  &c. 
29* 


"TisDD  W  nn^t^*  170 

rn  jrp  Nnni  Nnpn  c^'Id?  N*^pn'i 

r^  »;ni  N")DP5  p;?^^5  ^^pnn 

n  'on-n  xn5D3  rrnns  Njom 

rn  'pnvi  J^i^p?  I^'?r^?  ^iPHTi 

ra  »D'Dni  n::'n  x"itDD3  ir^nD  xj^nn 

••     •     :  ••  T       r  T  :     •    :      I  T     •     ;    -  t  t    -:  i- 

m  'JlrOI  *Di"|f3-t  Nnf3D3  pOnD  N^DH") 

It  t     ••    :  •■  "^:  1-  t  t  t    -;  i~ 

1*3  inirSi  p?in^  pi3?r'i  Sinp  N*:pnn 

v'3  iSji;  nn^iK  T]5iD  nin^  Nuprin 

Y'3  DtoS  ^«n^<  ^^a;^  lo;;  Njonn 

T   :  XT  T  iT*^  •     -:         T  T  -:   |- 

r'3  pnp)^  p;;^5  I'W;?i  r^^W  '^^P  ^^90? 


170  MORNIN(J  SERVICK  FOR  KIPPUR. 

thou  didst  reveal  unto  the  meek  one  of  old  ;  for  thus  it  is  writ- 
ten in  thy  law  :  "  And  the  Lohd  descended  in  the  cloud,  and 
stood  with  him  there,  and  proclainod  the  name  of  the  Lord!" 
And  tliore  it  is  said  : 

"  And  tlie  LoKD  passed  by  before  him  and  proclaimed,  The 
Lord  is  the  immutable  eternal  Being!  an  omnipotent  God  !  mer- 
ciful and  gracious,  long-suffering,  and  abundant  in  beneficence 
and  truth  ;  keeping  mercy  even  unto  the  thousandth  generation, 
forgiving  iniquity,  transgression,  and  sin,  and  acquitting.  Par- 
don thou  our  iniquity  and  our  sin,  and  take  for  us  thy  heritage. 
For  on  this  day  shall  he  make  an  atonement  for  you,  to  cleanse 
you,  that  ye  may  be  clean  from  all  your  sins  before  the  Lord." 

Reader.  O  most  merciful !  remember  favourably  unto  us  thy 
covenant  made  with  Abraham  thy  beloved.  Congregation.  For 
the  sake  of  the  attributes  of  mercy,  proclaimed  when  he  passed. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Isaac,  who  was  bound  as  a  sacrifice.  C  For 
the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Jacob  the  perfect.      C.  For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  the  merits 
of  Joseph  the  righteous.     C.  For  the  sake,  <fec. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Moses  the  prophet.     C.  For  the  sake,  <fec. 

/'.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Aaron  the  priest.     C  For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Phineas  the  zealous.     C.  For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  David  thy  anointed.     C.  For  the  sake,  &c. 

R.  O  most  merciful !  remember  favourably  unto  us  the  sup- 
plication of  king  Solomon.     C.  For  the  sake,  &c. 

R.  O  most  merciful !  exalt  thy  right  hand,  and  cause  thy 
redemption  to  spring  forth.     G.  For  the  sake,  &c. 

R.  O  most  merciful !  with  faces  covered  with  shame,  do  we 
come  to  implore  thee :  O  have  mercy  upon  us.  G.  For  the  sake,  &c. 

R.  O  most  merciful !  display  thy  mighty  power  over  us. 
G.  For  the  sake,  &c. 

R.  O  most  merciful !  bring  forth  our  judgment  to  light. 
C.  For  the  sake,  &c. 


'T)£}D  Str  nnnt^  169 

Dins  PI  *  Qiipp  v^j;V  ri;^*iiri5^*  id3  •  rn??T. 

t:  t:  t|  :  •  -         t  t  '-    t:  —.r-  -  :■.  |v  t     :  t: 

|"^-:r       t:-|t:  |--:  tt-:^-    |v  t    I    *>  •■  •   t  -:  (t 

••    -    :  V     ■■  ^■.         ■■  -  :  ■:-  "        F  |t  :    -  :  I"        t  -    : 

(1)  :  niDn  »»  ^jsS  *  DD^mDn  Sdo  ♦  DDni< 

|T  :     •        t:       ••  :    •  v      ••         |    -  •  •.•     :    •.• 

:  iar"!  Snn  No^nn  D^"1D^<'^  nop  ?S  n^-fx  ^<JDm 

-:r-  •  :  t      •      :  t     t  :    -     :  "tI:      I  t  -     :  ■  t  t  -:  |- 

r':n  ndS^'  Dpj;;,:i  np;p  fS  nD-iJi?  N^^rn 

vn  Npnv  f)pi»'7  nnof  fS  ns-r^  N^onn 

T  •    :  V  :  ••  t|:       It  -      :   -  t   t  -:   |- 

Y'n  K^HD  piiN*!  no;p  fS  n^-!^^  Ni?n;) 

Y'n  nxjip  Dnr^i'i  nop  rS  id-in  Njonn 

T  t|-  t   :      |-     :  "tI  :       It  -     :   •  t    t  t;  |- 

Y'l  NH^TO  "TiT'i  nop  ?S  n3-!J<  H^f2rr\, 

T     •       :  •  t    :  -tI :      I  t  -     :  •  t  t  -:  |- 

T   :    -  :       •  ••  :       I  t  -     :   •  t  t  -:   |- 

vn  Knin^S  p^iD}<  pn  Nionn 

T  :  ■       I       ••  -       It       •  T   T  -:  I- 


109      MORNING  SERVICE  FOR  KIPPUR. 

Our  Father  and  Kiug!  accept  our  prayers  with  favour  and 
mercy. 

Our  Fatherand  King!  dismiss  usuotemptyfrora  thy  presence. 
Then  say,  Eaddish  Lo'ayla. 

For  thy  sake,  O  my  God  !  accept  a  people  who  rise  early  to 
seek  thee,  to  supplicate  thy  divine  presence  at  the  morning 
service.    Hearken,  O  Lord  !  grant  their  requests, and  delay  not. 

For  thy  sake,  O  my  God !  draw  up  from  the  depths  of  the 
sea,  those  who  are  satiated  with  wormwood  and  gall  in  the  land 
of  their  dispersion  and  captivity  ;  O  behold  their  oppression 
and  affliction,  and  regard  not  their  disobedience  ;  but  incline 
thy  ear  to  their  cry,  at  the  morning-prayer.     Hearken,  &c. 

For  thy  sake,  O  my  God  !  grant  us  a  token  for  good,  and  be 
gracious  to  the  afflicted  souls,  who  thirst  for  the  waters  of  sal- 
vation ;  and  assemble  the  outcasts,  scattered  iu  all  corners 
of  the  earth  ;  whose  skin,  by  the  multitude  of  their  sufferings, 
is  become  exceedingly  black.'     Hearken,  &c. 

For  thy  sake,  O  my  God  !  suffer  thy  tender  mercies  to  be 
moved;  and  from  thy  heavenly  abode  hear  the  voice  of  thy 
people,  who  bear  thy  anger,  wrath,  and  indignation  ;  and 
whose  heart  beateth  violently  from  suffering  the  burden  of  thy 
terrors.     Hearken,  &c. 

Forthysake,0  myGod!  have  compassion  on  thy  afflicted  peo- 
ple, rejoice  them  from  their  affliction, and  with  thy  counsel  guide 
them;  display  also  thy  wonderful  kinduess,and  shield,  we  pray 
thee,  and  have  mercy  on  those  who  are  supported  by  thy  grace 
from  their  birth,  In-^jved  from  their  early  youth.    Hearken,  &c. 

0  omnipotent  King,  who  sitteth  upon  the  throne  of  mercy; 
governing  with  beneficence  pardoning  the  iniquities  of  his  peo- 
ple: by  causing  them  to  pass  away  in  due  order;  extending  par- 
don untosinners,  and  forgiveness  unto  transgressors ;  acting  cha- 
ritably towards  all  flesh  andspirit,not  requiting  them  according 
to  their  wickedness.  O  God  !  thou  hast  taught  us  to  repeat  the 
thirteen  attributes  of  thy  mercy.  Remember  unto  us,  we  be- 
seech thee,  this  day,  the  covenant  of  the  thirteen  attributes  which 

1  Blackness  means  "  sorrow,"  as  though  the  skin  changed  colour. 

VOL.  III. — 29 


•n^D  hi^  nnn-^  168 

I  IV  T    ;     ■  |t      ••        I"     •       :  -  I"   :    -  f   t 

ran  Sjsi  *  O'^V)  ovnS  i^i^n  ♦  Dotri  dtu  n^na 

-    1-     -  -    •     ;    •  T  :  -     :      I V  I  -    :  t    ;  V   ! 

'J^N :  in^  iKp  D"jir  •  nlNSri  nhp  -lt^•'^?  •  niN*£)-S?3 
>^*1ir;ipi  ♦  !r]pvn  :]$t<i  •  rjDVp  '^^"iD  *  ^pi?  Sip 

-      :  -    :  T    •  I    IV      •• 

T    :  V    IV  •  I  V  IV 

*  nn'pnj  jnjrip  *  o^pnn  Np3  Sj;  ap'v  T]Sp  W 
n3-]p  '  ptTN-i  psr'Nn  "I'pro  *  I'tDi;  ni^ij;.  Snio 

IT      ••         .  ••  .•  T  T  '^T  IT    :  -  I    :  T       T  T  ^ 

irS^  nn?  Dvn  ijS  -lor  •  n-i.tr;;.  trStr  nlio  "loiS 


IHS  MORNING    SERVK'K    KOU    KIPPIJR. 

Our  Father  and  King  I  extirpate  every  oppresscr  and  adversary 

iicvx  us. 

Our  Father  and  King !  eradicate  the  pestilence,  sword,  famine, 
captivity,  destroyer,  and  mortality,  from  the  children  of  thy 
covenant. 

Our  Father  and  King  !  restore  to  perfect  health  the  sick  of 
thy  people. 

Our  Father  and  King  1  withhold  mortality  from  thy  heritage. 

Our  Father  and  King  !  0  remember  that  we  are  but  dust. 

Our  Father  and  King !  pardon  us,  and  forgive  all  our  sins. 

Our  Father  and  King !  0  rend  the  decree  of  our  evil  sentence. 

Our  Father  and  King  !  erase  through  thy  abundant  mercy  all 
record  of  our  sins. 

Our  Father  and  King  !  blot  out  and  remove  our  transgressions 
fr'-'ia  before  thy  eyes. 

Our  Father  and  King  !  0  write  us  in  the  book  of  happy  life. 

Our  Father  and  King !  0  write  us  in  the  book  of  good  main- 
tenance and  sustenance. 

Our  Father  and  King !  0  write  us  in  the  book  of  pardon  and 
forgiveness. 

Our  Father  and  King !  0  write  us  in  the  book  of  redemption 
and  salvation. 

Our  Father  and  King !  O  remember  us  with  a  good  memorial 
lii.'fore  thee. 

Our  Father  and  King !  cause  salvation  to  spring  speedily  forth 
for  us. 

Our  Father  and  King  !  exalt  the  horn  of  thy  people  Israel. 

Our  Father  and  King  !  exalt  the  horn  of  thy  anointed. 

Our  Father  and  King!  cause  us  to  return  into  thy  presence 
with  a  thorough  repentance. 

Our  Father  and  King !  hear  our  voice,  spare  and  compassion- 
ate us. 

Our  Father  and  King !  0  grant  our  request  for  thy  sake,  if 
not  for  ours. 


"iifiD  h^  nnnc^  167 

:  u^SpD  TDtroi  -ii;-S3  n^D  ijdSd  ^yi^ 

!••  't  I"     I      •    ;       -  -  T  ••    -  I"   :    -  V    T 

•    :      -  •     :  "t    T  :  vrv  v    IV         ••  -  i-'    :    -  r  t 

ItV        •  :  T  ••  - 

:  ns5i^  '^"^nS  noSc^'  n?<"ifl-i  nS:r'  i:rSo  irDN 

I IV  T  -:  1-  T  •    -    ^    -  :  1"   :    -  |-  t 

:  IX  -:         T  "t       •  :  I"  :     -  c  T 

:  ij*nii'i);-SDS  nSoi  i:^  Sino  ijdSd  i:^:3N 

I"        i'^-:        T   :  -    :  it  I"   :    -  i-   t 

-  :    •  T  •    -   IT  I   IV  -:  I-  :       I  :  i-        :    -  |-     -i 

I-     I 

I  IV  ^•-        viv  •  i-T     :  ■■   -:i-  :  ••   :  ,.   ;    -  ,.   t 

:  D^DiD  w'n  nsDD  03n3  ij^S^  ir35< 

V  I"   :  I"    :     T  I"   ;    -  I-T 

:  hS^Sdi  nons)  -i5D3  ij^ns  1:2^0  uon 

T    T    :    -    :  T  T     :  -  v  r"   :  i"     :   t  i-    :    -  )•    r 

:  nn'Soi  nS^na  nQD3  ijdhd  ijdSo  i^^dn* 

T      •    :  T       •    :  VI":  i-    :    t  i-   :    -  |-  ^- 

:  T\vw''^  rh^^  "i5D3  u^hd  ijdSd  i:ox 

T  I-T    •..   :  V  f   :  I"    :     t  |"    ;    -  r    t 

:  n^jD^D  DID  rn^m  i^-i^r  i^dSd  ir:jj< 

I IV  T    ;     •  1  :   •    :  i"  :  x         i"  :    -  i-  x 

:  '^^^7^':^  ni?itr>  ^jS  novn  ijdSd  i^dn 

)x  :  "x  IT  -    ;    -  I"    :    -  |-   x 

:  :]Dj;  bkX-i^*  p.f:.  Din  1:5^0  ij»dn 
:  ^n^trp  HiS- o"?-'?!  ''^?^^  ''^'?*>* 

I  I.  f    ■  T    •■    :  T  I"    •  -:  I-  I"   :    -  |-  -. 

:  irS;;  on-Ti  Din  i:Sip  ro:r'  i^sSo  ir^N 

IT  ,"       I  -     :  !••    ;     -  ex 

:  iJJj^o'?  f^S  DN  ^:roS  rw^v  ij^Sd  ij»:ik 


1G7  MOKNING    SERVJCK    I- OR    KH'I'UR. 

aud  bless  us,  even  all  of  us  together,  0  our  Father!  in  the  light 
of  thy  countonauce;  for  by  the  light  of  thy  countenunce  hast 
thou  given  us,  0  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
aud  benevolence  ;  righteousness  and  mercy;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  a:  d  peace. 

"  And  ye  v,  bo  adhered  unto  the  Lord  your  God,  are  all  of  you 
alive  this  day."  This  day  wilt  thou  strengthen  us.'  This  day 
wilt  thou  bless  us.  This  day  wilt  thou  exalt  us.  This  day  wilt 
thou  lift  up  our  banner.  This  day  wilt  thou  grant  us  honour. 
This  day  wilt  thou  assemble  us  with  a  happy  meeting.  This  day 
wilt  thcu  purify  us.  This  day  wilt  thou  grant  us  life.  This  day 
wilt  thou  be  gracious  unto  us.  This  day  wilt  thou  cleanse  us 
from  our  iniquities.  This  day  wilt  thou  rectify  all  our  paths. 
This  day  wilt  thou  hear  our  prayer  in  favour.  This  day  wilt 
thou  write  us  unto  life. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

Our  Father  and  King !  we  have  sinned  before  thee. 

Our  Father  and  King  !  we  have  no  other  sovereign  but  thee. 

Our  Father  and  King  !  deal  benevolently  with  us  for  the  sake 
of  thy  name. 

Our  Father  and  King  !  renew  unto  us  a  good  year. 

Our  Father  and  King  1  abolish  all  injurious  and  evil  decrees, 
which  concern  us. 

Our  Father  and  King  !  annul  the  devices  of  those  who  hate  us. 

Our  Father  and  King  !  frustrate  the  counsel  of  our  enemies. 

I  In  answer  to  each  of  these  verses,  the  Congregation  say,  Amen 


niDD  Str  nnntr  166 

'i:S  nn^  r|'j3  -iixn  '3  •  n^js  unb  "in*  i:Sd  irnx 

n  r     I-  ■"  I      IV  T  I   IV  T  -|-  IT     ■•.  |-    T 

•     -:  (- :  |t    T  ;  v  IV  t         t   -:   i-  •    -    ;  t  I-        v;     t: 

T     :       ^  T  : 

Dl'n :  DVn  d?V?  D'^n  •  Dp^rtS^;  \'3  D'p^'-jn  am) 
•  liDm  Dvrr  ♦  did  iri  ^j^ilim  ovn  •  i^n.-inn  □t\'i 

••    '•:>••  i"-:i-     ;  -  i--  t    :  -  i- -     ; 

I-  T    •    :      '    -    X      •  -  I"  :   T  T  ••    -   : 

^  !•  T  T  T     :  -  T     :         T     T  :  •   -         v  I"    : 

1:^:^{  n^j^S  3n3:i  ♦  "idt:  ♦  nlniD  nnni  •  nomi 

;  r  -:         I  IV  T   :  ••    t  ■    :  ••  t  •  ••  :  t    tiv  : 

:  ^'JisS  i:xDn  ij2»S<!:  irDX* 

I  IV  T   :  |T  T  !••   :    -  f    T 

:  nnx  x^x  tiSd  ijS  tn  ijdSd  irnx 

T    IT  T      V  I  V    IV  IT      1        ■•  I"     :      -  I-      T 

:  ^m  f;;p^  ^:i2V.  nbxijD^D  i^dn 
:  nniD  T]y^  irSj;  t^nn  ijdSo  irnx 

T  T  T  I-'t  ••-  I-     ;      -  I-      T 

▼5  |T  T  I"     ■" -  I"  :    -  I-    t 

1"  :    I  -    -:        ••    t  I"   :    -  |.  t 

nais^a  udSd  irax  onniK  r«  • 


166  MORNING   SERVICE    FOR    KIPPUR. 

And  ni:iy  they  ever  it  truth  praise  and  adore  thy  gicat  '-iini<», 
for  it  is  good.     O  God  of  our  salvation,  and  our  help  for  cvpr ; 

0  bcut'ficent  God!  Blessed  art  thou,  0  I-ordI  for  goodness  r.H 
thy  name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

Our  God  !  and  the  God  of  our  fathers,  bless  us  with  that  thrqe- 
fdld  blessing  mentioned  in  the  law,  written  by  the  hand  of  thy 
servant  Moses,  and  solemnly  pronounced  by  Aaron,  and  his  sons, 
the  priests,  thy  sanctified  people;  as  it  is  said,*  "The  LoRD  bless 
and  preserve  thee !  The  Lord  make  his  face  to  shine  upon  thoo, 
and  be  gracious  unto  thee  !  The  Lord  lift  up  his  countcuauco 
upon  thee,  and  give  thee  }>eaee  !"  Coikj relation — ("  And  they 
shall  put  my  name  upon  the  children  of  Israel,  and  I  will  bless 
them.")" 

0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  lyraelj 

'  In  answer  to  each  of  these  blessings,  the  Congregation  say  :  "  Amcu 
may  this  be  his  will,"  JIITT  'TV  J3\ 

*  If  a  Person  has  a  dream  which  disquiets  his  mind,  he  says  the  follow- 
ing, while  the  Priests  say  the  Ulcs.sing  : 

0  Lord  of  the  world,  1  am  thine,  and  my  dreams   arc  thiue  ; 

1  have  'Irf-.-^mt  a  dream,  but  know  not  what  it  portends :  I  thevc- 
fore  be?ecch  thee,  whether  what  I  have  dreamt  concerns  myself, 
or  what  other.-,  have  dreamt  concerning  me,  if  they  be  good,  to 
strengthen  and  fortify  them,  as  the  dreams  of  Joseph  the  just; 
and  if  they  require  cure,  heal  them,  as  the  bitter  waters  of  Marah 
bv  the  hands  of  Moses,  or  those  of  Jericho  by  the  hands  of  Eli- 
sha,  and  as  Naaman  from  his  leprosy,  and  Hezekiah  from  his 
sickness.  And  as  thou  wast  pleased  to  turn  the  curse  of  Balaam, 
the  son  of  Beor,  from  evil  to  good,  so  be  pleased  to  convert  all 
my  dreams  to  a  good  and  blessed  end  for  me  ;  and  that  I  may  be 
acceptable  unto  thee,  through  thy  abundant  mercy.  May  the 
words  of  my  mouth,  and  the  meditation  of  my  heart,  be  acceptable 
\n  thy  presence,  0  Lord  I  who  art  my  Rock  and  Redeemer. 


■nsD  h\i^  rsnnt^  165 

•  DiDH  Snh  hSd  iJp^i^.l  i^piji^":  ^^K^  *  ^1^  *? 

V  |v   ■•.:!-  T     t:    -  I"     :  |t  |-        -:         ••  i"  |-      v: 

I  |v  ••  TT  t:  t     •         tI|V..    |-       I  |v  ••  TT  t:        "t  I|v:    :     •: 

• -:1-         ••    t:    •       ••  :  '-        •    :  v  t    :  t  |:  ••   t: 


■■-.  IT-: 


:■  [:•  T  I  ••  •  -  T     T  :  t  t 

D-'flD  mx'tyj  n;?3  idx'  •  noujr  wn:)  mSn  nxnn  * 

a^m\  Dptri '  on  o^^ito  dj<  •  oniijj  'S  id^w  pni 
♦DD1  •  DiSti^Tr  v"^;^  ^^^  nra  n»  S;^  niD  'dd  DNi:n 

[V^m  •  ^£)  HDK  priS  vn;  ♦  o^nnn  ^'ornn  ^jvnni 


105  MORNING  SERVICE  FOR  KIPPUR. 

And  tlirough  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  fiivourable  unto  us,  and  cause  our  eyes  to  be- 
hold thee  at  thy  return  to  Ziun  with  mercy.  Blessed  art  thou, 
O  Lord!  who  restorest  thy  divine  presence  unto  Zion. 

Bow  and  say, 

We  gratefully  acknowledge  ]\Iodim  Dekabbanan. 
that  thou  art  the  LoiiD,  our  Wlun  the  ReudiT suya  Miniim, 
God !  and  the  God  of  our  fa-  t^«  Congregation  say  : 
thers,  for  evermore.  Thou  We  gratefully  acknowledge 
art  our  Rock;  the  Rock  of  that  thou  art  the  Lord  our 
our  life,  and  the  Shield  of  our  God  !  and  the  God  of  our  fa- 
salvation;  to  all  generations  thers;  the  God  of  all  flesh; 
will  we  render  thanks  unto  who  formed  us  and  formed 
thee,  and  recount  thy  praise,  llie  world  in  the  beginning, 
for  our  lives,  which  are  de-  Blessings,  and  thanksgivings, 
livercd  into  thy  hand,  and  for  be  ascribed  to  thy  great  and 
our  souls,  which  are  ever  in  holy  name,  i\>v  having  pre- 
thy  keeping,  and  for  thy  mi-  served  us  alive,  and  supported 
raculous  providence,  which  we  "=*•  Thus  we  beseech  thee  to 
daily  experience ;  and  for  thy  grant  us  life,  be  gracious  unto 
wonders  and  thy  kindness,  u-^^,  a»d  assemble  our  captives 
which  are  at  all  times  exer-  towards  the  courts  of  thy 
cised  towards  us,  at  morn,  sanctuary,  to  observe  thy  sta- 
noon,  and  eve.  Thou  alone  tutes,  to  do  thy  will,  and  to 
art  good,  for  thy  mercies  never  serve  thee  with  an  upright 
fail ;  thou  alone  art  merciful,  heart.  For  this  we  shall 
for  thy  kindness  never  ceases  ;  gratefully  thank  thee.  Blessed 
for  from  everlasting  have  we  be  God  to  whom  appertain  all 
put  our  trust  in  thee.  thanksgivings. 

And  for  all  these  mercies,  may  thy  name,  O  our  King!  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever;  and 
all  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  write  all  the  children  of  thy  covenant  for 
a  happy  life. 

28* 


nifjD  Str  nnnt:^  164 

iDS''i  ityN")  nnx  id  i-     ••"    -n  t  -  i-.- 

It  :  I-  -:  •  t     ^   :  I"  ":  "  I" 

I"!     I  T     T  T  I       :  V  T  : 

•  ^1  nitrj;Si  ^i^i'jD.rr     '  on™  ♦  n(;3bi  ♦  nnj;. 
Tjra  •  r|S  Dn^D  m;^    ion  }^^  ♦-)   onipn 

T     I     -  ..  It         iI-         t    ^  |-       •  I    |VT  -: 

:  ^jrina  orSs  ♦  doid  d^^hS  :jinDi 


164  MORNING  si:rvice  for  kippur. 

h;i[p7  do'iveraiico.  witli  favour,  grace,  and  uiiTcy,  [ON  THE  Sab- 
bath, SAY,  on  this  clay  of  rent,  and]  on  tliis  D.iy  of  Atouc- 
lEont ;  this  day  of  pardoning  inicjuity  ;  even  this  day  of  holy  con- 
vocation. To  have  mercy,  and  to  save  us  thereon  :  O  Lord,  our 
God  I  remember  us  thereon  for  good ;  visit  us  with  a  blessing ; 
and  .save  us  to  enjoy  a  happy  life;  with  the  word  of  salvation 
and  mercy,  have  compassion,  .and  be  gracious  unto  us.  0  have 
mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee;  for  thou,  0  God!  art  a  merciful  and  gracio\i8 
King! 

Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
world  in  thy  glory;  aud  be  exalted  in  thy  majesty  over  the 
whole  earth ;  and  shine  forth  in  the  excellence  of  iby  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world  ;  and  may 
•"^ver}'  thing  which  hath  been  made,  be  sensible  that  thou  hast 
made  it ;  aud  every  thing  formed,  understand  that  thou  hast 
formed  it;  and  all  who  have  breath  in  their  nostrils  declare, 
"  The  LoRl>  God  of  Israel  reigneth,  and  his  supreme  power 
ruleth  over  all." 

0  sanctify  us  with  thy  comiuandment?,  and  ordain  our  portion 
to  be  in  thy  law.  0  satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation :  and  purify  our  heart  to  servo  thee  in 
truth;  for  thou,  0  Lord  God!  art  Truth;  aud  thy  word,  0 
our  King,  if  truth,  and  permanent  for  ever.  Blessed  art  thou, 
O  Lord  '  the  King,  who  pardouest  and  forgivest  our  iniquities, 
and  the  iniijuities  of  thy  people  Israel;  causing  our  trespasses  to 
pass  away  annually.  King  of  the  whole  earth,  who  sanctifiest 
[on  tuv.  Sabk.'VTH,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonenient 

'.>  Lord,  our  God  !  let  thy  people  Israel  be  acceptable  to  thee, 
aud  have  regard  uuto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  honse;  so  that  the  burnt-offerings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour ;  aud  the  worship  of  thy  people  Israel,  be  ever  pleatiing 
unto  thee. 


•  riD-aS  13  i:ip5i  •  ptdidS  n  irrlS^j  ^*  ijnpr 

r    T  :    •  i-|;  T  t  :  i-         v:       t:  i"  .  T 

Din '  n'*2n'\)  mm'  ")Din  •  d'did  d^^hS  id  iJi^^nm 

-:  1- :  T  :         -      :    ■  •   -    :  i-    •  i    . 

•  irj^^  :i'Sn  '3  *  ij^'t^'irii  ^i''^!^  DHii  SiDm  ♦  i:)5m. 

:  nm  Dinii  p:in  ^^o  S^s  '? 

%  i-r  T  "-       I  :  I"  -:  -  I"  I"        v: 

;  :-:  t--  :  t1-t:  :-:  t- 

I  T    T  •       T  :      •         ••  v:      t:  -      :  t   t     :  V    -:  T 

:  nSc'D  Sd3  inoSo^ 

T  IT     T  -  :     - 

•HDN*  i:dSd  n-)D-ii  •  n^N  D\iSN  ^^  nnx  '3  *  nD^?3 

V  v:  !••  :     -        I     :  IT    :  v  v:  •         v:     t;  t    -         •  v  v;  iv 

mt:^-SD3  irniDi:'N*  "i^di^^i  •  SiVitr*  i^r  niwSi 

T  T  T    ;  I"  :     -  •    -:  1-  ■•    t  :      ■  -  -:i-  : 

'  onStjni  Sisnti'^  'ii\vi  •  ^nn^D  i^niS  niD;/n  DC'ni 

T  T     •     ;  •■     T  :      •        •■     •     :  I  iv     ••  •       :    ■  t        -:  it  ••■  t     : 

•  I'm  jl^fnS  '."1^1  •  pv-i?  S^pn  hdiin:;  nnnp 


163  M()RxiN<;  si:i{\i('i:  row  kutur. 

C. — Who  is  <:otl  o(jual  unto  tlirc'r' 

R, — 0  thou  wlio  levralt'st  prol'ound  tilings,  and  speukest  right 
wiisnoss.      ('. — Wlio  is  god  {'(|ual  unto  tlico! 

7?. — 0  thoH,  who  art  inagiiiliccnt  in  thy  apparol ;  for  there  if. 
no  god  besidi's  thee.      C. — Who  is  god  equal  unto  thee  ! 

li. — O  thou,  who  rcniomhorost  the  covenant,  and  art  gracious 
to  the  remnant  of  thy  people.       6'.— Who  is  god  equal  unto  thee! 

i?. — 0  tliou,  who  art  pure-sighted,  and  rcsidcst  in  the  heavens. 
C — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  suppressest  iniquity,  and  art  clothed  with 
righteousness.      C. — Who  is  god  equal  unto  thee! 

R. — O  thou  Supreme  King  of  kings,  who  art  most  awfully 
exalted.      C. — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  supportest  the  fallen,  and  answerest  the 
prayer  of  the  oppressed.      C. — W^ho  is  god  equal  unto  thee  ! 

R. — 0  thou  Redeemer  and  Deliverer,  who  movest  in  the  great- 
ness of  thy  power.      0. — Who  is  god  equal  unto  thee  ! 

R. — O  thou,  who  art  nigh  unto  tho.se  who  call  on  thee,  and 
merciful  and  gracious.      ('. — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  dwellest  in  the  highest  heavens,  and  art  the 
support  of  the  perfect.      0. — Who  is  god  equal  unto  thee  ! 

R. — As  it  is  written,  "Who  is  omnipotent,  like  unto  thee, 
pardoning  iniquity,  and  forgiving  the  transgression  to  the  residue 
of  his  heritage  if  he  retaineth  not  his  anger  for  ever,  because  he 
delighteth  in  mercy.  He  will  again  have  compassion  on  us,  he 
will  suppress  imr  iniquities;  yea,  thou  wilt  cast  all  their  sins 
into  the  depths  of  the  sea;"  as  also  our  sins,  and  all  the  sins 
!)f  thy  people  the  house  of  Israel,  into  a  place  where  they  shall 
not  be  remembered,  nor  visited,  nor  thought  of  for  ever.  "  Thou 
wilt  show  faithfulness  unto  Jacob,  and  mercy  unto  Abraham  ; 
which  thou  ha.st  sworn  to  our  ancestors,  from  the  days  of  old." 

Our  God,  and  God  of  our  fathers,  mayest  thou  be  pleased  to 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Mes- 
siah, the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
VOL.  ITI  — 28 


niQD  Sir  nnnsr  162 

^103  Sn  'o  '  inSir  pNi^  •  itt^'inV?  "inn 

'pD3  St«  ♦/o  •  nnx^"  pin  •  nn?n  "nplr 

rjioD  Sn  »d  •  D^5^'  :izn' '  D^yj;  "iintp 

']"ioD  Sn  7J  •  ^VlV  ^'^"^'^  *  ^"^^^  ^5"^^ 

^103  Sn  ^d  •  D'pw^i.  n;i];  ♦  D^Spi;)  T]piD 

^lOD  Sn  ^"3  '        •  n3  l"i3  nj;;v  *  S'VPi  nnis 

"]"iD3  Sn  *d  •  p^ni  Din-)  ♦  vN-)ip^  Dnj^ 

1103  Sf<  »o  •  D'D'm  r|pin  ♦  D'pn^'  pic^ 

ysin  '3  •  1DN  nr.S  pnnn  ivS  inSm  nnxt^'S  ♦  ptrg 
n'Sc:'ni  •  irn:i>*  tri3:)'  •  i:onn^  nic^'^ :  Nin  non 
ni^?t3n-S:)i  ♦  irnj<?t3n-SDi :  onNDn-Ss  d^  niSvos 

-  T  :  I"  -  T   :  T  -  T  T  •.    :    • 

onn^K^  npn  Dp3;;S  np{<  ]rin :  oSir^  nS  Sr  iSj;;. 
:  Dip  ^D'o  irri^^S  nr3t^•J  "isj'>{ 

■.•)iv  r  I"       -:  r-      t  ":  r   :      ■  v   -: 

T|"      "^    r-  t:         V  ^-:(-  I"  -:  |"  f         v: 

•  -["151^  Tin  J5  n'f'D  jinprT  •  T]n;j;  qS^'in^  [inDr 

•  nniD^  nD^SoS  '  ti'J-d'p  Sxntf''  n'3  ^pj^-Sd  pn:3ri 
(  nm  nuon  ai»3  r^^^^)  connSi  •  nonS  •  mh 

V    -       -      i   T  -  ;  •    -:  r- :  v  iv  :  I  ••   : 


162       MORNING  SERVICE  FOR  KIPPUR. 

For  the  sin  wliicli  we  have  committed  against  thee  secretly. 

Vor  the  sin  which  we  have  committed  against  thee  pul)licly. 

For  the  sin  wiiich  we  liavc  conunittod  against  thee  through 
ignorance. 

For  the  sin  wliich  we  have  committed  against  thee  presump- 
tuonsly. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass- 
offering. 

For  the  sins  for  which  we  arc  bound  to  bring  a  burnt-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  sin-ofFering. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  forty 
stripes. 

For  the  sins  for  which  we  have  incurred  the  penalty  of 
excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of 
death  by  the  hand  of  God. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  by  our  tribunal  of  justice;  viz., 
stoning,  burning,  slaying,  and  strangling;  for  transgressing 
afl&rmative  precepts,  or  negative  precepts  ;  whether  an  action 
be  appropriated  thereto,  or  not ;  as  well  those  which  are  known 
unto  us,  and  tho.-e  which  arc  unknown  unto  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  O 
Lord  our  God !  and  God  of  our  fathers.  And  those  which  are 
unknown  to  us  are  known  and  evident  before  thee,  O  Lord 
our  God,  as  it  is  said,  "  The  secret  things  belong  unto  the  Lord 
our  God  !  but  the  known  things  belong  unto  us  and  our  posterity 
for  ever,  to  perform  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grantest  remission  of  sins  unto  the 
tribes  of  Jeshurun  :  and  beside  thee  there  is  none  to  whom  we 
appeal  for  pardon  and  forgiveness. 

/*. — O  thou,  who  art  most  mighty  and  glorious;  the  Creator 
o;'  heaven  and  earth. 


niDD  Sir  nnnjr  161 

V  I-  -        I  IV  T  :  IT  T  IV  ••        ^- 

»•  T  -  )    IV  T    :  IT    T  IV  ••  ^■' 

:         I  IV  T   :  IT   T   IV  ••  ^~ 

•  •■    :         I  IV  T  ;  IT  T  IV  •■         ^- 

T      T  V       ••       -:  ■  T    -  IT   V  ■     T     -;  - 

:  15^1^  urv'iv,  D'TH  ijN^"  D\s*pq  Si; 
:  nNtsn  arr^Sr  D^n^r?  ijnlt  D\N£Dn  Si? 

r    -  V      ■■     -:  ■  T  -  IT  V  •    T    -:        ^- 

:  D»i??iN  nipS^  Di7^Sj[?  D'D^n  ijn^"  D>**on  Si? 

:  nn3  Dii^Si;.  no^n  i^nc^'  d'n^h  Si; 

:  n*):)i  nn^o  dh'Si?  d^d-^h  ijn:^'  D\\*ion  Si? 

••  T   :  T  ■  V       ••       -:  •  T   -  IT     .•  ■     T     -:  ^- 

:  D»t3tr'  no  nn^o  on^Si?  DO^n  1J^*l^♦'  D\s*ton  Si? 

•   IT    T  ••         •  T  ■  V        ••  '^—.  ■    T    -  |T   V  •     T      -:  "- 

n^3  nln^p  1?5>*  on^Si;^  d^d^h  i:x:r"  Q>*m  Si? 

*  ^W.,  niVP  Si?  ♦  p;ni  •  jnn  ♦  nq-i?:^  •  ^'?'pP  *  P^ 
pni  ♦  r\^v,  Dip  HD  c*^.^'  p5  •  n^rn  ^xS  nivp  Si?i 
orxt^''  pni  ♦  ijS  DnS-?^>  p?  •  nb':i?  Dip  ns  \><^ 
''  :i':qS  Dii"iDJ<  "133  ijS  DnSji:^'  n?<  •  ijS  onSji 

t:        I  ivt        :  :  -    -:  -   :  it  •  :  v  v  it  : 

Sbn  i:S  DnSj  crxt^'  nj<"i  ♦  irnuN  \iSNn  irriSN 

IT  •         :  T     ••  IV  V  ;  I"  -:  i-  i-        ■.•: 

T   :    •  -  -  v:  IV  V  I"       v:     t:        |   v:  t   :  t   :  t 

nib'i?S  •  dSii?-ii?  irj^Si  ijS  hSjjim  •  irrlSiX  *'S 

^-:  I-  T  "^  I-  T  :  IT  :  •    -    :  i-       v;      rr- 

♦  S^ntr^S  rnSiD  ^n^«  o :  nNtn  nninn  n3TS3-nN 

••    T  :      •  :      I   T    :        I  t    -         •  -  t  -         ..   .     .  ^ 

J  nSiD)  Smo  ijS  j^N  :]ni?S3P"i  •  p"i^;  'P^^i^'S  iSniDi 
:  ^^loD  Sn  'p  •  nSm  pn  xnu  ♦  "iix^i  -inx 


161  MORNING    SKRVICE    FOR    KIPPUR. 

from  us.  We  have  turned  aside  from  following  thee,  and  have 
wiiiuk-rod  astraj  like  lost  sheep,  and  are  ready  to  perish ;  yet 
li;ive  we  ncU  hitherto  turned  from  our  errors.  How  dare  we  then 
be  so  shamcle.ss  of  faee  and  harditied,  as  to  deelare  in  thy  pre- 
senec,  0  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous  and  have  not  sinned,  but  verily  we  have  sinned,  we 
and  our  fathers. 

The  Congregation  then  say  in  a  low  voice : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  eonimitted  iniquity, 
we  have  done  wickedly  ;  we  have  acted  presumptuously,  we  have 
eonimitted  violence,  we  have  framed  falsehood,  we  have  counselled 
evil,  we  have  uttered  lies,  we  have  scorned,  we  have  rebelled,  we 
have  blasphemed,  we  have  revolted,  we  have  acted  perversely,  we 
have  transgressed,  we  have  oppressed,  we  have  been  stiff-necked, 
we  have  acted  wiekedl}-,  we  have  corrupted,  we  have  done  abom- 
inably ;  we  have  gone  astray,  and  have  caused  others  to  err ; 
we  have  also  turned  aside  from  thy  precepts,  and  from  thy 
good  institutions,  and  which  hath  not  profited  us  ;  "  but  thou 
art  just,  concerning  all  that  has  come  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  0  thou  who  dwellest  on 
high  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
skies  ?  Behold,  thou  knowest  the  secret  things  as  well  as  the 
revealed  ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living ;  thou  .searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  acceptable  in  thy  presence,  0  Lord,  our 
God  !  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgres.sions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  which  we  have  committed  agJiinst  thee  voluntarily. 


iiDD  Sir  nnnc*  160 

t:         I  IV  T    :  -  I"      :    -r  v    |  :  -  :  I"  t  '  f      I     ~  "     • 

IT  T  :  :  I — :  I'       '  ~  '"  -;        ••  r  i" 

I"  -:r-  :  I-  -:  I  ■  t  f  -: 

•  ^ywn  •  '51  man  •  ^:hu  *  ij-i:i:n  •  iJDtrx 

r   v:  IV  -I             :i-     •  ;  I- T                   :i-t                  :    -       t 

i  1-T  |v  IV              :   1-  T  ;    I-  T                     :,-                  '^i  |-     :    •      : 

;      I-    •  :  ;-  T  :        I-  ;  |-  •                     ^     t                      '^" 

^:  I-    r  I  v^i            r  I T  :  i-  t  :  r    t                i-^t              :  |-  t 

S;;  pnv  nnxi  •  i^S  mtr'  .xSt  *  ooitsn  n^DS^rboi 

^_    I  .  _  T    -   :  IT  TT  -         I    IV  T   :      •     • 

:  IT       :    •  :  I :i—  t      |-    ^t  v:         •  f'^T  t    -  t 

n^jiDS  "i3D:i-nDi  •  D11D  31^'v  :i*jdS  io?<rnD 

I  IV  T         :  ••    -  :  -  T  I    IV  T  :  - 

T     -  T  T  '•.     -:  I-    :  T       ^  ••     T    '^-  I"  T     - 

T     T      I         •*  ••   T  T     :  IV  I    V  IT  ••     ;    -  T 

pvn  'ri\ :  ^^r;^.  -Tj^p  -inpj  |'?s)  *  ^'?P  cdS;^^. 

IT  ;     •    V  I"         -:  ••  !■•  !•■       :•:    t:       |   iv 

"l-T  T    ; 

V       1    :        I  IV  T  :  IT  T    V  ••         ^- 


100  MORNING  SERVICE   FOR  KIPPUR. 

to  hide  lliom;  for  thus  it  is  written,  "He  wlio  hideth  his  sins, 
shall  not  prospor;  but  who  coufesseth  and  Ibrsaketh  them,  shall 
obtain  mercy." 

Sovereign  of  the  Universe !  the  custom  of  thy  righteous  tribunal 
is  not  like  the  proceedings  of  human  tribunals;  for  the  method 
of  mankind  is,  that  if  a  man  hath  a  pecuniary  demand  on  his 
neighbour,  he  citeth  him  before  the  judge;  if  he  flatly  deny  it, 
he  is  acquitted  of  the  demand;  and  if  he  confess,  he  is  con- 
demned to  pay.  But  at  thy  righteous  tribunal  it  is  not  so ; 
for  if  he  deny,  wo  to  him.  wo  to  his  soul!  but  if  he  confess,  and 
forsake  his  sins,  thou  wilt  have  mercy  upon  him,  and  deliver 
his  soul  from  the  punishment  of  hell.  May  then  the  power  of 
thy  mercy  be  manifested  this  day,  in  pardoning  the  sin  of  thy 
people,  who  make  confession  before  thee  and  say, 
Congregation  then  saj-  in  a  loud  voice: 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly ;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiflTuecked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably;  we  have  gone  astray,  and  have 
caused  others  to  err;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  prof- 
ited us;  "but  thou  art  just  concerning  all  that  is  come  upon  us; 
for  thou  has  dealt  most  truly,  but  we  have  done  wickedly." 

Before  our  eyes  hath  our  substance  been  plundered;  torn  and 
stripped  from  us.  They  have  laid  ttieir  yoke  upon  us,  we  have 
borneitupon  ourshoulders;  even  slaves  have  hid  dominion  over 
us,  and  there  is  none  to  deliver  us  from  t'lcir  power.  Multitudes 
of  troubles  have  encompassed  us,  and  we  have  called  upon  thee, 
0  LoiiD,  our  God!  but  for  our  iniquities  hast  thou  been  far 


niGD  Str  nnn^j'  159 

TT    IV       ;  TT  T       T  -   •  TT  T       T  V  1       •  *  ■   T 

Svr  lis;)'  DN* :  jnn  S{<  nd;  *  pop?  nnn  hn*  irjin 
PTi?'"?  ^V^•  ^"^'5''  •  i^'?  y^O^  ^T^  ^^] '  T'^pn  IP 

-   -  V  ■'-:r'  :  I    IV  -:   r-  -    ^     -t  :  t  ■  i- 

l-^.-:  IV  -I  :  I-     •  :  i-T  :  |-t  :    ,-     T 

•  inr  ♦  ijn-)D  •  i:^\s*j  •  i:tio  *  i:^*S  •  mo  '  ni;n 

l-^T  :  I-  T  :    I-  •  :  |-  T  :  |-  ;  |-  •  ^     i 

n»D3trooi  ♦  I'nivoo  1J-1DV  wnrm  *  iJ'm  *  m;^n 

I     IV   T    :        •    •  )     IV      :  ■  :  1-  :  :     it    :      •    :  |-  t  :      I"  " 

I"  't  t    -  T         '^-    I  •    -  -r    -    :  IT  T  T 

;  IT      :    •  :    I-  -:i-       r      |-  "^t 

V,  ^i^s^np  '  i:iDpD  ni3")  nnv  *  D7;p  p^S  pis 

I    IV  -:    I-     I--  :   r-  I-    ^-:i-  IV    •         t   )  :  |-     t  ••  [ 


169  MORNING  SERVICE  FOR  KIPPUR. 

I  request  of  thee?  As  a  stubborn  and  disobedient  son  have  I 
boon,  to  provoko  thoo.by  doing  evil  in  thy  sight,  as  a  servant  who 
rubclK'th  aguin;^t  hi-s  lord,  and  as  a  disciple  contending  with 
his  master;  for  that  which  thou  hast  declared  clean,  I  have 
made  unclean  ;  and  that  which  thou  hast  pronounced  unclean, 
have  I  declared  clean  ;  that  which  thou  hast  prohibited,  have  I 
allowed  ;  and  what  thou  hast  allowed,  have  I  prohibited ;  what 
thou  lovest,  have  I  hated  ;  and  what  thou  hatest,  have  I  loved; 
what  thou  hast  accounted  trivial,  have  I  esteemed  important; 
and  what  thou  hast  esteemed  important,  have  I  accounted 
trivial ;  what  thou  hast  brought  near,  have  I  removed  far  off; 
and  what  thou  hast  removed  far  off,  have  I  brought  near ;  yet, 
did  I  not  intend  to  provoke'  thee.  With  confidence  am  I  come 
into  thy  presence,  to  implore  pardon,  forgiveness,  and  remission. 
I  approach  thee  in  confident  reliance,  knowing  that  I  shall  not 
be  put  to  shame  ;  because  I  have  put  my  trust  in  thoe,  O  LoiiD ! 
and  said.  Thou  art  my  God;  I  also  depend  on  thy  abundant 
mercies ;  for  I  know  that  thou  art  a  gracious  and  merciful  God ; 
long-suffering,  and  abundant  in  mercy ;  diffusing  good  abun- 
dantly. 

The  following  is  said  by  the  Reader  only; 

Sovereign  of  the  Universe !  It  is  not  for  myself  only  that  I 
pray,  confess,  and  make  supplication ;  but  for  me,  and  all  this 
holy  congregation,  who  stand  in  thy  presence ;  and  though  I  am 
unworthy,  unqualified,  and  insufficient  to  confess,  pray  and  sup- 
plicate for  myself,  much  less  for  others  :  yet  have  I  fortified  my 
heart  by  the  knowledge  of  thy  mercies ;  for  it  is  thy  way  to  cause 
thy  anger  to  pass  by,  and  thou  art  wont  to  delay  thy  wrath,  and 
it  is  thy  custom  t')  have  mercy  on  thy  creatures,  who  earnestly 
return  unto  thee,  and  make  confession  of  their  sins  before  thee; 
who  forsake,  and  repent  of  their  transgressions,  and  attempt  not 

'  That  is,  dill  not  do  it  presiinaptuously,  but  only  through  tho  in- 
firmitii's  <>f  liuuiun  nature. 

27* 


"nSD  Sir  nnntr  168 

*  'qp'l^^nS  'H'ln  ni.ioi  iiiD  p? :  ^^ap  ::'j^5^f  nxiQ-t 

"iLTN  nx"!  •  ^nxap  nnnp  if^'iX  njs*  :  isn  Sj;  pSin 

V  -:  V    :  •        l-T         T    :    I-  T  v     -:  •      :  I- t       t      :  i-    •• 

itr'N  nxi  *  ^npnnn  n^ip  -i:rN  nx :  'rhpn  nnonn 

V  -:  V    :  -hi-:-       t    :    )-)■•  v     -:  v  •     :  ||---      T      :  r-  v:  IV 

:  m£DD"i  nn'Soi  nS'no  •  n'JsSo  c'pnS  ^1X3  nvo 

TT   -    :  T      ■     :  ■<•       •     :  I   iv  t    :     •  )  •■  -    :  •         it  -  i" 

J     |V»T  •  ••  •  '^        -    -IT  •     T      -     I-  -    T  •        :    I- 

♦31  Sr  'nJrt^*i^  :  nnx  ^iS^«  ^m^N  *  ♦'  'nn^os 

^    :<■  ■     :"'|-:     ■    :  t  it         -        v;  •      :  i-  t  t:  •     :    i-  t 

:  3'P'nS  ninpi  •  ipn-3ii 

naSa  ii3:f  H'Sb?  xSx  nr  d'ioik  Snpn  px 

•  S^snp  *:n;  *  15^3  ^pv)^  Sr.  nS  •  oSiy  St^♦■  1:13-1 

•  nN"i  ♦rxg^'  »£)  Si;  t]N*i :  ri^jpS  Dnpi:i;n  •  nrn  t^^inj^n 
I^nnnSi  *  SS|)nnSr  ninirinS  •  'Nip  kSi  •  p:n  i<Si 
"t;:S  'pS  *npg^  :  annN*  Sr  fp^-Spi  ♦  »pv;;  Si! 
T1^ipS  ^n'jpi  •  ^gvp  "I'Pi^nS  :|p-|i  o  *  ^'pnn 

*  ^^I^Sn  Dq^'n  ^*nv-)3  Si;  oniS  ^^rn^pi  •  ^snj 
uh) '  Dn^ir^D  Si;  a'prnnpi  d'??J|^1  '  ^'J?S  o'*iinp-i 


158  MORNING    SERVICE   FOR    KIPPUR. 

and  not  innocent;  wicked,  and  not  righteous;  doing  evil,  and  not 
good ;  neither  have  I  performed  any  good  acts. 


But  I  have  trespassed  against  thy  hiw,  have  prevaricated  with 
thy  rights,  despised  thy  coniniandinents ;  I  have  stolen,  and 
taken  by  violence ;  I  have  spoken  slander,  done  evil,  and  com- 
mitted iniquity ;  I  have  walked  disobediently  with  thee,  and  have 
done  wickedly;  I  have  acted  presumptuously,  and  committed  for- 
nication; I  have  committed  violence,  and  have  coveted;  T  have 
sinned,  gone  astray,  framed  falsehood,  and  counselled  evil ;  I  have 
denied  the  truth,  and  uttered  lies ;  I  have  scorned,  and  have 
caused  others  to  mock ;  I  have  been  disobedient,  have  rebelled 
against  thy  commandments,  and  rejected  thy  precepts;  I  have 
blasphemed,  and  committed  adultery ;  I  have  been  ensnared,  and 
caught  by  the  words  of  my  mouth  ;  I  have  turned  aside  from 
thee  ;  I  have  revolted,  acted  perversely,  and  transgressed  ;  I  have 
oppressed,  and  been  stiff-necked  ;  I  have  abhorred  thy  reproofs, 
and  perverted  my  ways ;  I  have  acted  wickedly,  and  corrupted  ;  I 
have  uttered  falsehood,  and  done  abominably  ;  I  have  gone  astray, 
and  have  caused  others  to  err ;  and  all  manner  of  evil  deeds  have 
I  committed. 


And  if  thou  judge  me  according  to  my  works,  wo  is  me  !  Ah 
me  !  Unhappy  me  I  Alas  for  me  !  Wo  unto  my  soul !  And 
if  thou  seek  to  cleanse  me,  as  silver  is  cleansed  and  refined,  there 
will  not  remain  aught  of  me. 


May  it  be  acceptable  in  thy  presence,  0  Lord,  my  God,  and 
God  of  my  fathers  !  not  to  enter  into  judgment  with  thy  servant; 
for  in  thy  presence  no  one  living  can  be  justified.  What  am  I  ? 
What  is  my  life  ?  I  am  as  stubble  before  the  fire,  as  dry  wood 
before  the  flame,  and  as  a  potsherd  covered  with  silver  dross  : 
vanity  of  vanities,  which  bath  no  substance.  Wherewith  shall  1 
3ome  into  thy  presence,  0  Lord,  my  God  I  or  what  remedy  shall 


•nifi!)  Str  nnnjr  157 

:  It:-  I     •    •■  :  - 1-  -  |-  :  ■: 

•  |"^.:|v  •     n    •■-:  -I         •     :|-    •  •    :|-t  •    :  |-t  I    |vt -; 

^"         •     -.rr  |v|v  •    :    |-T  •    H"  T  •         |t  t  •       :  |-  t 

■      I-  T  •    :   I-  •    :|-  ■     :|--  •    :      |-   •  "    t 

•  :  |-T  I    |-.-:  !-••         •     :  I-  •         ••  :    •    :         •:!-:•  •     :    Ir 

-    :    -  •  T     I  •  -    ^-.\-  :  •  It  t    -  •    : 

•      I    -  :  I"-    :  •    :  •      :  -  '^-  t  -.    t  t -: 

:  n.piNp  »jiDp  nxtr^  nS  ♦  f]PD  ^I.V'PPI  *in^D3 
^{1D^  kW  *  ^niDN  ^riSNi  »nSj<  ^»  n^^d^n  rin  \i» 

T  V  -         -:         ••  I  •        -       •-.     t:        I  |.t   :    •       I  t         •    : 

d'^?l7  ^5n  ♦  trnn  Sj;  n|)vp  d^j^d  f]pD  *  yti<n  ^^ph 
m  IN  *  ♦riSi^  »;  ^*:5  D*^p^f  n^?  :  tJ^'aD  13  i\s^' 


157  MORNING  SERVICE  FOR  KIPPUR. 

awe;  with  trembling,  terror,  and  pain,  for  the  sins,  iniquities, 
and  transgressions,  wliich  I  have  coniniittcd  against  thee,  O 
LoKi),  my  God  !  In  thy  presence,  O  Loud,  my  God!  1  will  re- 
late part  of  my  evil  doings,  perverse  ways,  and  base  actions.  To 
make  a  complete  enumeration  of  them  is  not  possible ;  neither 
am  I  able  to  particularise,  or  specify  them  ;  nor  have  I  power  to 
sum  them  up.  I  am  unworthy  to  ask  for  pardon,  forgiveness, 
and  remission  for  them.  What  am  I  ?  what  is  my  life?  I  am 
vanity  and  emptiness;  dust  and  ashes ;  a  worm  !  an  insect !  I 
am  covered  with  shame  because  of  my  sins,  confounded  because 
of  my  iniquities,  and  brought  to  reproach,  because  of  my  trans- 
gressions. If  I  attempt  to  specify,  sura  up,  or  particularise  them, 
time  would  fail,  but  they  would  not  be  completed  ;  neither  have 
I  confidence  to  make  confession  of  them.  My  iniquity  is  greater 
than  I  can  bear,  and  my  transgressions  are  too  many  for  num- 
ber ;  I  am  ashamed  and  confounded,  as  a  thief  when  detected. 


Sovereign  of  theUniverse !  If  I  should  attempt  to  particular- 
ise my  sins,  to  specify  and  declare  tlicm,  the  time  would  fail, 
but  they  would  not  be  omplcted.  For  which  of  them  shall  I 
make  request?  Of  which  shall  I  make  confession?  And  for 
which  shall  I  implore  pardon,  forgiveness,  and  remission  ?  For 
my  sins  in  general,  or  for  particulars?  for  those  committed  in 
secret,  or  publicly  ?  for  the  ancient  or  the  recent?  for  the  new  or 
the  old  ?  for  the  hidden  or  the  known  ?  for  such  as  I  remember, 
or  those  I  have  forgotten  ?  I  am  fully  sensible  that  I  have  not 
kept  either  law  or  precept ;  I  am  destitute  of  knowledge,  under- 
standing, righteousness,  rectitude,  acts  of  piety,  or  purity  of  heart. 
Verily,!  am  a  fool, and  not  intelligent ;  ignorant,  and  devoid  of 
u  nderstanding;  a  violator  of  other's  property,  not  faithful ;  guilty. 


VOL.  III. — 27 


niiDD  Scr  nnn-^  156 

"•  T     .     -        '-I  -:  IT  -    ;  T    -  I-         ^-  T  T    :    -    : 

v;      t:       )  r.-  t    :  •     :  i-    t   v    :  i-'t  iv     :  it  T  IV 

^j-ni  •  Dy\n  'cyD  n-apD '  ♦riSx  »♦  n^joS  »:n*  ion* 

-     T   :  "'•TIT      -    "--I-  -  ):     •  -       v:   t:       Iivt    :         •  -: 

T :    -    :  •  |-  T  "•;  IV  :  t    :  it  :  t  -  :      -    i         •     I     ••    : 

:  n-)3?T  nn'Spi  nVnq  or^'hv^  trpn)  ♦nip  »rNi 

T      •  V  I"  T        T  "t        I         -T         V  IV       •  -:  T  -  V  •  -:  t 

i*:i"      •  -:         T    :     ■..  -   T  -:  I"       •  -;  ■•  :      ■  *t  ••      i    ; 

•  DtrnoSi  DisnSi  di")dS  n3N  dni  :  ^rt^'iDO  ")3nji 

T      :  IT :  T  :    -    :  t   :  it  :  t  ■    :  t  t    ;     •  t    :   •.•  : 

♦nc^'3  *  nspq  ♦r.^'$  lovij  *  Nitr^p  *Jir,  ^nJ  *  dd*^? 

D^'^sh^ '  ♦NDH  DN  D^lflS  ^1X3  DX  *  dSii;  Str'  1J13"1 

t       :  IT  :  -   T  -:  V  ••  t   :  |t  t    ^         V  • 

DHD  m  ^N  Sr  :  iSd*  tih  nam  rorn  hSd*  ♦  onNnSi 

V    ••  V        -  -  :    •  t   I"   ;     I   -    :    -  v    :    ■  t-:it  : 

anD  n;  ♦«  Sj^n  ♦  nniiifs  D''?P  nr  'n  Sj;"!  *  ;?3nN 
Sr  iN^  SSsn  Sp  :  n")S3"i  nn^Soi  nS^no  :rp3N 

T.-  -  TT-:  T-:  T-:  )•■--: 

riir.L^'N^n  h^  -  nh^^n  h:;  in  nnnp-irt  Sp  *  Dnsn 
Sj?  •  nu^fn  Sj;  in  mtr-inn  S^;  ♦  nijnnNrr  h^  in 
S;;  1N^  nn3r:n  Sr_  •  nirn\*i  Sj;  in  niji!:Dr! 

•  n^in  nS  '3  pNf ■  ♦pyy3  j;"iv  ♦jn  :  ♦■ijsp  niniitr-irf 
nSi  *  '"^plV  N^  :  nj"i3ri  nSt  •  n^n  nS  :  njvp  nSi 
S3^{ :  3^S  nn^:  nSi  ♦  onpn  ni'^^p^  nS  :  pnt:''? 


150  MORNING  SERVICE   FOR   KIPPUR. 

Rondor  nlono: 

Wo  Imvc  trespassed,  we  have  dealt  treacherously,  we  have 
stoliMi,  wo  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly;  we  have  acted  presumptuously,  we 
have  cfjmmitted  violence,  we  have  framed  falsehood,  we  have 
couusellod  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  o])pressed,  we  have 
been  stiffuecked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably;  we  have  gone  astray,  and  have 
caused  others  to  err;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  prof- 
ited us ;  "but  thou  art  j ust,  concerning  all  that  is  to  come  upon 
us ;  for  thou  hast  dealt  most  truly,  but  we  have  done  wickedly." 

AVe  have  offended  more  than  any  other  people;  are  ashamed 
more  than  any  other  nation.  Joy  is  driven  from  us;  and  our 
heart  is  faint  because  of  our  sins.  The  desire  of  our  heart  is 
destroyed,  and  our  glory  is  rejected.  The  dwelling-place  of  our 
sanctuary  is  laid  w-aste,  because  of  our  iniquities ;  our  palace  hath 
become  desolate;  the  choicest  part  of  our  laud  is  given  to  stran- 
gers; and  our  strength  to  aliens;  yet,  have  we  not  hitherto 
turned  from  our  errors.  How  dure  we  then  be  so  shameless  of 
face  and  hardened,  as  to  declare  in  thy  presence,  O  Lord,  our 
God,  and  God  of  our  fathers,  that  we  are  righteous,  and  have 
not  sinned !  verily  we  have  sinned,  we  and  our  fathers. 
The  great  Confession  composed  by  Rabbenu  Nissim,  Principal  of  the 
Collt;ge  of  Babylon. 

Sovereign  of  the  Universe!  before  I  make  confession,  I  must 
acknowledge  that  I  have  no  power  to  answer,  nor  confidence  to 
lift  up  my  head  ;  for  my  iniquities  overwhelm  me,  and  as  a  heavy 
burden  are  too  cumbrous  forme;  my  transgressions  also  are  too 
numerous  to  be  counted,  and  my  sins  are  innumerable.  I  now 
make  confession  before  thee,  O  Lord,  ray  God,  and  God  of  my 
fathers!  with  my  head  bowed  down, and  my  body  bent;  with  an 
humble  spirit,  and  debilitated  strength ;  with  a  broken  heart, 
bowing,  bending,  kneeling,  and  prostrate;  in  dread,  fear,  and 


moD  he*  nnnt^*  155 

:  •  -         I    IV  T     :       •     ■  I     IV      :     •     •  -y-  •  ■   IT    . 

"^i  IT     :   •  :  r"  -:  i~    T     !■      v 

't     :  :    •   :  i-  :  v  -    :     t  i-  t  -:  |-  i-  •  t    t  t 

nn\i  linnet:  •  i:':ir3  D"in  *  ijcnpo  Sinr  *  mxs 

T  :  IT  I"   T    !•  I"  "^ii-  ••  T  I"     t|  :    •  !•■  •• 

\  •  r^—.y  •    -.T  :  v  •  t  ;  i-    t     :    -  •  t    -     : 

:  i:*niDK")  i^njN  i^xon  S^nj  *  iJNJton  n*Si  ^^n^k^^ 

I"  -:  i-  :  I — :  it  t  t     -:  it    t  :  :  i-    -: 

:  h22  nriy'  vfn'\  S"xi  d^d:  U'3-iS  bnj  'iti 

t  :  V       •     I      ••  -  T     :  t  V   I  i  t    ^ 

j<trD3  •  't^'Nh  nDj;  »niyii;  *3 :  tr'Kh  DnnS  nv^  nSi 

T     -   :  :  It      -  i*-:    •  •  T     :  -  I"  : 

:  "it       -  -    :  I     -     ^-  r     :  ■  iv    •  :    ;    •         •■  t 

'  *niDN  'riSNi  'riSx  \\  r]':ph  '^^?  n'l.ii'ip  :  isop 

I-    -:  t-        -        I  -      !•  :    •  T     I  -       •     :     ■  -      I-    ;    • 

't       •  :     •  T        •  ;    •  T   )•    :  -    |-    :      •  -it 

"    l~  :  T^T    :•  t:-:  t  t";  tt-;i—  ;•: 


155  MORNING    SERVICE   FOR    KIPPUR. 

Our  God  !  and  Cmd  of  our  fathers,  pardon  our  iniquities  [ON 
THE  Sabbatu,  say,  on  this  day  of  rest,]  on  tills  Day  of  Atone- 
ment, on  this  day  of  pardoning  iniquity,  even  on  this  day  of  holy 
convocation.  O  blot  out  and  remove  our  transgressions  from  thy 
sight :  as  it  is  said,  "  I,  even  I,  am  he,  who  blot  out  thy 
transgressions  for  my  own  sake ;  and  thy  sins  I  will  not  remem- 
ber." And  it  is  said,  "  I  have  made  thy  transgressions  vanish 
away  like  a  clond,  and  thy  sins  like  a  vapour;  return  unto  me; 
for  I  have  redeemed  thee."  And  it  is  said,  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  your  sins  before  the  Lord." 

Our  God,  and  God  of  our  fathers  !  we  beseech  thee  not  to  make 
an  end  of  us,  when  thy  hand  taketh  hold  of  justice.  When  we 
are  to  be  rebuked  by  thee,  blot  not  out  our  name  out  of  thy  book. 
In  thy  approach  to  examine  the  chastisement  we  deserve,  sulTer 
thy  mercy  to  overcome  thy  anger;  and  when  thou  beholdest  the 
poverty  of  our  works,  suffer  thy  charity  to  flow  from  thee.  0  our 
Parent !  ^vben  we  cry  unto  thee,  command  our  salvation  at  our 
entreaty,  and  restore  the  captivity  of  the  tents  of  him  who  was 
perfect;'  for  behold  his  cities  are  desolate.  0  remember  !  thou 
hast  said,  that  the  covenant  should  never  depart  from  the  mouth 
of  his  posterity.  Loosen  the  seal  of  the  testimony,  and  reveal 
thy  secret  counsel  unto  thy  disciples.  May  the  great  senate  hi 
restored;  and  let  not  aught  of  its  greatness,  we  pray  thee,  '  : 
wanting.  0  God  !  own  those  who  acknowledge  thee,  and  i  is^ 
down  those  who  disown  thee  ;  for  thou  wilt  cause  the  enchiiued 
prisoners^  who  wait  with  hope,  to  return  to  the  stronghold 

Our  God  and  God  of  our  fathers  !  may  our  prayers  come  before 
thee,  and  hide  not  thyself  from  our  supplications ;  for  we  are  not 
so  shameless  of  face,  or  hardened,  as  to  declare  in  thy  presence,  0 
Lord,  our  God  !  and  God  of  our  fathers,  that  we  are  righteous. 
and  have  not  sinned ;  verily  we  have  sinned,  we  and  our  fathers. 

'  Jacob.  2  The  Israelites, 


"iiDD  h^  nnna^     ^  154 

ru*rT  nn^So  dvs  •  nrn  onsisn  dV3  (nrn  mj^rr 
riTtJ'fi  nnb  Nin  *5iN  ojnj  •  "iions  •  ;i*rr  "t^i^o 

I        IV  T  V  •  IT  ■  IT  T    IT  I     IV        ••  VIV     • 

TT  •      (•    T  -    v:iv  :     V  I     IV  -   :  •    -:  |-       : 

:  nntpn  ;♦  '^_ph  '  op^nNpn 
rn^n  •  hSd  oaj;  trj^n  Sn  •  irninx  ^nS{<.'i  irri^N 
Sn  ^lopp  ):pi^  '  ^j"!;;).  npTDin  nid?  ♦  DD;rp5  :]t 
ni  W  •  ^rn  iDip;  ^'pn;i '  ^did  "iipnS  :]ntr";i  •  npn 
•rjS  ^Jpr.?5 1^.1.1  ♦  ^^'^Nj?  p"]V  Dip  •  ^nitr"3  D'jrj;o 
vnns  •  on  'hmi  ninsr'  n^ji'm  •  r^fi^n  i^nn::'''  iv 

T    T    :  T       •■    t:  iT  •      T    :        "^-    I-  :    -    :  j-^t      i  - 

■     •  -   T      ■  ■•  T    :    r-  T  :  i"  t  •  ••      : 

*  ^)V,y,  i^'K  n?<  n  n;  *  -ar.gn  ipn;  Sn  nj  •  nnpn  f^^? 
Dno'p  •  Ii"iv5^  :3'{?^n  o  •  ^iy-i»  ah  -i^'n  n^  n^p 

Ski  •  linSsn  y^ph  ^?Dn  ♦  irniDx  'hSni  ^rnhii 

IT.  I     1.    T    .  T  I"  .;  ..  (..  |.. 

^ir  »trpi  0*^9  nj;  1J5S}  pN^'  ♦  ijninrip  oSj;nn 
omN  D^pnv  irnnN  'rtSi^i  irrtS^ »»  ^tj^dS  noiS 

'  *•"  •    l~    -.  IT    T  T     -:  IT  T  ; 


l'>j  MORNING    SERVICE    FOR    KIITUR. 

lU.t-t  tli()«(-  who  fi;ir  tlico  ;  a  pleasing  hope  unto  those  who  seek 
tiicc ;  and  ( ontidonce  unto  those  wlio  wait  for  thee  :  joy  unto  thy 
land,  gladness  utito  thy  city,  a  revival  of  the  kingdom  of  thy  ser- 
vant Da\id,  and  a  renewed  splendour  to  the  light  of  the  son  of 
Jesse,  thy  anointed,  speedily  in  our  days. 

And  then  the  righteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  tlie  saints  exult  in  song;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke  ;  when 
thou  shalt  remove  the  dominion  of  presumptuous  sin  from  tie 
earth. 

And  do  thou,  even  thou,  0  Lord,  our  God !  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary ;  as  it  is  written  ir, 
thy  hoi}'  word,  "  The  Lord  shall  reign  for  ever ;  eve;i  thy  'jrod, 
0  Zion!  unto  all  generations.  Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  ti:ce 
there  is  no  God;  as  it  is  written,  "  And  the  Lord  of  Hosts  shall 
be  exalted  in  judgment ;  and  the  holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  Lord  !  th<. 
Holy  King  ! 

Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa 
voured  us,  and  exalted  us  above  all  nations,  and  eancrificd  u" 
with  thy  eommandnients,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  hast  called  us  by  thy  great  and  holy  name. 

And  with  love  hast  thou  given  us,  O  Lord  our  God  :  [on  the 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement, 
this  day  of  pardoning  iniquity  ;  even  this  day  of  holy  convoca- 
tion, for  remission,  forgiveness,  and  atonement;  and  thereon  to 
pardon  all  our  iniquities  ;  a  holy  convocation  in  love,  a  memorial 
of  the  departure  from  Egypt. 


msD  S:r  nnnt:'  153 

I    T  "t  IV  T     -.         ^r  :       ■  IT    :         t      |-       I     t  ):      ■  t  n^     :  i-t        t    •: 

I    IV     -.1-  T         "-  T    ■•    :  I-        v:     t:  t    -       |  ;      •    ; 

P'V  l''^^?^  '  °^''^'?  V:  i^P'  '  ^^1p  '"'.^■^r)  2inp3 

:  ri'^hhn  in  iiS 

T         :    I-  T  : 

•  ^*^.i^^5P  •-''^^^s  r^^l  *  ^W  ^*T^l  -^0^  ^*'i"'p 

-):•  It-  •■    t    :  t    :        •    -  t    :     -t:         -    :-  t    - 

:  t:^)']p^n  ^b^n '  i]  nnN  "]n3  •  np-tp 

T     I-     V :  ;-r  t   :    |-   t  •      -  it  t    ■  it     :  -    :  t      - 

)    |v      !    '    :  IT   :       - 1     :  :    -  t    •  it    :    -         i  :  it 

triipni  Snjn  ^ipp'i  •  ^ri-j^irS  ^:i3Sp  ^^55"!)?.'> 

T  |t|  T  |"^T 

-IT-  V  T    -;  I-    :  I"        v;     t:  it     I    v    i*  - 

•  nn'SpS*)  •  nS^npS  *  nrn  :r-tp  Nnpp  dv  nx)  ♦  nrn 
N-ipo  .12.1X3  •  irnijir'SD  nx  13  SinoSi  ♦  niQ^Si 

t|;    •  T  -:  I-  :  i-        i*^-:        t  v  :     •    :  tt  -  : 

•jt:    •  -  I-         VI"  v|i 


153      MORNING  SERVICE  FOR  KIPPUR. 

cover  thomsolvcs  with  their  mantles,  and  are  likened  to  the 
tarshisliim  and  hashmaliiu.  They  assemble  themselves  with 
eager  and  hasty  steps,  and  fortify  themselves  to  walk  with  thee. 
They  are  clothed  with  awe,  and  covered  with  conscious  shame; 
yet  adorning  themselves  with  fortitude  to  serve  thee,  they 
h:isten  and  are  not  silent ;  but  reverence  and  sanctify  thee, 
and  thrice  rehearse  a  holy  praise  unto  thee,  O  God !  who  art 
revereuced  in  the  congregation  of  the  saints. 

Bead. — We  will  sanctify  and  reverence  thee,  with  harmoni- 
ous speech  as  used  in  the  assembly  of  the  holy  seraphim,  who 
thrice  rehearse  a  holy  praise  unto  thee  ;  for  thus  it  is  written  by 
the  hand  of  thy  prophet:  "And  one  cried  to  another,  and  said, 

Cong. — Holy,  holy,  holy,  is  the  Lord  of  Hosts !  the  whole 
earth  is  full  of  his  glory." 

Ji. — While  those  angels  who  are  over  against  them  continue 
praising,  and  say, 

C. — "  Blessed  is  the  glory  of  the  Lord  from  the  place  of  his 
residence." 

a. — .\nd  in  thy  holy  word  it  is  written,  saying, 

C. — "The  Lord  will  reign  forever,  even  thy  God,  O  Zion, 
unto  all  generations.     Hallelujah." 

Thou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise 
thee,  Selah, 

Ascribe  ye  dominion  unto  God,  from  generation  to  genera- 
tion ;  for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  O  Lord,  our  God  !  among 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  O  Lord,  our  God! 
over  all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast 
created  ;  so  that  all  thy  works  may  fear  tlice,  and  all  creatures 
bow  down  before  thee!  so  that  they  may  all  form  one  band, 
to  j>erforra  thy  will  with  an  upright  heart;  as  we,  thy  people, 
know,  O  Lord, our  God  !  that  the  dominion  is  thine;  strength 
is  iu  thy  hand,  and  might  in  thy  right  hand  ;  and  thy  name  is 
tremendous  over  all  thou  hast  created. 

And  thus  also  grant  honour  uuto  all  thy  people ;  a  good  name 
26* 


"iiSD  Scj^  nnntr  152 

•     :         I     :     •  •      :       I  t      :  ■  •    .     -     :     •         I  :  "^  V  r.'  t   : 

•  trip  w^  iiD  D'tr  a;;j5  •  "^V^.^-}-)  1?^'*^^^ 
J<ip^  *  T.i<*5^T  W^Jin?  PI  *  n^ip  ^^  D'c^Wpn 
k'/P  •  nixnv  *;^  trnp  jj'np  tj'np  •  -ipx^  n?:  Sj^  nj 
ins  •  nnoiNi  D^nsjrD  onsrS  :  nu3  piVn-^D 

It  •  :       I    :  •    :    -     :  t  t  '^.. :  :     I      vit  t  t 

Tj':'P»  •  ioxS  2inD  ^tr'ij^  n.5151  .*  iQipPP  ^!  "i13;d 
:  nnSSn  ini  "liS  rv^f  ti^hSn  dSi^S  *♦ 

T        :  I-  T  :     I       •      I  •  I-      v:        r    ^   :     -n 

dv-Sd?  D^^npi  •  c^np  ^pc^'i  ♦  irnp  nnN 

It  ;  T  -  :  ••  T  r     :    -  t  ; 

T  IT  T   V  -  T 


152  MORNING    SERVICE   FOR    KIPPUR. 

ing  from  his  treasury,  and  the  stormy  wind  fulfilling  his  word 
The  streams  of  water  at  his  command  divided  themselves,  and 
the  branches  of  the  cedars  of  Lebanon,  by  his  wisdom,  unfolded 
themselves;  herbaj^e  yielding  seed,  and  trees  for  planting,  and 
the  grass  of  the  field  to  satisfy  the  beast,  lie  hath  created  in  im- 
mense multitude  the  fishes  of  the  seas  and  also  the  whales  thereof, 
likewise  the  different  species  of  the  winged  creation.  Like  a 
table  set  in  order,  thou,  O  God  !  didst  cause  the  earth  to  bring 
forth  cattle  and  creeping  things,  and  the  beasts  of  the  earth;  to 
deliver  all  into  the  hand  of  man,  thy  delegate,  to  whom  thou  hast 
i:iv(n  dominion  over  the  works  of  thy  hands:  that  kings  might 
i.<5sue  from  his  loins,  even  a  kingdom  of  priests,  and  a  host  of 
pious  men  to  thee  devoted ;  for  thou  didst  create  them  to  give 
tl'anks  to  thy  holy  name,'  and  to  glory  in  thy  praise,  hast  thou 
called  them  into  existence.  Thou  hast  been  sanctified  and  glori- 
fied amont^  tliein,  and  from  the  mouth  of  babes  and  sucklings  hast 
thou  founded  strength.  0  may  the  name  of  the  glory  of  thy 
kingdom  be  exalted  above  all,  by  the  mouth  of  those  who  per- 
form thy  service,  and  who  are  sent  on  thy  ministrations ;  and 
thus  did  the  sweet  psalmist  sing  unto  his  Maker,  "  Bless  3'C  the 
Lord,  all  his  Avorks." 

Bless  ye  the  Lorik  in  all  places  of  his  dominion;  there  is  none 
holy  as  the  Lord,  Im-  there  is  none  beside  him.  He  brought 
forth  the  precious  JeiUiurun  from  among  the  base,  and  led  him 
thrfiugh  the  sea  by  the  hand  of  his  prophet  Moses.  He  also 
caused  his  glory  to  descend  into  the  sanctuary,  his  footstool ;  and 
caused  his  prophet  to  ascend  into  his  exalted  clouds.  The  pre- 
cious spirit  of  prophecy  hath  ho  bestowed  on  those  who  love  him, 
u\](]  poured  a  liberal  spirit  on  tliose  who  obey  him.  He  directed 
them  into  the  ovlcr  of  his  established  service,  to  make  them 
equal  to  the  first  dumin'on.  For  as  the  ministering  angels,  so  do 
they  also  sanctify,  presenting  and  offering  sacred  thanksgivings. 
They  appease  his  anger,  and  are  pardoned  ;  and  proclaim  the 
praises  of  the  Lo'U'.     They  also,  like  the  .seraphim   and  araliin 

■  See  laai.  xliv.  21. 


niQj  h^  nnntr  151 

I         T    :         ••   :^-  :  |t   -     :     •  t  :     ■     :  !—•■:-  t      :  t 

:■      I" :  ^-  I    :    ■       I      •■  :     "^     I ;   •  v      iv  it  t    :       •  t    :    t     : 

•  Dn^r^ni  D'fp:  'n  yn^v  :  j^3^'S  n!2n:h  n'^Wn 

T  T         -  :  -  ••    T        I      viT  :  -    ;  v     ivt         t    ••     :         |      viT  t 

nninS  :  don^o  n:n^i  Dgns  n^Spp  ♦  DoSp 
i}^  D'pi^  o'^S'iJ;^  'SP^  •  ^1?^^]  Dpin?  n^'jpj 

T    ^:  |-  T    t:  :  it  t   "^    : 

px  ^3  *^3  c^np  px  •  in^^'pp  nioipp-Sp5  \\  on^ 
D;P  ini^'p::*!  •  iN*^V"i'7  ^^vTp  ip^  "i?f\s*  jny^; :  in^a 
Sr-n  •  iDiin  trnpoS  nl33  "inin  :  in'DJ  n:ro  no 

-I —  -:  -|:    •     :  v    i  -  :  v  -  : 

nni  •  vj;-TV^  r]pD  hnidj  r\i^'D :  iDiip  ^j;;;)  in^d^ 

T  I  *:  V  I"  :  T        ■     :     •  "r    :        i  '^        |  -    t  t        •  : 

on  103  :  ^J^:^♦■^<"^^  nScroaS  DrnianS  ♦  miDJin 

;  T  |-   T  T    T      :    V    -  T  -  :  T  ;    - 

□onpp  n^np  niiiriT  •  O'p'^'ipp  ni^rt  ON^'pp? 

T!  ■:-:•  •:-;  tt  ..- 


161  MORNING  SERVICE  FOR  KIPPUR. 

gloom  ;'  neither  the  wnnt  of  aught  nor  death.  Happy  is  the 
man  who  niixeth  with  thoin,  t^oa-s  to  saiK'tily  himself  with  their 
sanctity,  at  morn  and  even,  to  call  like  David  unto  the  celes- 
tial orders,  paying,  "Bless  ye  the  Lord,  ye  his  angels." 


The  secona  aominion  is  the  host  of  heaven,  and  the  living 
creatures'  of  the  celestial  choir,  whose  eurface  is  full  of  eyes. 
Arranging  themselves  to  the  right  and  left  they  run  to  and  fro; 
and  are  established  in  their  stations,  in  the  highest  spheres. 
And  the  ophanim  are  upraised  towards  them,  ardently  desiring 
to  adore  thy  divine  Presence.  Then  apj>ear  the  standards  of 
ten  thousand  numerous  hosts,  all  of  whom  are  wise,  and  mighty 
in  deed.  Those  who  follow  them  are  the  sun  and  moon ;  each 
shining  forth  attracted  to  its  place.  Unto  them  all  the  stars  of 
light  unite  themselves,  appointed  for  various  dominions,  and 
to  give  light.  Unto  these  adhere  the  host  of  heaven,  and  the 
waters  ■which  are  above  the  heavens,  each  seeking  to  perform 
the  service  of  his  province,  according  to  his  appointed  duty; 
there  is  none  to  obstruct  or  ensnare  them,  neither  is  there  any 
froward  or  perversa  among  them.  They  both  give  and  receive 
permission  from  each  other,  and  with  one  accord  lift  up  their 
voice,  and  shout  in  the  name  of  the  Lord,  the  eternal  God! 
and  to  them  did  the  psalmist,  in  his  sacred  verses,  call,  when 
saying,  "  Bless  ye  the  Lord,  all  his  hosts." 


The  third  dominion,  and  the  host  thereof,  is  the  earth,  and  all 
that  is  thereon  ;  th^  expansions  of  the  air  and  fire,  and  their  pro- 
ductions ;  the  sea,  and  all  that  is  in  it ;  fire,  hail,  and  snow,  issu- 


>  Heb.,  Shadow  of  Death. 
»  Ezek.  i.  13—18. 
VOL.   III. — 26 


•TifiD  Str  nnntr  150 

pnpn  pxi  ♦  ni.gSv  pN?  "ji^'n  pxi^ :  nv^*  d^V  D''n 
J^**7.pn''7^  *  3i.i^n'  Dn3  nrN*  l"'\\*  np'N  :  n:i.g  pNi  ^3 

•  vp-)jL^9  nxipS  -in;)  N'-ipS :  d-).3;S'!  "i^dS  onDnp? 

T    T    ;      -     t:  :  it 

■    T     :  •     T  •     :      -  •      •    :  -  it  "^^  ••    : 

•  DHDrS  iNt:*i'  D'33iNm :  D^DVJ  dSu*  0113  onoii; 

T    T  ".    :  ;    IT  •  -it:  ■    t    ■  j     ^  •   ;      ^i 

•  T-:  T     :        ••    :     ■  t    t   -    :  (    :  it     •    :       •  -:    i-    :       •     : 

....-.,_  .      ^  ,^  .   «^   .        ..     -  .  :     :      -  T  ^  •  T  -: 

tsnS  :  niiri  f]{<ic'  iDipp  Si>*  it'N  r\s* '  hti  c'p,;?'" 
ni3")  mSrpp'p  o^jin^jn  •  -)1n  ^^did-Sd  n^nn* 

-   ..  V    -:  I-    -    ;  ■  IT  T     -  T    :  t   •         •.•■-:  t     : 

r*N  B^'N  •  ^rhc'DO  ninr  i^pS  o'cni :  Q'DtsSi 

:    -      :     .■  -     '^:  -:i-  •       :     i  -it    t    - 

orrs  pNi  •  trpiD  n'S)  Sirpp  loS  pN) ;  inpN*SDp 
nic^")  D'S^ppi  •  r]^h  nr  nit:n  d^jjii^  :  t:*p;;i  SriD^ 
:  dSip  SiV:  »♦  DC'3  •  oSip  iNtr*  i:n^  in» :  nro  nr 

T  ..      t:  ••     .  T      I  ;     •  IT  -I-  V   ■ 

:  VNnv'Sp;^^  ni3  •  VN")pp?  -iiic'D  Nip  DnSi 

iP'n-Sd"i  D'^^ni  •  on'nnSiiii  c'><i  nn  T10P 
nirp  nni  •  n^fixo  jSn  -imi  l^'n  mxyin :  0.13 


150  MOKXING    SERVICE    FOR    KIPPUR. 

disoovor  tluc?  It  is  thy  works  011I3'  wliioh  can  be  investigated; 
thy  l;iithfiilnossalso  is  in  the  congregation  of  saints.  It  is  thy  right- 
eousness wliich  is  famed,  it  is  thy  hiw  whicii  is  known.  The  ap- 
proach to  thee  is  near  to  the  penitent,  but  far  distant  from  the 
perverse.  Tiie  pure  souls  have  soon  thee,  and  wanted  no  othor 
light.  Thoy  hoard  thoo  wit!i  tbiir  intillcotual  ears,  when  tVcir 
corporeal  ones  wore  deafened.  They  continually  proclaim  Oty 
holiness,  saying,  "  Holy,  Holy,  Holy,  is  the  Lord  of  Hosts  !" 

"The  Lord  of  Hosts"  is  the  glorious  name  of  thy  kingdom, 
"  the  PATERNAL  One  the  name  of  thy  divinity."  The  immcnsit}' 
of  thy  kingdom  cannot  be  told  nor  spoken,  also  to  thy  Godhead 
no  second  can  be  joined.  Many  fearful  beings  stand  in  front  of 
thy  throne,  unseen  of  man,  and  innumerable  ones  in  the  rear 
thereof,  visible  by  their  acts.'  The  banners  of  thy  spiritual  ser- 
vants hast  thou  erected  as  a  testimony  and  a  sign,  to  prove  that 
all  that  is,  is  from  thoo,  the  Lord  of  Hosts  !  All  arc  thy  ser- 
vants, ministering  in  thy  presence,  mighty  in  strength  to  perform 
thy  will.  These  are  they  who  are  hidden  from  the  eyes  of  thy 
creatures;  these  are  they  visible  to  the  eyes  of  thy  prophets. 
They  are  called  the  far  and  near  ones;"  and  without  motion  like 
that  of  man,  thoy  hasten  (jnward  and  return.  And  their  course 
is  the  course  of  my  God  and  King  in  the  sanctuary;  the  Lord  is 
among  them,  as  of  old  in  the  sanctuary  at  Sinai.  Thoy  speak, 
but  only  as  by  thee  pcrmitte/l  ;  they  act,  but  only  as  thou  wiliest. 
Therefore,  all  who  hear  their  words  will  tnily  sa}' :  "  That  it  is 
thy  mouth  which  speaketh  unto  them." 

They  are  chief  of  the  first  dominion  and  their  armies,  and  all 
the  heavenly  host  are  like  bearers  of  their  armour.  On  them  did 
he  cause  everlasting  light  to  rest,  and  their  tents  are  filled  with 
peace.  The  spring  of  wisdom  prococdoth  from  them  ;  and  the  foun- 
tain of  life  is  found  with  them.     There  is  neither  darkness  nor 


'  Alluding  to  Exodus  xxiii.  23. 

*  1.  e.   They  are  guarding  us,  although  removed  from   our  perceptioa. 
See  Psalm  xci. 


1133  h;y  nnnjr  149 

:  -  ••I  tv  't  :  IV     :  •       •      I  t  |  t  :  iv   t    :    . 

npn")i  •  DOtrS  nl-ij7  ^o;5"!P  •  ^"^^^II^^l'  N*'n  ^n;iln') 
nSi  •  nnlnjprr  mo^;in  ^iNn  :  D'?Dit£''n  \p  n^p 

trnp  tr^np  ^np  •  niN")ip  ^nt^np  "^'PO  ♦  ^'l'^.\^ 

T    :     t; 

I IV         IT  v:  ••  T    V     t:  I  IV  :     -  ;  ••  t    :     t; 

T    -   :  •     T    I    -  ■  T   :  •   T  T   -    :  ''':'•  •■ 

Tj;S  nopn  nD3no  'hn  i  D'Knjin  DninxS  DninN 

"     •  IT     :  I     iV  T    -:  -  T    :     t:  t      t-  ; 

•i"  T    v:iv  -  I IV  :        ••  -    1  ••  I    •  I  IV  T 

lN5-i|P;  dhS  :  ^'N^?;  '.^'i^.S  D'{<l^n  on  ♦  ^rj'Nna 

-     ■  T       T       -:  v|i   -        •    :    -         •    ••  •   -:  T  !•  -:i- 

:  ^j?lv")3  ohm]  itri^n  •  ^jjv^'-)?  [3N}  n^n^ :  c^-ijp5 
:  dh'Sn  '^:;iy:^p  r\'p  o  *  on^^p  ^];pir  npN*;  HiVr? 

T    :  T    :  V      "IT-:!-"  t  r  t  t   t      :    v      - 

I      :  ■•  T    ■    f  T    :    T      I-':    -  V     ••  t:it    :  t 


119  MORNING    SERVICP]    FOR    KIPPUR. 

sed.  Ji. — Tho  precious  winged  choir,  in  glorious  melody  prais- 
ing, C — 8;iy,  Holy.  A'. — Slie  wlio  is  singular  among  all  people, 
and  cliosi-n  from  all  nations,  C. — Says,  Holy  and  IJlcssed.  Unto 
hull,  &e.  /i*. — The  supernal  powers,  to  him  who  inhabiteth  the 
heavens,  C. — Say,  Holy.  Ji. — Those  whose  hymns  include  all 
praise,  to  him  who  is  tremendous  in  works,  (!. — Say,  Blessed. — 
A'. — Those  who  in  their  responses  reverence  him  who  is  terrible 
above  them,  C. — Say,  Holy.  7i*. — The  congregations  who  ap- 
proach to  ascribe  holiness  with  their  speech,  C. — Say,  Holy  and 
Blessed.      Unto  Inm,  &c. 

R.  and  C. — And  thus  shall  holiness  be  ascribed  unto  thee;  for 
thuu  art  our  God.     (Repeated.) 

R. — '0  God  !  unto  whom  shall  I  liken  thee,  C — Since  there 
is  none  to  be  compared  with  thee  ?  R. — With  whom  shall  I  liken 
ihee,  C — Since  every  form  beareth  the  impress  of  thy  seal  ? 
Thou  art  exalted  far  above  the  highest  angels ;  elevated  beyond 
all  imagination.  Whose  word  can  express  thee,  or  whose  tongue 
de.scribe  thee?  Is  there  a  heart  that  can  comprehend  thee,  an 
eye  that  can  see  thee?  With  whom  didst  thou  consult,  that  he 
might  cause  thee  to  understand;  since  before  thee  no  creative 
power  existed  ?  This,  thy  world,  testifieth  of  thee,  that  there  is 
none  beside  thee.  Thy  wisdom  is  in  all  displayed,  and  the  token 
of  thy  seal  is  manifest.  Before  the  mountains  were  brought 
forth  ;  before  the  pillars  of  heaven  existed ;  when  there  were 
neither  valleys  or  heights,  thou  didst  sit  on  thy  throne,  0  Power 
Divine !  Thou  sustainest  all  things,  but  they  cannot  sustain 
thee;  thou  fillest  all  things,  but  they  cannot  contain  thee.  The 
lulndis  suspended  from  inquiry  ;  the  tongue  wearied  in  explain- 
ing. The  thoughts  of  the  wise  are  arrested  with  amazement,  and 
the  i:naginations  of  the  ingenious  tarry  in  their  search  of  thee. 
"  Tremendous  in  praises"  art  thou  called,  and  above  all  praise 
art  thou  exalted.  0  omnipotent !  how  wonderfully  art  thou  con- 
cealed !  though  the  heavens  and  earth  thou  fillest.  So  exceedingly 
profound,  who  can  reach  thee  ?     So  exceedingly  distant,  who  can 

'  All  the  following  till  the  Kedusha  is  said  in  responses,  the  Reader 
eaying  half  a  verse,  and  the  Congregation  responding  the  other  half,  as 
marked  in  the  beginning. 


-nt3:3  hw  nnnjr  148 

'p  •  npv;pp'  D^v^  •  npn-n;35  'n  :^mh  \  -^nni  cnip 
'P  •  ^"^hv.,  NT^^ '  niSnii  *S^13  'n  •  t^'iip  DnpiN 

OT^pp  •  n^y.5  D^pinS  'n  :  c^np  Dnq1^i  'p 
^BT^ :  :]nai  c^np  DnpliN?  'p  •  n^^^f^ 

T   T      :  V  T    •        T    :   I-  T  I IV    T       \    ^    -  IV  :  t   :  |  iv     -  -: 

I  :  I IV  :     :    -  :  •  -     :  t   t     -:  |-  t    •         t      r  t  : 

M .  I  :  IT  J  IV  T   :  •■         -     1  I IV   •    :  r-  T   :   "i- 

rjpnin  nix")  ♦  n>pp  Sds  ^Ogpn  :  ^7j;S-}  px  *d 
n^^r^ :  no;^  pnjr-m!Dn  •  nV  onn  did  :  mDj 

T    :   I- T  IT 't    )     -  I-  ••     I   *- :  IT-.  T  viv  viv" 

D^ppn  niDP'np :  tv\^J2  ix'p^  nuwS^  •  c^'niSp 
rhr}i\  xy\i  :  in.pnprn^  on'r^P  *^.vi?"ll  *  ^™n! 
"iw*  HD  N'jii:^ :  n^Sr:  in^  n'^nn-Ss  Sri  *  nNnp^ 

»     ■■       ~    I  ■   "  T      I"    -:  |—  T    ■     :  T  '-  :  t         I~|;    • 

:  niynpn  n;r  jnjd  hji;?  Snpni  inn  idw  i-'Vn  * 


148  M()KiMNG    SERVICE    FOR    KlTl'UR. 

O'.ilov  of  the  Kcdu.sh;i,  by  K.  Judiih  llallevi. 

Read  and  Coin/. — And  tliiis  will  we  sanctify  thee,  0  King! 
(Ri'peat^.'d.) 

Ji.  and  C. — Unto  him  wlni  dwelleth  amidst  praises;  unto  him 
who  ridcth  upon  the  heavens,  be  holiness  and  beatitude. 

A'. — The  seraphim  arrayed  with  six  wings,  unto  God  who 
hateth  six  vices,'  C. — Say,  Holy.  R. — The  nobles  of  the  earth, 
to  him  who  created  the  poles  of  the  earth,  C. — Say,  Blessed. 
R. — Those  who  glow  amidst  fire,  unto  him  who  formed  them  of 
fire,  C. — Say,  Holy.  R. — Those  proved  by  fire*  and  water,  who 
daily3  proclaim  the  divine  Unity,  C — Say,  Holy  and  Blessed. 
Uutohim.&c.  R. — The  bright  spheres  praising  with  the  voice 
of  psalmody,  C. — Say,  Holy.  R. — Those  ransomed  without 
money.*  with  unanimity  and  fervency,  (J. — Say,  BU'«scd.  R. — 
Those  who  dart'  forward  in  a  moment,  and  return  in  an  instant, 
( '. — Say,  Holy.  R. — Those  who  seek  his  law,  who  testify  there 
is  none  beside  him,  6'. — Say,  Holy  and  Blessed.  Cnlo  liini,  &c. 
A'. — The  hosts  of  Aralim,  to  him  who  is  glorified  amid  the  mighty, 
''.'---Say,  Holy.  R. — The  posterity  of  the  ancient  patriarchs 
coiirinually  glorify  thee,  C — Saying,  Blessed.  R. — Those  who 
are  renovated  with  the  morning,  glorify  thy  name,  C. — Saying, 
Holy.  R. — Israel,  the  posterity  of  kings,"  humbly  bend  and 
prostrate  themselves,  C. — Saying,  Holy  and  Blessed.  Unto 
him,  &c.  A*. — Those  who  shine  like  polished  mirrors,  in  the 
oreseuce  of  the  King  of  praises,  C. — Say,  Hoi}'.  R. — The  de- 
scendants of  the  pure  ancestors,  to  him  who  is  supremely  glorious, 
C. — Say,  Blessed.  R. — Those  who  are  hewn  from  flaming  coals, 
in  hosts  unnumbered,  C. — Say,  Holy.  A^ — Those  who  were 
freed  from  bondage,  and  called  the  inheritance  of  the  Lord's 
portion,  C. — Say,  Holy  and  Blessed.  Unto  him,  &c.  R. — Those 
who  live  in  fiery  streams,^  with  forms  resplendent  as  the  azure' 
B]jy^  (j_ — S:iy,  Holy.  7^. — Those  who  are  enveloped  in  the  puiity 
of  the  covenant,*  the  residue  which  hath  escaped,  C. — Say,  Blea- 

>  See  Prov.  vi.  1(5.     *  Vide  Psalm  Ixvi.  10,  VI.  Isaitih  xlviii.  Zecli.  xiii.  9. 
'  In  the  morning  and  evening  service.  *  Is:iiah  iii.  3. 

*  Angelp.  *  .\lludiiig  to  Gen.  xvii.  6,  xxxi.  5,  and  Exod.  xix.  6. 

7  Dan.  vii.  10.  *  The  covenant  of  circumcision. 


")i3D  h^  nnntr  147 

S"i  'ibn  n-nn'  '3iS  ntynp  -no 

'n :  cnip  cnpiN  'p  •  w  N:tr  Sn^  •  ^i^  n.iSk^  'n 
:  ^nn  cnpix  'p  *  p.gn  nivp  Nn.in^  ♦  px  *Vvn 

)t  •  :         I         '  ••    ••  T  :       I   :  •■    t  |  ■ 

'p  •  n->t:?  Sip3  d'SShd  •  n-intD  ^SjSji  'n  ^^r'l :  rin^i 

I  T  ;    .  J      :  •     ;    |-   :  t  t:  |t        ••  -  :   -  I  t 

'p  •  fjODDi  niH'?  ♦  w^pp  ^S?  D'S^N^  'n :  K^np  onpix 
DnpiN*  pr;i5?  D^n^n  *  r;;!.?  Dnnl"!  'n  :  -jn^  Dnpli< 
□nolK  'p  •  inSn  PN  o  Dn^o  ♦  ini  »triT  'n :  jriip 

:       1       '  Til"-  •       •  :  T      ••       .     I  |T 

'P  •  D^Jinwn  03  •  D'n^D  n-fin  'n :  t^nip  onoix  > 

'  •    T     I"  T        ••   :  •  ;  -      :  |    :       i  |t  •   .        i 

*:n  Sn^jt^  •  DO")i3i  o'l^lipT '"  :  t^'i'^p  d'IPIn*  'P 

•  SSpj^j;?  Dvr 'n  otyrS :  Tjnp^  c^lip  onqiN  'p  *  DoSp 

♦  DHDi  i;-ij:/n  :  trnp^  onpiN*  'p  •  SSnp  T]So  'J^ 

•  D'Sm  oii^n  'n  :  rina  onoiN  'p  •  annn  n»"?N*S 

*  ^330  DT'ii^n  'n :  c^np  DnpiN*  'p  *  D'Vn  n^Vn 
3B^i''7 :  r|n3i  t^'np  anqiN  'p  *  S?n-nSm  D>*np 
'n  :  ;y^\'^;^  DnolN*  'p  *  "^ritD  Dni^i  •  in:i3  D'Scd  'n 

|t  ■   :        I        '  -i:  T  ;  tt:  : 

:  T]n3  DnpiN  'p  •  nnx^'n  n'o'S^  •  nnp  "il3?  ^rnp 


147 


im:pi:tition  of  the  amidah. 


"  O  Lord  !  open  thou  my  lips,  and  my  mouth  shall  declare  thj 
praise." 

Bloseod  art  thou,  O  Lord  our  God  !  and  God  of  our  fathers; 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob;  the  great, 
jiliui^hty  and  tremendous  God  !  the  most  high  God  !  who  be- 
slowest  pacious  favours,  possessor  of  all  things ;  who  remem- 
Lerest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  in 
life.  0  write  us  in  the  book  of  life,  for  thy  own  sake,  O  God 
of  life ;   ( who  art  the  living  God). 

0  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  0 
Lokd!  the  Shield  of  Abraham. 

Thou,  0  Lord  !  art  mighty  for  ever;  it  is  thou  who  revivest 
the  dead,  :ind  art  mighty  to  save;  who  causest  the  dew  to  de- 
scend. Who  sustainest  the  living  with  beneficence,  and  with  great 
morcy  quickenost  the  dead,  supportest  the  fallen,  and  healest 
the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  untd  those  who  sleep  in  the  dust.  Who  is  like 
unto  thee,  0  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorcst  to  life; 
and  causest  salvation  to  spring  forth? 

Who  is  like  unto  thee,  O  merciful  Father!  who  in  mercy 
reniemberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.     Blessed  art  thou,  O 
JiORD  !   who  revivest  the  dead. 
25* 


I  IV  T    •      :  ...  T    :     •         -    T   :  t 

♦  Nniim  -ii3:in  Snjn  Sxn  •  npr  \iSN:i  *  pnv!  'rihi^ 

T        ~  :  ■    ~  T  -  •■  T  I     -.1—  I        '  ,■ 


:  n3nN*3 

T  -:  i-  : 


,Tnp  ♦  ipn?  D'^n  Sd^dp  *  ^^^  "'nio  *  itT'inS 

•  D'Sin  Xt?n)  •  D^S?DiJ  ^piD  •  0*31  D^pnn?  o^np 
♦o  •  nor  ♦itr>S-injioN{  D»poi  ♦  omox  "i^npi 

*  njnpi  n*pp  r|^p  *  iV''"'?^  'P''  nnin^  Sj;3  ^ioD 

:  D**nS  D^pnn?  vniv;  "iDir  *  J^^n7.n  nx  T]ipD  *p 

:  D»npn 

(146) 


146  M()IJNIN(i    SKin'JCK    VOU    KII'I'UH. 

For  the  sins  for  wliich  we  Imvc  itKinnil  tlu-  {H.Mi:ilty  of  death 
by  the  haud  of  (iod. 

For  the  sins  fnr  which  we  have  imuireil  the  penalty  of  the  four 
kinds  of  death  iiillieted  hy  i>ur  tiilmiial  of  justice;  viz.,  stoning, 
burning,  slaying,  and  strangling ;  for  transgressing  affirmative 
precepts,  or  negative  precepts;  whether  an  action  be  appr(tpriated 
thereto  or  not;  as  well  those  which  are  known  unto  us,  as  those 
which  are  unknown  unto  us.  Those  which  are  known  unto  us  we 
Lave  already  confessed  before  thee,  0  Lord  our  God  !  and  God 
of  our  fathers.  And  those  which  are  unknown  unto  us  are  known 
and  evident  before  thee,  0  Lord  our  God!  as  it  is  said,  "The 
pccret  things  belong  unto  the  Lord  our  God !  but  the  known 
things  bcli)ng  unto  us  and  our  posterity  for  ever,  to  perforin  all 
fl:e  words  of  this  law."  For  thou  art  the  pardoner  of  Israel,  and 
grantest  remission  of  sins  unto  the  tribes  of  Jeshurun ;  and  be- 
side thee  there  is  none  to  whom  we  appeal  for  pardon  and  for- 
giveness. 

O  my  God  !  before  I  was  formed  I  was  unworthy  ;  and  now 
that  I  have  btvn  formed  am  as  though  I  had  not  been  formed ; 
dust  I  am  in  my  life-time,  how  much  more  at  my  decease.  Be- 
hold, I  stand  before  thee,  0  Lord,  my  God  !  and  God  of  my 
fathers,  as  a  vessel  full  of  shame  and  confusion.  O  may  it  be  ac- 
ceptable in  thy  presence,  0  Lord,  my  God  !  and  God  of  my 
fathers,  to  assist  me,  that  I  may  sin  no  more ;  and  the  sins  which 
I  have  committed  against  thee,  wash  away  through  thy  mercy, 
but  not  through  means  of  severe  bodily  sufferings.  "  May  the 
words  of  my  mouth  and  the  meditations  of  my  heart,  be  accepta- 
ble in  thy  presence,  0  LORD  !  who  art  my  Rock  and  Redeemer." 
May  he  who  maketh  peace  in  his  high  heavens,  through  his  infi- 
nite mercy  grant  peace  unto  us  and  all  Israel.     Ameu. 


:  D'!2C^'  n'D  nn^D  Dn%  oo^n  i:tt^'  □\>*^n  Sr. 
n^3  nin^o  r5"iN  cun^Sj;.  d^d^h  i:><:i^'  D*i<Dn  Si! 

•  nirj;.  m.vp  Sj^  ♦  p;.ni  •  nn  ♦  n^i^  ♦  nS^pp  ♦  jn. 
pni  •  nc^j;^  Dip  ns  ^'z^  y:i  •  J^^^^C?  ^"^^  '^^V^  ^^^• 
orNi:^"  roi  •  i:S  nnSjit:^'  r^  ♦  ntry  Dip  n3  j^^^ir 

T       •■     IV        I       •"  IT  ■  :    V  I       •■  ■■        -.  I  T        I 

''<  n^jaS  Di:inox  1D3  uS  DnSji:^'  n»x  •  i:S  d'iS^ 
Sbn  uS  DnS:i  Drxtr  n^i  •  irni3N*  ^riSNi  iJ^nSx 

IT  ■  :  T      •■  IV  V  1"  -:         ••  1  I 

niJi'^S  •  DSiyir  ir:3Si  liS  nS^Jirri  •  irriSx  ^:)? 

•  ^Nntr^S  rnSio  r\n^  o :  avrn  n-iinn  nnn-SD-nN 

•    t:-:1t:i  t-  -  t  -  t 

:  nSiDi  Snio  uS  pj<  ^njjSppi  *  inf ;  ^P^t^^S  I^m?'' 
'n"ivi3^'  v^pp_i  •  'Nnp  ^rN  'rrjvii  n*V'  "^i?  'nSfj 

•  *nn'03  nbm  Sp  ^^ns  un  -isr  *  ^nnvij  nS  iSxd 

•     t      !•    :  V     I    t         |-      T  -    :        ■  -:  t     t  .  i 

ncrm  nSo  *Sd3  •  ^niDN  ^riSxi  ^riSx ''  n'.ifiS  'jx  nn 

■r  •■    T       ■    :     •  "  -:       ••  i"      ~       v.    t:      i  i.  t    . 

^^St^'■  'niDN*  \'iSNi  'nS?<  *^'  ^'.ApVp  P^l'n;  *  no'Spi 

•  D^3"in  ^'pnn  •}  'p'\'\r:^  r\'),ph  '^^<g^g'■-^Q1  •  N^rix 
^sS  jvjni  •  »iD  npN  jiViS  v.n;.  *  jniD'  n\  ^V.  ^^S  SpN* 
xin  •  v^np?  aiS^*  n^';r :  'SiVi^i  ni^f  »;^  *  ^\;$7 

:  fp«  •  Sn^^^-Sd  S;;i  •  irSj;  DiS^  nb'r;.*  vod75 


145  MORNING    SKUVICE    FOR    KIPPUH. 

fitoil  us;    "hut  tliDu  art  just  conceriiinjj;  all  that  is  come  upon  us* 
I'tir  tlinu  hast  dealt  nmst  truly,  hut  \vi'  have  done  wickedly." 

What  shall  \vc  hay  in  thy  proscnce,  O  thou  who  dwollest  ou 
high  '/  or  what  shall  wo  declare  unto  thee,  who  residest  above  the 
skies?  Behold,  thou  knowest  the  secret,  things  as  well  ah  the 
revealed  ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living;  thou  searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is^nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  acceptable  in  thy  presence,  0  Lord,  our 
God  !  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  which  we  have  committed  against  thee  voluntarily 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  which  we  have  committed  against  thee  publicly 

For  the  sin  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  we  have  committed  against  thee  presump 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  burnt-ofFering. 

For  the  sins  for  which  we  are  bound  to  bring  a  sin-offering. 

For  the  sins  for  which  we  have  incurred  the  penalty  ol  forty 
stripes. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 
VOL.  III. — 25 


ms^  Str  nnn^  144 

I-'t  T-  "T  I  '     ~  T-:  IT  TT 

:  IT       :    •  :   I :i"     t      c      t  •.     .- 

noaS  n^Drnoi  •  Dno  ^c'v  n^j^S  lONrno 

I   IV  T         :  ■•    -  :  -  T  •■  I    I .  t  . 

T    -  T  T  ••    :    •  :    -'i~  '■  ^  ^         ' 

T     T       I  ••  ••    T  T      :  IV  1    V  IT  ••     .  T 

[1^;^  ♦r»*  J  ^*p.T  "^^,|P  "^^P^  r^!^l  *  ^^^  ^v'f  1^- 

l-T     :  T    :  -    :     •    . 

V  r-  -       I  IV  T  :  IT  T  IV  .  •• 

T    -  I    IV   T     :  IT    T    IV 

•  ••    :         I  IV  T  :  IT  T  IV  :    "         '^- 

T      T  V  -:  •  T    -  IT  V  •     T     -;  ~ 

:  ;3"ip  on^Sj;.  a^yn  i:xir  d^n^h  Sir 

:  D*r3"^?<  n'inSo  Dn^Sr  Do^n  i^njt'  D>*CDn  Sr. 
:  n"iD  DH^Sr  D^rn  liNC^  D'XDn  Sr 

••    T  V       ••       -:  ■  T  -  IT  V  •     T     -:  ~ 

:  n"iDi  nn^o  on^Sr  o^yn  ijxtr'  D\^Dn  Sr 

••  T  :  T      •  V     ••     -:  •  T  -  IT  V  •   T   -:        •^- 


14-4  MOKNING    SERVICE    FOR    KIPPUR. 

Ami  in:iy  tlicy  rvor  in  truth  praiso  and  ailoro  thy  jrrrat  name, 
for  it  is  good.  O  God  of  our  salvation,  and  our  help  for  ever,  0 
benelicent  Grod  I  Blessed  art  thou,  O  Lord  !  for  goodness  is  thy 
name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel; 
and  hless  us,  even  all  of  us  together,  0  our  Father  !  in  the  light 
of  thy  countenance ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  0  Lord,  our  God  I  the  law,  and  with  it  life,  love, 
and  benevolence  ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  8alva>- 
tion,  comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  thou,  0  Lord  I  who  blessest  thy  people  Israel  with 
peace.     Amen. 

Our  God  and  God  of  our  fathers  I  may  our  prayers  come  before 
thee,  and  hide  not  thyself  from  our  supplications  ;  for  we  are  not 
so  shameless  of  face,  or  hardened,  as  to  declare  in  thy  presence,  0 
Lord,  our  God  I  and  God  of  our  fathers,  that  we  are  righteous, 
and  have  not  sinned  ;  verily  we  have  sinned,  we  and  our  fathers. 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity, 
we  have  done  wickedly ;  we  have  acted  presumptuously,  we 
have  committed  violence,  we  have  framed  fahsehood,  we  have 
counselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  wc  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have 
caused  others  to  err ;  we  have  also  turned  aside  from  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  pro* 


"n£)D  Sir  nnna'  143 

•  DiDH  S^jn  hSd  i^nnrri  ^jnriti'*  S><n  •  nio  o 

^  -  •■       T  T   IV  I"     T :     V :  I"        T     1      .  ■•       T 

V    IV    T  I     ••  •     -  T      T    :  T  T 

li^iDi  •  r\f2];  Sn-i^t'-Sd  Sri  •  i:j'Sr  D'^nm  •  npnv 

I"     :  IT  I IV    -  ••    T   :    •  T  -  ;  I"    t  ■    -:  r  ■  |t    t  . 

liS  nn^  no3  ii^xn  o  •  n^^s  nixs  "in»  oSd  ijoj* 

IT  T      1-   T  I      IV  T  I    IV  T  I-  IT       •.  1      ▼ 

■     -;  1-  :         |t   T  :  V  IV  T         T  -:  I-  •    -   :  t  I"        ..    t: 

T    :  T  : 

^  l«  T  T  T     :  -  T      :  T    T  :  •  -  v  1  •   . 

:  1-    -:         (iv  T   :  •■  T    ■  :  ■•  t  •  ••  .  t    t  i.  . 

:  ipN  ♦  DiS^'5  S{<ni:':  lo;^.  n^v  Tinnpn  • »;  nn{<  'r}nn 

Tii?  Tpi  D'^?  ';ti^  ''^^  V^^  *  i^?|nno  dSj;^^ 
ijmx  D'p'i:;  irnuN  'HSni  irnS^  v.  ^V.?S  ")piS 

■  I :  I  •       ■  "  '■■         "■        ■■  '  '  ..    T.      (  I.  T   . 

I*'  ••;("  :  i~  -;  it  t  t    •,  it  t 

'"     !•'■,•;   IV  'I  :  l~      ■  ■  I""""  •  '"■'  •     1^     ^ 

•  ^y^v  •  m"^D  *  ijvnj  ♦  imo  *  i:vS  •  i^?.t3  *  niy") 

'*    ,.*V  :  I-  T  :    I-  •  :  I-  T  .  |-  .1  ' 

•  umc^'  ♦  u^ir'-i  *  f)-}i;  irtrp^  •  inn^  *  oi^tr'3 


143  MOKMXC;    SKKVICK    FOK    KII'I'UR. 

ami  tl)i'  iiii(jiiitios  of  thy  pf(i|ilr  IsiiU'l  j  causing  our  trespasses  to 
pass  away  annually.  King  of  the  whole  earth,  who  sanctifiest 
[on  the  Sabhatii,  add,  the  Sabbath,  and]  Israel,  and  the 
Day  of  Atonement. 

0  Lord,  our  God  !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  house;  so  that  the  burnt-offerings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  0 
Lord  !  who  restorest  thy  divine  presence  unto  Zion 

Bow  an  .  say. 

We  gratefully  acknowledge  that  thou  art  the  Lord,  our  God ! 
and  the  God  of  our  fathers,  for  evermore.  Thou  art  our  Rock ; 
the  Rock  of  our  life,  and  the  Shield  of  our  salvation  ;  to  all  gene- 
rations will  we  render  thanks  unto  thee,  and  recount  thy  praise, 
for  our  lives,  which  are  delivered  into  thy  hand,  and  for  our  souls, 
which  are  ever  in  thy  keeping;  and  for  thy  miraculous  provi- 
dence, which  we  daily  experience ;  and  for  thy  wonders,  and  thy 
kindness,  which  are  at  all  times  exercised  towards  us,  at  morning, 
noon,  and  evening.  Thou  alone  art  good ;  for  thy  mercies  never 
fail;  thou  alone  art  merciful,  for  thy  kindness  never  ceaseth ;  for 
from  everlasting  have  we  put  our  trust  in  thee. 

And  for  all  these  mercies,  may  thy  name,  0  our  King  !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever;  and 
all  the  living  shall  give  thanks  unto  thee.      Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 


TiDD  h^  nnnsr  142 

T  T  T    :  I"  :       -  •      -;  1-  ••     t  .  -i^ . 

:  onQ^n  Din  SN"t^t 

T  T    •     :  ••    T  :      •       ••     ■    :  IIV     ••  •      :   ■  t       -:  it  •■    t     . 

♦  TDr\  pvn^  'nrii  •  11^1?  ^sp.n  *^^^,^^  n-jnp 

I         •    :               T     r    :  ■-:!--        t: 

I"  I"  v:       t:  t    -    IV  I  T  :  I : 

Sr. '  ^nSnn  nsD^i  :]^  niu  nnj  -in^  *  Nin  nnssi 

IT  ~  ■  ITT:  IT  :  |v  I   T  V  IV  T    :    v 

^^T    ^  I"         •  I     ivT  -:  I-  ••    -  :      I-  I    iv -:    i- 

r\'Q;if  -T»pn  *  Ntr^rin  *  Doling  *  ^"isri*  d^3  Sr.l 

T  IV       I       I  •   -  I-  T  :  ^VT        T    "^    :  !•■    :    - 

:  ^nn^  »J?"S3  *  d'DId  o'^rh  ningi 


142  MORNING    SERVICE    EOK    KJPPUR. 

sliall  lu'  make  an  atotuMiiont  for  you,  to  cleanse  you,  that  ye  may 
be  clean  tVniu  all  ymir  sins  before  the  LoUD." 

Our  God,  and  (lod  of  our  fathers,  niayest  thou  be  pleased  tc 
grant  that  our  memorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Mes- 
siah, the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy 
people,  the  house  of  Israel,  may  ascend,  come,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [on  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  day  of  Atone- 
ment; this  day  of  pardoning  iniquity;  even  this  day  of  holy 
convocation.  To  have  mercy,  and  to  save  us  thereon  :  O  Lord, 
our  (rod  I  remember  us  thereon  for  good ;  visit  us  with  a  bless- 
ing ;  and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salva- 
tion and  mercy,  have  compassion,  and  be  gracious  unto  us.  O 
have  mercy  upon  us,  spare  and  save  us,  for  our  eyes  are  continually 
towards  thee;  for  thou,  0  God!  art  a  merciful  and  gracious 
King! 

Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
world  in  thy  glory ;  and  be  exalted  in  thy  majesty  over  the 
whole  earth;  and  shine  forth  in  the  excellence  of  thy  supreme 
power  over  all  the  inhabitants  of  thy  terrestrial  world  ;  and  may 
every  thing  which  hath  been  made,  be  sensible  that  thou  hast 
made  it;  and  every  thing  formed,  understand  that  thou  hast 
formed  it;  and  all  who  have  breath  in  their  nostrils  declare, 
"  The  Lord  God  of  Israel  reigneth,  and  his  supreme  power 
ruleth  over  all." 

O  sanctify  us  with  thy  commandments,  and  ordain  our  portion 
to  be  in  thy  law.  0  .satisfy  us  with  thy  goodness;  rejoice  our 
soul  with  thy  salvation  ;  and  purify  our  heart  to  serve  thee  in 
truth;  for  thou,  O  Lord  God!  art  Truth;  and  thy  word,  0 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
0   Lord  !    the  King,  who  pardonest  and  forgivest  our  iniquities, 


niGD  Sir  n^  ^.nt2^  141 

Sdd  •  DDn^v  "in^^  D5»S;/.  n35^  njn  Dio-'s  *  "lOkVii 

:  nnpn  ;^  'J?)V  *  op'nNtsn 

!•        v:    t:  i"  :  t  !■•    ■  i    :  I"     t  ••     -  :  '•'  ~   .  '■'' ' 

D^^nS  13  ij^'ti-'ini  *  HDi^S  13  uipsi  •  n3iDS  13 

^^    •-;  ^,..-  1;  tt:-  i"|;t  t  : 

Dn")i  SiDnr  1:^111  Din  *  D'cnni  nini^*'*^  "i3"i3  •  doid 
tun  T]'7D  Sn:  '3  •  irr;;  ^'Sn*  '3  •  i:;j.'^'ini  irSij 

:  nnx  Dimi 

T     IT  -J 

^  T      '^    IT  T  -        I  I"  -:  )••  I" 

n-in3  rami  •  T];^.p*3  p^n-S?  Sj;  Nb^^m  ♦  ^^13:?3 
Sir3"^3  );in  ♦  :]vnN*  S3n  '3:f' 17^3  S;;  •  :];r.i^  fiN^ 
ip»vn^  •  in-)Vl  •'^0*'>*  '^  "iiv;-S3  jon  *  in"?];?)  nnx  »3 
*  tiSd  S^tntT'  ^ri^N* »'  ♦  15NJ3  riDC'j  -ic*n-S3 

I  T    T  ••       T  :      •         ••  v:      i:  -     :  t   t     :  v    -:  t 

:  nSc'D  S33  inoSoi 

T  iT      r  -  :     - 


141  MOKNING    SERVICE   FOR   KIPPUR. 

Ami  tl<>  tlimi,  fVi'ii  thou,  O  Lord,  our  God!  speedily  reign 
over  all  thy  works,  in  luouiit  Ziou,  the  residence  of  thy  glory, 
and  in  Jorusaleni,  the  city  of  thy  sanctuary  :  as  it  is  written  in 
thy  holy  word,  "The  Lord  shall  reign  tnr  ever;  even  thy  God,  O 
Zion  !  unto  all  generations,  Hallelujah.'' 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee 
there  is  no  God  ;  as  it  is  written,  "  And  the  Lord  of  Hosts  shall 
be  exalted  in  judgment :  and  the  Holy  God  shall  be  sanctified,  by 
displaying  his  righteousness."  Blessed  art  thou,  0  Lord  !  the 
Holy  King  ! 

Thou  hast  chosen  us  from  all  people  ;  thou  hast  loved  and  fa- 
voured us,  and  exalted  us  above  all  nations,  and  sanctified  us 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
0  our  King  !  and  hast  called  us  by  thy  great  and  holy  name. 

And  with  love  hast  thou  given  us,  O  Lord  our  God :  [on  the 
SABBATH,  SAY,  this  day  of  rest  and]  this  Day  of  Atonement,  this 
day  of  pardoning  iniquity  ;  even  this  day  of  holy  convocation,  for 
remission,  forgiveness,  and  atonement ;  and  thereon  to  pardon  all 
our  iniquities ;  a  holy  convocation  in  love,  a  memorial  of  the  de- 
parture from  Egypt. 

Our  God !  and  God  of  our  fathers,  pardon  our  iniquities  [ON 
THE  SABBATH,  SAY,  on  this  day  of  rest,]  on  ttiis  Day  of  Atone- 
ment, on  this  day  of  pardoning  iniquity,  even  on  this  day  of  holy 
convocation.  O  blot  out  and  remove  our  transgressions  from  thy 
sight :  as  it  is  said,'  "  I,  even  I,  am  he,  who  blot  out  thy 
transgressions  for  my  own  sake;  and  thy  sins  I  will  not  remem- 
ber." And  it  is  said,'  "  I  have  made  thy  transgressions  vanish 
away  like  a  cloud,  and  thy  sins  like  a  vapour;  return  unio  me; 
for  I  have  redeemed  thee."      And  it  is  said,'  "  For  on  this  day 

'  Isaiah  xliii    2-5.  *  Ibid.  xliv.  2'  '  Leviticus  xvi.  30. 

24* 


moD  Sir  nnntr  uo 

I    IV     -:r-  T        *-  T   ■•    :  I-       ■::     T.  t    -       (  :      •    : 

jvy  T'i^N  •  D^ii^^  ',!  ^^P!  *  ^i?^'1p  '").;i1?  n^riDD 

:  nnSSn  in  iiS 

T         :   I-  T  : 

^  ^^lijSap  n"iS?s  ^^<)  *  'IP^'  ><TJ"!  ^^><  ^"^^i} 

T    /•   T :  IT  T   :   I-  T  •      -  IT  T    •  IT    :  -    :  t     - 

J     IV     :  :  IT    :       -|  •  :  :    -  t    •  it    :    -         i  :  it 

:  nN"ip  irSi^ 

T  it)  T  !••  't 

-      I  T   -  V  T   -:  1-    :  I"        v:     t:  it      I  v     f  - 

*  nn^SpSi  •  nS^npS  *  nn  :r'i.p  N"jpp  dv  n^^1.  •  nrn 

TJ  :    •  T  -:  I—    :  I"         i  -:         ▼  :     •    :  T  t    -   : 

:  on^fD  riN'V'S  -1:3?  •  trip 

•  IT   :    •  -  r         VI"  v|  I 

I"  I    -:i-  I"  -:  ..  I"  |..       ...; 

I       T  IV  -     ■    .  .  V   -  "  •.    ■     "  :  V  -       -     1   T     - 

1JW3  "inrni  HHD  •  nrn  cnp  Nj-ipo  dv3  •  nrn 

r"T     :  ••     -:i- :  ••    :  v   -  v(i  t|  :    •  •.•  - 

^X^'p  nnb  Nin  o":)^  ^5:^i  ♦  "^i^i^?  *  ^'J'J^.  njip 
DrD  »n*np  *  -ipx^ii :  isfN  i<h  ^'nM^n] '  '^i^^S 
J  ^*?H^^ '?  '^N  ngitr  ♦  ^^n^<D^  fjj;^'!  ♦  ^i*!;.^'^ 


140  MORNING    SERVICE   FOR   KIPPUR. 

unto  thee,  0  Lord  of  mighty  acts?  or  who  Ccan  be  compared 
uuto  tliof,  who  art  the  King,  who  killest,  aud  restorest  to  life; 
and  oausi'st  .salvation  to  spring  forth? 

Who  is  like  unto  thee,  0  merciful  Father :  who  in  mcrc^ 
remcmberest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  0 
Loan  I   who  revivest  the  dead. 

Thou  art  holy,  aud  thy  name  is  holy,  and  the  saints  nraisc  thee 
daily,  Solah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation; 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  0  Loud,  our  God  I  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  0  Loed,  our  God  !  over 
all  thy  works,  aud  the  dread  of  thee,  over  all  thou  iiast  created; 
so  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  thy 
will  with  an  upright  heart;  as  we,  thy  people,  know,  0  Lord, 
our  God  !  that  the  dominion  is  thine ;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand ;  aud  thy  name  is  tremendous  over 
all  thou  hast  created. 

And  thus  also  grant  honour  unto  thy  people;  a  good  name 
unto  these  who  fear  thee;  a  pleasing  hope  unto  those  who  seek 
thee  ;  and  confidence  unto  those  who  wait  for  thee  :  joy  unto  thy 
land,  gladness  unto  thy  city,  a  revival  of  the  kingdom  of  thy  ser- 
vant David,  and  a  renewed  splendour  to  the  light  of  the  son  of 
Jesse,  thy  anointed,  speedily  in  our  days.  * 

And  then  the  righteous  shall  see  it,  and  rejoice;  the  upright 
be  glad,  and  the  saints  exult  in  song ;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke  ;  when  thou 
shalt  remove  the  dominion  of  presumptuous  sin  from  the  earth. 


m«DD  Str  nnnsy  139 

•   -    :  •      :    (-  :  T         :  •■  I   t    -:   i-  t  t        |      i    t 

p.'no  *  ♦»  nnx  Tins  *  d^io  nvnnS  r\r\i<  \f2x:^ 

••  -    :  t:  t    -        I         T  •    ••  -:  1-   :  t    -     1  t     v:  iv  : 

T  . v      {     I    :    I-  J 
It  :  T  -   :  ••  t  |-     :     -  T  : 

-:  (-    :        :  •    ^-.i-   -  t         I      i      t  |-  :         t  it  t    .-  -  t        ^- 

•^.T-  -    -  T  ■-. -:  T    ••.  *Ti":  :    -  t        I  iv  t    : 

Sir.  Niij  ^ptri  •  ^^^'9*3  nniD^i  •  ^T3  rir  *  ^',^|)S 

:  nNn3tr-nD-SD 

T  IT   T   V  -  T 

I-  T  :  T  ••   :     •  )  IV  ;        -   .    I  v  : 

•      ■    -:i-  1*^:1-  •  T      !•  IT    :      •  :  ^:  |.     ^  •  -      I  ••    : 


1S9  MORNIKG    SERVICE    FOR    KIPPUR. 

over  blessed,  be  he!  Moses,  and  the  children  of  Israel,  sang  n 
Bong  unto  thee,  with  great  joy,  and  tlu-y  Hu'id,  "  Who  is  like  unto 
thee,  0  Lord  1  among  tlu>  miglity  ?  Who  is  like  thee,  gh^rious 
in  holiness,  treiuendous  in  praises,  wnrking  miracles  ?"  Those, 
that  wore  redeemed  sang  a  now  song  unto  thy  great  name  upon 
the  seashore,  they  all  unanimously  praised,  and  acknowledged 
thy  kingly  power,  and  said,  "  The  Lord  will  reign  for  ever  and 
ever."  And  it  is  said,  "  Our  Redeemer,  the  LoRD  of  Hosts  !  is 
his  name  ;  the  Holy  One  of  Israel  !"  Blessed  art  thou,  O  LoRD ! 
who  hast  redeemed  Israel. 

AMIDAH. 

"  O  Lord  !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  thou,  0  Lord  our  God  !  and  God  of  our  fathers 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob;  the  great 
almighty  and  tremendoiis  God  !  the  most  high  God  !  who  be 
stowest  gracious  favours,  possessor  of  all  things ;  who  remem 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  tc  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  O  A' nighty  King!  who  delightest  in 
life.  0  write  us  in  the  book  of  life,  for  thy  own  sake,  0  God 
of  life;  (who  art  the  living  Go-^). 

0  King,  Supporter,  Saviour,  and  bl  ield.  Blessed  art  thou,  0 
Lord  I  the  Shield  of  Abraham. 

Thou,  0  Lord  !  art  mighty  for  ever ;  it  is  thou  who  revivest 
the  dead,  and  art  mighty  to  save;  who  causes.t  the  dew  tc 
descend.  Who  sustaiuest  the  living  with  beneficence,  and  with 
groat  mercy  quickenest  the  dead,  supportest  the  fallen,  and  healest 
the  sick ;  thou  loosenest  tliose  who  are  in  bonds,  and  wilt  accom- 
plish thy  faith  unto  those  who  sleep  in  the  dust.     Who  is  like 

VOL.  Ill, — 24 


-n3D  Str  nnn^  138 

T  :   V         TIT  t:         •    ••  it         tit  t    •.  .    it  :        t     - 

:    •  T      T-:  T    •  V IV  ••      1  ■      :  t  vI  i 

nin  dS?  in;  ♦  d\'i  na^  Sj;  Snxn  rjptr'^  wh)^^ 
Snjji  • ''  nriN  Tins  •  S^<ntr»  triip  iDir  ni^JDif 

-tt:  T-|r  "t:-  |:  :  t: 

••    T : 

I  IV  T    •     :  .  -       •  T    :     •        -   T   :  t       -: 

T     t  :    -        ••        v:  1"  -:  I"  I"        v:    t:  t    -       |         t 

♦  Nii2m  -)i3Jin  Sn:in  Snh  •  ipr*  ^riSxi  *  pnv»  ^hSk 

T        -  :  -  t  -  •■  T  I     -:i-      ••  1"      I      T    :    •       •• 

iDiTi  •  Sdh  n;3ip  •  cdid  onpn  Spiii  •  jv^i;;.  Sfs 


T  -:  r  : 


■)£>D3  linns  •  D^^na  rsn  tt'^o  ^^<  *  d^'hS  i:"idt 

V  I"  :  I"    :    T  •  -   r     I    ••    T         |  v  iv  •  -    :  i-  :  t 

on  Sn)  •  D'^n  a'rihi<  '']iV.^b '  o^n 
Dn  •  nnN5  wnD  n*no  ♦  *»  oSirS  ii3j  nnfsj 

T    (T  •      ••  ■•  -    ;  t:  t     "^    :  t     - 

n^np  ♦  ipn?  cin  Sd^dp  •  S^n  inio  •  ir0nS 

:  •    :        I         I  ••  -  •    -:    I-  :  ■     •• 

t"t       ••  ••       r  T      I  ••)-    :  •  -:  •    - 


138  MORNING    SERVICE    FOR    KIPPUR. 

and  f:iitlifulnoss,  and  is  a  statuto  tliat  shall  not  pass  away.  It  is 
true,  that  thmi  art  the  Lord  our  (rod  !  and  the  God  of  our  fath- 
ers; our  Kinjr !  and  the  King  of  our  fathers;  our  Redeemer! 
and  the  Redeemer  of  our  fathers;  our  Rock!  and  the  Rock  of 
our  salvation.  Our  Redeemer  and  Deliverer!  this  is  thy  name 
from  everlasting;  neither  have  we  any  other  god  beside  thee. 
Selah. 


Thou,  0  Lord  !  hast  been  the  help  of  our  fothcrs  from  ever- 
lasting; a  Shield  and  a  Saviour  unto  them,  and  their  children 
after  them,  throughout  all  generations.  Thy  habitation  is  in  the 
height  of  the  universe,  and  thy  judgments  and  righteousness  ex- 
tend unto  the  ends  of  the  earth.  True  it  is  that  the  man  is 
happy  who  hearkeneth  unto  thy  commandments,  and  layeth  up 
thy  law  and  word  in  his  heart.  True,  that  thou  art  the  Lord  of 
thy  people,  and  a  mighty  King  to  plead  their  cause,  both  for  the 
fathers  and  children.  True,  that  thou  art  the  first,  and  that  thou 
art  the  last,  and  beside  thee  we  have  neither  king,  redeemer,  nor 
saviour.  It  is  true,  0  Lord,  our  God  !  that  thou  didst  redeem 
us  from  Egypt,  and  didst  deliver  us  from  the  house  of  bondage. 
All  their  first-born  didst  thou  slay  ;  but  Israel  thy  first-born  didst 
thou  redeem  ;  for  them  didst  thou  divide  the  Red  Sea,  but  drown 
the  proud  ;  thy  beloved  people  passed  through  the  sea,  but  the 
waters  covered  their  enemies,  so  that  not  one  of  them  escaped. 
For  this  the  beloved  people  praised  and  glorified  God ;  and  the 
dearly  beloved  uttered  psalms,  songs,  and  prai.ses  ;  blessings,  and 
thanksgivings,  unto  thee,  O  King!  the  living  and  eternal  God; 
high  and  exalted,  great,  mighty,  and  tremendous  ;  he  whocasteth 
down  the  proud  to  the  earth,  and  exalteth  the  humble  on  high ; 
who  delivereth  prisoners,  redeemeth  the  meek  and  helpeth  the 
poor;  who  answcreth  his  people  Israel,  when  they  cry  unto  him. 
Praises  be  to  the  most  high  God,  their  Redeemer;  blessed,  and 


-n£33  Str  nnntr  137 

Die  131  •  DonnNjn  Sri  •  D^jiir'Nin  Sr  :  ^'7.21! 
nr\^ti^  noii :  i:}^'  nSi  pn  n:ioN*ni  noNS  d^di 

T   -  !V  ■••  •."  -:i-  :    I  T         v:  iv  ■.•  v:  iv  t(-  . 

miiD '  ijni;itr>  iiv  imv  •  irnu><  hii^ '  ^:hiiy 

rnSonnSir 

T  IV     I  :  IT 

•  ];\ir"ioi  •  ]yD  •  dSi^p  nih  nnx  irniD>^  nir^ 
oSiy  ons  •  im  "iItSdd  onnnwV  dh^jdSi  •  onS 

anS  -)12J  Tj^Di  •  :]p^  piN*  Nin  nnx  n^x :  isS  S;; 
nriNi  •  ti^Nn  Nin  nnx  n!:x  :  d^:di  ni3J^S  ddh 

T   -  :        1  •  T  -  V  v;  •  T  T     :  T       • 

:  y_'i^nt2)  hii3i  TjSip  ijS  pN*  :]nj;S5pi  *  p-inx  N:in 

■^       -T  *-:  ••   ■  I"  t:  it  :    -  :  •  i-:     ■    •  :•    v; 

•  nSiVJ  SkSnir*  iioDi  *  njm  onniD^-SD  •  ijnns 

T    :    |-  T  ••     T :     •       I    :     1    :  t  :   |-  t  v       •■      i    :  t  it        •  ; 

•  :  •      •  :  :  it  :  •    t  :        i  :  •  -:  :    • 

••         I V  IV  :  T     I    :  T  :  t  :       •   : 

D>u  h'Bm  *  NniJi  "il3;  Sn^  *  n^^i  di  ♦  D*pi  ^rr 

•  on^DN*  N'ViQ  '  Diip  nj;  D'^Qti^  n^^p  •  p-|N  nr^ 
nj;^?  Sx-jtr:  iDj;^  n^rn  •  d^Si  npr  •  on:]/^  nils 


137  MORNING    SERVICK    FOR    KIPPUR. 

teach  tlii'in  to  vmir  cliildren,  speaking  of  tlicin  when  thou  sittost 
in  thy  liouso,  and  wlion  thou  walkcst  by  the  way,  when  thtc; 
liost  down,  and  wlion  thou  risest  up.  And  thou  shall  write  them 
upon  the  door-pfosts  of  thy  house,  and  upon  thy  gates.  That  your 
days  may  be  multiplied,  and  the  days  of  your  children,  in  the  land 
which  the  Lord  .swore  unto  your  fathers  to  give  them,  as  the 
days  of  heaven  upon  the  earth. 

Numbers  xv.  37,   to  end. 

And  the  Lord  spoke  unto  Mose.s,  saying,  Speak  uuto  the  chil- 
dren of  Israel,  and  bid  them  to  make  themselves  fringes  in  the 
borders  of  their  garments,  throughout  their  generations,  and  that 
they  put  upon  the  fringes  of  the  borders  a  thread  of  blue.  And 
it  .shall  be  unto  you  for  a  fringe,  that  ye  may  look  upon  it,  and 
remember  all  the  commandments  of  the  Lord  and  do  them  ;  and 
that  ye  seek  not  after  the  inclinations  of  your  heart,  and  the  de- 
light of  your  eyes,  in  pursuit  of  which  ye  have  been  led  astray. 
That  ye  may  remember,  and  do  all  my  commandments,  and  be 
holy  unto  your  God.  I  am  the  Lord  your  God,  who  brought 
you  out  of  the  land  of  Egypt,  to  be  your  God;  I  am  the  Lord 
your  God. 

True  and  certain  ;  firm  and  stable ;  right  and  faithful ;  lovely 
and  dear;  desirable  and  pleasant;  reverent  and  excellent;  regu- 
lar and  acceptable;  good  and  beautiful,  is  this  word  uuto  us  for 
ever  and  ever.  It  is  true,  that  the  everlasting  God  is  our  King  ; 
the  ilock  of  Jacob,  and  Shield  of  our  salvation.  He  endureth 
from  generation  to  generation;  his  name  also  abideth ;  his  throne 
is  established,  and  his  kingdom  and  truth  endure  for  ever.  His 
words  also  are  living,  stable,  faithful,  and  desirable  for  ever,  even 
unto  all  ages ;  as  well  those  which  he  hath  spoken  concerning 
our  fathers,  as  those  concerning  us,  our  children,  our  generations, 
and  the  generations  of  the  seed  of  Israel,  thy  servants,  both  the 
first  and  the  last.      It  is  all  a  good  and  sure  word,  spoken  in  truth 


iiQD  S:r  nnnsr  136 

"Sr.  Dn?n?i  :^gip?i  ^??^'?"i  TJ.p  ^r>?^?i  ^Q*5? 
»o*D  onS  nrh  d^tonS  »^^  r?:?'^  ■»;ir>?  ^^l^.\l  ^i^- 

CDnn.;jD  ^fl;i3-S;!  nv'V  Q'^'?  ^i^¥l  or?^^?  OI^Sl 

•  ■  T         T  T  :  V  f    :  •    :        It  t  -  -  :  it  :         t  i  . 

"\^H  nyr::.  nn^i  d;d3?S  nnx  niinn-KS")  dhk 
-S^-nN  an* W.T.  n?m  |:i;pV  -  onnn^  wit  Dr}i< 
"iL^'N  D3*nSN* ''  ':^< :  DD'riSxS  D'trip  Drr'ni  ^niv.D 

-.•    -:         V     ••   I   v;   t:     •  -:  v      ••   i        ••  ••  v    •  :  r      t     .    • 

'}H  D'.iSxS  c::S  nvnS  onvo  rnxo  dddn  ♦nxvir? 
:  nri  oSirS  ^rSj;  nrn  iDnn  •  nan  •  Ditoi  •  S^poi 

^VT        T    ^    :  I"  *T         V-  T    T-  VT  :  :  t  I  •.    : 

-)n^  •  ^:];z*'\  |jp  np^^^nv  •  mhf2  nSir  'riS^  npK 

•  d':on:i  •  D^o^pi  D'-^n  mDii :  no-^p  n);S  in:ioxi 

•  T  -.MV  :  •  t|-:  •-  TT     :  vivl  -  -t  t         viiv 

•  i:%  •  irniDX  Sir  •  D^oSir  'oSiySi  i^S  •  Dnmji 


JoG  MORNING    SERVICE    FOR    KIPPUR. 

King  '  hast  in  love  bronght  us  near  unto  thy  great  name,  to  praise 
thee,  and  proohiini  thy  unity,  and  to  love  tliy  name.  Blessed  art 
thou,  O  Loiw  !  who  with  love  hast  chosen  thy  people  Israel. 

Deut.  vi.   4—10. 

Hear  0  Israel,  the  Lord  our  God !  the  Lord  is  one. 

With  a  loud  voice, 

[Blessed  be  the  name  of  the  glory  of  his  kingdom  for  ever  and 
ever.] 

And  thou  shalt  love  the  Lord  thy  God  with  all  thy  heart,  and 
with  all  thy  soul,  and  with  all  thy  might.  And  these  words 
which  I  command  thee  this  day,  shall  be  in  thy  heart.  And  thou 
shall  teach  them  diligently  unto  thy  children,  and  shalt  speak  of 
them  when  thou  sittest  in  thy  house,  and  when  thou  walkest  by 
the  way  ;  when  thou  liest  down,  and  when  thou  risest  up.  And 
thou  shalt  bind  them  for  a  sign  upon  thy  hand,  and  they  shall  be 
as  frontlets  between  thy  eyes.  And  thou  shalt  write  them  upon 
the  door-posts  of  thy  house,  and  upon  thy  gates. 

Deut.  xi.  13—22. 

And  it  shall  come  to  pass,  that  if  ye  will  hearken  diligently 
unto  my  commandments,  which  I  command  you  this  day,  to  love 
the  Ix>RD  your  God,  and  to  serve  him  with  all  your  heart  and 
with  all  your  soul ;  then  will  I  send  rain  for  your  land  in  its  due 
season,  the  first  rain  and  the  latter  rain  that  thou  mayest  gather 
in  thy  corn,  thy  wine,  and  thy  oil.  And  I  will  give  grass  in  thy 
field  for  thy  cattle,  and  thou  shalt  eat  and  be  satisfied.  Take  heed 
of  yourselves,  lest  your  heart  be  deceived,  and  ye  turn  a.'^ido  and 
serve  other  gods,  and  worship  them.  For  then  the  Lord's  wrath 
will  be  kindled  against  you,  and  he  will  shut  up  the  heavens, 
that  there  he  no  rain,  and  the  land  will  not  yield  her  fruit,  and 
ye  shall  perish  quickly  from  off  the  goodly  land  which  the  Lord 
givelh  you  Therefore,  shall  ye  lay  up  these  my  words  in  your 
heart,  and  in  your  soul,  and  bind  them  for  a  sign  upon  your  hand, 
and  they  shall  be  as  frontlets  between  your  eyes.     And  ye  shall 


niGD  Sir  nnntr  135 

T   V     t:  I"       v:    t:         ••    t  :     •    "^    -   : 

Di*n  ^ivp  OJN  ic\x  nSN*n  nnD-rn  vm  :  ^ji.xp 

mvQ  o'jN  ntr'N  ^nivc-SN  i;;o*^Ti  rbtr'-DX  n^m 
-Sd3  nni^Si  D3\iSx  '»-r-iN  nnnixS  Di\n  DDiikVj 

T  :  :     T :  v      •■   i    v;     t:  v  t  -:  i-  :  -  v     :     v 

3trj;.  »nnj") :  ^^nV!"!  ^^I'^l  ^J-^  P??S''  ^'^p^-P'' 
-?£)  ddS  notrn  :  n;;Dir"i  nS:)^<^  nnDnD"?  nib'3 

I  V  V  T  :   IT  T    :  IT  T     :     T    :   -     IT    :       I  iv  ;     v    .    '        I     ;  c    : 

onnx  DNiSx  0^)15^.}.  orplPl  cd^^?"^  ^k)^\ 
Tix  "iv^l  D??  V.'^^  ^ID]  •  D?'?  Drinnn^'ni 

T         :  :•]••■  T    T-:  IT  :         t   t         v  :  !•  i    .  •  |-  x     - 

:  ddS  rnj ''  ni^'X  n^bn  r-ixn  Sro  nnno  Dfn::xi 

V  t     I   ••        t:        V     -:  t        -      |      v  it  t  -   ••  t  ..  :  •.•     :  - -:|- 

I    ••  t     1     ;  T   :  •.•:■••-  :  t  ._.     .  _  |  . 


1")5  MORNING    SERVICE    FOR    KIPPUR. 

spri7,<:  forth  ;  tlu>  Creator  t>f  all  rcmodioH,  troniendous  in  praises, 
au<i  liord  of  woiidrrs ;  and  who  in  his  goodness,  every  day  con- 
stajiiy  renewoth  the  works  of  the  creation;  as  it  is  said,  "To 
him  who  made  great  luminaries,  for  his  mercy  endureth  for  ever;" 
he  hath  also  set  the  heavi'iily  lights  in  order  to  gladden  the  world 
that  he  hath  created.  Blessed  art  thou,  0  Lord!  the  Former  of 
the  lights. 


With  everlasting  love  hast  thou  loved  us,  0  Lord,  our  God  I 
and  with  exceeding  great  mercy  ha^t  thou  compassionated  us,  O 
our  Father,  and  our  King !  for  the  sake  of  thy  great  name,  and 
for  the  sake  of  our  fathers,  who  trusted  in  thee,  to  whom  thou 
didst  teach  the  statutes  of  life,  that  they  might  perform  thy  will 
with  a  perfect  heart;  thus  also  be  gracious  unto  us,  we  beseech 
thee,  0  our  Father,  who  art  a  merciful  Father,  continually 
showing  mercy.  0  have  mercy  upon  us,  and  enlighten  our  hearts 
with  understanding,  that  wc  may  be  able  to  understand,  fully 
comprehend,  hearken,  learn,  teach,  keep,  execute,  and  accomplish 
all  the  work  of  the  doctrine  of  thy  law  out  of  love  to  thee.  0 
enlighten  our  eyes  in  thy  law,  and  cause  us  to  cleave  unto  thy 
precepts ;  unite  also  our  hearts  to  love  and  fear  thy  name  that  we 
be  not  confounded,  nor  put  to  shame;  neither  may  we  ever  stum- 
ble in  our  duty;  because  we  have  trusted  in  thy  holy,  great, 
mighty,  and  tremendous  name;  and  let  us  rejoice,  and  be  glad  in 
thy  salvation.  0  LoRD,  our  God  !  suffer  not  thy  tender  mercies 
jiiid  manifold  loving-kindnes-s  ever  to  forsake  us.  Selah.  0  hasten, 
and  bring  unto  us  quickly,  blessing  and  peace  from  the  four  cor- 
ners of  the  enrth  ;  and  break  the  yoke  of  the  nations  from  off  our 
necks;  and  speedily  lead  us  securely  to  our  land;  for  thou  art 
the  God  who  workest  salvation  ;  and  hast  made  choice  to  us  in 
preference   to  every  people  and   language.      And    thou,    O    our 


-)i5D  Str  nnntr  134 

•  D^*7"T^  oniN  ntr;;'?  •  "^i^f^s  *  n^rx"?.:?  ni^jL^p 
-itt*N  ioSiy  na^p  nniNp  rpr>ni  •  "'"^PH  o^'^i^^ '? 

T  :  T    :    V  I"        v:       t:  it    :    -    -;  t  -.  i 

r\w  "ii^J;^3  •  iJ^Sp  ii'??^  •  'li'l?!!  0'??n  nim 
♦pn  loisjSni  ♦  TiD  intosc'  trni^N*  mnrDi  •  SiiJin 

).••.,  !••:-:-  It  :    it  v  i"  -:  —.r  r 

DN  ij^jN  )nm  ]3  '  oSr  35S?  :i;)iy")  mi^'ijS  D'^n 

-f     •  r*  •    :      I    •■   :  I"   T         T  ..     —  ••     •■  ;    I"         i   t  -,   r*  ▼ 

:)n;^'in  iioSn  na*!"^?  ^^^  ♦  D*pSi  ♦  mtrj^Si 
nS  r;;oS  ♦  :iDtr'  nx  nNn^Si  n^nkV^^S  i:d3S  inn 

..     :         ■  •\-  T  T  :  ■•     T  •  :  ••  t    •  : 

nnatrii  nS^jj :  ijnon  xii^ni  iisjin  Sniin  ntrip 

T    :     :     •   :        t    i-t  :   it  t  t       -  :  •   -  t  -        I  :       :  |t 

Sn  •  D*3"in  nnom  irriSx  »♦  ^'on-n  *  nn;?itro 

'  -  -IT        I    ivT -:i-  r-  t:      I   iv  -:  i- :  I  iv't     i 

•  n3"i3  irSr  jsj^m  -ino  :  npi  nSo  nvj  i^iarr* 

T    T  :  f    T  ••   T    :  •■    -  VT         T  IV  -IV  I   :  -p- 

Sir  ni3sri  •  r"^N*n"S3  ni3J3  ;;3iN0  mno  *  DiStri 

'     ^  ;  I      VIT  T  T  :  -    "^   -     :  -  I"  T  ••    :  T     : 

•     :     li  T"    ;  I"      •        I       :  I"      T  -  -  !•• 

•  nnnx?  Sinjrr  T]pi:»S  ijpS^  i^551);.1  *  p^^]  D]J 


134  M()1»'MNG    SKRVK'K    Foli    Kll'I'UIi. 

fht  earth  boiu-uth,  for  all  tlic  jiraisi'Wdithy  works  of  tliy  liands, 
ami  for  tlio  brighl  luiiiiiiarii't^  which  thou  hast,  formed;  tht!)'  shall 
glorify  thee  for  ever.  ]}l<sse<l  be  thou  for  ever,  our  llock,  King, 
and  licdeenier !  Creator  of  holy  ones.  Prai.scd  shall  be  thy 
name  for  ever,  0  our  King  !  Creator  of  officiating  angels,  whose 
uiiuisters  are  all  established  in  the  highest  spheres  ;  eausing  with 
reverence  and  unanimity  their  voice  to  be  heard,  proclaiming  the 
dictates  of  the  living  God,  and  eternal  Sovereign.  They  all  are 
lovely,  pure,  mighty,  aud  holy  spirits;  all  performing  the  will  of 
their  master  with  sacred  fear  and  reverence;  all  of  them  opening 
their  mouths  in  holiness,  and  purity  ;  and  with  song  aud  psalmody, 
continually  blessing,  praising,  glorifying,  hallowing,  reverencing, 
and  ascribing  sovereign  power  unto  the  name  of  God;  the  great, 
mighty,  and  tremendous  King!  who  alone  is  holy.  They  also, 
all  willingly  receive  from  each  other,  the  yoke  of  the  kingdom  of 
heaven ;  and  give  permission  to  one  another  to  sanctify  their 
Maker,  with  a  tranquil  spirit,  pure  delivery,  and  sacred  harmony  ; 
they  altogether  cry  aloud  with  awful  fear,  and  proclaim  with  rev- 
erence, "  Holy,  holy,  holy,  is  the  Lord  of  Hosts  !  the  whole 
earth  is  full  of  his  glory."  And  the  ophanim  and  holy  creatures 
with  an  impetuous  motion  upraise  themselves  towards  each  other, 
praising,  and  saying,  "  lJle>ssed  be  the  glory  of  the  Lord  from  his 
residence." 


To  the  blessed  God,  all  shall  offer  harmonious  songs.  To  the 
King,  the  living  and  ever-existing  God,  shall  they  utter  hymns, 
and  cause  praises  to  be  heard,  for  he  alone  is  high  and  holy,  who 
worketh  mighty  things,  and  maketh  new  ones;  he  is  the  Lord  of 
battles;     who    soweth    righteousness,   and  causeth    salvation    to 


ni£)D  Stj^  nnntr  133 

r]-)5nn  :  nSp  'T)")^^*  nan  ♦  nirtr'  niK-nixp  S;;"i 

T-,  T     :  |T    :  V    -:1-  •      :  |t    :  •■  |-  :     -  "^  t  I:    • 

Sip?  •  nn!  nN73  DTOP'^Pi  *  dSi;?  dii?  onoi;; 

T   %  '  -:  T   •.  T     "^         |v  IV  •  -  v:  : 

•     :  |T  :  T  :  ■   ;  t    ■      :  t  t:  |t  :  t      -J :  • 

:Nin  i^^rip  xni^m  nisjin  Sn:in  riSan  S^n  Dt!>  n^< 

|t  t      -   :  •  -  T  -        (v   |v  -  ••   T 

-        (  -  I-:  t:     I  :  •(:    "    :  Vt  v  :  •    :      I    : 

»♦  C'inp  triip  ^nip  •  n{<n»3  onDlNi  '  nQ\^3 

t:  )t  )t  |t  t     :•  :  ■  :       |    :  t       ••      : 

nvn)  D^^i^ij^ni  :  nins  p.NJn-S?  nSp  •  niN^v 

•  :    -      :  T   T     ..      :  •    :     -    :    •  t  "^  I"  :  v  1 1    - 

:  iDippp  ;j  "ilDp  T]n?  *  onpiN^ 
nn^pr  D;pi  ♦n  Sn  r]^pS  ♦  i:n:  niD^;^:?  r)n5  SxS 


loo  MORNING    SERVICE    FOR    KIITUR. 

knowledge  and  understsinding  encircle  liiin.  Ho  exalteth  himself 
above  the  holy  creatures,  ami  is  revireiued  in  glory  above  tlie 
assembly  of  angels.  Purity  and  rcetitude  are  bi-fori!  liis  throne  ; 
kindness  and  mercy  complete  his  ginry.  The  luuiiuarit's  wliicli 
our  God  created,  are  good;  for  he  furiiud  them  with  knowledge, 
understanding  and  wisdom  ;  he  hath  endued  them  with  power  and 
might,  to  bear  rule  in  the  world.  They  are  filled  with  splendour 
and  radiate  brightness;  their  splendour  is  graceful  throughout  the 
world.  They  rejoice  when  going  forth,  and  are  glad  at  their  re- 
turn;  and  with  reverential  awe  perform  the  will  of  their  Oeator. 
They  ascribe  glory  and  majesty  to  his  name,  j(jy  and  song  to  th.? 
commemoration  of  his  kingdom.  He  called  forth  the  sun,  and  it 
rose  in  resplendent  light;  at  his  look  the  moon  assumed  its  va- 
rying form.  The  whole  heavenly  host,  the  seraphim,  ophauiia, 
and  holy  creatures^  ascribe  uc:o  him  praise,  glory,  «nd  majesty. 

On  Saltbath  eay, 


We  will  give  praise  to  God  who  ceased  from  all  his  works,  .and 
on  the  seventh  day  exalted  himself,  and  sat  on  the  throne  of  his 
glory.  With  honour  did  he  adorn  the  day  of  rest,  and  called  f.Kc 
Sabbath-day  a  day  of  delight.  This  is  the  song  of  praise  for  the 
seventh  day,  whereon  God  rested  from  all  his  work ;  and  on  the 
Sabbath-day  we  will  praise  and  say  "A  psalm  and  song  for  the 
Sabbath-day."  Therefore  all  whom  God  hath  formed  shall  glorify 
him  ;  they  shall  ascribe  praise,  honour,  might,  and  glory  unto  the 
King,  who  hath  farmed  all  things;  and  who  causeth  bis  people 
Jsrael  to  inherit  rest  on  the  holy  Sabbath. 


On  the  week  Jays,  begin; 


Thy  name,  O  Lord,  our  God  I  shall  be  sanctified,   and   thy 
memorial,  0  our  King  '■  be  glorified  in  the  heavens  above,  and  on 
VOL.  III.— 23 


1133  Str  nnn^  182 

D*D3iD  n}'\:in)  nr^ '  o^ir  n^o  uicdi  iSni :  noc^'^n 

D"^*:*'*  •  lynSiS*  DNniDt:'  finusD  D'DiD :  nuD  nSo 

TT  :  I-  T     T  :    V  •  :  ••    T 

:    !•  V  T      I    -  T  T        ;        ~    I  •■    :     -   .  t         .  r^  • 

•DN*n3  D^trcr  Dn><V3  a^notr  :DSl);n-SD3  ovr 

T  :  •     T  T  ••   :  ■•    :  t  it  t    :  t  • 

•  lo^'S  DOni:  11:151  "IN?  :  o^lp  pv")  n^'N^D'C^p 

*  -)lx  nirn  i:fo^h  Nnp  :  iniDSo  "iDrS  n:ini  nSn^ 

-:  •-  V  IV  -  t)t  :    -  Vl-:  t    •:         t  t:  it 

N3^*-Sd  iS  ijn»  n^ir  :  .'ii::Sn  niii'  jpnm  HNn 

T   :  T  :    •  -  IV  T  T    :    -  -  1    I  •   :    •    :  t    t 

vli    -  -   :  ■  -      I    :  •     t:  t     •.:  VIV  :     •  r 

♦i;'3t^»n  Di*5i  •  D*irj;..:Dn-S3p  n^^  ic'x  S?sS 
Slt'  nncj*  i^cr'  nr :  nsi^ST  orS  ^^Jlp  w  *  nmj^n 

-  IV  •  V  T  -    -  t|t       v*!  t         :   - 

DV1  •  inDxSo-SDo  S^<*  n2Z'  iat:-*  ♦  *;;ots^n  av 

:  :        -    :  x    •  ••  -  it  v  "^      •    :     - 

my^n  ovS  tlt"  iiora  •  "loixi  n^trD  T'3::%— i 

T      .,:  Jt    •  -   IV  T        :         T  ••    T  -:it:      |t      ■    ; 

iS5r^  nni:o  S»msn  •  Sb  ivv  riSoS  ijn*  *  "tIddi 

- :  T         :  •   :   -   -  ••  I  v  iv  :  :  t   ; 

:  i^np^  n?^'  dv?  ^^y^' 
Q\m^  ijdSo  "ixsn*.  ^l?ri  •  ^^p.n\  i^'iiSg  ^:  rjotr 


132  MOHNING    SERVICE    TOH    KIPPIIR. 

null  liosido  liiiu  tlurc  is  no  God.  Blosscil  be  the  name  of  tbe 
LOKD,  iViiiu  iR'ncoiorth,  and  for  ovornuiro;  and  may  it  be  exalted 
above  every  blessing  and  praise. 

The  Congregation  say,  aloud, 

Blessed  be  tbe  IjORD,  who  is  blessed  for  ever,  and  evermore. 

Blessed  art  thou,  0  Lord,  our  God  !  King  of  the  universe, 
■who  formest  the  light,  and  oreatest  darkness;  niakest  peace,  and 
Greatest  all  things  All  beings  shall  give  thanks  unto  thee:  they 
all  shall  praise  thee;  and  every  one  shall  declare  that  there  is 
none  holy  like  the  Lord.  They  all  shall  extol  thee,  for  ever,  0 
thou  who  formest  all  things  j  0  God,  who  daily  openest  the  por- 
tals of  the  gates  of  the  east,  and  cleavest  the  windows  of  the  fir- 
Riamcnt  j  bringest  forth  the  sun  from  its  palace,  and  the  moon 
from  the  place  of  its  residence;  and  enlightenest  the  universe  and 
all  its  inhabitants,  which  thou  didst  create  according  to  thy  attri- 
bute of  mercy.  Who  with  mercy  illuminatest  the  earth,  and  those 
who  dwell  therein ;  and  in  thy  goodness  every  day  constantly  re- 
newest  the  works  of  the  creation.  How  great  are  thy  works,  0 
Lord  !  in  wisdom  hast  thou  made  them  all  ;  the  earth  is  full  of 
thy  possessions.  Thou  art  the  only  King  to  be  extolled,  praised, 
glorified,  and  exalted,  ever  since  the  creation.  O  everlasting  God  ! 
in  thy  abundant  mercy  have  co»passion  on  us ;  0  Lord  of  our 
strength,  Kock  of  our  fortress.  Shield  of  our  salvation,  be  thou 
our  defence.  There  is  none  to  be  compared  with  thee ;  there  i.s 
none  beside  thee ;  there  is  no  other,  save  thee ;  and  who  is  like 
thee  !  There  is  none  to  be  compared  with  thee,  OLord  our  God, 
in  this  world ;  there  is  none  beside  thee,  0  our  King  !  in  the 
future  state.  There  is  no  other  save  thee,  0  our  Redeemer  !  in 
the  days  of  the  Messiah  ;  and  who  will  be  like  thee,  0  our  Sa- 
viour !  at  the  resurrection  of  the  dead. 

God,  the  Lord  of  all  creation,  is  praised  and  adored  by  the 
mouth  of  every  soul ;  his   power  and  goodness  fill  the  universe, 


"n£3D  Sjt  nnntr  131 

T    •     :  T     T  :  T        ^-         -  : 

•  1^3  DSipS'n^NOi :  nn^t^  |o^P  n:3^i  •  noip^n 
omSi  rnxS  Txsn :  D'on-i  mos  xnstr  vD:rvS'i 

T-  :    I      viTT  ...    -  •  -:    1-  -•     :  t -r  •/  t   :        i  : 

T      !•    *T  T    :    T    :  T    ■-.  t:        I    |V  "^-:|-  -  t  •  ••  : 

•  tn:d  1'i:dS  oonDn  TiS^rr  :  Ti^rjp  rnj^n  hnSd 

T      ••  -    :  T  :    1-       I  V  IV    -  I  ivt:  T      I      v  it    t  t    ;  it 

..       v:  T    "^  •  ••-:•-:  t         :   i-  :  t    ■•.     :    i- 

,..^..^    I  .;  1"    T  ..    —  •    ~  IT       I    IV  -:  r"  :  t 

t    "^   IT      ••  -   :  I"   :    -        I   :  IT  I     ••  v  -  t         it  i-        v: 

J .  ,,,  .  _     ,.    TT   -  I"  -:  I       I  :    :    ■  v  iv  t  - 

•   ••   -         -  •     :    •  ^1"  •        I 


131  MORNING    SERVICE    FOR    KIPPUR. 

Tlu'  fuiirth  band  anaycd  in  frlmj,  witnesses  of  thy  power,  of 
tluH'  tfstifv  ;  aud  fliy  word  and  [\\y  sdiig  with  Raphael  they  de- 
el  a  ro ;  the  diadtni  of  strengf li,  and  the  crown  of  might  unto  theo 
they  ascribe  and  attribute.  All  these  four  perpetually  unite  to 
utter  song  and  hyiuu;  thou  hast  joined  them,  thou  hast  strength- 
ened them,  that  they  might  be  without  weariness  and  sorrow. 
Ascribe,  dr. 

The  flaming  host,  e'er  assembled,  unto  thee  as  one  do  sing ; 
for  the  nation  once  upheld,  now  exposed  to  plunder,  unto  thee 
they  pray  ;  in  the  fear  of  thee,  and  revering  thee,  uprightly  tiny 
walk  ;  with  a  mighty  voice,  like  thunder-sound,  thy  holiness  they 
declare  to  sons  of  man  j  they  call  thee  holy,  0  holy  God !  thou 
holy  One  art  their  delight.     Ascribe,  &c. 

Read.  May  his  great  name  be  exalted,  and  sanctified  throughout 
the  world,  which  he  hath  created,  according  to  his  will;  may  he 
establish  his  kingdom,  and  cause  his  redumption  to  spring  forth, 
and  hasten  the  advent  of  his  anointed,  restore  his  temple,  and  re- 
deem his  people.  In  your  life-time,  and  in  your  days,  and  in  the 
lifetime  of  the  whole  house  of  Israel ;  speedily,  and  in  a  short 
time;  and  say  ye,  Amen. 

Cong.  May  his  great  name  be  blessed,  and  glorified  for  ever  and 
ever.  Read.  May  his  hallowed  name  be  praised,  glorified,  exalted, 
magnified,  honotired,  and  most  excellently  adored;  blessed  is  he, 
far  exceeding  all  blessings,  hymns,  praises,  and  benedictions,  that 
are  repeated  throughout  the  world ;  and  say  ye,  Amen. 

(^Reader.)  Bless  ye  the  Lord,  who  is  ever  blessed. 
Whilst  the  Reader  says  Barchu,  the  Congregation  say,  in  a  low  voice, 

Praised  and  glorified  shall  be  the  holy  name  of  the  Supreme 
King  of  kings  !  blessed  is  he;  for  he  is  the  first,  and  the  last, 


-nsD  Str  nnntr  130 

|.      ;    -  T     ;      *  *  T      .  .         .  I    -.1     .  ■      I  • 

IT    :  •  :  :    I"        ~   :  t     :  -  "  :  t      .       •  i     .      . 

nw. :  1^,^^'!  ^Oi^'lp  '  PI?  "^^^  *  PIO  ^V-?  *  ""A^^^- 

nnm?  f^*:*?"*!  Np^ys:  {<?inp;r'  c^i.pn'l'^W! 
•nn^trpj'prs^vnjpis)  nDV!"|  *  nno^o  T^^H 

npN)  •  Dnp  [ppi  nS^3J!3  •  hi^'l^'.  H'S-Sd"!  ':^n?i 

♦  m 

'  ^"I3n*  N^pSj;  ^p^j;^  dSj;^  •  tjidp  ^«^■^  np^"  i<n\ 
*  Nnomi  •  N*nnD:rn  *  ^inl'^'■  ♦  ?>jnDi3-S3  |o 

t    T  n  V  :  T    T   :   :      •  t    t    r  t   t     :   ■         t      p    • 

:  JON  iipxi  ♦  N^SI3I7P^{'^ 

I    T      :    I-      t:  V  :  it 

tynSa  .Snpn  DnniKi 

t**npn  DoS^DH  oSo  iSo  W  loc^'  l^?3nn  nsriLr* 

It-  •  t    :     -        ••:-)•.•!•.•        v  -    t     :    •  :         -    -    :     • 

V"jr,^3pi  •  P"»ni<  ^ini  •  pt:^i<i  Nin^  ♦  Nin  r|n3 


130  MORNING    SERVICE   FOR   KIPPUR. 

Angels  bright,  free  from  guile,  like  the  flames  are  sparkling ; 
thoir  spli'iidour  and  their  attire  like  polished  mirrors  are  shining; 
before  the  throne,  exalted,  with  the  storm-wind's  voice,  the  glory 
of  God  they  proelaim;  yea,  in  prophetic  visions,  one  to  the  other 
ealleth,  to  sanctify  God  in  holy  love.  Ascribe  glory  unto  the 
Lord,  ye  sons  of  the  mighty,  ascribe !     Ascribe,  Jsc. 

Thine,  0  God  !  are  creatures  high,  at  the  foot  of  the  immovea- 
ble throne;  Araylim  and  Hashmallim,  girt  with  refulgent  bright- 
ness; thy  praise  and  thy  greatness  they  confess  in  four  bands; 
one  with  reverence,  and  one  with  mighty  power,  utter  hymns  and 
songs  to  thee ;  the  sons  of  power,  who  day  and  night,  on  their 
watches  stand.     Ascribe,  6cc. 


The  watch  established,  as  is  said,  at  the  head  of  the  encamp- 
ments of  thy  armies,  is  placed  under  the  rule  of  the  chief  Michael, 
th}-  excellent  one  ;  with  chariots  by  ten  thousands  he  standeth  at 
thy  right  hand ;  all  assemble,  all  join,  to  ask  where  is  thy  dwel- 
ling ;  and  there  bending  towards  the  mysterious  throne,  (to  angels 
too  concealed)  to  thee  they  bow  and  approach.     Ascribe,  dec. 

The  multitude  of  the  second  band,  on  the  left  are  stationed  ; 
and  over  them,  as  chief,  is  Gabriel,  rising  in  magnitude;  with 
seraphim  by  thousands,  and  followed  by  a  mighty  host ;  thos<= 
ranged  here,  those  there,  and  thy  holy  throne  is  surrounded  ; 
framed  of  fire,  girt  with  fire,  and  fiery  steeds  they  ride.  Ascribe,  >i':. 

With  melodious  voice,  the  hymn  prolong  the  host  of  the  third 
band,  and  Nuriel,  the  chief  of  God,  standeth  preeminent  among 
them ;  at  their  shout,  and  their  arclaim,  the  highest  sphere  doth 
tremble,  when  they  exclaim,  "  Where  is  the  place  of  the  ever- 
lasting one,  who  createth  the  highest  and  the  lowest?"  To  be- 
hold the  glorious  one,  girt  with  might,  day  and  night  they  desire. 
Ascribe,  &c. 


niQD  Str  nnntr  129 

IT  •.•;!•.•         ••  •):    -    :  vt         v  ■:-:i-    :     I  •■  it     :  •  "^  r 

T  :         Ti-  T 

:r5:  n'tr)  nor  '^^•p'^-9-  '"^Jl  *  r'^.^-!-^l  ♦  ^^51?^  ^"i^np 

IT  •  T  :    ;      •    :  -[-t  •  r      ••  : 

nSh  ;  n^iiDH  nUHD  t^'Nis  •  "iDNJirr  •  lot^'o  pDO 

-:  I  IV        -:  -:  I-  t  v.iv  -  t  :      •      I         : 

■»:•.•:  I IV  •■     T     !•  T       -  - :  t    :    • 

•  T  -; IT  •     t:       ■  I|t  :      •   -  ..       .  ;   -  .     ;  -^    ■ 

••    •    :  V  I"  :  V  I)t   :    •  :  •■  t  •  i-  : 

IT    :  • 

t    T  -:  I-    :  T  •     :     -    :  t  ..     »■  ..   t  -  ••        •     i  : 

Dipp  *  n:\s*  Sip?  :  n^VSi;  jin  f]tDn:  ♦  Dnoj^cn 

T  :  ••  -  T  :  V  :  t  •   :    -    :  ••  v  :   iv 


129  MOHNIXG    SEKVICE    FOR    KIPPUR. 

heart  shall  foar  thoo  ;  and  the  inward  part  and  reins  shall  sing 
praise  unto  thy  name  ;  as  it,  is  said,  "  All  my  bones  shall  say,  O 
Lord  !  who  is  like  unto  thee  ?  Thou  deliverest  the  poor  from 
one  of  superior  strength  ;  the  poor  and  needy  from  their  oppres- 
sor." Thou  hearest  the  ery  of  the  poor,  and  regardest  the  excla- 
mation of  the  indigent,  and  helpest  him.  And  it  is  written, 
"  Rejoice  in  the  Lord,  0  ye  righteous,  for  to  the  upright  praise 
is  comely." 


With  the  mouth  of  the  upright  shalt  thou  be  extolled;  blessed 
with  the  lips  of  the  righteous;  sanctified  with  the  tongue  of  the 
pious;  and  praised  in  the  midst  of  saints  : 


Even  in  the  congregations  of  the  ten  thousands  of  thy  people, 
the  house  of  Israel :  for  such  is  the  duty  of  every  created  being, 
0  Lord,  our  God  !  and  God  of  our  fathers,  in  thy  presence,  to 
thank,  praise,  extol,  glorify,  exalt,  and  ascribe  glory  and  victory, 
even  beyond  all  the  songs  and  praises  of  thy  servant  David  the 
son  of  Jesse,  thy  anointed.      And  thus 


Thy  name  shall  be  praised  for  ever :  our  King !  thou  great, 
holy,  and  sovereign  God,  in  heaven  and  in  earth;  for  unto  thee, 
O  Lord,  our  God  !  and  God  of  our  fathers,  appertain  for  ever- 
more, song  and  praise ;  hymn  and  psalm  ;  stroryrth  and  dominion  ; 
victory,  power,  and  greatness ;  adoration  and  glory ;  holiness  and 
majesty ;  blessings  and  thanksgivings,  unto  thy  great  and  holy 
name  :  for  from  all  eternity  thou  art  God.  Blessed  art  thou,  0 
Lord,  the  King!  great  and  ailored  with  praises;  the  God  of 
thanksgivings,  the  Lord  of  wonders  ;  the  Creator  of  all  souls,  the 
Sovereign  of  all  works  ;  who  findest  delight  in  songs  of  psalmody  ; 
»nd  art  the  King  who  livest  eternally.  Amen. 
22* 


-1153  Sjt  nnnjT  128 

T   ;    —    ;  V-:  i~    :       •  I  IV  T    :  t      I  t   .  .  f  • 

-   •.MV  '.•  T    T-  liv  :      •  :  -  :  t    :  .|l.         t    ,         i      i     x  i 

IV    •     I    TTi"       •'t  •     -  I      I    T        •     t:        t    :i-  -  .  t 

nprv  •  r?tP'n  nrix  d'-^jj;.  n^n^'  •  iSfjp  jv??^!  ';i;*i 
ontr'^S  ♦  ^'3  D^pnv  ijn  'DinDi  .T'tr'im  n^trpn  Sin 

•  T    :  -         Ti-  r       •  ~         :    ~  t   ;      -    r  :  r   | :   -         t 

:  nSnn  mxj 

T    •     :  T       T 

•  T]-i.3nn  O'pnv  *n|3p'3i  *  opinr^n  on.^";  'S? 

:  SSnnn  D^trnp  nnppi  *  ^"ip.nn  on^pn  [itrSni 
-Sp  min  f3;r  •  Snip^!  n'3  tj^^  nn^l  mSnpo? 

•  nnin^  •  ^yp'i^vi  ^riSiSn  1r^S^<  ;.♦  •  :]\;?S  Dn.iv\n 
Sj;  •  nj::Si  ♦  nnnS  •  cpnS  •  "ingS  •  nntrV  •  SSriS 
^^^^.  *  '^'!  15  "TIT  nin^f'ni  ^^^'\"^  n.5T^? 

^iSNjirnS^  \\  n^*j  ^S  o  *  pxji  D'p^''3  c^nj^ni 
:);  ♦  n-ipH  SSn  •  nnnf  *i  tit'  ♦  nj;;j  oSirS  i^'niD>;< 
'  nnxtDHi  •  nSnn  ♦  n-ni^Ji  •  nSiji  •  nvj  *  nS;^'ppi 

•  ■,•,-;•:  T     •     :  t        :  t     ■. :  i  t  t     .     . 

•  '^  nriN  Tin3  ♦  Sn  nn^  oSir  ^l^i  oSirpi  *  trnnpni 

t;t-|t  -t-t  -.ti  rr. 

•  D^^;;gn-S3  jini  *  mo^pn-Ss  n"i.13  *  niNS*?:irT 

:  [DN  •  D'pSl^n  ^n  ^So  •  nnpr  n;;r>  -imsrr 


128  MORNING   SERVICE   FOR   KIPPUR. 

trouhlo  and  distress;  we  have  no  king  to  aid  and  support  us,  but 
llioo  only.  Thou  art  God  of  tliu  lirst,  and  of  the  last:  the  God 
of  all  ercaturos,  and  the  Lord  of  all  generations.  Who  is  adored 
with  all  manner  of  praise.  Who  governeth  his  world  with 
tenderness,  and  his  ereatures  with  mercy.  And  the  LoRD  is  ever 
awake;  he  slumbereth  not,  he  sleepcth  not:  he  rouseth  those 
who  sleep,  and  awakeneth  those  who  slumber  :  he  reviveth  the 
dead,  healeth  the  siek,  openeth  the  eyes  of  the  blind,  and  raiseth 
up  those  who  are  bowed  down.  He  causeth  the  dumb  to  speak, 
and  rcvealcth  hidden  things.  And  therefore  unto  thee,  who  art 
God  alone,  we  render  adoration. 


And  although  our  mouth  were  filled  with  song  as  tho  fulness 
of  the  sea;  and  our  tongue  with  hynins  as  the  multitude  of  its 
billows;  and  our  lips  with  praise  like  the  wide  extent  of  the 
firmament;  and  our  eyes  with  brightness  like  the  sun  and  moon; 
and  our  hands  extended  like  the  eagles  of  heaven ;  ard  our  f-;et 
swift  as  the  hind's :  we  should  nevertheless  b'*  incapable  of 
rendering  sufiicient  thanks  unto  thee,  0  LoRD,  our  God  !  or  to 
bless  thy  name,  0  our  King  !  for  one  of  the  innumerable  benefits, 
which  thou  hast  conferred  on  us  and  our  ancestors;  ^"  the  signs 
and  wonders  which  thou  didst  perform  aforetime.  For  thju,  0 
LoED  our  God  !  didst  redeem  us  from  Egypt,  and  relen<3e  us  froi. 
the  house  of  bondage  ;  in  time  of  famine  didst  thou  feed  us  :  and 
in  plenty  provide  for  us.  From  the  sword  thou  didst  deliver  us; 
from  the  pestilence  thou  didst  save  us ;  and  from  many  and  sore 
diseases  thou  didst  relieve  us.  Hitherto  thy  tender  mercies  have 
supported  us,  and  thy  kindness  hath  not  forsaken  us  :  and  there- 
fore, the  members  of  which  thou  hast  formed  us,  the  living  spirit 
and  soul  which  thou  hast  breathed  into  us,  and  the  tongue  which 
thou  hast  placed  in  our  mouth — behold,  they  shall  continually 
thank,  bless,  praise,  glorify,  and  sing  unto  thy  name,  0  our 
King  !  For  every  mouth  shall  adore  thee ;  every  tongue  praise 
thee;  and  every  eye  wait  on  thee;  every  knee  shall  bend  unto 
thee;    and   every  stature  shall  bow  down   before   thee.      Every 


-iiQD  Sc^  nnnuT  127 

•  1^^':  j»^S*!  Dir  kS  •  nj;  »;v  D'pnn?  vninni '  npnn 

•D^pSx  n't:*pn  ♦  o^fiifi?  fipiri  ♦  on.-ii;  npisi  •  D'Sin 
:  Dnv2  ijnix  nnnS  nSi  ♦  D'oSr^  mj^spni. 

:  i—  -;      I    :  -  ;       I  :  '    t    v;iv   "I"   "^i^  -   ~  • 

•  vSji  riDnD  nn  •iJJijrSi  *  d*d  nn^jr'  nSd  iro  iWi 

T  -    I  -:  i-        T     ■        I"  :  T-  T     •  ••    T  r 

I"   ;    — :  •  IT  T  ••  :      •    ;  :  \"t  :  ~    T't  ~  :  v  i.    — 

t:        I ;  i  I*       *     ;    —  it        i     *•  t    ~    it  | 

*Q^N  ^^^*P  nriN  Sj^  •  'iJD^p  ^p*^'  nj<  'q-i.^S  *  ^^'p*^?? 

•  D'p:  •  niDion  •  D^pj;?)  nn?-|  ♦si  d'-it  ♦  D'?)S^? 

IT       •  :  •  T    -:  •■     ■  I"       ■•■;     t:  it  .    -    .  •   i—  .    ■     • 

V    IV  •  IT   ;    -     •  viv  •■  IT   :    -   ;    •  t  t     -  it  :-  t    t  it 

T  1"         '^  IT      •      •  •      -:  •    T  •  t  t:  1"  it     :    -  • 

•  •     -;    I  T  ;  r'  "    :       t    :    r~T  v  t  t     :        ~        i  :  it     t  ;  i"*    •    v 

•  man  •  ^n^^n  •  o^t"!  *  nv  on  |n  •  irs?  npb' 

I  :  V  T        •  •     T  I"  :    -        )  :    •  v  :      i       • 


127  MORNING    SERVICE   FOR    KIPPUR. 

"  Who  is  conscious  of  guilt  let  him  return  and  (lod  may  avert 
the  evil."  0  God,  my  (Jod  art  thou  I  1  am  lict'orc  thee  iu  luy 
guiltjiiet^s;  but  if  thou  Lord  God  wouldst  mark  inicjuitics,  who 
could  stand,  who?  When  I  call,  <lo  thou  answer  me!  on  thi.> 
day  do  not  enter  in  judgment  with  me  ;  "  for  in  ini(jiiity  wa8  I  shs- 
peu,  and  in  sin  my  mother  conceived  me."  0  God,  my  God  ail 
thou  !  Thou  hast  caused  the  remedy  to  precede  my  evil  in  order 
to  justify  me;  thou  hast  established  a  day  of  pardon  to  crown  me 
thereon  with  favour.  When  I  call,  do  thou  answer  me  !  on  the 
day  when  the  bonds  of  sin  that  enchain  me  shall  be  broken,  "  wash 
me  thoroughly  from  my  iniquity,  and  cleanse  me  from  my  sin." 
O  God,  my  God  art  thou  !  Thy  approach  my  thoughts  earnestly 
desire,  though  mournfully  I  am  bent  through  my  presumptuous 
sins.  When  I  call,  do  thou  answer  me  !  on  the  day  when  thou 
didst  proclaim  to  the  stem  of  my  faithful :  "  Take  words  with 
you,  and  return  unto  the  Lokd  !"  0  God,  my  God  art  thou  I 
Their  heart  thy  congregation  have  purified ;  thy  beloved  have 
abstained  from  food  and  drink.  When  I  call,  do  thou  answer 
me  !  on  the  day  ordained  for  the  affliction  of  the  person  of  those 
that  adhere  to  thee,  when  I  feel  that  "  it  is  well  for  me  to  have 
been  afflicted,  in  order  that  I  may  learn  thy  statutes."  0  God, 
my  God  art  thou  !  Unto  thee  we  raise  our  eye-lids,  before  thee 
we  stand,  and  prostrate  ourselves  to  the  earth.  When  I  call,  do 
thou  answer  me  !  On  the  day  when  the  falsehood  of  our  thoughts 
is  investigated,  "  we  will  raise  our  hearts  and  our  hands  unto  the 
God  in  heaven."  0  God,  my  God  art  thou  !  Thou  gracious  One, 
revered  in  the  assembly  of  seraphim  of  heaven,  remember  me  and 
visit  me,  when  with  my  inmost  thoughts  I  pray.  When  I  call, 
do  thou  answer  me  !  On  the  day  when  I  proclaim  in  the  assem- 
bly of  my  faithful  ones  :  "The  soul  of  all  living  shall  bless  thy 
name,  0  Lord  I" 

The  soul  of  all  living  shall  bless  thy  name,  0  Lord,  our  God  I 
and  the  spirit  of  all  flesh  shall  continually  glorify  and  nxtol  thy 
memorial,  0  our  King!  f)r  from  everlasting  to  everlasting,  th.^u 
art  God  :  and  besides  thee,  we  have  no  king,  redeemer,  or  savionr. 
to   redeem,  deliver,  answer,  and  compassionate  us  in  all  times  of 

VOL.  III. — 22 


"11D3  Sa'  nnn^  126 

T    T     -:  I-         I  IV  T   ;         •  I-    •  r      IT  •        .•  •         •.•:  v:  -.t 

.,..^_;        •      .J  T  :  •  -.1-     ^      T        -:        T  T    ;        •  -:i- 

kVtpn:?!  •  'ri^.'p'in  [in;?  jn  •  't^x^  dd^p?  ndh  W^  n?  dv 
□V  •  ♦jjr  \xip3  '  »j-it3;;S  13  (ivn  "1D3  DV  nuon 

•  r     -:       •       :|  T  :  •    i-  ;  ^-  :  1  t  v    i  t       i      •    v: 

•  'jvr^  nv£)n»  Tin^ip  •  nnN*  »Sn*  dtiSn  :  ^jnnto 

T       ':    -     I  T    ;    V        I    :    IT     :|  •  t  rr  •     ••  v:  •    I" -:  |- 

•.:  t:         V  I       :  -t      :         v    t  *=  |:  t  v;   ^ -|V  : 

:     IT         J  V  :      -  ^-  I-  I   I IV  T    T    :  -:   r  t   it        ■    •• 

•  ^'J}.?^:  '^0.,i  ni-)j;^DiDD  DV  •  o;i3;/N"ip^?  •  ^'p.?^n 

•  nni<  »Sn  DNiSisf :  :]*pn  ip^j<  |:;5^  ^n^.^  *?  'h  2ID 

•  D'isN  1J^:^♦  ^^yj:  qnDj  ♦  o^sj^d^*  :iijj  ^jjs^iri 

•IT   -  :    I-  :   I-  ■         (  IV  :    •  •  it"^-  :  "^       \  iv  :  v  it    t 

ijddS  m*i  ♦  D'sno  nnpLT'  mn:  dv  *  »j:j;  ^Nnpa 

I"    T  :  T     •  it"^-    :-  |;    ■  t;    •  -i"^:         •      :(  t  : 

n:in  ♦  nr)ii  'Sn*  D'hSn*  :  D]Dt^2  Sn  Sn  *  d:dd  hii 
♦j|nr>n?  'npfli  ^^^i^r  ♦  ':irp  '5"1K^  1105  f  "il^^n 
niSnj7P?  N^pj<  kVhp  DV  ♦  ojij  '2S1P?  '  *^vjn3 

dSiith  to  '"VDn  i^dSo  n-iDr  Donni  "inqd  *  ")i^3 

T  IT    I    •  •     T  I"   :     "•         I    :   :    •  ••  ;  ••    t    :  t    t 

I  V  IV  it      I      ••         I     !V  T  :    -    •  ••  T    -  T  |T  '-  : 


126  morning;  ^KivVicE  for  kippur. 

ilc-ins  pnrsuo  mo,  like  an  oucmy,  tVniii  my  liirtli  r:ll  I  am  no 
n-otv  ?  And  whiit  good  have  I  from  tliis  world  of  cliang'i  if  it  be 
not  thy  favour?  and  if  thou  art  not  my  portion,  what  is  my  por- 
tion ?  I  am  from  virtuous  work^^  beroft  and  bare  ;  and  thy 
righteousness  alone  is  my  garment.  Hut  why  shall  I  multiply 
words  and  ask  ?     Lord  !  before  thee,  all  my  desire  is  known. 

An  introduction  for   the   Re.ider  to  Xi-fkmalh,  by   Rabbi    8oIomon  Beii 

Gabirol. 

0  God,  my  God  art  thou !  I  will  seek  thee  in  the  assembly  of 
thy  beloved  people,  thy  truth  will  I  make  known  and  tell  of  thy 
greatness.  When  I  call,  do  thou  answer  me  !  on  the  day  when  I 
stand  up  in  the  midst  of  thy  congregation,  "  0  Lord !  open  thou 
my  lips,  and  my  mouth  shall  declare  thy  praise."  0  God,  my 
God  art  thou  !  lieforo  thee  my  secret  sins  are  open,  my  soul  and 
my  bones  tremble  through  fear  of  thee.  When  I  call,  do  thou 
answer  me !  on  the  day  when  the  erring  ones  long  for  thy  salva- 
tion, when  the  liberal  minded  of  nation.s  are  assembled.  0  God, 
my  God  art  thou  !  Thou  who  covorest  thyself,  and  art  clothed  in 
righteousness !  thy  adorers  have  deputed  me,  I  will  speak  for 
them  in  full  confidence  of  thy  mercy.  When  I  call,  do  thou 
answer  me !  on  the  day  when  ray  wrongs  thou  wilt  suppress,  and 
my  wound  bind  up,  "  may  my  heart  be  perfect  in  thy  statutes,  that 
I  be  not  put  to  shame."  0  God,  ray  God  art  thou !  Guard  my 
thoughts  that  they  mislead  me  not,  the  errors  of  my  lips,  that 
they  draw  me  not  from  the  right  path.  When  I  call,  do  thou 
answer  me  !  on  the  day  when  the  reciting  of  thy  praises  maketh  me 
forget  my  affliction,  "  send  thy  light  and  truth  that  they  may  rightly 
lead  me."  0  God,  my  God  art  thou  !  Unto  thee  will  I  hope,  Rock  of 
my  strength  teach  me  and  strengthen  me,  for  I  have  no  power  within 
me.  When  I  call,  do  thou  answer  me  !  on  the  day  appointed  to  sift 
»nd  to  atone  for  ray  guilt,  "  a  pure  heart  create  thou  me,  0  God, 
and  a  correct  spirit  renew  within  me."  O  God,  my  God  art  thou 
Thou  who  dwellest  on  high,  from  the  depths  I  call  unto  thee  and 
moan.  When  I  call,  do  thou  answer  me!  on  the  day  when  I  say 
aloud  in  the  assembly  of  tho.se  who  anxiou.^ly  hope  for  pardon, 


"nDD  hi^  nnnjj^  125 

•    T  -:  I-  T        I    ;     :  V     T: 

v:  I  IV  T    •     :  -  T     :      •         -    t    :         t        -:  1 1  •    t     •  | . 

^anj  ♦  iDDpi  D012^  ^-t^^''?  D"*'  *  M^J^:  >*Tt?  *  ''^P?* 

)t     T  :  ••  T  IT       ■     •■  v;  IT  ::v: 

DV  •  *JJ3^. ^^*"!p?  *  tJ^'i^  r^Si:  p'^>^]  '^^'^.^  '^'^y.. 

.,..^_.       ..|t:  -i  -         -  -t:  ■:  ■       i       ■  . 

•  ^2^K^p  n^^  n£)VN  ^V  •  nnj!<  'Sj<  D^riS{< :  ':^n4! 

••  T  :  •!••-:       •      :|t:  •      -    i       I      ••  •  )l"  ^  "    ■       '     V    ■ 

^jDitr'n  Diio  •  nriN  »S>»{  D'nS^<  :  ':3"ip3  cin 

•     ;         1        -  T  T    it  •       ••  •       .  I  ■     . 

CDn:n.  •  Dit:^'*  r.ir  'p  •  a%"ip5  iid?  ^nS^p  cv 


125  MORNING    SERVICE    FOR    KIPPITR. 

of  Ksau  :  and  the  kingdom  shall  be  the  Lord's.  And  the  LoRU 
shall  bo  King  overall  the  earth;  on  that  day  the  LoRD  alone 
shall  be  acknowledged,  and  his  name  shall  also  be  one." 

A  petition  by  Yehuilah   Ilnllcvi. 

Lord  !  all  my  wishes  to  thee  are  known,  even  though  I  bring 
thorn  not  upon  my  lips.  Thy  fav(mr  I  will  implore  one  moment, 
before  I  perish,  and  0  grant  the  fulfilment  of  my  prayer.  And 
my  departed  spirit  I  will  entrust  into  thy  hand,  then  would  I 
sloop,  and  sweet  to  me  would  my  sleep  be.  When  distant  from 
thoe,  I  am  dead  even  in  my  life,  and  when  I  adhere  to  thoe  I 
have  life  even  in  death.  But  I  know  not  wherewith  to  come  be- 
fore thee,  and  what  ought  to  be  my  service  and  my  duty.  Thy 
ways,  therefore,  0  LoRD  !  do  thou  teach  me,  and  how  to  turn  away 
from  the  bondage  of  my  folly  which  enslavcth  me.  Instruct  me 
now,  whilst  I  have  yet  strength  to  atone  by  fasting;  and  despise 
not  my  affliction.  Before  the  day  cometh,  when  I  shall  be  a  bur- 
den on  myself,  and  the  day  when  my  feet  shall  totter  under  my 
own  weight.  When  I  must  be  brought  low  against  my  will, 
when  my  bones  will  be  weary  of  bearing  me,  and  become  food  for 
worms.  When  I  depart  to  the  place  whither  my  fathers  have  jour- 
neyed, and  repose  where  they  repose.  Like  a  sojourning  stranger 
am  I  on  the  face  of  the  earth ;  for  truly  in  her  bowels  is  my  por- 
tion. My  youth  hath  hitherto  been  spent  in  worldly  selfish  pur- 
suits ;  but  when  shall  I  look  after  my  true  happiness  ?  Yet  the 
worldly  desires  implanted  in  my  heart,  prevent  me  from  seeking 
the  beatitude  which  is  to  follow  my  death.  How  can  I  serve  my 
Maker  during  my  existence,  the  captive  of  my  sinful  inclination, 
and  the  slave  of  my  desires  ?  How  can  I  seek  a  high  station, 
when  to-morrow  amidst  worms  I  may  dwell  ?  And  how  can  my 
heart  be  glad  on  a  happy  day ;  since  I  know  not,  whether  my 
morrow  will  be  happy  too  ?  Nay,  the  days  and  nights  also  are 
pledged  to  consume  my  flesh,  till  I  am  destroyed.  And  to  the 
spirit-world  a  part  of  me  will  be  sent,  and  to  the  dust  the  other 
half  will  they  return.     What  then  shall  I  say,  when  my  vicious 


-nDD  Str  nnntr  124 

lof^'i  "intj »,;  n^nt  xinn  dt^5  •  P.a^*'?"^?  '^^.  1"?^"? 

:  inx 

T     V 

:  S"i  ')^7}  mm'  i"inS  niypa 

■    T  v:      IV  T    :     I    ••  •  T  ;  V    •  i .         t      .      .        .  i  •       •      • 

:  ^ijsr  'S-nnnri  'n:::*n '  "11*3  'nn  ixt^'  nx  "i^pSN"! 

•  t:  •  T     ;    it;        ■    ;    -  it  ;         |    tt  ;  ■  .  .  (       ■  • 

:  ^niD3  ':;n  t]5  p2"T{<  dxi  •  *^n?  *nio  ^qj-p  'pni? 

:  Wp  Sj;  Wp  13?'.  DVT  •  N*^0^  'Sj;  \"TX  DV  DIP? 

onijn-n  oipoai  •  ^msN  iro^  DipD  Sn  j;dni. 
n^p?3  *?  dSm<]  ♦  npiN*  3^  Sr.  '^>;  ^e^m  n^? :  *ni:n-n 
oxDrnoi '  D^pt?  ^'^^^  DiSn  ij;ni);p :  ^iSn-j 

I"  -    :        •    |-T    :  •    ■     :     I  -  T  ■:    ~:  t  it  :  •       •■   :  v     v;!. 

i?i?).  n.v:  "I'pi^  •  n.ir?  nvi^  '^^V'^,  '"'?>*1  ♦  'r>'"^n-x 

...  :        r  T   T  I  ••  -    -:  t     t  t    -:     |-  t      ••     .  t     .      i- 

^     -     ..  :  ■    T  :  t  -     •        I     ■•    :  -.  t 

nx  mS?S  •  DO-)];.  niS'Sm  D^D^ni :  'nin^g  3D'*.n 

I  ■     :         T    Tiv  :  •      •    -:      I-     1        t  :     -        it    :  ■  -         •  ••    : 

nii73-o  DMND  •  ^jDTi*  nvn  idn  noi :  'n^vn-o 


1-4  MORNING    SERVICE   FOR    KIPPUR. 

he  tlirown  into  the  sea.  The  Lord  is  my  strength  and  song,  and 
he  is  become  my  salvation  :  he  is  my  God,  and  I  will  prepare  a 
habitation  for  him,  my  father's  God,  and  I  will  exalt  him.  The 
Lord  is  the  invincible  warrior ;  the  Lord  is  his  name.  The 
chariots  and  host  of  Pharaoh  hath  he  cast  into  the  sea  ;  and  his 
chosen  captains  are  sunk  in  the  Red  Sea.  The  depths  have 
covered  them ;  they  sunk  down  to  the  bottom  aa  a  stone.  Thy 
ri^ht  hand,  0  Lord  !  is  become  glorious  in  power;  thy  right  hand, 
0  Lord  I  hath  crushed  the  enemy.  And  in  the  greatness  of  thy 
excellency  hast  thou  overthrown  those  who  rose  up  against  thee : 
thou  didst  send  forth  thy  wrath,  it  consumed  them  as  stubble. 
And  with  the  breath  of  thy  nostrils  the  waters  were  heaped  to- 
gether :  the  floods  stood  upright  as  a  wall,  and  the  depths  were 
congealed  in  the  heart  of  the  sea.  The  enemy  said,  I  will  pur- 
sue, I  will  overtake,  I  will  divide  the  spoil :  my  soul  shall  be 
glutted  with  vengeance  upon  them ;  I  will  unsheath  my  sword, 
my  hand  shall  destroy  them.  Thou  didst  blow  with  thy  wind, 
and  the  sea  covered  them :  they  sunk  as  lead  in  the  mighty 
waters.  Who  is  like  unto  thee,  0  Lord  !  amongst  the  mighty  ? 
Who  is  like  thee,  glorious  in  holiness,  tremendous  in  praises, 
working  miracles  ?  Thou  stretchedst  out  thy  right  hand,  the 
earth  swallowed  them.  In  thy  mercy  hast  thou  led  forth  the 
people  thou  hast  redeemed  :  with  thy  strength  hast  thou  guided 
them  unto  thy  holy  habitation.  The  nations  hear  and  tremble  : 
sorrow  seizeth  the  inhabitants  of  Palestine.  Then  shall  the  dukes 
of  Edora  be  troubled ;  trembling  shall  take  hold  of  the  mighty 
men  of  Moab :  all  the  inhabitants  of  Canaan  shall  become  faint- 
hearted. Fear  and  dread  shall  fall  upon  them ;  by  the  greatness 
of  thy  arm  they  shall  be  still  as  a  stone;  till  thy  people  pass  over, 
0  Lord  !  till  the  people  pass  over,  which  thou  hast  purchased. 
Thou  shalt  bring  them  and  plant  them  in  the  mount  of  tby  in- 
heritance; the  place,  O  Lord!  which  thou  hast  made  for  thy 
residence;  the  sanctuary,  O  Lord!  which  thy  hands  have  estab 
lisliod.     The  Lord  will  reign  for  ever  and  ever." 

"  For  the  kingdom  is  the  Lord's;  and  he  governeth  the  nations. 
And  deliverers  shall  go  up  to  mount  Zion,  to  judge  the  mount 


niQD  Str  nnntr  123 

no-iinD-^i  DID  HN"!  n'i<y  '2  ''^  ni'C'H  ioxS  nOi^n 

T       T  :  I    :  T    T  T  •  Tl-  T      !•        T  "  .1 

|.. .   -   .       .    ..  ._.  "t  !•        •  •   :i-       T  T  :    ■  :       •    T  t  - 

:     :  -  :       t:  t    t    :    •  •     t:  :  iv    :       i  -:  i-      ■    t        ••        :•: 

t:        1:      r    :  I    v     it  :      •  :it  i.  :    "  :  = 

irjnj^j  :^'SN  nn?i :  r|P5  ^oS5^^;  ^^^n  nSc'Ji  :]'5.[:3 
npN :  opSa  nDhi"!  ^Nipfp^o^Sn  nj  iDp  13^;  a^D 
pn.N*  'c^'54  loxSpn  SS^'  pSriN*  rb^N  ti'TiiX  nn>< 
^SSv  D*  loDD  Tinnn  nscO  :  n^  iDc^nin  *3nn 

-:  IT  T  IT   ■  I  -;         I  :  T    :  r-    t  t  I"  •       i  •       :   - 

HDOD  'D  *»  dSn3  HDbD  •  'O  :  OnHN*  D'D3  n"lfiir3 

t    I    T        •       t:  •    ••  it  tit  .       .  -  •  I-    :  viv  r- 

nro*  n^DJ  :  xStj  nir'r  rh^n  5S-iu  t:^ip3  -n^j 

I  ;      I-  :       T      !■  T  V   IV  ••    1  T  ■.  Ii    -  T    :    V 

^tJi^:?  nSn;!  nSxj  ir  or.  Tipn?  O'f?^  •  r»*  ^^i?.^5n 
nir';  rn^<  S'n  jirn*  o^^i?  irPf^* :  T|i?^l|7  ni^  S^e 
iDrnN*  DN*1D  *S^N  DiiN  ^fiiW  iShdj  ?n  :  ni:'Si3 

,....        ,  T  ••      ■•  v;  ••  -  -:    :    ■  T  v    it    : 

-    i-T  T    IT     ■•  ••     -:  l^-iT  :         ••     :     I  i    t         *=•   it 

"i2j;;_  nr  ;^  ^^r.  "^3ir»_  nj?  ♦  ;5N*3  iD"i*.  ;r]j;^n;  S"»:j3 

J        :    •     t:  I      IVt  :      I         t  -:  t  | :    •       x:      t    :    |-  t         |    :    :     ■       : 

r         T  T   ;  ■»  :     -      xr  T  :  IT  :  t      ••         -  v  :     '      I 


123  MORNING   SERVICE    FOR    KIPPUR. 

cccd  from  thcc,  and  tlitm  hast  dominion  over  all;  and  in  thy 
hand  arc  power  and  might,  and  it  is  in  tliy  power  to  make  great, 
nnd  to  give  strength  unto  all.  Now,  therefore,  our  God,  wo 
thank  thee,  and  praise  tliy  glorious  name."  (Nehemiah  ix.  5-12.) 
"And  the  people  shall  bless  thy  l)onourcd  name,  which  is  exalted 
above  all  blessing  and  praise.  Thuu  art  Lord  alone ;  thou  hast 
made  the  heaven,  the  heavens  of  heavens,  with  all  their  host; 
the  earth,  and  all  things  tliat  are  thereon;  the  seas,  and  all  that 
are  therein ;  and  thou  preservest  them  all ;  and  the  host  of  hea- 
ven worship  thee.  Thou  art  the  Lord,  the  God,  who  didst 
choose  Abram,  and  broughtest  him  forth  out  of  Ur  of  the  Chal- 
deans, and  gavest  him  the  name  of  Abraham.  And  didst  find 
his  heart  faithful  before  thee ;  and  madest  a  covenant  with  him, 
to  give  the  land  of  the  Canaanites,  the  Hittites,  the  Emoritea, 
the  Perizzites,  the  Jebusites,  and  the  Girgashites,  to  give  it  to 
his  seed ;  and  hast  performed  thy  words,  for  thou,  0  LoRD  !  art 
righteous,  and  didst  see  the  affliction  of  our  fathers  in  Egypt,  and 
heardest  their  cry  by  the  Red  Sea;  and  displayedst  signs  and 
wonders  on  Pharaoh,  and  on  all  his  servants,  and  on  the  people 
of  his  land;  for  thou  knewest  that  they  dealt  proudly  against 
them ;  and  thou  didst  get  thee  a  glorious  name,  as  it  is  this  day. 
And  thou  didst  divide  the  sea  before  them,  so  that  they  went 
through  the  midst  of  the  sea  as  on  dry  land,  and  their  pursuers 
didst  thou  throw  into  the  deep,  as  a  stone  into  the  mighty  waters." 

Exodus  xiv.  30 — xv.  19. 

"  Thus  the  Lord  saved  Israel  on  that  day  out  of  the  hand  of 
the  Egyptians :  and  Israel  saw  the  Egyptians  dead  upon  the 
shore  of  the  sea.  And  Israel  saw  that  great  work  which  the 
Lord  had  done  upon  the  Egyptians  :  and  the  people  feared  the 
Lord,  and  believed  in  the  Lord,  and  in  Moses  his  servant." 

"  Then  .«ang  Moses,  and  the  children  of  Israel,  this  song  unto 
the  Lord,  and  thus  did  they  say  : — I  will  sing  unto  the  Lord, 
for  he  hath   triumphed  gloriously;   the  horse  and  his  rider  hath 

21* 


msD  hc'  nnntr  122 

nnj;"!  :  SbS  prn^i  S"i;.^  Ti-i.'ni  *  nniD^i  nb  tjt^i 
:  ^niNsn  ni^h  o'h^D)  *  T)S  i:mN  onio  iJ'n"?!* 

T     •     ;  T     T  :            T          ^-           -                                 I   IV                                            :  IT      • 

"  :  •  I-  T      -            :■      T      f     r           r    -                I  iv  -    :      t:                              t    - 

■ T      IV    T           V     -••           T     :      I       VIT    T                      T    T    :             T    :           -I-    T      - 

•1-  T    -  T    :                T    ..          V         V  -    ;            T   -    :              v   t           v   -;          t    : 

T      :  1-  T  V       -:                           v:  iT       t:                             t      -                        ■  -:  i-    :       •        I  ; 

*pn^'^l  ^n|)ni^  'l^^*'!?  '^n?  '^3/J?n  p.j^  n?<  nph 

T  |t^:i-  V    :  •    IT  :     •     :  !••       -:          ■  *t:  v  V  i"  -  t  it 

"Sddi  ilyitJ?  D'Hspbi  nriN  \nr\) :  f^iD  d:  Si;  njf^:^ 

V     ••  ^:  !•   •■  T    :    i-T  :  -  -  t    :  t  r    -: 

T    :    I-  :       ■  V     ••      :     I  v    :  t     t t  -         |  :  :  ^,-- 

:-  -  •    IT  :    -  -    •  •■     T  :    •  v  -  -     t:    '  -        i  - 

n^  Sj^ntr*  nti  :D*n  nat?^  S^r  no  onvp  hn*  Sxitrt 

t:         V  T  T  :   !•-  •  i-  :    •     :    t:        t    "t        v    -:         t       :    -       ▼  - 

:  i'l^;^  ^t^♦03^  ♦^a  iroxn 
♦♦S  nN-rn  ^Tts^'^  nx  ^Nntr*  ♦:3i  ntro  tlt"*  rx 

Ti"  *  T    •     -  V  ••     T  :    •        ••    :  V  •    T  T 


122  MOKMNC    SKKVICK    FOi;    Kiri'UR. 

with  s:il\;itiim.  lift  tlu>  saints  be  joyful  in  glory  J  let  them  sing 
aliiud  ujiou  their  beds.  The  exalted  praises  of  (Jod  are  iu  their 
iDouth.  and  a  two-edged  sword  is  in  their  hand;  to  execute  veu- 
geanee  upon  the  nations,  and  ehastiseiuent  upon  the  people;  to 
bind  their  kings  with  ehains,  and  their  nobles  with  fetters  of 
iron;  to  execute  upon  them  the  written  judgment:  this  honour 
have  all  his  pious  servants.      Hallelujah. 

(PsALiy  CL.) — Praise  yc  the  LoRD.  Praise  God  in  his  sanc- 
tuary ;  praise  him  in  the  firmament  of  his  power.  Praise  him 
for  his  mighty  acts;  praise  him  according  to  his  excellent  great- 
ness. Praise  him  with  the  sound  of  the  trumpet;  praise  him 
with  the  psaltery  and  harp.  Praise  him  with  the  timbrel  and 
dance ;'  praise  him  with  stringed  instruments  and  organs.  Praise 
him  upon  the  harmonious  cymbals;  praise  him  upon  the  high- 
sounding  cymbals.  Let  every  thing  that  hath  breath,  praise  the 
Lord.  Praise  ye  the  Lord.  Let  every  thing  that  hath  breath, 
praise  the  Lord.     Hallelujah. 

"  Blessed  be  the  Lord  for  evermore.  Amen,  and  Amen. 
Blessed  be  the  Lord  from  out  of  Zion,  who  dwelleth  at  Jeru- 
salem. Hallelujah.  Blessed  be  the  Lord  God,  the  God  of 
Israel !  who  alone  doeth  wondrous  things.  And  blessed  be  his 
glorious  name  for  ever ;  and  let  the  whole  earth  be  filled  with  his 
glory.     Amen,  and  Amen  !" 

1  Chron  xxix.  10-14. 

"And  David  blessed  the  Lord  before  all  the  congregation ; 
and  David  said,  Blessed  be  thou,  0  Lord  God  of  Israel,  our 
father,  for  ever  and  ever.  Thine,  0  Lord,  are  the  greatness, 
power,  glory,  victory,  and  majesty  ;  for  all  that  is  in  the  heaven 
and  on  the  earth,  is  thine ;  thine,  O  Lord,  is  the  kingdom  !  and 
thou  art  exalted  as  Supreme  above  all.     Kiches  and  honour  pro- 

'  Or,  With  the  flute. — Mendelssohn. 


nVt}'Q  Dim  •  CDjn:3  S><^  mcDi-i :  Dni2Dt^*o 

r  viv    :  T  :    •  •■  :  1  t  :    : 

:  D^t?^*^3  mnpin  •  an:i5  npj^^  riit^Ji^'^  :  Di;5 

♦  vi'Dn-S:)S  Nin  mn  •  Dins  Dsdito  dhs  niirrS 

T    •    -:  T    :  T  T  T  T    :      •  v    t  -:i- 

T  :    I- 

1:1-  :  •.  :  1:1-  T  1   :    •  1:1- 

■•    :    :    !•  :  i    :    |-  ▼    •.  :  i    :    i-  t 

hhnr)  notr'jin  Ss  :  nrnn  »SySv3  in^SSn  ♦  ros^^" 

'n '» 'n  'n ':) :  nnSSn  •  n» 

T  :    I-  T 

••     T  :    ■         ■•        v:  v:      t:       I  t  t         :    i-  •  it  t  i  : 

*  dSij;^  1113?  D^"  T]nni  :  115^  niN^ci:?  ntr'ir 

I   ••     T    :  I    ••      T  I        VIT   T  T  ;  •■     T    •  : 

r|n3  ♦  "inn  1^^e;vS^lpn-S^  *r;^S^;n8<"jni^"!Dn 

I  :  T     ^  ^-   :  T     ^  I"  I-    T  ••     T   :    •         ••        v:     t:  t  - 

Sb  o  •  linn"!  nv^ni  nixorini  n^i^^nT  nSijn  »;. 

•  ^33  hzno  nm]  •  ^\^?Vp  il33ni  "^0^) :  tr^iS 


121  MORNING    SERVICE   FOR    KIPPUR. 

He  sendcth  forth  his  decree  upon  earth  ;  and  his  word  pervadeth 
quickly.  He  iuaket]i  the  snow  descend  like  wool ;  he  scattereth 
the  hoar-frost  like  iishes.  He  casteth  forth  his  ice  like  inoryets; 
who  can  withstand  his  cold?  He  sendeth  out  his  word,  and 
nielteth  them  :  he  causeth  his  wind  to  blow,  and  the  waters  flow. 
He  declareth  his  words  unto  Jacob,  his  statutes  aud  his  judgments 
unto  Israel.  He  hath  not  dealt  so  with  any  nation  :  aud  his 
judgments  they  do  not  know.     Hallelujah. 

(Psalm  cxlviii.) — Praise  ye  the  Lord.  Praise  ye  the 
LoKD  from  the  heavens;  praise  him  in  the  heights;  praise 
ye  him  all  his  angels;  praise  ye  him  all  his  hosts.  Praise 
him  ye  sun  and  moon ;  praise  him  all  ye  stars  of  light.  Praise 
him  ye  heavens  of  heavens,  and  ye  waters  that  float  in  the  upper 
regions  of  the  sky.  Let  them  praise  the  name  of  the  Lord  ;  fur 
he  commanded,  and  they  were  created.  He  also  established  them 
for  ever  and  ever  :  he  made  a  decree  which  shall  not  pass  away. 
Praise  the  Lord  from  the  earth,  also  ye  whales,  and  all  the  in- 
habitants of  the  great  abyss.  Fire  and  hail,  snow  and  vapours, 
aud  the  stormy  wind,  fulfilling  his  word.  Ye  mountains  and  all 
hills,  fruitful  trees  aud  all  cedars.  Ye  beasts  and  all  cattle, 
creeping  things,  and  winged  fowl.  Kings  of  the  earth,  aud  all 
people ;  princes,  and  judges  of  the  earth.  Both  young  men  and 
maidens,  old  men  and  children.  Let  them  all  praise  the  name 
of  the  Lord;  for  his  name  alone  is  exalted,  his  glory  is  over  the 
earth  and  the  heavens.  He  will  also  exalt  the  horn  of  his  people, 
the  praise  of  all  his  saints ;  even  of  the  children  of  Israel,  a  people 
near  unto  him.     Hallelujah. 

(Psalm  cxlix.) — Praise  ye  the  Lord.  Sing  unto  the  Lord 
a  new  song,  and  his  praise  in  the  congregation  of  saints.  Let 
Israel  rejoice  in  him  who  made  him;  let  the  children  of  Zion  re- 
joice in  their  King.  Lot  them  praise  his  name  in  the  dance; 
let  them  sing  praises  unto  him  with  the  timbrel  and  harp.  For 
the  Lord  taketh  pleasure  in  his  people :  he  will  adorn  the  meek 

VOL.  IIL — 21 


niDD  hty  nnnir  120 

•  D'ni3p  inip  ")'Sc'o  :  i.tg;  i?n*3  "ils?  *"i?t{?  J^i?' 
inn  21^1 '  DDpn  nni  nSr'' :  l.t^r^.'P  "irilp,  \-??'^ 

-,    T     :      ■  I  T    ■•.  I     '^-■.1-      :  T  T     :  •   -  "It  :  • 

^      T  ;  -  T    :        •  T    :     I   ••  tit  "     t  :    "   : 


*  I 


:    -  I     :  I-  ■  I-  T      -     I    •     t:  v  :    i-  t       :    r 

v  IV  I    :    I-  T    T    :  T  I    :    I-  t  t    :    -  t  I    :    1~ 

•  IT  T     -        ••    :  I    :    I-  ••    :       I  T  I    :    I-  -    |"t: 

i<^l  IDrp'?  *  cdSij;^  ijirS  ai'Pi*;.!  :  in*!?^"!,  niv 
:  nioiin-SDi  D^r^n  •  v'-^i^n  p  »»  jin  iSSn  :  li^r 

:  T   :  •    -  I      V  iT    T     I    •       t:  v  '*    i"  ""I* 

:  i-)3n  nts^jr  nnro  nn  *  tid^i  :iStr  inDi  c*j< 

T     :  T  ^  T    T  :        -         I  I  ■  :  v  r/  t  t 

T    :         T   -    i~  •    T  -:  T  :  ■  :       |      •■  t   :  t    :  *  t    i. 

•  d'onS-Sdi  rnx  oSo  :  w'i:id  -iisvi  s^'on  *  non3 

-    :  T   :      •         •        t:  v  :    i-  ;  t  •.        ^ 

•  v-i'DH-S^S  nSnn  •  igpS  pp  Din  :D'otjnr-^NS>* 

T    •    -:  T    :  T     •      :  -  :     I    vl  iv        vit-  ■  it   t     :  |      viV       ^- 

•     ■    -:  -  |;    ■  T    •      :  t  t  ti-  i-  t  :   i- 

iSSh'  :  ddSdd  )h'y  rv^;  ':3  *  virr^  Sxib"  n.::::'* 

■    I-  :  T  :     -    :  it    I         •       ••    :  t   ^     :  •■     t  :    •  -     :      ■ 

^-  I    t:         V  :  -  :  •   :       I       ;  T    ; 


120  MORNING    SERVICK    FOR    kirPUR. 

(IVai-m  cxlvi.) — Pniise  ye  the  Lohd.  Pniisc  the  IiORD,  0 
r.y  Koul  I  1  will  praise  the  Loud  whilst  I  live;  1  will  sing  praises 
uuto  my  God  whilst  I  exist.  I'ut  not  your  trust  in  princes,  iu 
the  son  of  man,  in  whom  there  is  no  sulvation.  Kis  spirit  goeth 
away,  be  returneth  to  his  native  earth  ;  in  that  very  day  liis 
thoughts  perish.  But  happy  is  he  who  hath  the  God  of  Jacob 
for  his  help,  whose  hope  is  in  the  Lord  his  God.  Who  made 
hoveu  and  earth,  the  sea,  and  all  that  is  therein;  who  keepeth 
truth  forever,  who  executeth  judgment  for  the  oppressed;  and 
giveih  food  to  the  hungry.  The  Lord  loosoneth  the  prisoners; 
the  Lour  openoth  the  eyes  of  the  blind;  the  Lord  raiseth  those 
who  are  bowed  down ;  the  Lord  lovcth  the  righteous.  The 
LorI'  protectcth  strangers ;  he  relieveth  the  fatherless  and  the 
widow;  but  the  way  of  the  wicked  he  overthroweth.  The  Lord 
shall  reign  for  ever,  even  thy  God,  0  Zion  !  unto  all  generations. 
Hallelujah. 

(Psalm  cxlvii.) — Praise  ye  the  Lord;  for  it  is  good  to  sing 
praises  unto  our  God;  for  such  praise  is  pleasant  and  agreeable. 
The  Lord  doth  build  up  Jerusalem  ;  he  will  gather  together  the 
outcasts  of  Israel.  He  it  is  who  healeth  the  broxen-hearted,  and 
biudeth  up  their  wounds.  He  tclleth  the  number  of  the  stars; 
he  calleth  them  all  by  their  names.  Great  is  our  Lord,  and 
great  his  power;  his  understanding  is  infinite.  The  Lord  liftcth 
up  the  meek  :  he  casteth  the  wicked  down  to  the  ground.  Sing 
unto  the  Lord  with  thanksgiving;  sing  praises  unto  our  God 
with  the  harp ;  who  covereth  the  heavens  with  clouds,  who  pre- 
pareth  rain  for  the  earth,  who  causeth  herbage  to  sprout  upon  the 
mountains.  He  giveth  to  the  beast  his  food ;  and  to  the  young 
ravens  wlicn  they  cry.  He  dclighteth  not  in  the  strength  of 
the  horse;  neither  takefh  he  pleasure  in  the  swiftness  of  man. 
The  Loud  laketh  pleasure  in  them  that  fear  him,  in  those  that 
hope  in  his  mercy.  Praise  the  Lord,  O  Jerusalem  !  praise  thy 
God,  0  Zion  !  for  he  hath  strengthened  the  bars  of  thy  gateo; 
ho  hath  blessed  thy  children  in  the  midst  of  thee.  He  also 
ipaketh  peace  in  thy  border;,  and  filleth  thee  with  choice  wheat 


nifi^  Sr  nnntr  119 

T  : :  T  -    ;     t:  t    :    i :  t:  v  •      :    -       •    :    f"  T  :  |- 

Ninn  01^3  •  ino-iNS  y^''  inn  Nvn  :  n^^itrn  =iS 
-SD-HiVi  D^n-DN  •  rikXi  D'DL!'  Htr;^ :  vnS,\  "  Sr 

T  V    :  T  -  V  I      ■.•  ITT  •  I-    T  ■:    ^  T  t: 

npir' »;.:  D'pnv  iirtK  »^^  •  D'QitDD  f^pr  ^^  •  Dn^^  npiD 
:  nij;;  d^^*)  r]^i\  •  "riijr;  nip^Nn  DiiT  on.rnN 

:  nnSS^  "i'ti  T"!^  jI^v  T'1^^?5  '  °^^^'V  11  h'^PI 
:  nSnn  mN*:i  dtj  '3  *  irn^N  n-ier  did  '3  nnS*/n 

T     •     :  T       T  ■  T        ■  J"       v:  T  :    -  t         :    i— 

niDtrS  NQnn  :  oay  Ssnt:^*  'm:  •  '*  oSrn*  nji3 

•■      I    :       •  ■•  IT  ■•  -    :  ••     T  :     •       ••      :  ■  r:        -i-  t  i: 

T     -.  :  •    T       I    -  T    :    •  V  T  :  ^-   :  ■■    -    : 

]'H  inji^o^  •  n3":3"i]  i^jin*  Silt  :  s^jnp*  niD^' 

•      T  •   T  -         I-      :      -        -  T      T         I  V  IT  T  I         •      ■•        -  ■        T  : 

n-^^-) :  nvi:  s^^■'^f^  *pic^'5  nS  *  f sfi.;  Dion  nim^a 

I-  T  i:  ■     :    -  :     -    :  •    -:i-   :    r  '•"  t  v      t- 

:  ''i^^.^^pi  D^i3n:}^n  •  oiSf'  r|Sn^  am :  ^?"!p?  T]»p.;i 


110  MC)KNlN(i  SKKVIOE    FOR  KlPI'lIK. 

away,  and   awakeiiod  not  all  h in  wrath.     Save  us,  O  Lokd I 
hoar  us,  O  King !  wheu  we  call." 

"  Happy  are  they  that  dwell  in  thy  house  ;  they  will  be  cou- 
tinually  jtraisins;  thee  Selah.  Hapj)y  the  people  who  arc  thus! 
Ilapp}  tne  people  whose  God  is  the  LordI" —  (Psalm  cxlv.) 
David's  Psalm  of  Praise.  I  will  extol  thee,  luy  God,  O 
Kiug!  aud  I  will  bless  thy  name  for  ever  and  ever.  Every  day 
will  I  bless  thee,  and  I  will  praise  thy  name  for  ever  aud  ever. 
Tho  Lord  is  great,  and  exaltetl  in  praise,  and  his  greatness  is 
unsearchable.  Onegeneration  shall  praise  thy  works  to  another, 
and  .>^hall  declare  thy  mighty  acts.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  of  thy  wondrous  works.  And  men 
shall  .speak  of  the  mightof  thy  tremendous  acts;  and  thy  great- 
ness will  I  declare.  The  memorial  of  thy  abundant  goodness 
stall  they  perpetually  utter,  and  shall  sing  of  thy  righteousness. 
The  Lord  is  gracious,  and  full  of  compassion ;  long-suffering, 
and  of  great  mercy.  The  Lord  is  good  to  all ;  and  h's  mercies 
are  overall  his  works.  All  thy  worksshallpraise  thee, O  Lord! 
and  thy  pious  servants  shall  bless  thee.  They  shall  speak  of  the 
glory  of  thy  kingdom,  aud  talk  of  thy  power.  To  make  known 
his  mighty  acts  to  the  sons  of  men,  and  theglorious  majesty  of 
his  kingdom.  Thy  kingdom  is  an  everlasting  kingdom, and  thy 
dominion  subsisteth  throughout  all  generations.  The  Lord  up- 
holdeth  all  who  full,  and  raiseth  up  all  thosewho  are  bowed 
down.  The  eyes  of  all  wait  upon  thee,  and  thou  givest  them 
their  food  in  due  season.  Thou  openest  thy  hand,  and  sanctifiest 
the  desire  of  every  living  thing.  The  Lord  is  righteous  in  all 
his  ways,  and  beneficent  in  all  his  works.  The  Lord  is  near 
unto  all  those  who  call  upon  him,  to  all  who  call  ui)on  him  in 
truth.  He,  w  '.ll  fulfil  th  desire  of  those  who  fear  him  ;  he  will 
also  hear  their  cry  and  save  them.  The  Lord  preserveth  all 
those  who  love  him  ;  but  he  will  destroy  all  the  wicked.  My 
mouth  shall  utter  the  praise  of  the  Lord:  and  let  all  flesh 
bless  his  holy  name  for  ever  and  ever.  "As  for  us,  we  will 
bless  the  Lord  from  henceforth,  and  for  ever.     Hallelujah." 


TiQD  h^  nnna^  118 

n?^^  nnS  -in  :  npn  px  inSl^^l  *  "^^^  hhrj^'\  \\ 
nn-ii  ♦  niin  HDD  mn  :  n^j*  nT.-iin:ii  •  ^'t:/!!.^ 

•  •  :      •  :  I  IV  :  -  -:  i--      >     1.  i    .  i    i.  ^      •. 

I    ;  IT      •. :  I"  I     IV  I  v:IV  t      i       t  )      I. 

vanni.  •  VdS  *;  did  :  ipn'Si^i  d'^n  ^in  *  V:  ^'^^^^ 
:  -11 J  -titSd?  r\r)^'c;?2^^  •  D^pSj;-S3  no^p  '^no'pp 

T  :     t:  I  •  -  I  T      -  T    ;     ^-     I-    :      -  I    i-.t  -  i" 

:  t:|i  t:t:  )t  t      —.{-  i    :  ■    t    :  t     t    : 

T  T   -;     I  T  V     t:  '^-      •         1  :  -    :      • 

T       T  T         I      -T       I-  V      -:      t:  -      •       ;  •       :      -  ■     1  l   \t 


118  MORNING    SERVICE    FOR    KIPPUR. 

than  the  pmvi^rful  billows  of  tlie  oocan,  art  thou  in  thy  einf- 
ncnce,  O  Lord!  Thy  tcstinionies  are  exceeding  stable;  holiness 
will  grace  thy  house,  0  IjOKK  !  unto  the  utmost  length  of  days. 

(PsAT-M  C.) — A  PsAl-M  dl'  'rilANKSGIVINO.  Shout  unto  the 
LuWD,  all  inhabitants  of  the  earth.  Serve  the  LoRD  with  glad- 
Loss.  Conn-  into  his  prosenee  with  a  song.  Know  ye  that  tlic 
Lord  is  God  alone;  it  is  he  wl)o  hath  made  us,  and  his  we  are 
— hia  people,  and  the  sheep  of  hia  pasture.  Enter  ye  his  gates 
with  thanksgiving,  and  his  courts  with  praise:  be  thankful  unto 
him,  and  bless  his  namo.  For  the  liORD  is  good  ;  his  mercy  is 
everlasting,  and  his  truth  endurcth  to  all  generations. 

"The  glory  of  the  LoKD  shall  endure  for  ever;  the  LORD 
rej"ieeth  in  his  works  Blessed  be  the  name  of  the  LoRD  from 
henceforth,  and  lor  evermore.  From  the  rising  of  the  sua  unto 
the  going  down  thereof,  the  Lord's  name  is  praised.  Ilich 
above  all  the  nations  is  the  Lord,  and  his  glory  is  above  the 
heavens.  Thy  name,  0  Lord!  endureth  for  ever;  and  the 
memorial  of  thee,  0  Lord  !  throughout  all  generations.  In 
heaven  hath  the  Lord  prepared  his  throne;  and  his  kingdom 
hath  dominion  over  all.  Let  the  heavens  be  glad,  and  the  earth 
rejoice;  and  they  shall  say  an»ong  the  nations.  The  Lord  hatb 
reigned ;  the  Lord  reigneth ;  the  Lord  hath  reigned ;  the  Lord 
shall  reign  for  ever  and  ever.  The  Lord  i.s  king  for  ever  and 
e^cr;  the  heathen  have  perished  out  of  his  land.  The  Lord 
frr.strateth  the  counsel  of  the  nations  ;  he  annihilateth  the  devices 
0^  the  people.  Various  are  the  imaginations  in  the  heart  of  man; 
but  it  is  the  counsel  of  the  Lord  alone  that  shall  stand.  The 
couusel  of  the  Lord  shall  stand  for  ever:  and  the  purposes  of 
his  htart  to  all  generations.  For  he  spoke,  and  it  was  done ;  he 
commanded  and  it  was  established.  For  the  Lord  hath  chosen 
Zion  ;  tic  hath  desired  it  for  his  habitation.  Becau.se  the  Lord 
hath  ch;;.sen  Jacob  unto  himself,  and  Israel  for  his  peculiar  trea- 
sure. For  the  Lord  will  not  abandon  his  people,  neither  will  he 
fofBake  his  inheritance.  But  he  being  merciful,  forgiveth  iui- 
quity,  and  destroyeth  not:  yea,  he  frequently  turueth  his  anger 


1132  "^tr  nnn^  117 

t:  :      •  I       viT    T  T        Ti-  I-  T  T 

•  D'nS^:  Nin  V"'?  il^l  •  -"i^P:?  vjsS  ^^'2  '  nnp:^'? 
iS  mn  •  rhnr\2  vr\'\)£n  ♦  niins  v-i;?c^ 

I  T    •        :      •  T  !•     -:  T  :  t     t   . 

")-!i  ii  1:^1  •  lipn  DSirS  ;;  did  o  :  iDp'  I3i3 

:  injioji 

T      I    v: 
t:  ■•  ■  :  T    ^-1-   :     t:  -    :     •  t  :       t:  •    : 

•  I-  T      -         ^-  t:  t         *-  t         t;  •■  t     ■..    ; 

|on  D'p^'5  ^;  :  "ill  W"?  :)-)pr ;;  •  oSip^  rjop^'  ^;. 

••    T   :  'I-  T      -  T  IT    T  -  :    -  :     • 

T  :  I  T    T       t:  I  V  IV      t:  )  t    t      t:  •        -  ;         i  :  )      v    it    t 

a'.i:i  n:?fc^  •  nr.i  oSir  t]^|9  i\  :  ij;.i  oSr^  ^Sp: 
:  ov^r  niDt^'no  N'jn  •  onji  n^';r  I'^n  »'  :  ivind 

Nin  'D  :  nil  -iiS  nS  m^u'nD  *  "i/::rn  oSipS  '♦ 

T  •  :       :    -  -:  |-  T  :      t: 

ni^S  P'V?  *,'  "inn  '3  :  "tcr^'A  niv  5^in  ♦  'nn  np>^ 

T  \   :    ■  ••       T  :     •  T  -    1  I     "^^i-      •  IT 

aim  Nini :  n'r;^*  nS  inSnji  *  ttD;.* »'  ra'  i\S  o 

•'_._  T  -:  I-  :  "^     t: 

")*I^'  N*Si  •  13N  yc'nh  nnnni  ♦  n^ntr>  ^^^Si  *  pr  13:2^ 

.—  :  -  -t:  t:-:  :-  :        \      t  ■•-; 

!••     :|t  :  i"^:i-       I  v  iv  -  t     |-  t:  t    -:  t 


117  MORNING  SERVICE  FOR  KIPPUR. 

thee ;  yea,  continually  will  we  make  mention  of  thy  name,  our 
King !  and  our  God !  the  only  one  who  livest  eternally  ;  praised 
and  plorifiod  bo  thy  name  for  ever  and  ever.  Blessed  art  thou, 
O  IjOUd!  King  adored  with  praises. 

PSALM  XCII. 
[On  Sabbath  BKcix — A  Psalm  and  Songforthe  Sabbath  Day.] 

It  is  good  to  give  thanks  unto  the  Lord,  and  to  sing  praises 
unto  thy  name,  O  Most  High!  to  declare  thy  loving-kindness 
in  the  morning,  and  thy  faithfulness  in  the  night.  Upon  the 
ten-stringed  instrument,  and  upon  tiie  psaltery,  and  with  the 
sweet  sound  of  the  harp.  For  thou,  O  Lord!  hast  made  me 
glad  with  thy  wonderful  works  ;  I,  therefore,  will  triumph  in 
the  work  of  thy  hands.  How  great,  O  Lord  !  are  thy  works; 
thy  tlioughts  are  exceeding  profound.  A  brutish  man  knoweth 
it  not ;  neither  doth  a  fool  understand  this.  When  the  wicked 
spring  up  like  grass,  and  all  the  workei-s  of  iniquity  flourish; 
it  is  that  they  maybe  destroyed  for  ever.  But  thou,  O  Lord! 
art  exalted  for  evermore.  For  lo!  thy  enemies,  O  Lord  !  for 
lo!  thy  enemies  shall  perish  :  all  the  workers  of  iniquity  shall 
be  scattered.  But  thou  wilt  exalt  my  horn,  like  the  horn  of 
a  Reem :  I  shall  be  anointed  with  fresh  oil.  My  eyes  shall 
also  see  the  end  of  my  enemies;  and  my  ears  shall  hear  it  of 
the  wicked,  who  rise  up  against  me.  The  righteous  shall 
flourish  like  the  palm-tree;  he  shall  grow  like  the  cedar  in 
Lebanon.  They  shall  be  planted  in  the  house  of  the  Lord; 
in  the  courts  of  our  God  shall  they  flourish.  They  shall  still 
bring  forth  fruit  in  old  age ;  they  shall  be  fat  and  flourishing. 
To  show  that  the  Loud  is  upright;  he  is  ray  Rock,  and  there 
is  no  unrighteousness  in  him. 

(Psalm  xciii.) — The  Lord  reigneth,  clothed  with  majesty, 
the  Lord  hath  clothed  and  girt  himself  with  i)ower ;  he  hath 
also  fixed  the  unalterableorder  of  the  universe.  Tl)y  throne,  O 
Lord  !  is  established  from  all  antiquity  :  thy  existence  is  from 
all  eternity.  Though  the  floods,  O  Lord!  lift  up  their  head, 
though  they  lift  up  their  voice,  and  the  floods  raise  up  their 
waves ;  yet,  mightier  than  the  voice  of  the  assembled  waters, 
20* 


"TiDD  h^  r\nn'ii^  116 

I  T  -■■-::  -r  ;  T     ..       .  .     T      '^l  T 

T    ;       ■    -  T    •..    :        J  v   ;■.  j;  t    - 

nmnS  3id  Sma  •  iidid  S'lnnD  Pis;i 

••  -  :  Tp-  T    -      -  •  :    • 

:  niS'V?  ^>?.^^^^.!i.  *  ^^P^.  "'R.^d  "J'^iD^  ♦  P'^;^;  ^9^^'^ 

T  r  T-  V       I"  "^   T        :     -      I  :    •  V     1       •  T 

T         :  T  T    -    :  ^-  ••'^:  t     :  it     •     :  I  v  it        ■•     -;  i 

:  IT    :    •  I"  I     i^-:    I  ••    ■  r:  |    iv  :    i  ••    •  t: 

T    :  |-  :       •  ^.     ..  .         _"-y  .  I  T  _  y.  .  .    ^.,  ..    _  _ 

•.•:•!         T    :    -  V  IV  ;  t  :    ■  t        r    -       |  ■  -  -r :     -x 

pniJ^  '^^V :  inn.o:  iJ'nS^  nnyn?  • »;  n^55  uh^r^p 

»?         T     T       •  •    -    :  ;    •  ■  -   -:  \- :  ■    ••       :  t      ••       ; 

:  13  nrhw  nSi 

T  IT  :'^-  ; 

ji3n-ti}<  •  "imnr?  rir  ';^  :r"5S  •  tj^'nS  m^^ji  T]S;^  ;^ 
iN^: :  nm  oSir^  *  rxp  :^N*p3  pDj :  toisn-Ss  Sdjpi 
:  D01  nnn:  ixtr^  *  oSip  nnn:  iNb'j  • »» i  nnnj 

t  :      t  t    :  :      •  t      |  t    :  :     it         r:  t  ^ 


116      MORNING  SERVICE  FOR  KIPPUR. 

Who  remembered  us  iu  our  low  estate ;  for  his  mercy  ea- 
dureth  for  ever. 

Aud  redeemed  us  from  our  oppressors;  for  his  mercy  endureth 
for  ever. 

Who  giveth  food  to  all  flesh ;  for  his  mercy  endureth  for 
ever. 

O  give  thanks  unto  the  God  of  heaven  ;  for  his  mercy  en- 
dureth for  ever. 

Blessed  is  he,  who  only  spoke,  and  the  world  existed!  Blessed 
is  he,  who  sayest  and  performeth.  Blessed  is  he,  who  ordaineth 
aud  establisheth.  Blessed  is  he,  who  created  the  world !  Blessed 
is  he,  who  hiith  compassion  upon  the  earth.  Blessed  is  he,  who 
hath  compassion  upon  all  creatures.  Blessed  is  he,  who  ren- 
dereth  a  good  reward  to  those  that  fear  him.  Blessed  is  he, 
who  causeth  darkness  to  pass  away,  and  bringeth  forth  light. 
Blessed  is  the  ever-living  God !  who  existeth  eternally.  Blessed 
is  he,  in  whose  presence  there  is  neither  iniquity,  nor  forget- 
fuluess,  nor  respect  of  persons,  nor  taking  of  bribes  ;  for  he  is 
righteous  in  all  his  ways,  and  merciful  in  all  his  works.  Blessed 
is  he,  who  redeemeth  and  delivereth. 

Blessed  is  he,  who  hath  given  his  people  Israel  this  Day  of 
Atonement;  even  this  day  of  pardoning  iniquity;  and  this 
day  of  holy  convocation. 

On  the  Sabbath,  say, 

Blessed  is  he,  who  hath  given  his  people  Israel  this  day  of 
rest,  this  Day  of  Atonement ;  even  this  day  of  pardoning 
iniquity  ;  and  this  day  of  holy  convocation. 

Blessed  be  he,  and  blessed  be  his  name.  Blessed  be  his  re- 
membrance unto  all  eternity.  Blessed  art  thou,  O  Lord,  our 
God!  King  of  the  universe,  mighty  and  holy  King:  our  most 
merciful  Father,  who  art  exalted  in  the  mouth  of  thy  people, 
praised  and  glorified  by  the  tongue  of  all  thy  pious  servants. 

And  therefore  with  the  songs  of  David  thy  servant,  will  we 
praise,  thee  O  Lord,  our  God  !  With  thanksgivings,  and  songs 
of  praise,  will  we  honour,  magnify,  praise,  glorify,  and  extol 
thee :  we  will  acknowledge  thee  for  our  King,  sanctify  and  fear 


-1153  Sjt  nnnc^  iio 

^n^  •  ntriri  nplN*  tjiid  •  dSi^h  njn)  npN^  r|n3 
Si^  Dn-ip  T]n3  •  n^D'Nn.5  ng^'r  r\^•^2  ♦  D^p.p^  ").riJ 
nD^  dWp  r|n3  •  ninsn  Sr  on-iD  T]n3  *  p^ri 
Tin^  ♦  n"iiN*  N^noi  hSdn  loro  ina  •  vntS  did 
iih] '  nSij;  vjpS  px:^'  ^ns  •  nv^.S  D^^p_i  i:;S  'n  Sx 

:  h''jf2'\  mis  Tin3  •  vtrrt^-Sos  n'om  *  VDm-Soa 

.     -  V  I  T  T    —.1-  T     :  •    T    :  T     T    :  t    : 

nx  ♦HTH  Dn^DH  Dv  n?>*  •  Sj<-)^.'  isj;^  jniP^'  rjra 

n?<  *  nrn  nij^n  dv  ni\*  ♦  Sjsin^^  isr*'?  jn^f  r]nD) 
DV  n^<'!  •  nrn  p;;n  nn^Sp  dv  n{<  •  n;tn  Dn^pn  dv 

c  nrn  tr'ip  i<"ipp 

T   -  I V   IV    ~  T  IT       I  '.•  IV  I*"        v;     t:  t    -        i  t 

♦  -ij<i).pi  *  n^^'D  ♦  iQi;  'Dp  SSnp  •  jqnpn  Di<  *  o*M\:>_p) 
TjSSnj  ♦  Tjnpj;  nn  n;tt^pi :  viDj^i.*  VTon-Ssji'^rbp 

♦  r]h'iy:  •  T]iinp  •  nn^prpi  •  ninD5?''p  ♦  'yr}hi<  \\ 


115      MORNING  SERVICE  FOR  KIPPUR. 

O  give  thiiuks  to  the  Lord  of  lorda  ;  for  his  mercy  endiireth 
for  ever. 

To  him  who  aloue  performeth  great  wonders;  for  his  mercy 
endurelh  for  ever. 

To  him  who  with  understanding  made  the  heavens;  for  his 
mercy  endureth  for  ever. 

To  him  who  stretched  out  the  earth  above  the  waters ;  for 
his  mercy  endurelh  for  ever. 

To  him  who  madegreat  lights ;  for  his  mercy  endureth  forever. 

Who  formed  the  sun  to  rule  by  day ;  for  his  mercy  endureth 
for  ever. 

The  moon  and  stars  to  rule  by  night ;  for  his  mercy  endureth 
for  ever. 

To  him  who  smote  the  Egyptians  in  their  first-born ;  for  his 
mercy  endureth  for  ever. 

And  brought  Israel  from  among  them  ;  for  his  mercy  en- 
dureth for  ever. 

With  a  mighty  hand  and  a  stretcbed-out  arm  ;  for  his  mercy 
endureth  for  ever. 

To  him  who  divided  the  Red  Sea  into  parts  ;  for  his  mercy 
endureth  for  ever. 

And  caused  Israel  to  pass  through  the  midst  of  it ;  for  his 
mercy  endureth  for  ever. 

But  overthrew  Pharaoh  and  his  host  in  the  Red  Sea;  for 
his  mercy  endureth  for  ever. 

To  him  who  led  his  people  through  the  wilderness;  for  his 
mercy  endureth  for  ever. 

To  him  who  sraotegreatkings;  for  his  mercy  endureth  forever. 

To  him  who  slew  mighty  kings ;  for  his  mercy  endureth  forever. 

Even  Sihon,  king  of  the  Emorites ;  for  his  mercy  endureth 
for  ever. 

And  Og,  king  of  Bashan  ;  for  his  mercy  endureth  for  ever. 

And  gave  their  land  for  an  inheritance  ;  for  his  mercy  en- 
dureth for  ever. 

Even  an  inheritance  to  his  servant  Israel;  for  his  mercy 
endureth  for  ever. 

VOL.  III. — 20 


-)i5D  h^  nnntr  lU 

niun?  D'p5^*n  nb^p'? 
D»S'i;i  DniN  n^r^ 

:    -         T  :         •  T  :  IT  "■  ::•.■:  •    t       i    :    -    r*  t  ~ 


;    -  T     ^     :         • 

:    -  T  : 

:  lion  dSi^^  '3 
:  non  oSirS  o 

:    -  T  : 

:  npn  dSi;;^  ♦d 
:  npn  oSir^  *? 


:  npn  oSir^  p 
niDnoSipSo 

:    -  T     "^    : 

:  non  oSirS  '3 
:  non  oSiyS  »d 

:    -  T  : 

:  non  aSir^  *3 

:    -  T     ^     : 

:  npn  oSirV  '3 
:  non  dSi^S  *3 

:    -  T    ^    : 

:  non  oSir'^  'd 

:    -  T  : 

:  non  oSiyS  »3 
:  npn  oSir^  »3 

:  npn  oSir"?  ♦a 
:  non  dSii^S  »3 

:    -  T    ^    1 


nno:  rnn^  nprn  "i^3 

T  :    ^        I  :  •  I TT  -:         t    : 

iDin?  hvt^^^\  ">*?3jni 
t]iD  d:?  iS'n)  nns  "^i^^l 

D'Vi^  D'pSp  n3pS 

onnN  D^^Sp  nnn 

^lo^n  ^^g  iiH'p^ 

nSmS  DV1N  rn:"i 

T  -: I-  :  T     :  -    1    -  T  : 

n5X!  SN"»t?^*^  nSm 

IT  -  IT         1"    :    •     :    V 


114  MORNING    SERVICE    FOR    KIPPUR. 

siuil  hatli  osiMpcil  MS  a  bird  out  of  tlu'  fowler's  snare  :  the  snare 
is  broken,  and  \vc  are  eseapcd.  Our  ludp  is  in  tlic  name  of  Uie 
Loud,  wlio  made  heaven  and  eartii. 

(Psalm  CXXXV.) — Praise  ye  the  LoKl> ;  pniisc  ye  the  name 
of  the  Lord  ;  praise  him,  O  yc  servants  of  the;  LuRD,  who  stand 
in  the  house  of  the  JiORD,  in  the  courts  of  the  house  of  our  God. 
Praise  ye  the  LoRD,  for  the  Lord  is  good;  sing  praises  unto  his 
name,  for  it  is  comely.  For  the  LoRD  hath  chosen  Jacob  for 
himself;  and  Israel  for  his  peculiar  treasure.  For  I  know  that 
the  Lord  is  great,  and  that  our  Lord  is  above  all  powers.  The 
Lord  hath  done  whatsoever  he  pleased,  in  heaven  and  in  earth, 
in  the  seas,  and  all  the  depths.  He  causcth  vapours  to  ascend 
from  the  ends  of  the  earth;  he  tcnipereth  lightning  with  rain; 
he  bringeth  forth  the  wind  from  his  treasuries.  It  is  he  who 
smote  the  first-born  of  Egypt,  from  man  to  beast.  He  sent  signs 
and  wonders  into  the  midst  of  thee,  O  Egypt;  upon  Pharaoh, 
and  all  his  servants.  It  is  he  who  smote  great  nations,  and  slew 
mighty  kings.  Even  8ihou,  king  of  the  Emorites,  and  Og,  King 
of  Bashan,  and  all  the  kingdoms  of  Canaan.  And  gave  their 
land  for  a  heritage,  a  heritage  unto  his  people  Israel.  Tliy 
name,  0  Lord!  eudureth  for  ever;  thy  memorial,  0  Lord! 
throughout  all  generations.  For  the  Lord  will  judge  his  people, 
and  repent  himself  concerning  his  servants.  But  the  idols  of  the 
nations  are  silver  and  gold,  the  work  of  men's  hands.  They  have 
a  raouth,  but  sp(!ak  not;  they  have  eyes,  but  see  not.  They 
have  ears,  but  hear  not;  neither  is  there  any  breath  in  their 
mouth.  They  who  make  them,  shall  be  like  them,  and  every 
one  who  trusteth  in  them.  Bless  the  Lord,  0  ye  house  of  Israel ! 
Bless  the  Lord,  O  ye  house  of  Aaron  !  Bless  the  Lord,  0  ye 
house  of  Levi  I  Bless  the  Lord,  ye  who  fear  the  Lord.  Blessed 
be  the  Lord  from  Zion,  who  dwelleth  in  Jerusalem  !     Hallelujah. 

(Psalm  cxxxvi.) — 0  give  thanks  unto  the  JiOKD,  for  he  is 
good ;  for  his  mercy  endureth  for  ever. 

0  give  thanks  to  the  God  of  gods;  for  his  mercy  endureth  for 
ever. 


miDD  h^  nnnB^  iia 

:  IT    :     •  :  I :  i-  -  :      •  -      -  -1:1  "     '  T    ■.     . 

:  riNi  D'^tr  nirj; '  *'  dC'^'s  'ijirr 

I  V  IT  T        ■  I-  T  ••   "^        t:                         ••••    V 

•  ;  *!  V          t:        ■■  :     -           :  r        t:                                       :    r              t         -  r 

t:                       •           t         :    |-  I"       v:              ••                   ;    ~    •             t. 

••       T :     •                T                   -    T  I    '^;i-  "^   T         • 

T    •              I"       -:  I-          t:  t         •          •  ":    r-r        •    -:                                    '     •.  • 

D'pl5  '  Y^.^^  ^VpP  D^'^t^'^  '"^^^^^  :  nionrrSpi 

.  ^         .     |,.  T  ;  ..  -  I  -I  T  T  T       T 

I    :    :   ■    r;  t      "^     :         |    :    ■       t:  -  ■      t  :      •  :  lY  -  |-  it   -;  |- 

t:  V  :  it         ..     t  :     ■  ••  v  t      -  (•• 

ons  '*  »N"i*  •  *♦  HN 1D13  nSn  n'3 :  *'  nn  0^3  nnx 

:Tr  t:        •■  t;  v  ;  it       ■  ■•    -  ••        t:  :•  :  %r   1        -.  .- 


113  MORNING    SERVICE    FOR    KIPPUR. 

cliaii  of  Israel  will  not  sleep,  will  not  slumber.  The  Lord  is  thj 
guardian  :  the  Lord  is  thy  shade;  he  is  on  thy  right  hand.  So 
khat  tlie  sun  shall  not  strike  thee  by  day,  nor  the  moon  by  night. 
The  Lord  will  guard  thee  against  all  evil,  he  will  guard  thy  soul. 
The  Lord  will  guard  tliy  going  out,  and  thy  coming  in,  from 
henceforth  and  for  evermore. 

(Psalm  cxxii.) — A  Song  of  Deqreks  of  David. — I  rejoiced 
when  they  said  unto  me.  Let  us  go  into  the  house  of  the  Lord. 
Our  feet  stood  within  thy  gates,  0  Jerusalem  !  Jerusalem  !  who 
art  built  as  a  city  of  assemblage.  Whither  the  tribes  go  up,  the 
tribes  of  the  Lord,  a  testimony  unto  Fsrael,  for  them  to  give 
thanks  unto  the  name  of  the  Lord.  For  there  thrones  of  judg- 
ment are  set;  thrones  for  the  house  of  David.  Pray  for  the 
peace  of  Jerusalem ;  they  that  love  thee  shall  prosper.  May 
there  be  peace  within  thy  walls,  and  prosperity  within  thy 
palaces !  For  the  sake  of  my  brethren  and  friends,  I  will  now 
say,  Peace  be  within  thee.  For  the  sake  of  the  house  of  the 
Lord,  our  God  !  will  I  seek  thy  good. 

(Psalm  cxxiii.) — A  Song  of  Degrees. — l^nto  thee  I  lift 
up  my  eyes,  O  thou  who  dwellest  in  heaven.  Behold  as  the 
«!yes  of  servants  look  unto  the  hand  of  their  masters,  and  the 
eyes  of  a  maiden  unto  the  hand  of  her  mistress;  so  our  eyes  wait 
upon  the  Lord,  our  God,  until  he  be  gracious  unto  us.  Have 
mercy  on  us,  0  Lord  !  have  mercy  on  us ;  for  we  are  over- 
whelmed with  contempt.  Our  soul  is  overwhelmed  with  the 
.>corn  of  those  who  are  at  ease,  and  the  contempt  of  the  proud. 

(P.sAi,M  ex XIV.) — A  Song  of  Degrees  of  David. — If  the 
Lord  had  not  been  for  us,  Israel  may  now  say,  if  the  Lord  had 
not  been  for  us,  when  men  rose  up  against  us,  they  had  swallowed 
us  up  alive,  when  their  wrath  was  kindled  against  us.  Then  the 
waters  had  overwhelmed  us,  the  stream  bad  gone  over  our  soul. 
Then  the  waves  of  wickedness  had  gone  over  our  soul.  Blessed 
be  the  Lord,  whc  liaih  not  given  us  a  prey  to  their  teeth.     ()ur 


-)13:d  h^  nnntr  112 

-j<S  t^vpurn  DDV  :  r|rp^  ii  S;?  •  ^iVv  :!  *  ^7P?''  I! 

:  oSiy  ii^.i  nnj;^  ♦  ^xlDi  Tjr^Nvnpp'* ;» :  rig's: 

T         :  -       ■  1-  T  I  :  •  IT  T  I :     (  •  I-  T    :      •  i-  :    -         t  :      | 

T        ••  .  ■    T    :  T  TV  T    :    -  T  T  :      ,  IV 

:    IT  r     T  •  t:  •       :  :  ••    t  :      •  : 

.  -;  ;-  .   T  ••    :  :    •  T    :       •    : 

T    ;     —  I   ....       ;  -f  (•   ;  I    •    !▼      ~:        I  IT    .         '  'IT   T  1    > 

I T  T  T  T  : :  "^     ••  :       -     -      I  '^-  I-   :  |  •   it         ;       .  -     . 

•   ;      I    -  T       ■■  ■•'  ■  If    T        I    '■•'  "I" 

T  :    (T  -    -  .  I—  T  -        .  i>.  T     x:  !*•  T  I**  T  ;   / 

:  D'jv  'N^*?  n^n  *  D'i^NX'n  jj;Sn  i:^;^»^:  n'p 

T  -        I  IT  T  IT  V        t:       ••  •    T  :  -;|-    - 

•    -       — :  T  T  i-'^T  I       :  IT         T  IT  V       t:      ••  ..     -  .     . 

-    ;  I-  it:  •  I-    -       - -:  it  t    -  -:  |-  :   t    < 

iiis^ifp  ijc'd;  :  ari*;ip'^  ^110  ijjnj  nS^  *  V:  T"^? 


1  1  2  MORNING    SERVICE    FOR    KIITUR. 

There  the  ships  make  their  way ;  there  alsi»  is  that  leviathan 
which  thou  hast  formed  to  sport  therein.  All  these  wait  upon 
thee,  tha-*  thou  niayest  give  them  their  food  in  its  due  season. 
They  gather  that  which  thou  providest  for  them  :  thou  openest 
thy  hand,  and  they  are  filled  with  good.  Thou  liidest  thy  face, 
they  are  troubled:  thou  takest  away  their  breath,  they  perish 
and  return  to  their  dust.  Thou  sendest  forth  thy  spirit,  they 
are  created  ;  thus  thou  rcnewest  the  face  of  the  earth.  The  glory 
of  the  Lord  will  endure  for  ever :  the  Lokd  will  rejoice  in  his 
works.  He  looketh  on  the  earth,  it  trembleth  ;  he  toucheth  the 
hills,  and  they  smoke.  Therefore  will  I  sing  unto  the  Lord, 
while  I  live ;  I  will  sing  praise  unto  my  God  while  I  exist. 
May  my  meditation  be  acceptable  to  him  :  I  will  rejoice  in  the 
Lord.  May  the  sinners  cease  from  the  earth,  and  the  wicked 
be  no  more.     O  my  soul!  bless  thou  the  Lord.     Hallelujah. 

(PsAl.M  xnvill.) — A  PsAl-M. — 0  sing  unto  the  Lord  a  new 
song;  for  he  hath  done  wondrous  things:  his  right  hand,  and 
his  holy  arm  have  wrought  salvation.  The  Lord  hath  made 
known  his  salvation  :  he  hath  revealed  his  righteousness  in  the 
sight  of  the  nations.  He  hath  remembered  his  mercy  and  truth 
to  the  house  of  Israel :  the  uttermost  ends  of  the  earth  have  seen 
the  salvation  of  our  God.  0  let  all  the  earth  shout  unto  the 
Lord  :  burst  forth,  make  a  joyful  sound  and  sing  praise.  Siiig 
unto  the  LoRD  with  the  harp ;  with  the  harp,  and  the  voice  of 
fcong.  With  trumpets,  and  the  sound  of  the  cornet,  shout  before 
the  King,  the  LoRD.  Let  the  sea,  and  its  full  domains  roar,  the 
world,  and  they  who  dwell  therein.  Let  the  floods  clap  their 
bands ;  let  the  hills  rejoice  together,  before  the  Lord,  for  he 
•jomcth  to  judge  the  earth  :  with  righteousness  will  he  judge  the 
world,  and  the  people  with  equity. 

(_Ps.ALM  cxxi.) — A  Song  of  Degrees. — I  lift  up  my  eyes 
uuto  the  hills.  Whence  shall  my  help  come?  My  help  is  fnmi 
the  Lord,  who  made  heaven  and  earth.  He  will  not  suffer  thy 
foot  t<;  slip,  neidur  will  <liy  kc'jjcr  slumber.      JJchold  the  (iuar- 


nii3D  h'li^  nnnt^  iii 

bii^i  D\n  nr :  noop  pt<n  nxS^D  •  n*j?^y  noDiiD 

T  T    -  V  I    I'.T :  I  •         I       VIT    T  T     :    |T  T      |-    ^T  T     :     T    : 

DO^  fW  ♦  "in;??  dS;3K  nnS  *  fn?^^  ^hn  ch'^ 

^rnn  nWip :  [iDit^';  d:i|);;^  Sni  •  ii;[u*  Dfin  fipn 
nopT!  ♦  dSi;;S  ^^  mnp  \n; :  np-j^y  »j£)  t^'^'inni  •  p5<ng» 

t't  -^v:|v  ■    "    :         -  |"  t  :  - -:  t  -    :        t|-  t  |-       t 

T        :    |-  t:  V         •      :  -        •     :  |T  t    ••  ^  "^  •  t       : 

•  ntr;^  ni>s*Sf3j-'D  •  tr-in  n^::^  »»S  n^e*  •  nioro 

T     'V  T    :    •         •  T  T  •  T      1"  |-  :     • 

♦r;;S  •  in;;ip^'f ;;  ^nin  :  itr-ij^  ^^inn  irp;  i^-nj;^^'in 

Tl-        "      I-  T  I-       v:  ■<-  :  I     V  )T  ••    :    -  t         -)     t 

ni:iD3  *  ni:i33  "S  n^r :  )im  ^^yi)  in^^£)  *  p^n-^D 

•    :       T|-  :-  I"-:  :    -  :  :    •  I     v  |t  t  t 

iNHD*  niinj :  n^  'Dtrn  Snn  ♦  ij^Sdi  D*n  Dp* :  *♦ 

-:    :   •  T    :  t         "  :     |  :  |"  ••  :  t-  '^-    :•  t: 

♦  r-)i<n  b£)trS  j<a  '3  »» ♦:i5S  :  i^:in»  onn  in*  *  n^ 

P      V|T  T  :      •  T  •       t:       ••  :    •  |-  -:  •  t  -|-  It 

:  onc^rt::!  d*q;^i  *  pi^n  Snn  cob:!^'* 
:  nrj;  j^in*  f *j<p  •  nnnn  S?;^  *r j;  ^ib♦^*  •  nh^_0  y^ 

*  riS^n  didS  fn*  Si< :  pN"i  aw  m:; '  *;  Dji^p  ntx^^ 


]11  MORNING    SERVICE    FOR    KIITUR. 

God  !  thou  art  exceedingly  great,  with  honour  and  majesty  art 
thou  clothod.  Thou  art  he  who  covercth  himself  with  light,  as 
with  a  iraruuMit :  who  stretcheth  out  the  heavens  like  a  curtain 
Who  la^ith  the  hoains  of  his  chanjbers  in  the  waters,  who  maketh 
tlu'  ilouds  his  chariot,  who  walkoth  upon  the  wings  of  the  wind. 
Who  maketh  the  winds  his  messengers;  the  flaming  fires  his 
ministers.  Who  hath  founded  the  earth  on  its  basis,  so  that  it 
can  never  be  moved.  Thou  coveredst  the  deep,  as  with  a  gar- 
nient :  the  waters  stand  above  the  mountains.  At  thy  rebuke 
tliey  flee  :  at  the  voice  of  thy  thunder  they  haste  away.  They 
ascend  the  mountains ;  they  descend  through  the  valleys  unto 
the  place  thou  hast  destined  for  them.  Thou  bast  set  a  bound 
that  they  may  not  pass;  that  they  return  not  to  cover  the  Citrth, 
Thou  art  he  who  scndoth  the  springs  into  the  valleys,  which  run 
between  the  hill;-:.  They  give  drink  to  every  beast  of  the  field  : 
the  wild  asses  qiienv^h  their  thirst.  By  them  the  fowls  of  heaven 
have  their  habitation ;  from  among  the  branches  they  send  forth 
their  voice.  Who  watereth  the  mountains  from  his  chambers; 
the  earth  is  satisfied  with  the  fruit  of  thy  works.  W^ho  causeth 
grass  to  grow  for  cattle,  and  herbs  by  the  service  of  man,  that  he 
may  bring  forth  food  from  the  earth.  And  wine  that  gladdeueth 
the  tieart  of  man,  oil  that  brighteneth  his  face,  and  bread  which 
strengthencth  the  heart  of  man.  Full  of  sap  are  the  trees  of  the 
]jC)nr) ;  the  cedars  of  Lebanon  also,  which  he  hath  planted ; 
wliereiu  the  birds  make  their  nests ;  the  fir-trees,  where  the  stork 
liath  her  house.  The  high  mountains  are  for  the  wild  goats,  and 
the  rocks  a  shelter  for  the  conies.  He  appointed  the  moon  for 
seasons;  the  sun  kuoweth  his  going  down.  Thou  causest  dark- 
ness, and  it  is  night ;  when  all  the  beasts  of  the  forest  creep 
forth.  The  young  lions  roar  after  their  prey,  aiid  seek  their  food 
from  God.  The  sun  ariseth,  they  return  to  their  lairs,  and  lie 
down  in  their  deus.  Man  then  gocth  forth  to  his  work,  and  to 
his  labour  until  the  evening.  How  inaiiiinld  are  thy  works,  O 
Lord!  iu  wisdom  hast  thou  made  tluin  all  :  the  earth  is  full  of 
thy  riches.  So  is  this  great  and  wide  sea,  wherein  are  m  iviiii^ 
things  without  number,  living  creaturco  both  small  and  great. 
]9* 


"1153  Sc^  nnncr  110 

-iim  iin  •  "iNO  nSnj  ^nSx  \\  ♦  :*  hn*  '^'O^  *3-)3 

tt:  ;t;it  ..      t.  t.  .  ^ 

:  nrno  d:oc^'  npi:  •  no%*3  nix  n^ij  :  ntr^S 
T]Snpn  •  130-)  aoj/'  Q^n  •  vrivSi;^D'Q3  nippn 
tTN  vnitr^D  •  ninn  ionV::  ntr;^  :  nn-'fl:?  Sr. 

■•  T      :  IT     ;  T    T    :  v  i  • 

^inij^^  jp :  D^.g'iip;-:,!.  onn  Sj;  •  in*p3  c*)2^3  D'inr} 

*  nirp,?  ni.:.Dnn  hr,j  pripn:  ^pj;i  Sip  jp  •  poir^ 

S5  •  pini-r.^?  ^W  '^''^^  ♦  ^'l^  ^1P'  ^l  ^V^  '"^^ 
v^  •  D'Sms  DO'rD  nWon  :  rnxn  hiddS  n^ir* 

I      ..  •    T    ;    -  ■  T^:    -       -  r*  -      ;      |-  |       v  it   t  .       •  -.    • 

t:  ::•  tt  :-  t|.-  ii  t 

'^:D\  D>*|3i;.  p3p  ♦  p3*f'  D^p^'n  ^w  o^'by.:'  dndv 
);5^'n  ^'0:9  nsp  *  vni^S^^o  onn  nptf  p  :  ^ip 

•  D"iN*n  n-t3j;S  ntrri  •  nnnsS  T^;n  n^pvp  :  riN*!? 

T  T   IT  -     ^:i-  V      I":  t    ••    :    -  t  i      .  i       .  n    ■ 

S»nvnS  'tri^N-Dn^  nw]  PM  •  Y")^^  IP  onj?  J^'V^n^ 

nn'pn  ♦  ij^p^  onsv  dc^  ")c^>f :  ;;dj  "i^x  ji^n^  \n>x 
npnp  DT^P  *  D'Vj^*^  D'HinJin  on.n :  nn*3  D^irn? 
:  1N13P  vil  '^m  ♦  unysr^h  n^.;  nc^j; :  O'^s^S 
:  -ir*"in'n-SD  b^onn  13  •  nS'S  \nn  Tim  nrn 

'^jT  ;  -  T  :    •  T  :  |T         •      r        I  V     I  .it 

-  :     •  T    ;    T  ■■    •■  I  ■  •"   :  •    vit   -  -  -:    i 


110  MORNING    SERVICK    FOR    KIPPUR. 

thou  art  ever  the  same,  and  thy  years  will  have  no  end.  The  child- 
ren of  thy  servants  will  dwell  (securely,)  and  their  seed  will  be 
firmly  established  before  thee. 

(Psalm  cm.) — A  Psalm  ok  David. — Bless  tlu;  Lord,  0  my 
soul  !  and  all  that  is  within  me,  bless  his  holy  naiae.  Bless  the 
Lord,  0  my  soul  !  and  forget  not  any  of  his  benefits.  He  it  is 
wlio  forgiveth  all  thy  iniquities ;  who  healeth  all  thy  diseases. 
Who  redeemeth  thy  life  from  the  grave;  who  crowneth  thee  with 
benevolence  and  mercy.  Who  satisfieth  thy  mouth  with  good  ; 
so  that  thy  youth  is  renewed  like  the  eagle's.  The  Lord  exe- 
cuteth  righteousness  and  judgment  in  behalf  of  all  the  oppressed. 
He  made  known  his  ways  unto  Moses,  his  wonderful  works  unto 
the  children  of  Israel.  The  Lord  is  merciful  and  gracious,  long- 
suffering,  and  abundant  in  mercy;  he  will  not  always  contend 
neither  will  he  retain  his  anger  for  ever.  He  hath  not  dealt 
with  us  in  proportion  to  our  sins ;  nor  requited  us  according  to 
our  iniquities.  For  as  the  heaven  is  high  above  the  earth,  so 
hath  his  mercy  been  exalted  towards  them  that  fear  him.  As 
far  as  the  east  is  from  the  west,  so  far  hath  he  removed  our  trans- 
gressions from  us.  As  a  fjither  hath  compassion  on  his  children; 
so  the  Lord  hath  compassion  on  those  who  fear  him.  For  he 
knoweth  our  frame;  he  remembereth  we  are  dust.  As  for  man, 
his  days  are  as  grass ;  as  the  blossom  of  the  field,  so  doth  he 
bloom.  For  the  wind  passeth  over  it,  and  it  is  not,  and  his 
place  shall  know  him  no  more.  But  the  mercy  of  the  LoRD  is 
from  everlasting  to  everlasting,  to  those  who  fear  him  ;  and  his 
favour  unto  children's  children  :  to  such  as  keep  his  covenant, 
and  to  those  who  remember  his  commandments,  to  do  them. 
The  Lord  hath  prctpared  his  throne  in  the  heavens;  and  his 
kingdom  ruleth  over  all.  Bless  the  Lord,  ye  his  angels,  mi^^htv 
in  strength,  obeying  his  word,  hearkening  to  the  voice  of  his 
commandment.  Bless  ye  the  Lord,  all  his  hosts,  ye  his  minis 
ters,  who  execute  his  will.  Bless  the  Lord,  all  his  works,  in  all 
places  of  his  dominion.     Bless  the  Lord,  0  my  soul ! 

(Psalm  civ  ) — Bless  the  Lord,  0  my  soul !  0  Lord,  my 


•iisDD  Su^  nnntJ*  109 

:  itr'ip  Dtr'  Hi^  *D"ip-'?D"i  ♦ »» JiK  ♦tr'D;  ^pns  nnS 

:1t  ■•  V  -    t|:  t   :         t;  v  -It  t. 

rhon  :  vSiorSD  ^nsirn  Sj^i  •  »^  n^?  ^c'iD:  on^ 

- 1--  -  T  :  T  ■     :    :       •  ~  :  t:  v  •       .  "  :  It 

-    |-    •  ..  -  •  :    h  -:  |-  T   :  "It  •  |         -.        t        . 

•  r]nv  D1D3  rstJ^on :  □♦Dmi  -ton  *ono;^Dn  •  o^^n 

|..    .<.  -     ^_   |.   . •   -:   |-  :  V  jv         •    I"  :      -  :     -  •  :|t  " 

•    t   ;        •  t:  I        t:  ••  •  :  |t         :  v  |-.-  -  ••  ;       ■ 

|t  t    ^t  |--  t    -:  |-  •  t    "^     :  :  -t         -|vt 

I      vlT  t  ^-  l-T         -    |:    •         •  I-'t  -t  I"       r-:|- 

;  IT -:         t'^t       |-  T  !••:    -"^     -T  t     ■■: 

T   :    *|T        -  1  •  I  •    T     1    ••  V  T       -        I  T    T  ■      T    IV 

Tj^]  dSii^d  I'  "iDH"! :  lolpp  "fir  iJinp:  nS")  ♦  i^y^'JI 

•  1^JD3  ton  CDt^'3  *»  :  DnitrrS  vipsD  n^rSi 

:    •        I     •     ••  ■  I-  T     -      t:  t  *^:i-  t|\  •  ••  :   i 

-    I  ••  I    •  T    T    :     -     t:  :  it  t    it    t  -  ;     - 

vni:^'>j  ♦  vn^vSd  ''  o"i3 :  n^i  Sips  rb::'S '  nm 

T      ;  IT     :  t    T    :  t     t:  :  it  t      :  |      ;     ^-    1     ;       •  t      . 

:    -     :    V  I      :  t    :  t   "^:i-  t     t:  :  it  ••    "^ 


t:  V        •     :   -       •     :|r 


1(^)9  MORNING  SERVICE  FOR  KIPPUR. 

Lord!  hoar  ray  prayer,  and  let  my  cry  como  unto  thee.  Hide  not 
thy  face  from  me  on  the  day  that  I  am  distressed  ;  incline  unto 
me  thy  ear;  on  the  day  that  I  call  answer  mc  speedily.  For 
my  days  vanish  in.smoke.and  my  bones  are  burninglikea  hearth. 
Struck  (by  heat)  like  the  herb,  and  dried  up  is  my  heart;  for 
I  forget  to  eat  my  bread.  Because  of  the  voice  of  my  groaning, 
my  bones  cleave  to  my  flesh.  lam  like  the  pelican  of  the  wilder- 
ness; lambecomeliketheowlamidruins;  I  watch, and  -  amlike 
a  night-bird  sitting  alone  upon  the  house-top.  All  theday  my  ene- 
mies reproach  me ;  they  that  mock  me,  swear  by  me.  For  ashes 
do  I  eat  like  bread,  and  I  mingle  my  drink  with  weeping;  be- 
cause of  thy  indignation,  and  thy  wrath ;  for  thou  hadst  lifted  mo 
up,  and  hast  cast  me  down.  My  daysare  like  ashadow  that  decli- 
neth;  and  like  the  herb  I  wither.  But  thou  wilt  sit  enthroned 
for  ever,  and  thy  memorial  is  unto  all  generations.  Thou  wilt 
indeed  arise ;  thou  wilt  have  mercy  upon  Zion  ;  for  it  is  time  to 
favour  her  ;  for  the  appointed  time  is  coming.  For  thy  servants 
hold  dear  her  stones ;  and  her  very  dust  thi  y  cherish.  Then  shall 
nations  fear  the  name  of  the  Lord;  and  all  the  kings  of  the 
earth  thy  glory.  When  the  Lord  shall  have  built  up  Zion,  ap- 
peareth  in  his  glory;  when  he  hath  regarded  the  prayer  of  the 
forsaken,  and  doth  not  despise  their  prayer.  This  shall  be  writ- 
ten down  for  the  latest  generation  ;  and  the  people,  which  shall 
becreated, shall  praise  theLoRD.  For  he  hath  looked  down  from 
the  height  of  h  is  sanctuary ;  the  Lord  hath  cast  from  heaven  his 
view  to  the  earth  ;  to  hear  the  sighing  of  the  prisoner ;  to  loosen 
those  that  are  doomed  to  death.  That  men  may  declare  in  Zion 
the  name  of  the  Lord,  and  his  praise  in  Jerusalem ;  when  na- 
tions are  gathered  together,  and  kingdoms  to  serve  the  Lord. 
He  hath  weakened  ou  the  way  my  strength  ;  he  hath  shortened 
my  days.  I  will  say,  O  my  God  I  take  me  not  away  in  the  midst 
of  my  days ;  throughout  all  generations  are  thy  years.  In  olden 
times  didst  thou  lay  the  foundation  of  theearth ;  andtheheavens 
are  the  work  of  thy  hands.  These  will  indeed  perish,  but  thou 
wilt  ever  exist ;  yea,  they  all  will  wear  out  like  a  garment ;  as 
a  vesture  wilt  thou  change  them,  and  they  will  be  changed  :  but 
VOL.  iir. — 19 


")i5D  hir  nnntr  108 

•  IV    ■        P  IV  T         ••     :    -  -  T       I   IV    ••  T  .        .  T         : 

♦  "I31D  nxpS  'D'D'i  :  ntrnS  ^Dvr  npD'i  *  ^nnjx 

T      :    •  -  I :    •  •       I-     T  •  T     :    •  •     :    -  (t  :    it  t    . 

VI"         •  IT  :      •  -  T        I     :  T  :      I  ■       i      :  r-  "*  t  t 

:  ^iiDS-nx  pN*n  o^p^S^i  *  ^:  op*  nt<  D»iJ  iN"|\n 
Dri  •  rnnx  iiS  nj<r  :ir\:ir) :  DnSsn  av  np  i<h) 

■  I-  T      •     t:  :  I  t  :    •  I    }■    :      '  •  t         v  -  .  t  . 

':2  nnaS  •  -i'dn*  np4J<  ^^W^  ♦  ^'^n  p>>;  ^?< 
:  aStt^n*3  inSnni  *  ^»  cdz*  iv^s  "iqdS  :  nmon 

•IT  T         I      •  T    ■      :  t:  ••       I  •    :  ••    -    :  t 

*  *?yVD3  '^!?J^.^.  ^N*  *  'Sn*  "iPk'^  J  *^'  "i¥p  •  ^n^  ^I'l^ 
ntrroi  •  niD»  rnxn  d'JsS  :  r\'r\)y^  onn  nnn 

..  *L.,-  ,     .  |.  ^    I      ..  IT  ^  T    :  I    IV         :  ■  : 

"1^33  dS^i  •  lorn  nnN»vnpN»  n^n  :  d;?^^'  ?jn» 


108  MORNING    SERVICK    FOR    KII'ITR. 

Yea,  his  salvation  is  iii<rli  to  tlntsf  wlm  fc.ir  liini  ;  ami  gl'>ry  sliall 
dwell  again  in  (Hir  laiul.  linvi'  ainl  Initli  shall  iiuiet,  lighlcous 
m>ss  and  poaeo  shall  cnilirai'c  racli  hiIut.  Truth  shall  spr,>:it 
forth  fnmi  the  earth  ;  ami  ri::litr(i\iMi(ss  shall  l(K)k  down  from 
heaven.  The  LollD  will  also  give  that  whieh  is  good  :  and  our 
land  will  yield  her  produec.  llightcousness  proceedeth  straight 
on  its  path,  and  with  sure  afeps  pursuoth  its  way. 

(Psalm  lxxxvi.) — A  Prayer  of  David. — 0  Lord  !  incline 
thy  ear ;  hear  me,  for  1  am  poor  and  needy.  Pre.serve  my  soul, 
for  I  am  pious.  0  my  God  !  save  thou  thy  servant  who  trusteth 
in  thee.  Be  gracious  unto  me,  O  Lord  !  for  unto  thee  I  cry  daily. 
Cause  the  soul  of  thy  servant  to  rejoice;  for  unto  thee,  0  Lord  ! 
I  lift  up  Hiy  soul.  For  thou,  O  Lord  I  art  good,  and  ready  to 
forgive,  and  of  abundant  mercy  unto  all  who  call  upon  thee. 
Give  ear,  0  Lord!  unto  my  prayer  j  and  attend  to  the  voice  of 
my  .supplications.  In  the  day  of  my  trouble  will  I  call  upon 
thee,  for  thou  wilt  answer  me.  There  is  none  like  unto  thee 
among  the  gods,  O  Lord  !  neither  is  there  any  thing  e'lual  to 
thy  works.  All  nations  whom  thou  hast  made  shall  come,  and 
worship  before  thee,  0  Lord  !  and  glorify  thy  name.  For  ihou 
art  great,  and  workest  wondrous  things;  thou  ahme  art  God. 
Teach  me,  0  Lord  I  thy  way,  I  will  walk  in  thy  truth ;  direct 
my  heart  solely  to  fear  thy  name.  I  will  praise  thee,  0  Lord, 
my  God  !  with  all  my  heart;  and  I  will  glorify  thy  name  for 
evermore.  For  great  is  thy  mercy  towards  me ;  and  thou  hast 
delivered  my  soul  from  the  lowest  pit.  0  God  !  the  proud  are 
riicn  against  me,  and  the  assembly  of  violent  men  have  sought 
my  life,  and  have  not  set  thee  before  them.  But  thou,  0  Lord  ! 
art  a  merciful  and  gracious  God,  long-suffering,  and  abundant  in 
TXiorcy  and  truth.  Turn  thee  unto  me,  and  have  mercy  upon  me : 
give  thy  strength  unto  thy  servant,  and  save  the  sou  of  thy  hand- 
loaid.  Show  me  a  token  for  good,  that  they  who  hate  me  may 
see  it,  and  be  ashamed ;  because  thou,  0  Lord  !  hast  supported 
aud  comforted  me. 

(PaA-LM  Cll.) — A  prayer  of  the  aflflicted,  when  he  is  over- 
whelmed, and  poureth  out  before  the  Lord  his  complaint.     O 


")i£3D  Str  nnn^  107 

:  vo;;?)  r]-inS  Dc^n  •  rf?n'  v^^h  pi]? 

*  ^nS^t  nni<  ^-in;;  y^in  *  '^^  Tpn-»|)  t'?^  nn^^' 
rrnx-^3  :  Nti%N{  »c*idj  oij<  n^Si<  »3  *  ninr  trfj;  np^' 

T    -  •  TV          •      :    -       T       -:        I  |v    ••         ■  I  iv  :     -  -I  ■      "  I 

t:  t  I--:  |-  I    iv     :||  t    :  v  |v  -:  t  -  :  t         . 

»r-il]{  Di'?  *  'rpi^i^nn  Sip3  ny:^\)n]  •  'nS^ii 

*  IPll  *;  ^^^'"^  ♦  11?^  D'n^.?<  nnx  •  niJ<S£)i 
»^n^f  ^niK  :  ^ppr'  n^{1:S  05^  nr?!  *  1PP?<tJ  1^D^? 

V:  T  •     :     -  '•      •  •      :  ~        T    :  |-    *    :  t     t  t 

-:nni  d;qj<  rjnjjf.  •  ;*i:)m  dihtSj*  o■■l^5  nn^^i^ :  ai^h 
:  ^^pomi  onn?;;^^^  iiri«-'3  *  i:ryi  ^KJif' 


107  MORNING    SKKVICE    VOU    KHTUR. 

Sd.N'O  ov  |)avu>  -— Kcfrosliiii^  it  is  to  praise  thee,  (}od  !  iu  7Aon 
mill  there  to  pay  thte  vnws.  U  thou  wlio  hearest.  prater,  unu". 
(h«o  all  flesh  shall  come.  Is  the  load  of  sins  too  heavy — i<nr 
transgressions — thou  forgivest  them.  Happy  is  the  man  whom 
thou  choosesr  ami  Jrawest  near,  that  he  may  dwell  in  thy  courts. 
Let  \is  be  sated  with  the  goodness  of  thy  house,  the  holiness  of 
thy  temple  Thy  words,  when  thou  threatenest  us,  though 
tremendous,  are  righteous;  for  yet  thou  art  the  sure  hope  of  the 
ends  of  the  earth  and  of  distant  seas.  Thou,  who  hast  laid  the 
f'uniiation  of  mountains  with  thy  might,  and  art  girt  with 
.strength.  Who  allayest  the  roaring  of  the  seas,  the  roaring  of 
their  wav.  s,  and  the  tumult  of  nations.  Therefore  shall  dwellers 
of  distant  zone>  fear  because  of  thy  signs;  the  beginning  of 
morninfr  and  evening  thou  causest  to  shout  with  rejoicing.  Thou 
vi.>itest  the  earth,  sendest  it  rain,  enrichest  it  greatly,  (the  pool 
of  God  is  full  of  water;)  thou  givest  them  plenty  of  corn,  thus 
preparing  the  earth  with  rain.  Thou  waterest  abundantly  its 
furrows,  smoothest  down  its  ridges,  softenest  it  with  shoucrs, 
blessest  its  growth.  Thou  crownest  the  year  with  thy  goodness, 
thy  paths  drop  fatness.  Meadows  even  in  the  wilderness  are 
then  full  of  fatness,  the  hills  are  girt  with  gladness.  Pastures 
are  clothed  with  sheep,  valleys  are  hid  with  corn; — all  men  shout 
•  -all  .sing  for  joy. 

(Psalm  lxxxv.) — To  the  Chief  Musician,  a  Psalm  for 
THE  f^ONS  OV  KoRAH. — Thou  hast  been  favourable  unto  thy  land, 
O  Lord  !  thou  hast  brought  back  the  captivity  of  Jacob.  Thou 
hast  forgiven  the  iniquity  of  thy  people;  hast  covered  all  their 
sin.  Selah.  Thou  hast  taken  away  all  thy  wrath  ;  and  caused 
the  fierceness  of  thy  anger  to  turn  aside.  Turn  us  unto  thee,  O 
God  of  our  salvation  !  and  cause  thy  anger  towards  us  to  cease. 
Wilt  thou  be  angry  with  us  for  ever,  and  extend  thy  wrath 
throughout  all  generations?  Surely  thou  wilt  revive  us  again, 
that  ihy  people  may  rejoice  in  thee.  Show  us  thy  mercy,  0 
Lord  !  and  grant  us  thy  salvation.  I  shall  hear  what  God  the 
Lord  wi:l  speak ;  for  he  will  announce  peace  to  his  people  aod 
to  his  pious   servants ;  but  jet   tliem  not  return  to  foolishness. 


ni£)D  Str  nnntt^  106 

ni?3^j  •  ^'^.VD  p;^'!  ^Ipr*^  "in?n  n.tp*N  :  CD"!|)?i7 
^;!rn  pip  nix-)iJ  :  ^SD%n  irij7  ♦  ^n'3  nitoa 
}op :  D^phi  D^i  •  f -iN-n.vp-SD  niD5P '  ^^;;.P'''  'k}^^., 
•  D^Pl  jixc^  n^3^P  J  ni^Dp?  ")]N^  •  in^?  nnri 
n^vp  *5^';  ^^^1'P-  •  CD'^^h  p^nj  cdh'^j  ji^if 

I      viT  T       T      :|r"T  I     •     :   -  V  iVT        |v   I  •'    1'  i     i. 

'  D'D  nSd  a\iSN  jSfj  •  n:i"itr);n  nan  *  npp^r)] 

•  IT  •■  IT  •        v:        V  IV  T  IV  :       ■  ~  t  n.i  ■    i       • 

T    IV  :  ••  -  ••   -    T     IV  T    :  T IV     •      :        I   •  t  t    .     i  t 

I  IV  T       I  - :         T     :  1-    •  I    ■•  T    :  t    :  t  \: :      \      : 

S'jl  •  -i3-|p  niNJ^  is:;;-)*  :  l^'^  p?rn'  ^biW 
-iflp;;;  D'pp^j  *  I^^^^  dhd  i;:*'3S  :  nnjiin  mpa^ 

1-    T        I  -  I    -:      1     :  •  T 

r    :  r-  |iv     :     -       t:         t       r     t  .    •  -(,..:.-..._:  — 

T  T      -  T  T         I        •  ||V^-        1      ^:        T  IT    T  |  -:,- 

cSirSn  :  i^s);  ^pj;d  nsni  ♦  ij;;.^>  'nS?<  ijnic^ 
nijr'n  nnx  xSn  :  "^ii  ni^  ^?)X  T]ii*pn  •  1J3-^^J<J;^ 

nnp  T]N  :  nSpp^  imr^  Sni  ♦  v"j'pn  h^]  iDj;  S{< 
naxrion  :  ijt;i^:3  ii33  ptrS  •  ir::'>  v^:n*S 

V     v:  IV  V IV  I"     :    -      :  t      I        :  •  .  t      ••  |- 


100  M(1HNING    SERVICE    FOR    KirPUR. 

the« .  Miiiiy  iiro  tlu'  sorrows  which  attend  the  wicked  ;  but  be 
who  (rustclli  ill  the  liOHO  shall  be  euconipassed  with  kindness. 
Rejoice  then  in  the  ]i()Ki>,  exult,  O  ye  righteoua  !  and  shout  for 
joy,  all  ye  who  are  of  an  upright  heart. 

(Psalm  li.) — To  thk  Ciiikf  Musician,  a  Psalm  of  David, 
MHEN  Nathan  the  I*rophet  came  unto  him,  after  he  had 
Gone  in  unto  Hathsueua. — IJo  gracious  unto  lue,  O  God  !  ac- 
cording to  thy  liiving-kindiicss  ;  according  to  the  abundance  of 
thy  tender  nureies  blot  out  my  transgressions.  Wash  nie 
thoroughly  from  my  iniquity,  and  cleanse  nie  from  my  sin.  For 
I  am  sensible  of  my  tratisgressions,  and  my  sin  is  ever  before  me. 
Against  thee,  who  art  (lod  alone,  have  I  sinned,  and  done  the 
evil  in  thy  «ight;  that  thou  niightest  be  justified  in  what  thou 
hast  spoken,  and  be  pure  when  thou  judgest.  Lo  !  I  was  shapen 
in  iniquity;  and  in  sin  did  my  mother  conceive  me.  Behold 
thou  desirest  truth  in  the  inward  parts;  and  in  the  hidden  things 
thou  wilt  make  me  know  wisdom,  l^urify  me  with  hyssop,  that 
I  may  be  cleansed  ;   wash  me,  and  I  t^hall  be  whiter  than  snow. 

0  cause  lue  to  hear  joy  and  gl;jduess;  cause  the  bones  which  thou 
hast  bruised  to  rejoice.  Hide  thy  face  from  my  sins;  and  blot 
out  all  my  iniquities.  Oreafe  unto  me  a  pure  heart,  0  God  !  and 
renew  the  spirit  of  rectitude  within  me.  Cast  me  not  out  from 
tiiy  presence  :  nor  take  from  me  thy  holy  spirit.  Restore  me 
the  joy  of  thy  salvation;   and  support  me  with  thy  liberal  spirit. 

1  hen  will  I  teacli  the  transgressors  thy  ways,  and  sinners  shall 
return  unto  thee.  Deliver  me  from  blood -guiltiness,  0  God  ! 
God  of  my  salvation  !  and  my  tonguo  shall  sing  thy  righteous- 
ness. 0  Lord  !  open  thou  my  lip.s,  and  my  mouth  shall  declare 
ihy  praise.  For  thou  desirest  not  .sacrifice,  or  T  would  give  it; 
neither  dost  thou  Relight  in  burnt-offerings.  The  sacrifices  of 
God  are  a  broken  spirit;  a  hiokeri  iuid  eontrit(!  heart,  0  (Jod  I 
thou  wilt  not  despise.  Deal  kindiy  in  thy  good  pleasure  with 
Zion;  and  build  the  walls  of  Jerusalem.  Then  wilt  thou  be 
pleased  with  the  sacrifices  of  righteousness,  with  burnt-offering, 
and  whole  burnt-offering  ;   then  shall  they  offer  bulls  on  thy  altar. 

(Psalm  lxv.) — To  the  Chief  Musician,  a  Psalm  and 


niDD  Str  nnntr  105 

-^m^  *  N*'?in  i^J  vSn-nid5  :  111^  "Ti^fP  n,v^pb 
-'3 :  ♦jnnto  ^-)Nt3noi  ♦  ':)};d  'JD33  Din :  ^rtrs  nnq 

,  ■    I-  -■  ,-  T    -  I-  "^-.i"        ■  I"  :    -  V  IV  T  T      .  •     . 

•(•■;-     :  •  n-  I  T    :     T  •-.    T    :  \    -     t    ;  i-   t  v  ■.-. 

ritrtr  ♦j^T'Dc^n :  rs^N  jSt^*Di  '^DSDn  •  intoNi  Dir^a 

I  T         -^i"     •    ;       -        I       ■    :    -         V  IV     •  •  I"    :   -     :  t    ;    v    : 

•f    T    -:  (■■       I    IV  T  ••    ;    -  T      I-      •  T  '^i        T    :  !••  T  t    :      •      . 

^'Sn  owom  •  "noil  Q';*rsD  m-tDSN  :  'JiiDom 

I   IV  ■■  ■     T    -   :  )    IV    T    ;  "^^    :      I  t    :    -    -:  i       :    :        ■ 

mn  •  'nvy^'n  ^hSn  •  D%iS?^«  d^oio  'jS'^h  :  init:^'* 

I  •■    -   ;  ■  *V     1      :  .■■  •        v:  ■     T  •  ,..     .    -  ,    T 

:  oScn^mDin  n:3n  •  n^v  hn  njiv-13  h^^dm  :  nr^n 

IT  T  I  :  V   .     •        I  V      I  ;  :    ■  t      r      ••  v  .     • 

d'hSn*  n^nn  n^oi  nS  :  **i:>  inS  -iiDro  n^^joS 

■        v;  T    •     :  ■<■•.;:  •    t  :  :    •       -   i —  :     i- 


105  MOKXING    SKKVICE    FOR    KIPPUR. 

miiilo  tlio  incfk  in  judjriticnt  :  ami  the  gentli-  will  lie  instruct  in 
his  way.  All  tlio  paths  (if  the  JjCRD  are  luorcy  ami  truth,  unto 
such  as  kot'j)  his  covenant,  and  liis  testimouio.s.  For  the  sake  uf 
thy  uamo,  O  LoRD  I  pardon  my  iniquity, for  it  is  great.  Whoso- 
ever is  he  who  fearetli  the  Lord,  him  shall  he  teaeh  the  way  he 
shall  eliooso.  His  soul  shall  dwell  at  ease:  and  his  seed  shall 
iubcrit  the  earth.  The  secret  of  the  Lord  is  with  them  who  fear 
him  :  and  he  will  make  kmiwii  his  covenant  unto  them.  My 
eyes  are  ever  directed  towards  the  Lord;  for  he  will  draw  my  feet 
out  of  the  net.  Turn  unto  me,  and  have  mercy  upon  mc,  for  I 
am  solitary  and  afflii-ted.  The  troubles  of  my  heart  are  extended; 
0  bring  me  out  of  my  distress.  O  look  on  my  affliction,  and  my 
pain,  and  pardon  all  my  sins.  Consider  that  my  enemies  are 
many;  and  hate  me  with  violent  hatred.  O  guard  my  soul,  and 
deliver  me  :  let  me  not  bo  ashamed,  for  I  trust  in  thee.  Let 
integrity  and  uprightness  preserve  me;  fori  hope  in  thee.  O 
God  !  rc«lcein  Israel  from  all  his  troubles. 

(Psalm  xxxii.) — A  1'salm  and  Instruction  of  David. — 
Happy  is  he  whose  transgression  is  forgiven ;  whose  sin  is 
covered  by  sincere  repentance.  Happy  is  the  man  unto  whom 
the  Lord  imputeth  not  iniquity,  and  in  whose  spirit  there  is  no 
guile.  When  I  kept  my  sin  secret,  my  bones  wasted  away, 
through  my  cries  all  the  day.  For  day  and  night  thy  hand 
weigheth  heavily  on  me,  my  moisture  of  life  is  turned  into  the 
drought  of  summer.  Selah.  Therefore  did  I  confess  my  sins  to 
thee,  and  would  not  hide  my  iniquity  ;  I  said,  I  will  confess  my 
transgressions  unto  the  Lord,  and  thou  didst  forgive  the  iniquity 
of  my  sin.  Selah.  For  this  shall  every  pious  person  pray  uuto 
thee  at  the  time  thy  grace  is  to  be  found  :  then  surely,  when  the 
mighty  waters  overflow  all  around,  they  sliall  not  reach  him. 
Tiio'i  art  my  hiding-place,  from  trouble  thou  wilt  preserve  me, 
and  with  songs  of  deliverance  thou  wilt  encircle  me.  Selah.  I 
will  instruct  thee,  and  .show  thee  the  way  thou  shalf  go;  I  will 
i.dvir,o  thee,  my  eye  lo<keth  on  thee.  He  ye  not  like  the  horse 
}T  mule  which  have  no  understanding;  and  who.se  mouth  must 
be  restrained  by  bit  and  bridle,  that  they  come  not  near  to  injure 
18* 


niQD  Sir  nnna^  104 

iy"»n  •  ]'hn  D1D3  ic'5^ :  in:;i^  T)-)!.?  inv  *  V:  ^'^■: 

|..      ;  T  -  T    :  r      :  ■     T       .r~         •     T  I  • 

■  I  :    ■  V     I  T  I    T  •       I-     T  I-  -  \ 

T  IT  •■      T  ;      •  V  (I  I 

♦3  :  n^pn  in-n3  pj<>  *  pj;  lS  i\  2'^n:  nS  *  din 
Dpv  o  :  av\'i-S3  'njJSt:'?  *  'ov^:  "^^^  '^^?-n!7 
»:i3-!n?  •  n^h  ^3n^  *  'tjt  'Si;  -i3pn  nVSi 
'fnoN  *  *n^D3  nS  uiri  iriiN  »nNDn  :  nSp  r*p 

^^pb  p"l  •  N^P  n^V  t!?^  "''pn'^P  '^'p^r*!  riNr  S;r 

irT]"i"]3  •  "r]-)iN)  ^^oc^N  :  nSp  '^35l9ri  *  to*??  'iin 
pN  1-135  D1D5  vnn  Sn  j  'r;^.  r\'>hv^  n^x'N  *  "q^n 
:  Tj^Sjs  2np  S3  •  D1S5S  in;^  jpi'i  jr)93  *  j'3n 
:  "jissiD^  ion  *'3  nDi3n'i  ♦  yt^^'h  d^31>^3d  d^3"i 

IV    ;      I    :  ■.   IV       T  I-     -  I"  -   :  "^    T      TIT  •  :    - 


1()4  MORNING    SERVICE    FOR    KIPPUR. 

hasf  prdTcd  my  lu-art,  thou  hast  visited  me  in  tho  night,  thou 
h;k-t  tried  me,  but  hast  not  found  that  th(tughts  of  wieked  intent 
had  })as^:ed  my  mouth.  And  concerning  deeds  of  wickedness,  by 
wliieh  erring  man  does  fall,  guarded  by  the  command  of  thy  lips 
1  refrained  from  following  the  unrighteous'  paths.  Firm  stands 
my  foot  in  thy  roads,  that  my  footsteps  do  not  slip.  Now  I  cry, 
surely  thou  wilt  uu.swer  me,  O  God  !  bend  thy  ears,  hear  my 
prayer.  Show  thy  wonderful  kindnes.s,  0  Saviour  of  tho.se  who 
seek  protection  at  thy  right  hand  from  those  that  rise  up  against 
them.  Preserve  nie,  as  man  gnarv]:>  the  apj>le  of  his  eye;  under 
the  shadow  of  thy  wings  do  thou  liido  me;  from  the  wickt;d,  that 
oppress  me.  enemies  of  mine,  througii  prule  of  their  heart,  who 
compass  me  about.  Their  fat  is  firmly  cloocd ;  their  mouth 
speaks  proudly.  Wherever  we  go  they  now  pursue  us;  their 
eyes  are  bent  to  bring  us  to  the  ground.  Like  the  lion  desirous 
of  prey,  and  the  young  lion  crouched  in  his  hiding-place.     Arise, 

0  Lord!  circumvent  the  encray'.s  design,  cast  him  down ;  save 
my  soul  from  the  wicked,  who  is  the  sword  of  thy  vengeance. 
From  mortal  men,  thy  rod,  from  mortal  men  of  this  perishable 
world;  be  soever  their  portion  in  this  life,  let  their  bellies  be 
full  of  thy  treasure,  their  children  be  many,  and  let  them  leave 
superfluity  to  their  young  ones.  Yet  in  righteousness  shall  I 
behold  thy  face,  and  be  satisfied  at  awakening  from  contemplating 
thy  countenance. 

(Psalm  xxv.) — A  Psalm  of  David. — TInto  thee,  0  Lord  I 

1  lift  up  my  soul.  0  my  God  !  I  trust  in  thee,  let  me  not  be 
ashamed ;  let  not  my  enemies  triumph  over  nie.  Yea,  let  none 
who  wait  on  thee  be  ashamed;  let  those  be  ashamed  who  dc;il 
treacherously  without  cause.  Show  me  thy  ways;  0  Lo.?lD  I 
teach  me  thy  paths.  Lead  me  in  thy  truth,  and  teach  me;  .for 
thou  art  the  God  of  my  salvation,  on  thee  I  wait  all  day.  () 
Lord  I  remember  thy  tender  mercies  and  loving-kiinlness :  i'or 
they  have  been  of  old.  Remember  not  the  sins  of  my  youth,  nor 
my  transgressions :  remember  thou  me  according  to  thy  mercy, 
for  thy  goodness  sake,  0  Lord.  Good  and  upright  is  the  Lord  : 
he   therefore   will   instruct  sinners   in    the  right   way.      He  will 


ni£3D  Str  nnn^  103 

;;;f^'ia  :|npn  nS^n  :  ^nnpj^  ;;pi^'  ♦>  :];f^{  dh  *  Si^ 
-nn  ptJ^'J;^?  ^^^ip?*'  •  ^i?'P?  D'ppipnap  •  D^pirr 

••  :  :      •  |-  :    |r  |t  :    v  t    t  I|—  .Iv  : 

:  Y^ii2  niD^S  in*c^»  on^i^y  •  ijiddd  nn;^  ij^trx 

I       VlT  T  :  •  |-    T  V      "I"  I    T    :  T       -  I      •. 

:  onnppp  :ip'  ^'?3PP1  *  ^^^)>  ^iDpi  nn^p  "iiim 
:^y?.  ^^^^  hd'pd  •  in^rnpn  vj£)  np'ip  •  ;;  npip 
♦  D^^rr^  DpSn  nSpp  D^npp  *  ^;  ^"t»  o'pPP  *  '^TP 
D-jn*  in»^;im  •  cd^^id  i;^ptr»  D^iop  J^Sp^i  ^^i^dV*) 

"^ ' ,    *^PWr' 

|-  If.)  T  -  •  -:     I  •      -r  T         I 

n^nimN  •  ♦jr^iri  ^»  ri^Dii :  Dpn  CDn:ii:pn  ^^"n* 

I    IV  :  I  ■  n-     •      I  t:        I    V    t    :  I  t     ••  • :      I    -  |   • 

v:  T   -        I'  •   I"  :   -  :         )iv    "     "•    l~        '  I  •  I     • 

Tj-iprTp  •  iD?n  S^{  »j;^"^*i  n_i;;;i  nMiw  '  nop  oSi^^p 

r     ^\'~.  •  :         "■.f:  v  -."jv        v  |v     t:  .t         t 


IQ3  MORNING  aERVICE  FOR  KIPPUR. 

llmt  we  may  rejoice,  and  be  glad  all  our  days.  INIakc  us  re- 
joice, accordiii;^  to  the  days  wherein  thou  hast  aHiicted  u.s;  and 
tlie  yeai-s  in  which  we  liuvc  seen  evil.  Let  thy  work  of  salva- 
tion appear  to  thy  servants,  and  thy  glory  unto  their  children. 
And  let  the  beauty  of  the  Lord,  our  God,  be  upon  us:  and 
establish  thou  the  work  of  our  hands  upon  us;  yea,  the  work 
of  our  haiKb  establish  thou  it. 

(Pj?alm  xci.) — He  who  dwelleth  withiu  the  secret  place  of 
the  Most  High,  shall  abide  under  the  shadow  of  the  Aliui<,dity. 
I  say  of  the  Lord,  who  is  my  refuge  and  my  fortress,  my  God, 
in  whom  I  trust,  that  he  will  surely  deliver  thee  from  the 
fowler's  snares,  and  from  the  destructive  pestilence.  He  will 
cover  thee  with  his  pinion,  and  under  his  wings  thou  wilt  find 
refuge  ;  his  truth  shall  be  thy  shield  and  buckler.  Thou  shalt 
not  be  afraid  of  the  terrors  of  the  night,  nor  of  the  arrow  that 
flieth  by  day  ;  nor  of  the  pestilence  that  stalketh  in  darkness; 
nor  of  the  destruction  that  wasteth  at  noon  of  day.  On  thy 
side  a  thousand  shall  fall,  and  ten  thousand  at  thy  right  hand, 
but  it  shall  not  come  nigh  unto  thee.  Thou  shalt  only  behold 
■with  thy  eyes,  and  see  the  retributionof  the  wicked.  Because 
thou  hast  made  the  Lord,  who  is  my  refuge,  even  the  Most 
High,  thy  stronghold.  No  evil  shall  befall  thee,  neither  shall 
any  plague  approach  thy  dwelling.  For  he  Avill  give  his 
angels  charge  concerning  thee,  to  guard  thee  in  all  thy  ways. 
They  shall  bear  thee  on  their  hands,  lest  thou  dash  thy  foot 
against  a  stone.  On  the  fierce  lion  and  asp  shalt  thou  tread  : 
the  young  lion  and  the  serpent  shalt  thou  trample  under  foot. 
"Because  he  hath  fixed  his  desire  upon  me,  therefore  will  I 
deliver  him  :  I  will  set  him  on  high,  because  he  hath  known 
my  name.  "When  he  calleth  upon  me,  I  will  answer  him  ;  I 
will  be  with  him  in  trouble,  I  will  deliver  him,  and  grant  him 
honour.  "With  length  of  days  will  I  satisfy  him,  and  grant 
him  my  salvation." 

(Psalm  xvii.) — A  Prayer  of  David. — Hearken,  O  Lord! 
to  the  righteous  cause,  attend  to  my  loud  cry ;  give  ear  to  my 
prayer,  uttered  by  lips  without  deceit.  From  thy  presence  IcL 
my  sentence  proceed,  let  thy  eyes  behold  my  rectitude.    Thou 

VOL.  III. — 18 


TiflD  Sfi:^  nnn:r  102 

•  7\hvQ  ^n^r  ^N*  HNn^ :  n^"^  irx-i  nutj^'  *  i:nuj^ 

|(V    t:it        I      tvT'^-:  V     ti-  t    t  !•     t  it 

:  in:;i3  irxntrj;pi  •  irSj;  n:jiD  iri^ 

•     :     -      Ti-         -  It  :    •        —  •■    :  I        :      •:         v  i-   . 

•  cnp*  n£30  rh'):'  Nin  ^d  :  is  noDK  '.iSt<  •  ^mivoi 

I    T         -    ■        I  :     r  -  •  -    :    V        -       v;  •     T     I     . 

v    :     V  T  -r    :  -    i-  :       |       t         |v it  t  ;    v    :  -  V    v:  ' 

^^i^l  Y^^  *  nS'S  insp  xyn  nS  :  1np^<  nnnbi  n^v 
ViD' :  onnv  Tit:^'*  3Dpo  •  riSn*  Sdns  "inno  :  ddv 

'  "^  .  •|tt:it  t         vIiv  I       -:i-  V    I    t  v  iv  •  T 

rvSv  •  'DHD ''  nr\i^  »3 :  HNnn  DTtJ^""^  noWn  *  D^sn 
31P'.  f<^  J^i^l  *  ^Vl  't!?^^  n^i^n'^V  •  ^T?^^^  ^W 

]i}p)  ^^?f  ^J^  •  ^i?^"!  I???3  fjlJin  J?  •  '^^IN^^  D»33  Sj; 

•'inpSsxip^'n  »p  '?  :  p^ni  "tq?  bD"in  *  T]h"tn 

IT             '^                     i-'v:iv  :       ■  I-    t|:  •              •     :         ^  -t       r  i-   ;  -      -: 

*!••     •    ;       -                   •  T     I    V  I                       I"  : :  I-  i--   :    -     -:                     t  r  : 

•  T     I                        I"     :  -    : 

T     !•  -:  I-        •    T     •          T     I-    I  :   -         I       viv    t:         't  :    •  •    t  :  t    •      : 

t  :  |-      T       :  I  I-  T  t    :  1-    t  •  t       i"  t  iv  v:  iv  I    IV     ■• 

TT  :  i    '  '  T  ^:p-        -         r-  t:*  -•!-:": 


102  MORNING    SEUVICE    FOR    KIPPUR. 

Koop  fliv  toiiiruo  from  evil,  and  tliv  lips  IVdiu  s])oaking  guile 
IVpart  tVi)ni  I'vil,  iiiul  do  good  ;  sei'k  peace,  and  pursue  it.  The 
I'Vt's  of  tlie  liOKi)  are  upon  the  righteous,  and  his  ears  are  open 
unto  their  ery.  But  the  anger  of  the  LoRD  is  against  those  who 
do  evil,  to  cut  off  their  remembrance  from  the  earth.  But  the 
righteous  cry,  and  the  LoHl)  heareth,  and  delivereth  them  from 
all  their  troubles.  The  IjORD  is  nigh  unto  the  broken-hearted ; 
and  savoth  those  who  are  of  a  contrite  spirit.  Though  many 
afflictions  overtake  the  righteous:  the  Lord  will  deliver  him 
from  them  all.  He  guardeth  all  his  bones  :  so  that  not  one  of 
them  is  broken.  The  evil  of  the  wicked  will  slay  him,  and  they 
who  hate  the  righteous  shall  not  escape  guiltiness.  The  Lord 
redeemeth  the  soul  of  his  servants;  and  none  of  those  who  trust 
in  him  shall  be  condemned. 

(Psalm  xc.) — A  Prayer  of  Moses,  the  Man  of  God. — 0 
I/ord !  thou  hast  been  our  strongiiold  of  defence  in  all  genera- 
tions. Before  the  mountains  were  brought  forth,  or  ever  thou 
hadst  formed  the  earth  and  the  world  :  even  from  everlasting  to 
everlasting,  thou  art  God.  Thou  turnest  men  to  contrition  :  and 
sayest,  Return,  ye  children  of  men.  For  a  thousand  years  in 
thy  sight  are  but  as  yesterday,  which  is  pas.sed;  and  as  a  watch 
in  the  night.  Thou  carriest  them  away  as  a  flood,  they  are  as  in 
sleep :  in  the  morning  they  are  like  grass  which  changeth.  In 
the  morning  it  flourisheth  and  is  renovated  :  in  the  evening  it  is 
cut  down,  and  withered.  Thus  are  we  consumed  by  thy  anger, 
and  troubled  by  Miy  wnitli.  Thou  hast  set  our  iniquities  before 
thee,  our  secret  sins  in  the  light  of  thy  countenance  For  all 
our  days  are  pa.s:5ed  away  in  thy  wrath  :  we  spend  our  years  as  a 
tale  that  is  told  The  days  of  our  years  of  life  are  seventy  years : 
and  if  by  extraordinary  vigour,  we  see  fourscore  years,  yet  is 
I  heir  essence  labour  and  sorrow  ;  for  our  life  is  soon  cut  off,  and 
W8  flee  away  Who  knoweth  the  power  of  thy  anger?  even  ac- 
cording to  thy  fear,  so  is  thy  wrath.  Teach  us  to  number  (uir 
days,  that  we  may  apply  our  heart  to  wisdom  Return  unto 
us,  0  Lord  !  how  long  wilt  thou  cast  us  off?  0  repent  thee, 
'Sonceruiog  thy  servants.      O  .satisfy  us  early  with  thy  mercy; 


TiQD  Sij^  nnnjT  loi 

V      t:        ••   '^-  !••     :    T  :  t  )••-  ••    '^■.i-  ^     t  •• 

T  IT  T     •  -  I"  T         T(-       I       -;1T  T  :    •     |      viv    •■  '   :    -     : 

••    :  I      :  "t    T   ^    T      T  T  IT  ;     ■  t  (••    ••  -    - 

r  :      :  V  :  t  t'^—.  viv   t:  v  it     :  v    | 

:  13  D'Dinn 

i~ 

r\''n  nn^  ny^  *j-in  ♦  D\iSj<n-i:'>N  nc'oS  nSan 

T      i-  T  T      -  I       "^     T  T  -:  V:    IT  r  T       •         : 

•  S^m  r"iiV?  SSinm  •  nS»  nnn  d^ds  :  "im  nis  i:^ 

••    ••    :    I      viV  ••  :  -  IT  -.  -T  VIV   ;  t  :  it 

•  JOT  i:;  tr'i^iX  2C'n  :  Sx  nriN*  oSir  ip  oSiroi 

T        -  ^-  V:  ••         T  T      -  T  •=■  T        "^      I" 

:  I  !•.•      ■•  :  ■   T  Iv  IV  T  T        I"  ;  I  V  I    - 

:i-         T"  t:-;  tim"  t  :-:  -:i-    •  :    v 

T  i-T         t         •  I  IV  T  I-    ■,'^:  )   iv.v:  I"       I-: 

Sor  D2n"ii  ♦  njtr  D'iiDt:^  nhi3;i3  dni  *  njtr  dt^j:* 

T      T         T    :      T :  T  T  T  X  ^-    :     • 

:  nopfi  33^  X3:"|  *  riin  ;?  iro^  n'iiph  :  ^ri"i,5J;^ 
"ip33  lij;.?^' :  ^n3j;.  Sj;  Dnini  •  ^np  lir  »^»  n3w 


101  MORNING    SERVICE    FOR    KIPPUR. 

spnko,  ami  it  was  iJniio  :  lie  coinniaiKU'il,  a, id  it  was  cstablislicd 
Tlio  l>(»un  fiustiatotli  tlif  counsel  of  the  nations:  be  anuiliilatelb 
the  <K'viees  of  the  people.  The  counsel  of  the  LoKl)  shall  stand 
for  ever:  and  the  purposes  of  his  heart  to  all  ^fenerations. 
Happy  i.s  the  nation  who.sc  (iod  i,-?  the  I.,olU)  :  the  perple  wli^  iii 
he  liatli  elin,-;en  for  iiis  own  heritage.  The  liUHM  looketh  down 
from  leaven  ;  he  heholdeth  all  the  sons  of  men.  From  the.  pl.n  c 
of  his  resideiiee  ho  superintendeth  all  the  inhabitants  of  the  earth. 
FIc  fashionrth  all  their  hearts,  and  nnderstandeth  all  their  work;s. 
A  king  is  not  .saved  by  the  multitude  of  a  host:  neither  doth  the 
mighty  man  escape  by  the  greatness  of  his  strength.  Vain  is 
the  liorsc  for  safety  :  lie  shall  ntit  deliver  any  by  his  great 
strength.  IJehcdd  !  the  e^'e  of  the  IjORD  is  upon  those  who  hope 
for  his  mercy  :  to  deliver  their  soul  from  death  ;  and  to  keep 
them  alive  in  time  of  famine.  Our  soul  waitcth  for  the  JiOKi*: 
he  is  our  help  and  our  shield.  For  in  him  our  heart  shall  re- 
joice; because  we  have  trusted  in  his  holy  name.  Ijct  thy 
mercy,  0  Lord  !   be  with  us,  according  as  we  hope  in  thee. 

(PtfALM  XXXIV.) A    FSAI-M  OF   DaVID  WHKN  HE  DISGUISED 

UIS  REASON,  BEFORE  AbIMELECH,  WHO  THEN  DROVE  HIM  AWAY, 
AND  HE  DEPARTED. — I  wiU  bless  the  LoRD  at  all  times;  his 
praise  shall  be  continually  in  my  mouth.  My  soul  shall  boast 
itself  in  the  Lord;  the  humble  shall  hear  it,  and  be  glad.  0 
magnify  the  Lord  with  me,  and  let  us  extol  his  name  together 
1  sought  the  Lord,  and  he  answered  nie ;  and  delivered  me  from 
all  my  fears.  They  looked  unto  him,  and  were  enlightened,  and 
their  faces  were  not  a.shamed.  This  poor  n)an  cried,  and  the 
Lord  heard  him;  and  saved  him  from  all  his  troubles.  The 
angel  of  the  Lord  encampeth  round  about  those  who  fear  him, 
and  delivereth  them.  O  reflect,  and  see  that  the  Lord  is  good: 
happy  is  the  man  who  trusteth  in  him.  0  fear  the  Lord,  ye  his 
saints  ;  for  there  is  no  want  to  those  who  fear  him.  Young  lions 
do  lack  and  suffer  hunger;  but  they  who  seek  the  Lord  shall 
not  want  any  good.  Come,  ye  children,  hearken  unto  me;  I 
will  teach  you  the  fear  of  the  Lord.  Who  is  the  man  that 
desireth  life,  and  loveth  many  days,  that  he  may  see  happiness? 


-nsD  Str  nnntr  lOO 

:  iS  n^mS  -ins  orn  ♦  vhSn  »» iirss  'i^n  n.t^>>* 

♦  DsS  in;.  nv'H  :  j'-iNrr  op^SD-SiS  n^^p^n  in?*^' 

•  S'n-DHS  rt^nj  nSsn  TN  :  Dn^trj^p-SD-Sx  p?pn 

:  Dr">3  am^nSi  ♦  od'SJ  nisp  S'vdS  :  npn^ 

't      T  IT  T  -    :  T        .  .IT 

npjr»  ID  o  :  xin  '\nyD^  ^:yx  *  ';,^  ^Q?^  W^^- 

I  T  :    I-  •  V     -:  1- 

intr'iri  ♦  "qSoqs>:  '>:h  i^i^d  n?s  ini^^?  "^n'? 

•     •        Ti-  :  -  IT    :     •  :  ■  t    -:  :    •       • 

S?s  CD^f'^isi  •  nn^i  vS?s  "i^'?'"7  ♦  '-^.Vvn  'nniJP 

^  .  I  y  IT  T       ■  -    I"     T  Tf"  T|T  •      T  V  (T       .      . 

o  •  vtrip  '*  nt*  iNn^ :  irnon'  iDJin  nc'N*  ♦ ;;  did 

T  I :      t;  V  :  v  v.-iv         viv  T. 

niN"iS  D^p^^DHN  •  D'^n  Y^nn  tr'xn  'p  :  D5ipS?s 


100  MORNING    SKHVH'K    FOR    KIIM'UR. 

P.vvin.  The  licMVi'iis  (lorl.irc  ilic  j^Iory  'if  (Jnd  :  and  the  firma/- 
iiiont  toUotli  tlio  Wdiks  (if  liis  lunids.  I>iiy  unto  day  uttoreth 
speech;  and  niirlit  unto  niulil  sluiwi'th  kiw  wlcdge.  There  is  no 
speech,  tliere  are  no  words,  tlicir  vdicc  is  not  iieard.  But  their 
melody  exiendelh  throuLdi  all  the  earth,  and  to  the  end  of  the 
world  their  word.  For  the  sun  he  hath  set  a  tabernacle  among 
them  ;  aud  he  goeth  out  like  a  hridegroom  from  his  chamber, 
and  rejoiceth,  like  a  strong  man,  to  run  his  course.  Ilis  going 
forth  is  from  the  etid  of  the  heaven,  and  his  circuit  unto  the  ends 
thereof;  and  there  is  nothing  hidden  from  his  heat.  The  law  of 
the  Lord  is  perfect,  quieting  the  soul :  the  testimony  of  the 
Lord  is  sure,  making  the  simple  wise.  The  statutes  of  the  Lord 
are  right,  rejoicing  the  heart:  the  commandment  of  the  I^ord  is 
clear,  enlightening  the  eyes.  The  fear  of  the  L(»ar)  is  pure,  en- 
during for  ever:  the  judgments  of  the  JjORD  are  true,  and 
uniformly  just.  They  arc  to  be  desired  more  than  gold  and  much 
fine  gold  ;  they  are  sweeter  than  honey,  and  the  dropping  of 
honeycombs.  Moreover,  thy  servant  is  admonished  by  them; 
and  in  keeping  of  them  there  is  great  reward.  Who  can  guard 
against  errors?  0  cleanse  me  from  secret  faults.  Withhold 
thy  servant  also  from  presumptuous  sins,  let  them  not  have 
dominion  over  me  :  then  shall  I  be  upright,  and  I  shall  be  clear 
from  any  great  transgression.  Let  the  words  of  my  mouth,  and 
tiie  meditation  of  my  heart,  be  acceptable  before  thee,  0  Lord  ! 
my  Rock,  and  my  Redeemer. 

(Psalm  xxxiii.) — Rejoice  in  the  Lord,  0  ye  righteous;  for 
to  the  upright  praise  is  comely.  Praise  ye  the  Lord  with  the 
harp:  sing  unto  hira  with  the  ten-stringed  psaltery.  Sing  unto 
him  a  new  hymn,  let  the  trumpet  utter  a  melodious  sound.  For 
the  word  of  the  Lord  is  right:  and  all  his  works  are  done  in 
truth.  He  loveth  righteousness  and  justice  ;  the  earth  is  full 
of  the  mercy  of  the  Lord.  By  the  word  of  the  Lord  were  the 
heavens  made;  and  all  their  hotst  with  the  breath  of  his  mouth. 
!le  gathereth  together  as  a  heap  the  waters  of  the  sea  :  he  layeth 
up  the  depths  in  storehouses.  Let  all  the  earth  fear  the  Lord: 
let  all  the  inhabitants  of  the  world  stand  in  awe  of  him.      For  he 


•TiQD  '76^  nnnsr  99 

nS^Si  •  noK  r3'  DvS  Dv :  y'p-in  -i*;id  vt  n woi 

T    :  I-  :  V    1        -     r  -  :  -  I  r    t  it  -  tt  ■•     -.i 

•  cn'Sp  Sdh  nV|"5?i  Dip.  nj^'  r»*'7'^^?  ♦  ^"^V 
j^'b'*  ♦  inDHD  Nr  ?nn3  Nim :  ens  Shn  dlt  ::'Dtr> 
Sr  inDipni '  invid  D^otrn  nypo :  niK  Y'\'^h  "ii3:iD 

-  T     I  I     :  T       I  •  |-   T     -  •■  I :    •  -    1      I  T 

Dn2^>  ♦»  nips  :  »ns  no^DHD  n^DXJ  *»  nnr  *  tr?:: 

•  T     :  t:         ••    I     •  ■    IV  -      r    :     -  t  t  v;iv    t:  ••  v  it 
r:            -      :  ■                •  it  ^'             -       •        ;               t  t     t:               -  :      ■                            ••     :    -     . 

:  nn»  ipiv  riDX  ^^  ^DStr'D  ♦  irS  nibr  n"iinD 

T  :   -       I        :  it  V  t:        ■•    :     :      •  -  t  V  w  t  ; 

nail  raio  opinoi  •  3"i  rsDi  nntD  anDmn 

V  I    :  -      :    ■  I  •  T       t     •  t  T   -  •  T    v:i.      " 

Sn*  ♦  :]p:^  T]irn  DHip  D^ :  *4p.^  nnnP^P  *  T^r'? 

I  T :  :  I-  T  "^    -    IV    ■  •     1 1-  •  :  t      ••  t  •  :       :    • 

•   -:     I   :         •  t:  (  ivt    :         •     •     I       :   v    :  •  ■•    :     • 

Ti-  I  T-:  tt  -t:-  ti-  )•-  :- 

•  ;r-jn  IT'  iS-n^c^'  :  iS-npr  iib'];  Sgj?  •  niiip? 

I"  ^--.1-  T  :  t:  -      :         t    t         •  ^t  :•!■•-  I-      •■ 

I      MT    T  T    :   IT    t:         V  IV  t    :      •  (''■'■:  ■•  t  v:  iv 

•  ■  -  t   T    :  T  •       -        I  :  ^-:i-         •  |-    T       T:  -     :    • 

'     •  ♦nn  "iDN*  Nin  *3 :  Snn  ^d^t^-Sd  mr  i^sd  *  Y'\i<n 

•  v.—  -     T  r :        I  T  IT  IV      •  I  VIT     T 

niDmo  Nun  •  Dn:i  mr  I'sn  *» :  iorn  ni^;  Nirr 

:      :    -  •   ••  •  -  ^  •   ••      t:  —.i —        t  • 


no  MORNING    SERVICK    FOR    KH'PUR. 

wlioso  Cum]  is  tlio  l.oiU)  I  And  ;is  1  liave  trusted  in  thy  mercy, 
my  lu'art  shall  rcjoiee  in  thy  salvntion.  I  will  sing  unto  the 
Lord,  borauso  ho  hath  dralt  hountifully  with  me." 

(^PsAi.M  XXX.) — I  will  extol  thee,  0  Lord!  for  thou  hast 
lifted  me  up,  and  hast  not  suffered  my  foes  to  rejoice  over  me.  0 
Lord,  my  Gud  !  I  cried  unto  thee,  and  thou  ha.st  healed  mc.  0 
Lord  I  thou  hast  brought  up  my  soul  from  the  grave;  thou  hast 
k  pt  nif  alive,  that  1  should  not  go  down  to  the  pit.  Sing  unto 
tin-  Lord,  O  ye  that  venerate  him,  and  give  thanks  to  his  holy 
name.  For  hi.s  anger  is  momentary,  but  in  his  favour  is  life  : 
weeping  may  endure  for  a  night,  but  joy  cometh  in  the  morning. 
.Vnd  in  my  pro.sperity  1  said,  I  shall  never  be  moved.  Lord, 
liy  thy  favour  thou  hast  made  my  mountain  to  stand  strong : 
thou  didst  hide  thy  face,  and  I  was  troubled.  I  cried  to  thee, 
O  Lord  I  and  unto  thee,  0  Lord!  1  niade  supplication.  What 
avail  is  there  in  my  blood,  when  T  go  down  to  the  pit?  Shall 
the  dust  praise  thee?  Shall  it  declare  thy  truth?  Hear,  O 
Lord  !  and  be  gracious  unto  me  :  0  Lord  !  be  thou  my  help. 
Tliou  hast  turned  my  mourning  into  dancing  :  thou  hast  put 
off  my  sackcloth  from  me,  and  girded  me  with  gladness.  To 
tiie  end  that  my  glorious  triumphant  soul  may  sing  praise  to 
tbee,  without  ceasing.  0  Lord,  my  God!  I  will  give  thanks 
unto  thee  for  ever. 

Hcmh'r  nvd  Cwuirrti<itiou. — "The  LoRD  he  is  God!  The 
Lord  he  is  God  !"    (Repeated.) 

Reader  oiul  ('ontirKjntioii. — The  LoRD  reigneth  :  the  LoRD 
hath  reigned  :  "  the  Lord  shall  reign  for  ever  and  ever."  (Re- 
peated.) 

"And  the  Lord  shall  be  king  over  all  the  earth  ;  on  that  day 
the  Lord  alone  i-.hall  be  one,  anrl  his  name  shall  also  be  one. 
Save  us,  0  Lord,  our  God  !  and  gath(;r  us  froui  among  the 
nations,  that  we  may  give  thanks  tf)  thy  holy  name,  and  glory  in 
thy  praise.  Blessed  be  the  Lord  God  of  Lsrael  for  ever  and 
ever:  and  all  the  people  shall  say,  Amen,  praise  ye  the  Lqrd, 
Let  every  thing  that  hath  breath,  praise  the  liORD.      Hallelujah." 

(Psalm  xix) — To  the  Chikf  Musician,  A  Psalm  of 
17  * 


niGD  S:r  nnntj*  98 

T       T  -    T         •  T  |-  T      I*       T 

T       v;     t:  •        -  :    I       t    :   i-    •  •  it  t.       »  •  i     • 

t:  t    ^    ;  ~  •  ;    ~     •  .it  .  i  t  |  .  ■ 

.       (•  T         I  |V  T       T     ;  I-    :     •  !•    :  -   :  t     .  i       . .  i .  i .      i 

nnniD  »S  Sln.::S  nso!:  riDSn  :  'S  -)rr  n^n  ^:  ♦  ^nny 

•  Dit  i<Si  1133  :i").?r,  f^p*?  ♦  nnqtr  'niNr^l  *  *p^ 

:  niiN  dSi^S  \nSj<  *♦ 

t|  IV  T     "^    :         -        v:    t; 

v:  IT  t:  :'■  it  t: 

::  n^rt;.  xinn  dv^3  *  fi.xn'^3  Sj;  r|^p^  :^  n;ni 
r  T]n3  :  ^n^nr»3  (iDnp'riV  *  ^??1R  °??^ /'  i"»i"'"inS 

^Y  T  T  -    T    :  T  IT  -  :  T  IT     I   •  "     t:     • 

:  nnSSn  •  n^  SSnn  nDt:*:in  Sb :  m'?hn  ♦  px 

T  ;i—  T"-:  tt:~  t  :i~  I"T 

*  Sx  "1U5  Dn.5)Dp  Dipci^n  :  in^  ilo|p  nyjqS 


OS  MOKXING    SKRVICK    FOR    KIPI'UR. 

may  pivi»  thanks  to  tliy  Imly  name,  and  ^Iniy  in  thy  praise 
Bussed  be  the  name  of  tlie  liORD  God  of  Israel  for  ever  and  ever  : 
and  all  the  [leople  said,  Amen,  and  praised  the  LoRI).  "  'Extol 
ye  the  Loun  our  God,  and  Imw  ilown  at  his  footstool,  for  he  is 
holy.  Extol  ye  the  Lord  our  God  !  and  worship  at  his  holy 
mount;  for  the  Lord  our  God  is  hidy.  And  he  being  merciful, 
forgiveth  iniquity,  and  destroyeth  not;  yea,  he  frequently  turneth 
away  his  anger,  and  awakeneth  not  all  his  wrath.  O  Lord  ! 
withhold  not  thy  tender  nie.iies  from  me:  let  thy  loving-kind- 
ness and  thy  truth  preserve  me  continually.  0  LoRD  !  remember 
thy  tender  mercies,  and  thy  loving-kindness;  for  they  have  been 
of  old.  Ascribe  ye  power  unto  God;  his  excellency  is  over 
Israel;  and  his  strength  is  in  the  skies.  0  God  !  thou  art  tre- 
mendous from  thy  holy  residen((>;  ()  God  of  Israel,  thou  art  he 
wlio  givest  strength  and  power  unto  thy  people:  blessed  be 
God.'*" 

*^0  God  of  vengeance,  Lord,  O  God  of  vengeance,  shine  forth. 
Exalt  thyself,  O  Judge  of  the  earth  ;  render  retribution  to  the 
proud.  Salvation  belongetli  unto  the  Lord  :  thy  blessing  be 
upon  thy  people.  Selah.  The  LoRD  of  Hosts  is  with  us,  the 
God  of  Jacob  is  refuge  unto  us.  Selah.  0  Lord  of  Hosts  ! 
happy  is  the  man  that  trusteth  in  thee.  O  Lord,  save  us,  an- 
swer us,  0  King  !  when  we  call  on  thee.  0  save  thy  people, 
and  bless  thy  inheritance :  and  guide  and  exalt  them  for  ever. 
Our  soul  waiteth  for  the  LoRD  :  he  is  our  help  and  our  shield. 
F'or  our  hearts  shall  rejoice  in  him  ;  because  we  have  trusted  in 
his  holy  name.  Let  thy  mercy,  O  Lord  !  be  upon  us,  according 
as  we  hope  in  thee.  0  Lord  !  show  us  thy  mercy,  and  grant  us 
thy  salvation.  Arise  for  our  help,  and  redeem  us  for  thy  mercy's 
sake.  I  am  the  Lord  thy  God,  who  brought  thee  out  of  the 
land  of  Egypt :  declare  thy  wants,  and  I  will  satisfy  them. 
Happy  the   people  who  are   thus   favoured !    happy   the   people 

'  The  following,  till  Psnlm  xxx:,  are  selections  from  various  Psalms, 
heoce  the  sometimes  apparent  want  of  close  couuection. 


"iidD  hi^  nnntj'  97 

"t     T  T  :  I  -  T  IT  ^-  :  T      ^    IT     I     •  ••     T  :      •        •• 

-:  I-  -:  I-   :       •    :  I"       v:     t:  i  Tr-  •■    -    :  I    ••     t 

-    :  -;(-:•:  i"       v:      t:  ;  i  )t  t  :    - 

*  PV  "135^  Din"i  Nini :  ^i^iS^{ »;  trnp  '3  ♦  l:r""||^ 
-Sd  i'i^*  nSi  •  13N  n*:rnS  ns-im  ♦  n^ntr^^  xSi 

T  "'T  :  -  't:  t:*:  ■:- 

I    :    ■     -:i-      I     :  :     -  •  iv    •        I    IV  -;  i-        r     :     •  t:         t    -  t  -: 

:  nan  dSi^d  o  *  nnom '» ri'Dni  i:)? :  oi"iv»  T^n 

t   I"  T    ^   I"         •  I     IVT   -:i-  t:       I     IV  -:  I-  ;  ■        i  :    •  •    t 

»' :  hSd  3pi^'  ^iS^<  ^jS  DJtro  •  i:ar  nixnv  »* :  nSo 

r:  T  iv        I    ^:i-  v:  it        t   :       ■  it  "=  t    :      t:  t  iv 

^Jii!;_^.Ss'0  *  nj;'0n  *^^ :  r|3  np^  din  n^'K  •  nixnv 
:]*3-3D"]n  •  Dnvp  y-^m  r\^y.f2n  ^\iSN  ;:  ojt< 


97  MORNING    SKUVICE    FOR    KIPPUR. 

uuto  him  :  pnu'laim  yc  ;ill  lii.s  wondrous  works.  Glory  in  his 
holy  uamo;  lot  tho  heart  of  thciu  rejoice  who  seek  the  LuRD. 
Seek  yo  the  IjORD,  and  his  .strength  ;  seek  his  favour  ever  more. 
Remember  his  miracles  that  he  hath  done,  his  wonders  and  the 
juilginents  of  his  mouth.  0  ye  tlie  seed  of  Israel,  his  servant  ; 
the  children  of  Jacob,  his  chosen  people.  He  is  the  Lord  our 
God  :  his  judgments  are  in  all  the  earth.  Remember  ye  his 
covenant  for  ever;  the  word  which  he  commanded  to  a  thousand 
generations.  Which  he  covenanted  with  Abraham,  and  likewise 
his  oath  unto  Isaac.  And  he  confirmed  the  same  to  Jacob  for  a 
statute,  to  Israel  for  an  everlasting  covenant.  Saying,  Unto  tliee 
will  I  give  the  land  <»f  Canaan,  the  portion  of  your  inheritance. 
While  ye  were  but  few  in  number,  yea,  very  few,  and  strangers 
in  the  land.  When  they  went  from  one  nation  to  another,  from 
one  kingdom  to  another  people,  he  suffered  no  man  to  oppress 
them  :  yea,  he  reproved  kings  for  their  sake,  saying.  Touch  not 
my  anniuted,  and  do  my  prophets  no  harm.  Let  all  the  earth 
sing  unto  the  Lord;  proclaim  his  salvation  from  day  today. 
Declare  his  glory  among  the  nations,  his  wonders  among  all 
people.  For  the  LoRD  is  great,  and  exalted  in  praise;  and  he  is 
fearful  above  all  gods  For  all  the  gods  of  the  nations  arc  idols; 
but  the  Lord  hath  made  the  heavens.  Honour  and  majesty  are 
in  his  presence;  strength  and  gladness  are  iu  his  place.  Ascribe 
unto  the  Lord,  0  ye  families  of  the  nations,  ascribe  unto  the 
Lord  glory  and  might.  Ascribe  unto  the  Ix)RD  the  glory  due 
unto  his  name;  bring  an  offering,  and  come  into  his  presence; 
worship  the  Lord  iji  the  glorious  sanctuary.  Let  all  the  earth 
tremble  before  liiui,  who  hath  fixed  the  foundations  of  the  world, 
that  it  miglit  nitt  be  moved.  Let  the  heavens  rejoice,  and  the; 
earth  be  glad  :  and  they  shall  say  among  the  nations.  The  Lord 
reigneth.  Let  the  sea,  and  its  full  domains,  roar;  let  the  field, 
and  all  that  is  therein,  rejoice.  Tlniii  sliall  the  trees  of  the  wood 
shout,  because  of  the  presence  of  the  JjORD,  when  he  cometh  to 
judge  the  earth.  O  give  thanks  unto  the  Lord,  for  he  is  good  ; 
because  his'  mercy  endureth  for  ever.  And  say  ye,  Save  us,  0 
God  of  our  salvation,  and  gather  us  from  the  uaj^ous,  that  we 
VOL.  III. — 17 


iitDD  Str  nnntr  96 

■    T  T    T  I ;    -  •.  ;   t:  :    •  t:       ••  I  :    -    :  -   :      • 

^     -IV  1-         •■    ;    ;        •  T    :    I  t    "t  v     -:  t         :    :    ■  :     • 

I V   IV    :  T  •  T     T  •   ;  T     ^    :  t  t    ;      •       I       v  it  T 

I      T    :    •  :  "r      \    :  t     t  :      -  v  -  t  v    -: 

:     -    :    •  -  T  •  T  :  ^-  :     •  t    :     • 

•   "^  IT  T    :  :  ■        -  :    -  t     i     • 

•-  t        :  :  T    \     :         t:  t        •  t         :    :    • 

•  I-  T         ti-  •       ■  v:  •  '^-  IT  v:  T        •  •         v:  t 

♦'S  i3n  :  iopo3  niim  rr  *  v:5S  Ttni  nin  :  r\'^v 

Ti-  t  I      :     •  t    :  v    :      ^  t  t    :  t  t  ;  t  "^r 

"1123  **S  nn  :  rri  "tud  '^S  inn  ♦  D'»r  ninD:rD 

:         Ti—  t  "^   t  t        ti-  t  •     -  :     ;       - 

*n"i"Tn3  "h  'nnn::'n  •  vjg^  ikVDi  nn^p  ix^  •  lotp' 
Sa  Ssn  p3n  f]N  •  p.Nn"S3  vjpVp  '^'^  :  ti*1p 
D*iJ3  noN*n  •  inxn  Sjni  d^q'^'h  inotr* :  m^T\ 

:         I  :  I       viT    T  ••  T    :  •  i-  t      -  ;    :      • 

i^'n-Sd)  HTf  n  }*Sj;.;_*  liViSpi  D^n  d^i;.  :  r)Sp  'i 

T         •       t:       -•  :    •     •  IT  -         ••  ^-;  :     - :        t 

npj<i :  I'lpn  dSi:;S  »3  *  31d  '3  »»^S  H'*'"'  ♦  Kl^O 


90  MOKNlNd    SERVICE    FOR    KlITUR. 

Tlic  lleiiilor,  or  ii  luourncr,  then  suys,  KiidJisli  Dcrabbanau: 

Jicdti. — May  his  great  name  be  exalted,  ami  sanctitiod  tlirougb- 
out  the  world,  which  he  hath  created  according  to  his  will :  may 
he  establish  his  kingdom,  and  cause  his  redumption  to  spring 
forth,  and  hasten  the  advent  of  his  anointed.  lu  your  life-time, 
and  in  your  days,  and  in  the  life-time  of  the  whole  house  of 
Israel;  sjiecdily  and  in  a  short  time;  and  say  ye,  Amen. 

Congreyation. — May  his  great  name  be  blessed,  and  glorified 
for  ever  and  ever.  Reader. — May  his  hallowed  name  be  praised, 
glorified,  exalted,  magnified,  honoured,  and  most  excellently 
adored;  blessed  is  he,  far  exceeding  all  blessings,  hymns,  praises, 
and  benedictions,  that  are  repeated  throughout  the  world;  and 
say  ye.  Amen. 

Unto  Israel,  their  rabbins,  their  disciples,  and  all  their  sue 
cessors,  who  diligently  study  the  holy  law,  who  are  in  this,  aud 
every  other  place;  may  there  be  grace,  favour,  and  mercy,  from 
the  presence  of  the  Lord  of  heaven  and  earth,  both  to  them,  and 
us ;  and  say  ye.  Amen. 

May  the  fulness  of  peace  from  heaven,  with  life,  plenty,  salva- 
tion, CDnsolation,  deliverance,  heilth,  redempti.tn,  pardon,  expia- 
tion, enlargement,  aud  freedom,  be  granted  unto  us,  aud  to  all  his 
people  Israel ;  and  say  yc,  Amen. 

May  he  who  raaketh  peace  in  his  high  heavens,  through  hip 
mercy,  bestow  p  ace  ou  us,  and  all  Israel ;  and  .<ay  ye,  Amen. 

1  Chron.  xvi.  8-37. 


O  give  thanks  unto  the  Lonn;  call  on  hi."-  holy  name;  make 
known  his  deeds  among   the   people.     'tJiug,   nud   chant  hymui 


-n£)D  Str  nnntr  95 

P31T  ly'np  "^DiNi 

nn-.riD  N'^^-n.  noSi;^  •  Nsn  r\D^  t^^ipi^n  '"^W' 
^<SJr^  S^<"ltr'  n^in-SiDi  ^^nDi  iid'dv^i  pD^-^n? 

•  TinDn'  N^oSr  'J^SrS  dS^S  •  ti-i^q  n*^"^  n^jr'  kV.T 

I    -  T    ;    •        T  -    :  ~T     ••    :     IT :  t  "^i  :  |    -  t    ;  t     -         ••   .  ■•    . 

T    T  iT  V  :  T    T    :    :       •  t    t    r  t    t     .  t    i  t       r*  - 

T  IT  ••  :  T      T     :  "   ":  ■>■    :  i      ••  t  t    . 

•  nnsDi  •  nn^Soi  •  nSi\*:n  •  nxisni  •  N^r^t^n.  •  npf7^:) 
:  [pN  npNT  •  hiiy;^\  idj;-Sd^i  *  i:V  nS^^ni  •  nni 

T  V  ^-:i-        t    -;    I-  :  t  :     ■  i 

I    ••    T  :     •    :  ••    T  .     •  T  -    :  l~    i 

n^ti> :  vnS»Sr  D'»r:3  i);nin  noi^o  ij<"id  ♦^S  mn 


95  MORNINC  SEIIVICK  FOK  KIPPUR. 

only,  but  not  lator  than  midnight:  neither  was  it  to  be  eateu 
but  by  thi)se  that  were  numbered  and  appointed  for  it ;  nor 
was  it  to  be  eaten  dressed  in  any  other  manner  than  roasted. 

Rabbi  Ishmael  says,  that  the  law  is  to  be  expounded  by  thir- 
teen rules;  viz, :  1.  By  inferences,  from  minor  to  major:  and 
the  reverse  from  major  to  minor.  2.  A  decision  deduced  from 
an  agreement,  or  similarity  of  phrases  in  texts.  3.  From  the 
principal  constitution  contained  in  one  verse,  and  from  the  prin- 
cipal constitution  deduced  from  two  verses.  4.  From  compar- 
ing a  general  description  with  its  specified  particular.  5.  From 
a  particular  text,  followed  by  a  general  one.  6.  Precepts 
treated  of,  first  in  general,  and  then  in  particular,  and  again 
in  general,  thou  must  not  adjudge,  but  according  to  the  tenor 
of  the  particular  specification.  7.  From  a  general  description 
that  re(iuires  a  particular,  specific  text  to  explain  it ;  and  from 
a  particular  text  that  requires  a  general  one.  8.  Whatever 
was  comprehended  under  a  general  description,  and  is  after- 
wards particularly  excepted  therefrom,  in  order  to  teach  us 
something  concerning  it :  the  exception  is  not  given  for  its  own 
sake  only,  but  also  affects  the  whole  general  term.  9.  And 
whatever  was  included  in  a  general  description  and  is  afterwards 
excepted,  to  prove  an  argument  similar  to  its  subject :  tends  to 
alleviate,  but  does  not  aggravate.  10.  And  whatever  was  in- 
cluded in  a  general  description,  and  is  afterwards  excepted,  to 
prove  an  argument  not  similar  to  its  subject;  serves  both  to 
alleviate  and  aggravate.  11.  And  everything  included  in  a 
general  description,  and  afterwards  excepted,  to  determine  a 
new  matter,  cannot  be  restored  to  the  general  term,  unless  it 
be  by  being  expressly  mentioned  in  the  text.  12.  And  what- 
ever is  deduced  from  the  subject  itself;  and  a  thing  deduced 
from  the  end  of  the  text.  13.  And  thus,  when  two  texts  con- 
tradict each  other,  we  cannot  determine  the  sense  until  a  third 
is  produced,  which  reconciles  them. 

Let  it  be  acceptable  before  thee,  O  Lord,  our  God  1  and 
God  of  our  ancestors,  that  the  holy  temple  may  be  speedily 
rebuilt  in  our  days  ;  and  let  our  portion  be  in  thy  law,  that  we 
may  be  able  to  do  thy  will. 


kVn  Sdxj  Ij^ni  •  nivn  -ir  ^*^^<  ^:^^^A  "i^'^^l  *  nV^7? 
:  'S^;  nSn*  Sdnj  irNi  *  vn:p7 

•   T  TV  T  •.■:  IV  ••    :  T         . 

T  -  •  ••  :       V  T    :       •  T    . 

^  T    1- :    •     ■  TT  T-:    •  V    I   T        |-  .      I.    . 

T    V      I    T  T    -         ••  T    :  T    :  T     :  t    .  t  . 

Dnsoi  •  d"iqS  Tiny  NJintr'  SSdd  r  :  Di3n  r'i;3 

T  :      •  T  :     •  I       •  T  V  T    :    ■  T    :      -        i      ••   . 

N^;n  •  SSd:i  n^ni:^  -inn-S^i  n  :  SSdS  rinv  Nintj^' 

T  T  :  T     :     •  T  T    IV  T      T  T    :  T    ;      •  I         ■  T 

T   T    :  T       :      •  T     T    IV  T       T  T     :  T  T  \  '      ;  ~ 

pro  ppdS  Nvn  SS^a  n\ii:^  ")DtSdi  » :  n^onnS 

ItI^:-  tt:  t;*  ttiv  tt  t:  '"-,': 

T     T  T  :  •   -:  I—   :  |"  t    :  tt         t  :     •    .  ... 

h'\y  nnx  »nj  trin    nn'is  ?nS  NJvn  SSds  n'nc' 

T  T    -  ••  T   T  T       T    :        1  T  T  :  T      .      ■  T    T    iV 

:  trnsa  iSS^S  n^n^n  iinvn^tr  ir  i'^'SdS  i^'rnnS 

...  T   :    •  T  -  IV  •  -:i-  V  T    :    •  •  ".  r"  . 

ni  r  :  IDID0  "loSn  imi  '  ir^rt:  idSh  idti  d^ 

I ..    ;  .  ..   y    -  T   t:  t:    •   I"  ••    T   -  T    t: 

V  T     V  I--  -:        ••  !••  I"       v:     r:        |   ivt    :    •        1  t         •    : 


94  MORNING    SERVICK    FOR    KIITUR. 

two  spriiikliii^^s,  and  it.  was  so  sprinkled  as  to  produce  four — it 
was  necessary  to  flay  and  dismember  it,  and  to  consume  it  totallv 
by  fire.  Tlie  peaee-nfTeriiigs  of  the  wliole  eongregation,  and  the 
trespass-offerings  : — those  are  the  trespass-ofl'eriugs — the  trespass- 
offering  for  theft — the  trespass-offering  for  appropriating  sanctified 
things  to  his  own  use — for  carnally  knowing  a  betrothed  hand- 
maid— the  trespass-offering  bruuglit  by  the  Nazarite  for  defiling 
himself  with  a  dead  body — the  leper — and  for  a  doubtful  sin; — 
these  were  slaughtered  on  the  north  side,  and  the  blood  was  there 
received  in  the  vessels  of  service ;  the  blood  required  two  sprink- 
lings, which  produced  four;  these  were  eaten  only  within  the 
hangings  by  the  males  of  tlie  priesthood,  dressed  af^^r  any 
manner,  for  that  day  only  until  midnight. 

The  thanksgiving-nffiTing,  and  the  ram  of  the  N'azarit-e,  ■wore 
sacred  in  a  less  degree;  they  might  be  killed  in  an\  part  i  ihe 
court;  and  their  blood  also  re((uired  two  sprinklings,  wlii'-h  pro- 
duced four;  they  might  be  eaten  in  any  part  of  the  city,  by  any 
person,  dressed  after  any  manner,  the  whole  of  that  day  until 
midnight.  With  the  portion  of  them  which  appertaineth  to  the 
priests,  the  same  was  observed,  save  only  that  it-  was  to  bo  eateu 
by  the  priests,  their  wives,  their  children,  and  their  servants. 
Peace-offerings  are  also  sacred  in  a  less  degree;  they  might  be 
killed  in  any  part  of  the  court;  and  their  blood  required  two 
sprinklings,  which  produced  four:  they  might  be  eaten  in  any 
part  of  the  city  by  any  person,  dressed  after  any  manner,  for  two 
days  and  one  night.  The  portion  thereof  which  appertaineth  to 
the  priests,  was  like  the  rest,  save  only,  that  it  was  to  be  eaten 
by  the  priests,  their  wives,  their  children,  and  their  servants. 
The  first-born,  the  tithes  of  beast,  and  the  paschal  lamb,  were 
sacred  in  a  less  degree:  they  might  be  killed  in  any  part  of  the 
court;  and  their  blood  recjuinKl  only  one  sprinkling,  but  it  must 
besprinkled  towards  the  bottom  of  the  altar.  There  was  a  dii- 
tinction  in  the  eating  of  them  ;  for  the  first-born  was  eaten  by 
the  priests  only,  and  the  tithe  by  all  persons;  they  w-re  ai.-;o 
eaten  in  any  part  of  the  city,  dressed  after  any  manner,  for  tv,-o 
days  and  one  night.     The  paschal  lamb  was  to  be  ea*fn  at  nigbt 


-)i3V  'Dh'^  ^nnr :  D^tr^S  S'Sdt  mn:T  dj^'Gh  njiym 

••   :    -  ■•    :  •  •IT  •    T   ;     -       I    •   :  ■•:•.•  t   -■     : 

DSTN*  •  n^h'r^  a:^'N*  •  mos^'N  \n  )hx  •  nio^r'^ei 

T       ;  -     -:  T  -     -:  t  -;  t    :    ■  -     -:  •    : 

■•  T  "    :    •        I  T      T  I  *    ;      I  T    -       I   T    T      I*     ;  t  t      t 

;'Sdn:"j  •  ^51^  jH^'  nunp  »n?r'  fij^D  jqi"!  •  ps^? 

-:         ^-  T  :  i-T 

|t  t:1tt|':  -j-  t|it  -t  ••   :  t 

pSpx^)  •  p3-|x  [n;f'  nijnD  ^n^f  [irtp  IP71  nnrj^s 
nr  nS'Si  DrS  '  Sdnd-Sd3  dinj-SdS  n'rn-S^3 

-  t;i— *r  ;  t-:i—  t;  tt  t:  -t  t: 

T  -    IV  T     V  V     T  ..  -  ..     ,.  T  _  _; 

'  nn?r3  d1pd-Sd3  \n^'niy  D'ip  D^c^np  d'dSc^" 

tt'^-Mt  I      X  T    ;        I   T    T      1-    :  •    )-  •       t)|T  •    t     : 

-S:d?  i'^;'^V-"'  *  ^5")5<  in;^'*  ^"^^^'^  '0^"  pi^^  I'^ll 

I    ■•  •  V  -    :       •  -       -  T     T     -       1  T       I    T      T  :  T7     -:iT  I        T 

•  D'^rj^h  Sdnj  •  ilD^n  •  in^ON?  n^^^ :  -nD;n  nj;.? 

T    V  T  v.*  I".'  ~  IV    ~  T      ,  T   :  r*   .  T  . 


^3  MORNING    SERVICE    FOR    KITPUR. 

and  (if  flio  siii-()frcriii<:,  .uid   of  tlio   trespass-offering,  and  of  the 
dedication,  and  of  tlic  sacrifice  of  the  poace-offeringa." 

Mishnah  Treatise  Zcbnchim,  clmp.  6. 

Wiiich  are  the  phiccs  where  the  offerings  were  slaughtered  ? 
The  most  holy  of  theiu  were  slain  on  the  north  side ;  the  bull 
and  tlio  hc-goat  for  the  day  of  atonement,  were  slain  on  the  nov*h 
side;  the  blood  tiiorcof  was  received  in  the  vesstds  of  service  f)n 
the  north  side;  tli.ir  Idood  refjiiircd  sprinkling,  between  the 
staves,  upon  the  veil,  and  the  golden  altar;  one  sprinkling 
omitted,  impeded  the  atonement;  the  remaining  bhmd  the  priest 
poured  ou  the  bottom  of  the  outer  altar,  on  the  west  side  thereof; 
if  omitted,  the  atonement  was  not  impeded. 

The  bulls  and  the  he-goats,  which  were  wholly  burnt,  were 
slaughtered  on  the  north  side,  and  their  blood  was  there  received 
in  the  vessels  of  service.  Their  blood  also  required  sprinkling 
upon  the  veil  and  the  golden  altar :  one  sprinkling  omitted,  im- 
peded the  atonement.  The  remaining  blood  warf  poured  on  the 
bottom  of  the  outer  altar  on  the  west  side  thereof;  if  omitted, 
the  atoncnieut  was  not  impeded.  These,  as  well  as  the  preceding 
offerings,  were  burnt  in  the  repository  of  ashes. 

The  sin-offerings  of  the  whole  congregation,  as  well  as  an  indi- 
vidual:  these  are  the  sin-offerings  of  the  whole  c mgregation — 
the  he-goats  of  the  new  moon,  as  also  of  the  other  festivals — were 
slaughtered  on  the  north,  and  their  blood  was  received  in  the 
vessels  of  service  there  ;  and  their  blood  required  four  sprinkliiigJi 
on  the  four  horns  of  the  outer  altar.  It  was  performed  after  this 
manner  : — the  priest  went  up  the  ascent,  and  turned  towards  the 
circuit,  and  came  to  the  southeast  corner,  then  to  the  northeast, 
So  on  to  the  northwest,  and  from  there  to  the  southwest ;  the 
rcmaiuing  blood  was  poured  out  at  the  south  side  of  the  bottom 
of  the  outer  altar;  these  were  eaten  only  by  the  males  of  the 
priesthood,  within  tbe  hangings  of  the  court,  dressed  after  any 
manner,  for  that  day  only,  until  midnight.  The  burnt-offering 
is  one  of  the  most  holy;  it  was  slain  on  the  north  ;  and  its  b'ood 
was  there  received  in  the  vessels  of  service ;  the  blood  required 


-1153  ^jr  nnn^r  92 

r?  ^^.  ^'4^  P^P  1911  *  P^"^5  n-).;r'  'S:p3  lo^i  biapi 

--  TT-  TT-  -:•  *=•:  viT-  '^- :  .-- 

*5"y^3  "'iD!  ^^  ^?''^  •'^'^!  °1CT  'Tf'  *  i^^?!V.^  I'"7P 
:  rjDr  ah  ]n:  iih  dn")  [iv^nn  n^rp  S^ 

W  >^lir^  ?^^  1911 1'is??  ^1.?^'  '^?3  foi  Si3pi 
:n33;^!:  rno  nnx  njna  nnrn  naro  Sri  r\:i''-\Qn 

:•  [':    ~  :      !•.••■  -    -  t   t  -  t  t  -  -  :    •  -  :  v     i  t    - 

fiv'nn  n3[p  S^  '3")^9  "'iD^  Si!  n?>i^'  '"t;??  dIO  'T^' 
•  ii32;n  n^Dn  \n  iSx  *  "T'n\-i"i  ")i3>\i  nxon 
ni^np  P5"iK  prp  iPll  •  p^i;?  n")^'  'S^a  jon  Siapi 

,Tn  Din  n'cf :  n'oni  nonr^  *  n^Dn^o  n'Ji5^ 

TT  T-  ■■•■:  :  ■     T    -:i-  t'^—.i-  : 

D'i^Spn-jp  D^^oS  rSps*j"i  ♦  'pnin  iid^  Si;  T]i3i:r" 
:  nivn-ir  nS^Si  dvS  •  Sdno-Sd3  *  ni^rt::  ''\:irh 

-:  '^-  T  :  I-  T  T  -;  1-  T     :  t    •.  ;  ■• :    •   : 

'Sd3  nd  Si3pi  pD2;3  nntD^nc^'  D'trip  cnp  nSrn 

••    :     •  T     T  (■    :   '  ''    ~  T    T      !•    :  •       t|it  /Ii  t  •^    it 

r3")N  in^'  nuno  »n^'  pro  npni  •  p3V3  ni^ 


02  MOHXING    SERVICE    FUR    KIPPUR. 

ami  fill'  hakcd  incat-ofr.Tin^  prcccdrd  tin- ilriiikdflFcriiigs;  and  the 
driiik-itlrriiijxs  jncrodid  thr  additiniial  (ifTcriiijrs  ;  and  the  addi- 
tiiMial  offcriiiL's  prccodcMl  the  twd  spoons  of  fVaidvijircnsc  ;  and  the 
two  s])oons  of  frankiiiecnso  proccMied  the  continual  evening  offer- 
ing;  as  it  is  said,  ''And  he  shall  lay  the  burnt-offering  in  order 
upon  it,  and  he  shall  burn  thereon  the  fat  of  the  peace-offerings  ;" 
i.  e.,  he  shall  therewith  finish  all  the  offerings  of  the  day. 

0  liOUD  I  we  beseech  thee  to  loosen,  with  the  greatness  of 
thy  powerful  right  hand,  those  that  arc  bound  in  captivity.  Ac- 
cept the  cry  of  thy  people;  exalt  and  purify  us,  0  tlimi  who  art 
tremendous  I  (),  most  powerful  (jiod  !  we  beseech  thee  to  pre- 
serve, as  the  apple  of  the  eye,  those  that  seek  thee,  who  art  God 
alone.  IJless,  and  purify  them,  and  continually  requite  them 
according  to  thy  nienriful  righteousness.  Thou,  who  art  most 
mighty  and  holy  I  guide  thy  congregate  people  with  thy  abun- 
dant goodness.  Thou,  who  art  God  alone,  and  most  excellent, 
regard  thy  people,  who  continually  make  mentiim  of  thy  holiness. 
Accept  our  prayers,  and  hearken  to  our  cries,  0  Thou  !  to  whom 
all  secrets  are  known. 

Blessed  be  tlic  nam^  of  the  glory  of  his  kingdom  for  ever  and  ever! 

Sovereign  of  the  universe  I  thou  didst  command  us  to  offer  the 
daily  sacrifice  in  its  appointed  time ;  and  that  the  priests  should 
officiate  in  their  proper  service,  and  the  Levites  at  their  desk, 
and  the  Israelites  in  their  station.  But,  at  present,  on  account 
of  our  sins,  the  ten)ple  is  laid  waste,  and  the  daily  sacrifice  hath 
ceased;  for  we  have  neither  an  officiating  priest,  nor  a  Levite  on 
the  desk,  nor  an  Israelite  at  his  station.  But  thou  hast  said, 
ll;at  the  prayers  of  our  lips  shall  be  accepted  as  the  offering  of 
steer.>s.  Therefore,  let  it  be  acceptable  before  thcr,  O  Lord,  our 
God  !  and  (xod  of  our  ancestors,  that  the  prayers  of  our  lips  m.iy 
be  accounted,  -iecepted,  and  esteemed  before  thee,  as  if  we  had 
offered  the  daily  sacrifice  in  its  appointed  time,  and  had  stood  in 
our  btution.  And  it  is  said,  "And  he  shall  kill  it  at  the  foot  of 
the  ahar,  northward,  before  the  Lord;  and  the  priests,  Aaron's 
sons,  shall  sprinkle  its  blood  roumi  about  the  altar."  And  it  is 
.said,  "  This  is  the  law  of  the  burnt-offering,  of  the  mcat-offoriug. 


-115^  Sir  nnn^  91 

T  IT       T      IV       T        I      -    T     :  -     -.MV   V  -IT      :      -IT       I       ••  .  T      . 

T  ••    :     -        T     iv^  •    T     :    -  T     IV    T  J-         • 

•  ^^^.  nn  Sap. :  nnny  "I'nn  *  'rjr  p;  rhi^  hd?  x^n 

-   T   ;  I IV         !•      ••       :       I  •         T  T  I"  -;  I-  r    . 

:  dSd:i  -i»on  •  :inpnv  'onn  *  Dinto  Dr)"»3  :  Diot:' 

""  ••    ■    T  •     T  ||v)t    ;    •         ■•    -:    I-  ■■—■r-  ••      :  IT  ••  :     t 

^^^S  •  HN*.^  i^m :  "^nix  ''^^^.  ^^it?  n'"!?  •  t:^np  TPrt 
'  -"unp];.:;  ;^^:f^''!  •  Sap  ijnj;i^' :  ^n^'lp  '"ia"i!  '  n;)0 

"i'prini51p3npnS  i:ir!''!V  nnx  •  ::'pSii^n  pan 

•  Diana  onSi  •  Dniara  D'jria  nvnSi  •  nr.ioa 

T  t        (   ;  ■  •   .  t     t  I     -:i—  •  -;    I  ■         •  -.     i     . 

•  trnpDH  no  am  irnwa  nnyi :  D-toroa  SNnb""i 
nS  kS"!  •  iniara  jria  nS  ijS  j'i<i  '  ^'or\n  S-^ai 

T    :     -     :         t      :  I-   T  T    -    :  t     -.1-    :  ••     t         •  .  t         i    . 

^hSnt  lyriSx  ^'  h'jdSd  pvi  'n:  raS  ♦  irnac*  ans 

|..  v;   T:      I  IV  t    :    •      I  t       •   :    I  ••  t  r  t    .  t 

r]'j^D)  Sapoi  aijrn  irninotr  n^t:*  i^nx'  *  irniax 

■._ :  t)-.    ;  t  i"  :    •         -      f  •■   •  .  I 

TIT      -   I-:    •    -       I    viv         -  -   T     :  ..1.  . 

naron-Si^  "ioi-nx  D^^rian  pnt^  oap-in*  ^;  \:3S 

-     ,..  -  ^-  T  ■  -:     1     -        I  -:   |-         •■     .         I         .1^  ■         T. 

nxDnSi  nmoS  nS'rS  niinn  n^vfr  •  ipx^i. :  a'ao 

r    -  I-    ;  T   ;     ■    -  t       it  t  ^.  i.    . 


Jl  MORNING    SERVICE    FOR    KIITUR. 

wine  of  capers  (or  Cyprus),  three  aeiihs,'  and  throe  kahs, ;  and  if 
Cyprus  wine  couKi  not  be  Iiad,  strong  white  wine  was  substituted 
for  it;  salt  of  8(>doin,  the  ft)urth  part  of  a  kab;  and  of  an  herb 
called  nia'aleh  'ashan,  a  small  quantity.  Rabbi  Nathan,  the 
Babylonian  i*:\'u],  Also  a  small  quantity  of  the  amber  of  Jordan. 
If  honey  was  mixed  with  it,  it  was  profaned  ;  and  if  it  was  defi- 
cient in  any  one  of  its  ingredients,  he  was  accounted  to  have 
incurred  tlu;  penalty  of  death. 

Rabbi  Simeon,  the  son  of  Ganiliel,  saith,  That  the  balm  issues 
from  an  incision  in  the  tree  called  baisamum.  And  for  what 
purpose  did  they  use  the  soap  of  Carsina?  to  refine  the  onyeha 
(or  cloves),  that  it  might  have  a  handsome  appe;:rancc;  and  for 
what  purpose  was  the  wine  of  Cyprus  brought?  to  soak  the 
cloves  (or  onyeha)  therein,  that  it  might  become  hard:  and 
though  another  substance  was  also  proper  for  the  purpose,  yet 
■was  it  not  used,  because  it  was  not  decent  to  bring  it  into  the 
temple. — "And  may  the  uffcring  of  Judah  and  Jerusalem  bo 
pleasant  unto  the  Lord,  as  in  ancient  days,  and  as  in  former 
years." 

Abayyeh  disposed  the  order  of  the  daily  service  in  the  temple, 
as  appointed  by  the  Talmudists;  and  according  to  the  opinion 
of  Abba  Saul.  The  great  order  preceded  the  second  order  of  the 
incense ;  and  the  second  order  of  incense  preceded  the  ranging 
of  the  two  pieces  of  wood  upon  the  altar;  and  the  ranging  of  'he 
two  pieces  of  wood  preceded  the  removal  of  the  ashes  from  the 
inner  altar;  and  the  removal  of  the  ashes  from  the  inner  altar 
preceded  the  dressing  of  the  five  lamps  of  the  candlestick  ;  and 
the  dressing  of  the  five  lamps,  preceded  the  sprinkling  of  the 
blood  of  the  continual  offering;  and  the  sprinkling  of  the  blood 
of  the  continual  offering  preceded  the  dressing  of  the  two  lamps; 
and  the  dressing  of  the  two  lamps  preceded  the  burning  of  in- 
cense; and  the  incense  preceded  the  offering  of  the  members  of 
the  sacrifice  ;  and  the  offering  of  the  members  preceded  the  meat- 
offering; and  the  meat-offering  preceded  the  baked  meat-offering; 

'  A  seah  contained  about  two  gallons,  one  pint,  ami  one  solid  inch  of 
?om  measure. 

VOL.  III. — 16 


mQD  h^  nnntr  90 

r5""i  n'pnp  nSp :  p^rii?  "iin  ion  x^np '  I'pnop.  T' 

'  rhoQ  tra"!  n3  jnj  dx  ♦  nih^-Sd  [i.Tn  nssp  qx 
:  nn'D  yn  h^^qd-S^d  nnx  "ion  dni 

T  •  T   -        T     IV  T      -  T      •  -     -  ••       • 

f]!^  nW  ij*n  nvn  •  npiN  Sx^Spj  j?  Ji^P^  j?"? 

•  nf<3  ^(^'^  no^  nri:^-)3  nni3  ;  fiDpn  »V3^p  fipi^n 

»p  po^jpp  px;^"  nW  •  nS  pfij  D'S^")  ^p  nShi  :  ny; 
min»  nmo  ^'S  nn-i^i :  ii33n  'jsq  tr'ipas  ohy'^ 

T          :          -  :    •       T  I-          T      :'^t:                      t    -  t|:    •    -  -i":    - 

•    1       :|-           •  T      :             T     '         ••      •  IT  T  I     • 

T  T   :     •  T    :        •  T     T*^-:!-    -  vi"  :  t  -:        ..  -    - 

nonip  •  nSn;i  riDir^  :  h)i<^  t^axn  n^^^ji 

V    IV   I  T  :  T    t"-!-  t  t    -      :  T  -      . 

V  I  I :         V  T  •   :  T     T    -n-  V  I  I  :  v  t  •  :  t     t    -;i-    : 

•  v^Q\?  n?fp  ptr-i"!  :  *po?)ri  nsfp  pt^n^  DTp 

...    ,...    I  ••    T  -    T  -:  I-  ••    T  -  T    -:  I-  ••    I 

:  nii:  'D'^  riDDnS  onip  *  Tonn  dti  '  Tonn  mS 
noiip  •  nitopi :  n^opS  noiip  ♦  nn:  ^nc^'  nDom 

V    I-..   I  V  I    I :  V  1  I  :   •  V    IV   I  ..        ..    ;  -    t   -:r 

noiip  •  nmoi :  nmoS  roup  •  onnNi :  d^"idnS 

..•    IV   I  T    :    •  -r    :    •     :      I      •       :    I  I  •  t  i-   :  •  t   |-  : 

pp*]ip  ♦  ppp;n  :  ppppS  pp^ip  *  r^*^^^  •  T^^OnJ? 
pp"jip  •  pp^gi :  p?75^  r^l"*)?  *  I'^?^?'' '  r^P'^P'? 


'90  MORNING    SERVICE    FOR    KIPPUR. 

incense,  wliilst  tlic  hnly  tt  iii]ilt'  was  standing,  as  thou  didst  com 
maud  them  through  Moses  thy  prophet,  as  it  is  written  in  thy 
law,'  "And  the  Lord  said  unto  Moses,  Take  unto  thee  sweet 
spices,  stacte,  and  onycha,  and  galbanum ;  these  sweet  spices 
witii  pure  frankincense:  of  eadi  there  shall  be  an  equal  weight. 
And  thou  shah  make  it  a  perfume,  a  confection  after  the  art  of 
an  apothecary,  tempered  together,  jmre  and  holy.  And  thou 
shall  beat  some  of  it  very  small,  and  put  of  it  before  the  testi- 
mony in  the  tabfrnucle  of  the  congregation,  where  I  will  meet 
with  thee:  it  shall  be  unto  you  most  holy."  And  it  is  said, "^ 
"And  Aaron  shall  burn  thereon  (on  the  altar)  incense  of  spices 
ever)'  morning;  when  he  dresseth  the  lamps  he  shall  burn  incense 
upon  it.  And  when  x\ar()n  lighteth  the  lamps  at  evening,  he  shall 
burn  incense  upon  it ;  a  perpetual  burning  of  incense  before  the 
Lord  throughout  your  generations." 

Talmud,  Treatise  Keritotli,  p.  6. 

The  rabbins  have  taught  how  the  mixture  of  the  perfume  of 
incense  was  made :  it  contained  three  hundred  and  sixty-eight 
manehs.^  Three  hundred  and  sixty-five  of  which  were  according 
to  the  number  of  days  of  the  solar  year  ;*  and  of  the  three  re- 
maining manehs,  the  high  priest  was  to  take  his  hands  full,  on 
the  day  of  atonement :  these  were  again  put  into  the  mortar  on 
the  eve  of  the  day  of  atonement,  to  perform  the  commandment, 
"Take  of  the  finest  beaten  incense."  It  was  composed  of  eleven 
sorts  of  spices ;  viz.,  balm,  onycha,^  galbanum,  frankincense,  of 
each  an  equal  weight,  viz.,  seventy  manehs;  myrrh,  cassia,  spike- 
nard, and  saffron,  of  each  an  equal  weight,  sixteen  manehs; 
costus,  twelve  manehs ;  the  rind  of  an  odoriferous  tree,^  three 
manehs;  cinnamon,  nine  manehs;  soap  of  Carsina,   nine  kabs;' 

•  Exodus  XXX.  34—36.  ^  Ibid.    xxx.  7,  8. 

■  A  raaneli  contuincd  one  hundred  sliekcls. 

■'  A  maneh  for  each  day ;  one  half  was  burnt  in  the  morning,  and  the 
other  at  even. 

""  Or  cloves.  *  At  presctit  unknown  to  us. 

^  A  kiib  contaraed  ■'.ne  sixtn  part  of  a  scah. 


"1153  ht*  nnne^  89 

t:  V        I  -  I  T     T     1     :  T    -  I  IV      •    ■•  .  _ 

I  -     I  V  I   I  ;  T  tit: 

'  njirjjo  ripnri  :  trip  ninto  hSdo  *  npi"i  nirj;p 

T  IV  •  T I :    -   IT    :  V 1 1  T  T     •.    .  1 1 

"»^>?  •  "iJ^io  '^^i^^5  ^li^.'";?  '^5^  n^gp  ^i:)^}^  *  pin 

np;35  ip35  •  D*pp  nl.top  finx  v^j;  "I'opni 
pnx  nSjL?™*!  :  riiT^p:  ni^n-nj^i  ID'P^™ 

nitsjp  trS?r"  ♦  "iv?  ^1pp^?  O^^i?  *  1^51  "^^^ 

T     ■    -:    |—  ■     ■.  ~  •  T    .      T  T       I 

npi  m^o  D^pS  n3  ♦  dh^dh  dv  D"?r3  n^^'jpDpS 

It    -  -  :     •  •  |-  :  "  :  '  •.    "    "  •  '•  •  .      i.    • 

D'j;3P*  D'V2t;f  Spirp  •  npVni  *  nj^^nm  •  p^V'"?! 
HLr'trSpTO  Di3")Di  •nnrnS'3Lr'v  nrvpi  nio:nj9 

T     •  |-  :      ■  :-:::•■  v    i  .  t       |  . 

ns^^p  •  "lirr  D':iir'  toJ^^'P  :  n:D  ntri^  ntr:r'  •  -itrij 

T  I*  TT  ::|  VT  TT  T  TT 

•  pDp  nji;^'n  nrtr")?  nni3  •  nij^p^ri  po^p  •  n^hii; 
i^yo  i>^S  DN)  •  xnSri  r^pi  NnSri  pNp  ♦  ]'D'^pp.  p.! 


S9  MOKNING    SERVICE    FOR    KIPPUR. 

sins,  to  furj^ivo  all  our  initjuitios,  ami  to  grant  iis  remission  for 
all  our  transgrossions ;  and  that  tho  ln>ly  temple  may  speedily  be 
r(-i>iiilt  in  our  days,  that  wo  may  ofter  in  thy  presence  the  daily 
biirnt-tiflVring,  that  it  may  ati>iie  for  us  :  as  thou  hast  commanded 
us  in  tliy  law,  written  and  delivered  by  the  hands  of  thy  &ervaut  • 
Moses;  as  it  is  said, 

Numbers  xxviii.  1  — 11. 

And  the  LoKD  spoke  unto  Moses,  saying,  Command  the  chil- 
dren of  Israel,  and  say  unto  them,  My  ofl'ering,  my  broad  for  my 
sacrifices  consumed  by  fire,  for  a  sweet  savour  unto  me,  shall  ye 
observe  to  offer  unto  lue  in  its  due  season.  Say  also  unto  them, 
This  is  the  offering  made  by  fire  which  yo  shall  off'er  unto  the 
Loud  :  two  sheep  of  the  first  year  without  blemish,  every  day, 
for  a  continual  burnt-off'ering.  The  one  sheep  shalt  thou  off^er  in 
the  morning,  and  the  other  sheep  shalt.  thou  off'er  toward  evening. 
And  a  tenth  part  of  an  ephah*  of  fine  flour  for  a  meat-offering, 
mingled  with  the  fourth  part  of  a  bin*  of  beaten  oil.  It  is  a  con- 
tinual burnt-offering  which  was  ordained  on  mount  Sinai,  for  a 
sweet  savour,  an  offering  made  by  fire  unto  the  Lord.  And 
the  drink-offering  thereof  shall  be  the  fourth  part  of  a  bin  for  the 
one  sheep :  in  the  holy  place  shalt  thou  cause  the  strong  wine  to 
be  poured  out  for  a  drink-off"ering  to  the  LoRD.  And  the  other 
sheep  shalt  thou  offer  toward  evening,  as  the  meat-offering  of  the 
morning,  and  as  the  drink-off"ering  thereof  shalt  thou  offer  it,  an 
offering  made  by  fire  for  a  sweet  savour  unto  the  Lord. 
On  the  Sabbath,  add  as  follows : 

[And  on  the  Sabbath-day,  two  sheep  of  the  first  year  without 
blemish,  and  two  tenth  parts  (of  an  ephah)  of  fine  flour  for  a 
meatoffering,  mingled  with  oil,  and  the  drink-off'ering  thereof. 

This  is  the  burnt-offering  of  every  Sabbath,  besides  the  con- 
tinual bunit-off"pring,  and  its  drink-offering  ] 

Thou  art  the  Lord,  our  God  !  before  whom  our  ancestors  burnt 

service  of  which  our  sins  have  deprived  us,  and  which  will,  as  we  trust, 
be  again  restored,  at  the  rebuilding  of  the  temple  in  Jerusalem. — I.  L. 
'  A  certain  measure.  '  Idem. 


-n£3D  Str  nnntr  88 

V  T  •  V     ;  ^v'T  T    :  ~    .  .  •  •  11- 

[3-1^  Ti'psS  sn.pjj.i  ♦  iro;?  nnnp?  i^*"^P^l'  ^■^'? 
'  Tin-)in3  irSj?  mnDtr  iod  •  inrj  "^35*t;^"  "rPO't! 

n"io{<i  SiSnir^  »:3-nN  iv :  ioxS  nt:^o-SN »:  n3"}!i 

...     -:  •.■      -IT  V  V    T       T     :  -    IT  :  -.      i    .  !•         • 

DvS  D»^p^'  •  DDVD  n:^-':3  D'ir33  •  *^S  innpn 

-r       •■  IT  "^r"  *  IT    :    -  IT      I     ••  .*     ~.  r"  "  •  '• 

rhv :  rnn  nj;'?")  n^nD  j?,;f?  nSiS?  *  nn^p^  n^p 
:  »'S  nts\v  nh':  nnS  ♦  'yo  ins  n*tr;;n  •  "i^pn 

Ti-  ._..-,.-       |..  :  -      •  -    :  T  •.      -.    IT  T 

^DJ  "]pn  trips  •  nnj^n  tr^sS  j^nn  nj;^3"i  ispji 
*  D:313^n  p3  nb^j^n  ois*n  trgD.n  nN)  :  ^S  '^^^ 
:  »»S  nh^i  nn  ntr>^  *  nwn  isdjsi  "ipsn  nnjos 

nsB^  nSy :  I3p:i.  tPg'*5  nSiS?  nmp  n^D  D^r?^r. 
:  njp^i  "i*pnn  nSrSj;  *  instr? 

I    ,._.T    :  ,-  -:  |-|:     •    {;•  ,-        v:    r:  T      - 

T     I-  •  ..■    -:  I-  t|  -  t|  :    •    -  ••  V      I  -   :  •  .    -    -  .•  ,  j; 


88  MORNING    SERVICE    FOR    KIPPUR. 

(locl  in  tliis  wiirld.  and  tliou  art  (Jod  in  the  future;  thua  art  im- 
mutabL;  I  thy  years  have  no  end.  Sanctify  thy  name  in  thy 
world,  tlimugh  a  people  that  sanctify  thy  name;  and  through  thy 
salvation,  exalt  and  raise  on  high  our  horn  of  salvation  ;  and 
save  thou  us  speedily  for  thy  name's  sake.  Blessed  art  thou  who 
sanctifiest  thy  name  before  the  whole  world. 

Thou  art  the  Lord,  who  art  God  in  heaven  above,  and  on  the 
earth  beneath  ;  in  the  highest  heavens  ;  both  among  the  highest 
and  the  lowest ;  thou  art  the  first,  and  thou  art  the  last,  and 
besides  thee  there  is  no  god.  0  gather  the  dispersions  of  those 
who  hope  in  thee,  from  the  four  corners  of  the  earth;  that  the 
whole  world  may  know,  and  acknowledge,  that  thou  alone  art 
God  !  exalted  above  all  the  kingdoms  of  the  earth.  Thou  hast 
made  the  heavens  and  the  earth,  the  sea,  and  all  that  is  in  them; 
and  who,  among  all  the  works  of  thy  hands,  either  in  the  upper- 
most or  nethermost  parts,  can  say  unto  thee,  What  doest  thou  ? 
or,  what  workest  thou  ?  Our  Father,  who  art  in  heaven,  we  be- 
seech thee  to  act  charitably  and  graciously  towards  us,  for  the 
sake  of  thy  great,  mighty,  and  tremendous  name,  by  which  we 
are  called ;  and  confirm  unto  us,  0  Lord,  our  God !  the  word 
which  thou  hast  assured  us  of,  through  the  means  of  Zephaniah, 
thy  prophet,  as  it  is  said,'  "At  that  time  I  will  bring  you  again; 
and  at  that  time  when  I  assemble  you,  1  will  appoint  you  for  a 
name  and  a  praise  among  all  the  people  of  the  earth  :  when  I 
bring  back  your  captives  before  your  eyes,  saith  the  Lord."* 

May  it  be  acceptable  in  thy  presence,  0  Lord,  our  God  !  and 
God  of  our  ancestors,  to  have  compassion  on  us,  to  pardon  all  our 

•  Zeph.  iii.  20. 

*  Tbe  following  passages  from  the  Bible,  Mishnah,  and  Talmud,  are  in 
commemoration  of  the  sacrifices  and  incense  which  were  daily  offered  in 
the  temple.  They  indeed  cannot  be  viewed  as  prayers;  but,  whereas 
sacrifices  and  incense  were  an  integral  part  in  the  temple-worship,  we 
regard  the  commemoration  of  the  sacrifices  as  a  part  of  our  daily  service 
in  our  prayers.  To  this  same  reason  is  owing,  that  in  many  parts  of 
tlie  Prayer  Book  the  ordinances  relating  to  sacrifices  are  to  be  found,  as 
aj -pointed  to  be  read  on  the  respective  festivals.  For  we  should,  accord- 
ing to  the  opinion  of  our  teachers,  keep  alive  the  recollection  of  that  holy 


-1153  Str  nnntr  87 

nNH  Sri  Sr^D  D^Dtrs  ♦  D'.iSxn  'j-iN  Nin  nriN 

I      vir    T         '^    :  -  I-    •  •  I-    T    -  •         v:  IT        T        -:  it 

irTi  n*3:  •  fiNH  n"it3;i5  r^l^p  ^'5p  niviQ^  f 3p 
-SdS  [vSi^.  rj^nS  d'hSn  Nin  nnx  o  •  oSir  'ns'Sd 

•  r'^NH  nxi  D'!::*wS''n  ns*  n^trr  nn^  *  v'^.^^  r»i:3Spp 

I         V  IT     T  V     :  •    I-    T        -  V       T        !•      "T-  T      -  I  .IT     T 

I      l-.T  ••    *:i-  T    :  T  V       -:  t  v    .  t  . 

-iDHi  npn^f  ^if2V  ntrr  '  D'oii^'3^'  i^'?n*  :  S^jon 

V   IV  t  |t  t    :  it"^-  ••  '^—.  •  I-  T     -  .•  it  t    . 

♦  irSr  N'^PiitJ^  N"ii:ini  nisjin  Snjn  no:r'  ni3;;5 

i"*T  t|  :    •  V  T        -    :  •    -  T  -  I    :  r" 

n»  Sr  i:nncDDnc^  "iD'in  nx  irnS?<  »^  ^jS-Oip.") 

..;  ^  IT    :    ~    :      ■    IV  T     T  ~  V  I"         V:       t:  it  >I      - 

t:         -   t 

..     .    ;    Y  |.-  -:        ••  I"  I"       v:     t.       I    1 .  T    .  I  T 

Y  IT  •.•-•■  l"  -  T  .  IT  .  .  ■  • 


87  MORNING    SERVICE    FOR    KIPPUR. 

of  our  fatlursy  An-  iint  the  niij^lity  (Hics  as  naught  before  thee? 
inon  nf  niiowii,  as  if  tlicy  had  not  existed;  wise  men,  as  if  they 
were  witlmut  kiinwlcdgc  ;  ami  the  intelligent,  as  if  void  of  uuder- 
8tanding}'  For  the  niajority  of  our  aetioiis  is  emptiness,  and  the 
days  of  our  life  are  hut  vanity  in  thy  presence;  even  the  pre- 
eminence of  man  over  the  heast  is  naught,  for  all  is  vanity; 
except  that  pure  soul,  which  must  hereafter  give  an  account, 
when  in  judgment,  heforc  the  throne  of  thy  glory;  and  all 
nations  are  as  naught  before  thee;  as  it  is  said,  "  IJehold  the 
luitions  are  as  a  drop  from  the  bucket;  and  as  the  small  dust  of 
the  balance  are  they  accounted  :  behold,  he  taketh  up  the  isles 
as  an  atom."  But  we,  thy  people,  are  the  children  of  thy  cove- 
nant; the  children  of  Abraham,  thy  beloved,  to  whom  thou  didst 
swear  on  Mount  JMoriah  ;  the  seed  of  Isaac,  who,  for  thy  sake 
was  bound  and  laid  on  the  altar;  the  congregation  of  Jacob,  thy 
first-born  son,  whom,  from  the  love  wherewith  thou  didst  love 
him,  and  the  joy  wherewith  thou  didst  rejoice  in  him,  thou  hast 
called  Israel  and  Jeshurun. 


We,  therefore,  are  in  duty  bound  to  give  thanks  unto  thee;  to 
praise,  glorify,  and  extol  thee;  and  to  offer  song,  praise,  and 
thanksgiving  unto  thy  great  name  :  we  are  also  in  duty  bound  to 
repeat  daily  and  continually  a  song  of  praise.  O,  happy  are  we  ! 
How  goodly  is  our  portion  I  How  pleasant  is  our  lot!  How 
beautiful  is  our  inheritance  !  O,  happy  are  we,  that  we  attend 
early  in  the  morning,  and  also  late  in  the  evening  in  the  syna- 
gogues, and  in  the  houses  where  the  law  is  studied  ;  proclaiming 
the  UNITY  of  thy  name,  with  fervent  love,  by  repeating  daily, 
"  Hear,  O  Israel  !  the  LoRD,  our  God,  is  the  only  eternal  Being !" 
(Blessed  be  the  name  of  the  glory  of  his  kingdom  for  ever  and 
ever.) 


Thou  wast  the  same,  before  thou  didst  create  the  world  ;  and 
thou  art  the  same  after  thou  didst  create  the  world ;   thou  art 

15* 


-ii£)D  ^tr  nnn^  86 

Van  »3  *  r^N  nDn^n  p  DiiVn  "inioi  •  n^JQ?  ^5vl 

I   •  IX  T     •■      :     -         I     •  T  T    IT  -  I   I.     T     .  .1. 

*  iDi^'m  D^jr^o  pniTDi  ^S"Tt:  iod  Dn:i  \n  *  noN^c^' 

IT     :    V  1-:        I     I      -  I-      :  •       :  •  -    :  •         I  "  ..|.    . 

♦p  •  ^pn?  *^3  ^W-  '^^'?,^>*  ^?^  ♦  ^"'^-  P'^-5  °'*^  l'"^ 

I         T     :     •  ""IV  T'|~  ~C  T.f~.  |l.>  I  TT. 

I  ■.       V        ■•     r  :    •  T        it|t  t    :    i-  t     v 

*  t]")NgSi  ♦  Tins^S  •  ^^  nnin^  o^s^n  i^mx  ^ysh 

*  Sn^n  :]ptr>  nnlni^  n^^  tit'  tnS"i  •  'q'ppnS'i 

*  I'DD  ov-Sd3  ^"^^t^•■  n^aS  nniS  ijnix  ao^m 

■    T  T    :  t    •  I   IV  T   :  -  :  I — :  •  t  -    . 

T  t  -  I"    T  "=   t  -  ( !•■ :    ■•■  "  I"  :         - 

I    :    •  •  -:i-  :  t    :    •  ••    t    :  •  i"  :  ••     t    : 

^   -    :  t    -:    I-     :  •  i-^-:p-  •  :  i  •    t  t    : 

:   -  "It  t    V      t:  i-      v:     t:         ••    t  :     • 

:  nri  oSirS 

V  T         t    ^    : 

T      -     :  T      ^     IT  T  IT  T  V  V     I  I  TV  T     - 


86  MORNING    SKRVIOE    FOR    KirrUR. 

their  sins  into  the  depths  of  the  sea."  And  all  our  sins,  and  all 
the  sins  of  thy  people,  the  house  of  Israel,  thou  wilt  cast  into  a 
olace,  where  they  shall  not  be  remembered,  nor  visited,  nor 
thought  of  for  ever.  "  Tliou  wilt  show  faithfulness  1 J  Jaeob,  and 
merey  unto  Abraham,  wliich  tliou  hast  sworn  unto  our  ancestors, 
in  the  days  of  old."  And  it  is  said,'  "  And  I  will  bring  them 
unto  uiy  holy  mountain,  and  I  will  make  them  rejoice  in  my 
house  of  prayer ;  their  buriit-ofterings,  and  their  sacrifices,  shall 
be  accepted  on  my  altar ;  for  my  house  shall  be  called  a  house  of 
prayer  for  all  nations." 

These  are  the  things  which  have  no  fixed  estimation  by  the 
law;  viz.:  the  corner  of  the  field;''  the  first-fruits;  the  offering 
on  appearing  at  the  temple,  during  the  festivals;  acts  of  benefi- 
cence ;  and  the  study  of  the  law  of  God.  These  are  the  com 
maudmeuts,  whereof  the  man  that  performeth  them  enjnyeth  the 
fruits  in  this  world;  but  the  principal  reniaincth  to  a  future  one; 
viz.:  honouring  father  and  mother  ;  acts  of  beneficence ;  nursing 
the  sick ;  entertaining  strangers ;  early  attendance  at  the  syna- 
gogue; making  peace  between  a  man  and  his  fellow-creature,  and 
between  husband  and  wife.  But  the  study  of  the  law  of  God  is 
superior  to  all. 

Man  should  ever  fear  God,  as  well  in  private  as  in  public; 
confess  the  truth,  and  speak  the  truth  as  it  is  in  his  heart :  let 
him  rise  early  and  pray — 

Sovereign  of  the  worlds  I  and  Lord  of  lords !  we  presume  not 
to  present  our  supplications  before  thee,  relying  on  our  righteous- 
ness, but  because  of  thy  abundant  mercies.  '*  0  Lord  !  hear ;  0 
Lord  !  pardon ;  0  Lord  !  be  graciously  attentive,  and  grant  oui 
requests;  delay  not  for  thy  own  sake,  O  my  God!  for  thy  city, 
and  thy  people,  are  called  by  thy  name."  What  are  we?  What 
is  our  life?  What  our  goodness?  What  our  righteousness? 
What  our  help  ?  What  our  power?  What  our  might  ?  What, 
then,  shall  we  say  in   thy  presence,  0  Lord,  our  God  !  and  God 

'  Isa.  hi.  7. 

•  Which  was  to  be  left  for  the  use  of  the  poor  during  harvest. 


nifiD  St^'  nnnc^  85 

I-  -  T   :  T  -  T  T  ;     •  I     •    :        -    : 

••     1-  !••       -:i-       T  '^:  I-  :      ■  V     -:  t     t  ;     -    :  v   iv         |      --i  • 

D^rinptri  •  ^^ip^  "^h-Sn  D^niNom  •  "ip?<jt  :  Dip. 

•      -  IT  T  :  "It-  t    •      :  

•    -  :  T    ■•   -  ^    •  V  T      1     •■   V  •  T     :  I" 

■  T     :  I"  T  ;    -    :  •  t   -:  ■    :  I        t     :  it   : 

V  -  T       ^    IT  V  ,    ..  ..  T  V  T   T   IV 

:      I  -  T  :    -    :  •  I       •  •  t    -: 

*  nnnS  din  r*3  DiStr"  nxDm  •  r\Di:in  n's  n^Dtrni 

:  I—  t  t      I      •■  T  -    T  -:  I-  V  IV  :    -  '   t     . 

:  dS^  "t;ijd  nmn  -ncSm  ♦  ^mifh  tr^K  rni 

T  T^         viv  t  :    -    :  ■       I     ■ 

mioi  •  nSjini  nnD3  D'otr'  ni'  din  xn^  dWS 

T  -  ..  I"   -  •  |-    T  ••:  r  t  ••    .  t 

:  -)pN»n.  D»D^':)  1D?'73  nm  "i^i^l  *  -np^fp  Sr. 
li^npiv  ^^  nS  •  D'J"ii<n  ^nxi  a^pSirn  p^n 

•     -IT       I    i:-:   I-       ^       •  I  i.t    :  i-        -;  i-  .       .    -  :   i--: 

Sn  •  nt*v^  n2'z*pr\  uin  nnSo  »yiK  nrotr'  ^:■■^^^ 

-  "   '^ii-  T      I-   I:    -         T       -:  T  IT    :       T       -;  t  it    :  t         -: 

!••):•  -  !••  :     -  V  r-  -  v  it  t  1 1*.'    -       ^ 


85  MORNING   SERVICE   FOR   KIPPUR. 

the  heat  of  thy  angor  from  thy  people,  thy  city,  thy  land,  and 
tliy  horitago  ;  and  conlinn  unto  us,  0  Lord,  our  God  !  the  word 
c^'  which  thou  hast  assured  us  in  thy  hiw,  through  tliy  servant 
Moses;  as  it  is  said,'  "And  I  will  remember  my  covenant  with 
Jacob,  and  also  my  covenant  with  Isaac,  and  also  my  covenanr 
with  Abraham,  will  I  remember,  and  the  land  will  I  also  remem- 
ber." And  it  is  said,'^  "And  yet  for  all  that,  wlien  they  be  in 
the  land  of  their  enemies,  I  will  not  reject  them,  neither  will  I 
abhor  them,  to  destroy  them  utterly,  and  to  break  my  covenant 
with  them  ;  for  I  am  the  Lord  their  God."  And  it  is  said,'  "  I 
will  for  their  sakes  ycmember  the  covenant  of  their  ancestors, 
whom  I  brought  forth  out  of  the  land  of  Kgypt,  in  the  sight  of 
the  nations,  that  I  might  be  their  God  :  I  am  the  Lord  I"  And 
It  is  said,*  "The  Lord  thy  God  will  bring  thee  back  out  of  cap- 
tivity, and  have  compassion  upon  thee,  and  gather  thee  from  all 
the  nations  w'hithcr  the  Lord  thy  God  hath  scattered  thee.  If 
anj'  of  thine  be  driven  out  unto  the  remotest  climes  under  the 
heaven,  from  there  will  the  Lord  thy  CJod  gather  thee,  and  from 
there  will  he  take  thee.  And  the  Lord,  thy  God,  will  bring 
thee  into  the  land  which  thy  fathers  possessed,  and  thou  shalt 
possess  it;  and  he  will  do  thee  good,  and  multiply  thee,  more 
than  thy  fathers."  And  it  is  said,*  "O  Lord,  be  gracious  unto 
us,  we  have  waited  for  thee  :  be  thou  our  strength  every  morning, 
our  salvation  also  in  the  time  of  distress."  And  it  is  said,'*  "It 
is  even  a  time  of  trouble  unto  Jacob,  but  he  shall  be  saved  out 
of  it."  And  it  is  said,"  "  In  all  their  affliction  he  was  afflicted, 
and  the  angel  of  his  presence  saved  them  :  in  his  love,  and  in 
his  pity,  he  redeemed  them,  and  he  bore  them,  and  carried  them 
all  the  days  of  old."  And  it  is  said,"  "  Who  is  omnipotent,  like 
unto  thee,  pardoning  iniquity,  and  forgiving  transgression,  to  the 
residue  of  his  heritage?  He  retaineth  not  his  anger  forever, 
because  he  delighteth  in  mercy.  He  will  again  have  compassion 
6u  us;   he  will  suppress  our  ini<juities;  yea,  thou  wilt  cast  all 

'  Levit.  xxvi.  42.  '  Ibid.  44.  3  Ibid.  45. 

*  Deut.  XXX.  3,  &o.  *  Isa.  xxxiii.  2.  •  Jer.  xxx.  7. 

•  l.-H.  Ixiii.  9.  •  Micah  vii.  18—20. 
VOL.  III. — 15 


ni£3D  Str  nnnt:^  84 

I        •    -  -  •    :     •  IT  V  IT    ■    :  •    -:   I-  T  •    •    . 

V      •■    I    v:    t:     •    -:       •  t     •         •        •  :  ■•   t    .  T 

T  •         I"  V     ■:  I'  '  •  •   ^  •     IT  .  ..  I.  . 

»;n  d'hSnS  dhS  nvnS  *  onjn  ^r^rS  ♦  Dn_vp  p.NO 
DK :  n^g''  ^%iS^;  ^!  r\^'pn  -)^>f  •  D^?r^"S^p  :iv?pl 

n^soi  •  npr^S  x^n  n-iv  nri  *  "lox^i :  nn^f  ni^3 

T  IV    •  I      -:i-:  •  TT  •■  :  -  -."iv  :  tt 

TT         I     -     :    -  T  t       TIT  T    :  -  v:  IV  :         -^ -(••  t' 

oScsri  -dSx:!  xin  inSonni  innnNta  *  or^t^nn 

•■■.-:-  t    T   :  t    :     V    :  t   -;    i-     :  t      ■         i 

p];  xtt^:  •  Tjipp  Sx  'f2 '  nox;.i :  dSij;  'o'-h^  Dxt^jn 

•  13X  irS  pnfin  xS  inSm  nnxp'S  r^*3  W  "iDi^i 

•  irrnijii;^  t:'i3?'  ucqn*  Di^r'; :  ^iin  ipn  y^n  o 


84  MORNING    SERVICK    TOR    KIPPUR. 

wood  in  order,  and  bound  Tsa;ic  his  son,  and  placed  liim  on  tlio 
altar,  \ipnn  tlie  wood.  And  Abraham  .strffcduMl  forth  his  hand, 
and  took  the  knife  to  slav  his  son.  .\rid  the  angel  of  the  Loiu) 
called  unto  him  out  of  heaven,  and  said,  Abraham,  Abraham  ; 
and  he  said,  Here  am  T.  And  he  sai<l,  Lay  not  thy  hand  upon 
the  lad,  neither  do  thou  any  thing  unto  him  ;  for  now  I  know 
that  thou  fearest  God,  seeing  thou  hast  not  withheld  thy  son, 
thv  only  one,  from  me.  And  Abrfiham  lifted  up  his  eyes,  and 
looked,  and  behidd,  behind  him,  a  ram'  caught  in  a  thicket  by 
his  horns  :  and  Abraham  went  and  took  the  ram,  and  offered  him 
up  for  a  burnt-offering,  in  the  stead  of  his  son.  And  Abraham 
called  the  name  of  the  place  A(Jnnni  Yireh;  as  it  is  said  to  this 
day,  On  the  mount  of  the  Loni)  shall  it  be  seen.  And  the  angel 
of  the  Lord  called  unto  Abraham  f>ut  of  heaven,  the  second 
time,  and  said,  By  my.self  have  I  .sworn,  saith  the  LoRD,  for 
because  thou  hast  done  this  thing,  and  hast  not  withheld  thy 
son,  thy  only  one  :  that  I  will  greatly  bless  thee,  and  exceedingly 
multiply  thy  seed,  as  the  stars  of  heaven,  and  as  the  sand  which 
is  upon  the  sea-shore ;  and  thy  seed  shall  possess  the  gate  of 
their  enemies ;  and  in  thy  seed  shall  all  the  nations  of  the  earth 
be  blessed ;  because  thou  hast  obeyed  my  voice.  So  Abraham 
returned  to  his  young  men,  and  they  rose  up,  and  went  together 
to  Beer-sheba  :  and  Abraham  dwelt  at  Beer-sheba. 


Sovereign  of  the  universe !  as  Abraham  suppressed  his  tender- 
ness to  perform  thy  will  with  an  upright  heart,  so  we  beseech 
thee,  let  thy  mercy  suppress  thy  anger;  and  let  thy  tender  mercy 
prevail  over  thy  attribute  of  strict  justice  ;  and  conduct  thyself 
towards  us,  O  LoRD,  our  God  !  with  the  attribute  of  mercy,  and 
the  attribute  of  benevolence;  and  judge  us  not  according  to  the 
rigorous  line  of  strict  justice :  and  in  thy  great  goodness  avert 


'  Or,  a  xo,TS\  afteir  he  had  bieeq  caught,  &o. 


"iiiDD  hv  nnnc^  83 

t|;  •-  :  V  V  IV  -:  I-   -  v  I ▼ 

T     T  :    -  T     T  :    -  V         I  -  •  I-  T     -      I   •      t:      I     -      :     -  t    •• 

-   :  '^-i--  V         I    :  IT        -    :       •  -  v         i-  -I"    •  v        i" 

♦  r^Tsi^  D'rlSx  N"i'-o  'ni^n*  nnr  '3  *  hdij^d  lS  trrn 

T   I-  •        v;  ■  •:    i-T  t"^-       •  T       I     :  -  r 

T     T  :    -  T     •  -  •!•.••  I     :      !■   :  v         |  :    •  v       t    :   r*    t  : 

••   T  1"       V    ":  V      :  •   t:  -  (     ^    -  i-  t    t  :    -  t  |  :  •  - 

dh-idn-Sn  ''  i\'^hr2  Nnpn  :  HNti^ ''  "1.13  •  D"i*n 

T     T  :    -  V      t:       (  -    :    -  t|  :  ■-  t|"  t:  -    .  - 

I  ^-n-  t:  "•.  ;  •:!-:•  v        i  -  ■  it   t     -      I    •  •  •• 

ty^  •  D^n  nsjr-S;;  -i^'j^  Sihdi  •  own  ^35"i35 

♦  pNH  ^n;i  Sb  ^05  onSi-in^ :  vd^k  "i);i^'  nx  :]0 

♦  v-ir^  Sn  orr-isssj  Djrn :  ^Sp3  n^oti^'  "itr'Nt  npr 

T^T :  V  T     T  :      -  T  IT  ■•  '   \       '■         T     :  I-   T  V       -:  |  V  I" 

:  v^^  1N33 

-  IT  •■    :     • 

Tjiiy"!  nitr];S  vprjn  t^^'nsg^'  105  *  o^i)^  V  ''^"'-^"i 

I    IV  -:    I-  I  •  :  llV*^-:!-         v       I    IV  -:   i"  :    :    •  I  ■•  ••  t  t  ■•    : 

-ipnn  niP5  "^y^b^.  I!  i^gJ^  ^rr^^ni  *  ^^C'i'^P  ^V. 


83  MORNING    SKUVK'K    FOR    KlIM'UR. 

unto  us,  0  liOiU),  our  (lodi  the  lovo  of  thy  ancient  servants, 
Alirahani,  Isaac,  and  Jsnul  ;  and  the  rovcnant,  the  mercy,  anil 
the  oath,  whieh  tliou  didst  swt'ar  unto  our  ancestor  Abraiiani,  en 
mount  Moriali,  and  the  act  of  binding  liis  8on  Lsaac,  and  placing 
liim  uj>on  the  altar,  as  it  is  written  iu  thy  hiw. 


Genesis  xxii.  1 — 20. 

And^  it  came  to  pass  after  those  things,  that  God  did  tempt 
Abraham,  and  sai<l  unto  him,  Abraham  !  and  he  said.  Behold, 
here  am  I.  And  he  said,  Take  now  thy  son,  thy  only  son  Isaac, 
whom  tlmu  lov(  st,  and  get  thee  into  the  land  of  Moriah,  and 
offer  him  tlicre  for  a  burnt-offering,  upon  one  of  the  mountains, 
which  I  will  tell  thee  of.  And  Abraham  rose  up  early  in  the 
morning,  saddled  his  ass,  and  took  two  of  his  young  men  with 
him,  and  Isaac,  his  son;  and  he  clave  the  wood  for  a  burnt-offer- 
ing, and  rose  up,  and  went  unto  the  place  of  whieh  God  had  told 
him.  On  the  third  day,  Abraham  lifted  up  his  eyes,  and  saw 
the  place  afar  off.  And  Abraham  said  unto  his  young  men, 
Abide  you  here  with  the  ass,  and  I  and  the  lad  will  go  yonder, 
and  we  will  worship,  and  return  again  to  you.  And  Abraham 
took  the  wood  of  the  burnt-offering,  and  laid  it  upon  Isaac,  his 
son ;  and  he  took  the  fire  in  his  hand,  and  the  knife ;  and  they 
went  both  of  them  together.  And  Isaac  spoke  unto  Abraham, 
his  father,  and  said,  My  father :  and  he  said,  Here  am  I,  my  son. 
And  he  said,  Behold  the  fire  and  the  wood;  but  where  is  the 
lamb  for  a  burnt-offering?  And  Abraham  said,  God  will  pro- 
vide himself  a  lamb  for  a  burnt-offering,  my  son  :  so  they  went 
both  of  them  together.  And  they  came  to  the  place  which  God 
had  told  him  of;   and  Abraham  built  there  an  altar,  and  laid  the 


'  The  recitation  of  tiie  willingness  of  Abraluim  to  sacrifice  his  eon  in 
obedience  to  God's  will,  and  the  readiness  of  Isaac  to  be  so  sacrificed, 
should  animate  us  to  obey,  at  all  times,  the  demands  of  duty  and  religion, 
in  whatever  circumstances  we  may  be  placed. 


niQD  hiy  nnnir  82 

It;'.tt:"  •!  •'  ... 

♦  n'-if2n  ins  ^jon  aniDxS  nv.^^i^^P  '  nv^^y^rl 
'  nsrxpr?  »3^  S:;  1:3  pnv'  m^  '^pyg  ^^MVr  ^^) 

I    T      T       1     :  T    - 

I   -  V  I-  •  1"    •  I-  T       T   :      -  T      •■  .  I  T       X    . 

Dnnn  nnx  S3;  nS'l^^  dc>  ^nSr.pi  ^P.?^  r"l¥"^^ 
-nx  trsnn  ips?  D^^l?^5  d?;^*-1  •  ^'./'^^  "^P^^  '^^^ 
yp5n_  1^3  pnv' ™i  "i^^^  ^'1^^^  'W'^^  ^P'-^-  "^"^^0 

:  t't  :  T     T  :    -  |-         I  ti--  |     t    - 

ro'iv.  ™Sj  iv.pjn)  »:{sjT  -liDnn-D];  .is  DpS 
^Vi^'HX  DH'jDN  np_n_  :  d^'Sn  ^^^^^)  riinnprji 
-nxi.  •kT'Nn-n^  n;?  npn  •  1:3  pnV'"':':;  D?^n  ^VV\l 

T    T  ;    -  V     I      T    :   •         V        I-  T  :  -         ■.•••:  :  !••-         v  iv  -;  |-  - 

"^  "•    T  "    •  V  I  -        •    :  •  IV      •  I  -         •     T  V  I  -  ■      T 

n'nh><  oni^N  "i^^^;! :  nVr^  nwn  n*Ni  o^vi^n") 

IT-  T   ;-  •.•■•:  :i---  '    :  t*^    :  v     -  v      :  • 

D."n3j<  Dtr'  pn  D^nS^<^  iSnox  "itrx  Dlpan-SN* 

T    T  :    -  T        Ivf-  v:  IT  -    IT  V    -:  It- 


82  MORNING    SERVICE    FOR    KITPUR. 

fences,  from  :in  ovil  vyo,  mid  from  ;m  evil  tonfrne,  and  from  slan 
der ;  from  falso  witnesses,  from  the  enmity  of  mankind,  from  evil 
niaehination,  from  an  unnatural  death,  from  evil  diseases,  from  evil 
accidents,  from  an  oppressive  lawsuit,  and  an  implacable  opponent, 
whether  he  be,  or  not,  a  son  of  the  covenant;  and  also  deliver  us 
from  the  punishment  of  hell. 

Blessed  art  thou,  O  LoRD,  our  God  !  King  of  the  universe;  who 
hast  sanetified  us  with  thy  commandments,  and  hast  commanded 
Jis  concerning  the  words  of  the  law. 

We  beseech  thee,  O  Lord,  our  God  !  to  make  the  words  of  thy 
law  pleasant  in  our  mouth,  and  in  the  mouths  of  thy  people,  the 
house  of  Israel ;  so  that  we,  our  offspring,  and  even  our  remotest 
descendants,  may  all  know  thy  name,  and  study  thy  law  for  its 
own  sake.  Blessed  art  thou,  0  LoRD  !  who  teachest  the  law  to 
thy  people  Israel. 

Blessed  art  thou,  0  Lord,  our  God  I  King  of  the  universe; 
who  hast  chosen  us  from  all  nations,  and  hast  given  us  thy  law. 
Blessed  art  thou,  O  Lord  !  the  giver  of  the  law. 

Numbers  vi.  22. 

And  the  Lord  spoke  unto  Moses,  saying.  Speak  unto  Aaron, 
and  unto  his  sons,  saying.  Thus  shall  ye  bless  the  children  of 
Israel,  saying  unto  them, — "The  Lord  bless  and  preserve  thee; 
the  Lord  let  his  countenance  shine  upon  thee,  and  be  gracious 
unto  thee;  the  Lord  lift  up  his  countenance  toward  thee,  and 
give  thee  peace."  "And  they  shall  put  my  name  on  the  children 
of  Israel,  and  I  will  bless  them." 

Our  God,  and  God  of  our  fathers  !  O  remember  us  with  a  good 
memorial  before  tbee,  and  visit  us  with  the  visitation  of  salvation 
and  mercy  from  the  ancient  heaven  of  heavens ;  and  remember 


niGD  Scr  nnntr  8i 

•  npc'  nnj;o  •  nirc^'pPP  *  I^1'7  ptr^pi  *  rin 

•  T  t:  I"  T  •-.     :  T  •  T       •     -:i"  :   • 

•  n;:',7  ]n  Sj/Bpi  *  ni^'p^  jnp  •  d':;i  cnppp  ♦  d'j;'] 
n:npi  •  nng  f?  irxg^  pni  •  nn^  f5  x^n^*  p? 

T    •       I" 

ijiT'ip  1'^:^i<  •  oSi;;n  "iSd  irrrSjsj  **  nn><  Tina 

IT       :|"  V       ~;  T  T       I  V  IV  I"  t:  t      -        (  T 

T  .,..»■_         IT  •    :  T      :      •    : 

,.    .  !•    :        (  :     IT  •■  :      ■  v  I"       v;  t:        t  .      .  i-  . 

■•  t  v:  IV  :  !••  T  v:  iv  :  :  i — :  v  :    ■  :  ••       t  :      ■  ••         |    .     - 

r^^-^^  '  npii^S  r\r\y\r\  n6h)  r\m  ^rl;  ijS;)  i^'^V?^?;? 
!|J3  -in3  "it^'K  •  oSirn  TiS?2  irrtSN*  • "  nn^  rina 

IT  -  IT  V      ~:  T  IT  I  V   IV  1"  . .  t:  T  I  T 

jnij  w  nm  T]n3  *  in-iin  njj  ijS  [n^i  ♦  D'P3;n-SDp 

:  nninrt 

XT  V    :     I       ~i  r*  V  ••     -  *•  .  .      T. 

r\2')y :  onS  Hon  Sk-ilt*  ^:3  nx  o")Dn  ria  *  -idnS 

|:      vit:  V  t  t  ■■     t  :      •      ••  :  v  -:it    : 

■  -:r"  ••     T  :      •     ••    :  '^-       •     :  v  t     :  t        |  :  ■■  t  : 

•    -:  n  — 

:D"ip.^pB^'  WP  D'pn;^!  njjw'^  nnip?i3  iJ^p^i 


81  MORNING    SERVICE    FOR    KIITUR. 

Blessed  art  tlioii,  ()  Loun,  our  God!  King  of  the  universe;  who 
pnividi'st  for  all  my  wants. 

Blessed  art  thou,  0  liORi),  our  God  '.  King  of  the  universe;  who 
girdest  Israel  with  might. 

Blossod  art  thou,  0  LuRD  !  our  God  !  King  of  the  universe ;  who 
cruwnest  Israel  with  glory. 

Blessed  art  thou,  0  Lord,  our  God  !  King  of  the  universe;  who 
ha.st  not  made  me  a  heathen. 

Blessed  art  thou,  0  Lord,  our  God !  King  of  the  universe;  who 
hast  not  made  me  a  slave. 

Blessed  art  thou,  0  Lord,  our  God!  King  of  the  universe;  who 
hast  not  made  me  a  woman. 

[The  Women  say,  Blessed  art  thou,  0  Lord,  our  God !  King 
of  the  universe;  who  hast  made  me  according  to  thy  will.] 

Blessed  art  thou,  0  Lord,  our  God !  King  of  the  universe ;  who 
removest  sleep  from  our  eyes,  and  slumber  from  our  eyelids. 

And  may  it  be  acceptable  in  thy  presence,  O  Lord,  our  God ! 
and  God  of  our  fathers,  to  cause  us  to  walk  in  thy  law,  and  to 
adhere  to  thy  precepts;  and  lead  us  not  into  the  power  of  sin, 
transgression,  temptation,  or  contempt ;  and  remove  from  us  every 
evil  imagination,  and  cause  us  to  adhere  to  the  good.  0  grant  us 
grace,  favour,  and  mercy,  in  thy  sight,  and  in  the  sight  of  all  that 
behold  us,  and  bestow  gracious  favours  on  us.  Blessed  art  thou, 
0  Lord  I  who  bestowest  gracious  favours  on  thy  people  Israel. 

May  it  be  acceptable  in  thy  presence,  0  Lord,  our  God  !  and 
God  of  our  fathers,  to  deliver  us  on  this  and  every  other  day  from 
hardened  and  impudent  faces ;   from  a  bad  man,  from  evil  imagina- 
tion, from  an  evil  associate,  from  an  evil  neighbor,  from  evil  occur- 
14* 


•TifiD  h^  nnntr  80 

T       :  T  T 

T  T    :     •  ; 

:  n:rX  'jtrj;  nW'  *  oSirn  tiSo  ijtiSn  »»  nnx  Tina 

T     •        ■  |—      T  T  IT       I  ■.•  IV  I"       v:      t:  t    -       I         T 

♦ig'jjtt^  •  o^ii^v?  =1*^9  ""^'P^^  V:  '"^0^  T'"'?  '^^"''^^^  °''^^^ 

(:  1J1V-)? 

t"^-    ■■  ^-V  T  I"        -I" 

I"      •    :    -  V  I"  -:       ••  I"  I"       v:   t:     |    ivt    :     •     I  t      • 

•  Npn  nh  iJN^ar*  ^^]  ^'p'lVP?  i^i?.'?101  ^0")"*^? 

I"    :  -  vr  :  )•••:-:         ^     r    t  vI"  •  |r-     •      :    -  : 

I"   :    T  :  I"  T      ••      ••    :  |    iv  ^"  :  ■-:!-:  v  iv  :         I    •■    : 

a^aiD  onon  Soiii  •  ^*  nnx  Tina  •  aoiD  onon 

•  T  -:         ••  t:  T     -         )         T  •  •  T   -: 

••     T  :  ^-  : 

I"       •    -   V  I"  -:        ••  !••  I"       v:     t;      |    ivt   :    ■       I  t  : 

V^  DiNo  'D03  nirroi  D*ii3  uro  dvi  Dv-Saai  orn 

^       T  T  T   T'  •    T  "i  |..  .    T  ■•^-  I"  T  T      ;  - 


MORNING   SERVICE 

FOR   THE 

DAY   OF    ATONEMENT. 

On  entering  the  synngogue  bow  towards  the  Ark,  and  any  the  following- 

"In  the  grcattiess  of  thy  henevolence  will  I  enter  thy  house; 
in  reverence  of  thee  will  I  bow  down  towards  the  temple  of  thy 
holiness." 

My  God  !  the  soul  which  thou  hast  given  me  is  pure;  thou 
hast  created,  formed,  and  breathed  into  me;  thou  preservest  it 
Tivithin  me;  thou  wilt  hereafter  take  it  from  me,  and  restore  it 
unto  me  in  futurity.  Whilst  my  soul  continueth  within  me,  I  do 
acknowledge  before  thee,  0  Lord,  my  God  !  and  God  of  my 
fathers,  that  thou  art  the  Sovereign  of  all  works,  Ruler  of  all  crea- 
tures, and  Lord  of  all  souls  !  Blessed  art  thou,  0  Lord,  who 
restorest  the  souls  unto  the  bodies  of  the  dead. 

Blessed  art  thou,  0  Lord,  our  God!  King  of  the  universe; 
who  givest  to  the  cock  knowledge,  to  distinguish  between  day  and 
night. 

Blessed  art  thou,  0  Lord,  our  God !  King  of  the  universe;  who 
openest  the  eyes  of  the  blind. 

Blessed  art  thou,  O  Lord,  our  God  !  King  of  the  universe;  who 
settest  at  liberty  those  who  are  bound. 

Blessed  art  thou,  0  Lord,  our  God !  King  of  the  universe;  who 
raisest  those  who  are  bowed  down. 

Blessed  art  thou,  0  Lord,  our  God  !  King  of  the  universe;  wlio 
clothest  the  naked. 

Blessed  art  thou,  0  LoRD,  our  God!  King  of  the  universe;  who 
cxpandest  the  earth  above  the  waters. 

Blessed  art  thou,  0  Lord,  our  God  !  King  of  the  universe;  who 
onlainest  the  steps  of  man. 


S^^n  Sjj  ninnfr>{  *  ^n^?  n13x  ^"jpn  n'l^  'jni 

T        T  :  T    -  T         :         •       T  I-  T  V  -t    T     :  -         v; 

•♦3ip3  Tiimf^  r^m]*'::!  nmap  r\r\i<  *  nniv!  -^^^ 
:  xnS  i^nyS  ♦a  nnnnnSi  »:ao  nStsS  "i»n;r  nnxi 

T  ■  't  IV  T    •   -:  I-  :  ■  IV    •  T    :     •  •  "^t  t    -    : 

v:     t:       I  IV  T  :         ■  -:  v  •      =  I  '  t  t     :   -  iv        I  -  :  t 

:  D^np  onj^S  nlDC^'^  "i'?ngn 

:  on);;  njjis  *  oSi^n  r]^o  ^J'^i^^*  I!  ^^^  ^i"^? 
:  0*515?  ^ipi? '  oSirn  :]Sp  irriSN  *^|  nm  rins 

•  IT       - 


(79) 


79  THE    ROYAL    CROWN 

bring  mc  up  again  fnun  tlu-  dopths  t»f  the  eanh  :  then  will  I  say, 
"  I  will  give  thanks  unto  thco,  0  LoiU) !  for  though  thou  hast 
boon  angry  with  uio,  thy  anger  is  turned  away,  and  thou  hast 
comforted  me." 

0  Lord  !  mcrey  is  with  thee,  for  all  the  good  which  thou  hast 
bestowed  upon  me,  and  which  thou  wilt  bestow  on  me  till  the 
day  of  my  death.  O  strengthen  me  in  thy  pure  fear,  and  en- 
courage nie  in  thy  perfect  law.  And  for  all  this  I  am  in  dutj 
oound  to  thank,  praise,  extol,  glorify,  bless,  sanctify,  and  acknow- 
ledge the  Unity  of  thy  great,  mighty,  and  tremendous  name. 
With  the  mouth  of  the  upright  shalt  thou  be  extolled;  blessed 
with  the  lips  of  the  righteous ;  sanctified  with  the  tongue  of  the 
pious;  praised  in  the  midst  of  the  saints;  glorified  and  honoured 
in  tha  assembly  of  angels.  Thou  shalt  be  praised  by  the  mouth 
of  those  who  are  favoured  of  thee;  sanctified  by  the  mouth  of 
thy  saints;  extolled  by  the  mouth  of  thy  angels;  be  acknowledged 
One  by  the  mouth  of  those  who  proclaim  thy  unity  :  and  be 
exalted  by  the  mouth  of  those  who  extol  thee;  for  there  is  none 
like  unto  thee  among  the  gods,  0  Lord  !  nor  is  there  any  thing 
like  thy  works.  And  in  the  hosts  of  the  living  creatures,  the 
ophanim,  cherubim,  and  holy  angels,  shalt  thou  be  extolled,  and 
exalted  in  the  heavens  above  :  and  thy  unity  acknowledged  by 
the  mouth  of  those  who  proclaim  thy  unity  with  fear  and  dread, 
even  thy  people  Israel,  a  peculiar  nation  on  the  earth.  Thou 
art  God,  in  the  heavens  above,  and  on  the  earth  beneath  :  there  is 
none  else. 

"  May  the  words  of  my  mouth,  and  the  meditation  of  my  heart, 
be  acceptable  in  thy  presence,  0  Lord  !  who  art  my  Rock  and 
Redeemer." 


VOL.  ni.~li 


nit<3  nixSi  •  '^DD  D'^ns  DpSn  iSns  onj^n  oi^i. 

■  I-   :      ■  •   -  I-  |r  :  v  iv    :  :    - 

._.     -.I-  •   (T  :    -    :  V    -:  t  -  t  -  .   it     t.        i  • 

yn  ':><  rtrh^  hv.)  '  'JjfPNi?  nD'D:;^n  ^n"}in5i 

pirSDi  •  T|"i3nn  D*pnv  'n?)b^?i  *  opniin  onc^';  ^55 

•  ^'pni  ^£33  nsn^ri  :  "Tinoni  nxsiin  cd^Sx"]?? 

?]ip3  pN  ^3  •  ^^;5^J.P  '0?  Ntti^^^ri  •  ^hto  ^£15 

•  ni*n  nijnD3i  :  Ttrro3  i^J^i  '^ii<  D'nSN3 

-:  I-    :  I    iv     •":i-  :       I       ••      :        T       -:  v.  it 

•  -inQi  NmD3  qnn^o  ♦33  in^nm  :  Si^ao  D'05s^3 

-  I-  T  T  :         I     IV -:i-  ;         •    :  ■•-:•:  -it    •  •  |-  t     - 

o^nSN.n  Nin  nnx  :  pN3  "inj<  »"i:i  Sx-j^»  ^ipr. 

:  iir  pNi  ♦  nnnp  p.^n  Sj;*!  •  Sj/^p  D'p;s^'3 

:  ♦Si^lJi  niv »» ♦  ti^jqS  ^3S  riuni  *  'fi  nos*  jivnS  v.t 

•  -J    I  :       •         t;         hvT  :       •    •     I      :  v    «         *        •• :     •     I         t:  :  I" 


78  THE    ROYAL   CROWN. 

of  these  my  few  days,  and  do  not  pursue  the  fugitives  and  those 
who  escape;  and  suffer  not  the  remnant  that  is  left  from  the 
storm  of  troubles  to  bo  consumed  by  the  canker-worm  of  my 
guiltiness;  for  1  am  the  creature  of  thy  hand;  and  what  will  it 
avail  thee,  tliat  the  worm  that  taketh  me  for  food  eat  the  labour 
of  thy  hands? 

May  it  be  acceptable  in  thy  presence,  0  Lord,  my  God !  to 
return  unto  me  with  mercy,  and  to  cause  me  to  return  into  thy 
presence  in  perfect  repentance ;  and  that  my  heart  may  be  sin- 
cere and  devout  in  my  supplications,  to  which  I  beseech  thee  to 
incline  thy  ear  :  to  open  my  heart  to  thy  law,  and  to  plant  thy 
fear  in  my  thoughts;  to  ordain  good  decrees  for  me,  and  abolish 
the  evil  decrees  which  threaten  me.  0  lead  me  not  into  the 
power  of  temptation,  or  contempt;  and  deliver  me  from  all  evil 
occurrences ;  and  till  mischief  be  past,  hide  me  in  thy  shadow ; 
and  be  with  my  mouth  in  my  prayers;  and  guard  my  way,  that 
I  sin  not  with  my  tongue.  Kenicinbcr  me  also  with  the  favour- 
able memorial  of  thy  people,  and  let  me  behold  the  building  of 
thy  temple,  that  I  may  see  the  good  of  thy  chosen  people ;  and 
purify  me  to  seek  thee  early  at  thy  sanctuary,  which  is  now  deso- 
late and  destroyed,  and  to  take  pleasure  in  the  stones  and  dust 
thereof,  and  its  desolated  soil ;  and  do  thou  build  up  its  desolate 
places. 

0  my  God !  1  know  that  those  who  supplicate  thee,  ought  to 
have  their  good  works  to  precede  them,  or  their  exalted  right- 
eousness to  intercede  for  them  ;  but  I  have  neither  righteousness, 
nor  uprightness;  piety,  nor  rectitude;  supplication,  nor  any  good 
act ;  neither  .service,  nor  repentance.  Yet  do  not  hide  thy  face 
from  me,  nor  cast  me  from  thy  presence.  But  when  I  depart 
from  this  world,  bring  me  to  the  future  one  in  peace,  and  place 
me  in  glory  among  the  pious,  and  number  me  among  those  whose 
portion  is  appointed  in  the  world  of  life;  and  purify  me  to  enjoy 
the  light  in   the   light  of  thy  presence;  revive   me  again,   and 


noSo  nnD  77 

^_    ,.  .  V     I      :  •    I"   I T     •  T       •  •  I  T       I   T    :      ■  -  IT  I      IV  - 

•    •      I     •     T         •   T   •      :     •    :  I  IV  T  :  t  ••   :  t  •  I"     •     -:  i-    : 

-Sdoi  :  p^n  n»S  nSt  •  \vo:  n;h  ':x*?ri  ^n"!  :  niJ^l 

niN"iS  ♦  ^DS^^^:  pp^i  *  '^gi?  pv)i  p"i:?p  ^^n^Ji 

•  Dinni  Dots^n  :in^Di  "intr^  ODn  •  nn^ns  nnitD^ 

••  T    (V  :  ••    T      -        I    :     I-     :  ••   -     i         ■  i--  :  I     iv     •    :  -  : 

•••:•:  T  :  T         ••  :     •  :  t  :  ^-  :         t  -r     -:  -  : 

T  :        I 

._...-;  ]■  T  I  IV  T    :  •;-:•-  •  •     ;    |-T        -  v: 

V    -:  V      ••      I  I     :   ■  i-|  :   •  v    -:  ■    ^-:i- 

•  ion  nS  •  "ic^D  ^<S1  ♦  p"^^:  ^<S  ^3  rx  oni  :  lonn 

V  IV  VI  :  I       viv  •      I     ••         •  -:  I-  |-  •• 

IT*;  T  T  •  :  T  •     :  V    i  ; 

Sn  ?i»jqSoi  *  »^oo  n»ji3  -inon  Sn  pS  :  n:i^;:fn 

I IV  T    :    •  ■  IV  J  I  .■  T  ■•    :     -  -     I  ••  T  T  : 

,..      .         ,  T    :  •     •    •:  I-  "^-    :  ■  i-      •     :  t     :  t  ~ 


I  I  THE    Rf^YAL    TROWN. 

thoo  ;  and  tlimiuh  tluui  iiK|uircst  after  my  iniquity,  I  will  run 
away  from  thy  justice,  unto  thy  merry;  ami  will  hide  myself  in 
thy  shadow  frnm  thy  anger;  and  lay  fast  hold  on  the  borders  of 
thy  mercy  till  thou  compassionate  me;  nor  will  I  cease  invoking 
thee,  till  thou  hast  blest  me.  U  remember  that  thou  have  formed 
uie  as  clay,  and  tried  me  with  these  troubles;  I  therefore  beseech 
thee,  not  to  visit  me  according  to  my  works,  nor  cause  me  to  eat 
the  fruit  of  my  actions;  but  defer  thy  anger  unto  me,  and  cause 
not  the  day  of  my  death  to  draw  near,  until  I  have  made  pro- 
vision to  return  to  my  [dace.  O  lay  not  fast  hold  of  me,  to  send 
me  from  the  earth  iu  haste,  while  the  burden  of  my  trespasses  is 
bound  on  my  shoulder.  And  when  thou  puttest  my  iniquities  in 
the  one  scale,  put  my  afflictions  in  the  other;  and  when  thou 
remomberest  my  wickedness  and  rebellion,  remember  my  poverty 
and  misery;  and  place  thes,e  against  the  other.  O  my  God!  I 
beseech  thee  to  remember  how  long  I  have  been  tossed  about  ou 
earth  as  a  vagrant,  and  that  thou  hast  tried  me  in  the  pit  of  cap- 
tivity; thou  hast  purified  me  from  my  abundant  wickedness;  but 
hast  not  consumed  me.  I  am  also  conscious  that  it  is  for  my 
benefit  that  thou  hast  tried  me,  and  in  faithfulness  hast  thou 
afflicted  me;  and  in  order  that  it  may  be  well  with  me  in  my 
latter  days,  hast  thou  brought  me  into  this  trial  of  troubles. 

Therefore,  0  my  God !  let  thy  tender  mercies  be  moved 
towards  me ;  and  send  not  the  whole  of  thy  wrath  upon  me,  nor 
requite  me  according  to  my  works;  but  say  to  the  destroying 
angel,  It  is  enough.  O  what  is  my  high  degree,  or  pre-eminence, 
that  thou  shouldest  make  inquiry  after  my  iniquity  ?  set  a  watch 
over  me,  and  catch  me  as  a  wild  bull  is  caught  in  a  snare?  Lo ! 
the  greatest  part  of  my  days  is  past  and  gone,  and  the  remainder 
will  be  consumed  in  their  iniquity.  And  though  I  am  here  to- 
day, yet  when  to-morrow  thy  eyes  are  turned  on  me,  I  am  no 
more ;  now,  grant  that  I  perish  not,  and  that  the  fire  of  thy 
wrath  do  not  consume  me. 

0  my  God  !  have  thy  eyes  on  me  for  good,  for  the  remainder 


HIdSo  "IDD  76 

hw^^ :  ri^v?  "^r^^^^  ^9^^^) '  I'l?^^  ^^^  ^'^-^^ 

niNSnn  nW^T  *  ':ri'tr;;^-),pf75  o  xi  m:); :  *Jn5i? 
'iSoNn  Sni  •  'SSro3  'Si;  iipsn  xS  jd  Sj;  :  ':n'P^ 
JON  ij;  •  *pv  Dnpn  Sxi  tjsn  h  ^'^.^^r}) '  7??  n? 
*^nV*^'S  nnp^  »Sj;  pnnn  Sn)  :  'pipp  Si<  ait^'S  niv 
:  'pDir'  Sj;  nnny  'P?^"5S  niiN^^pi  *  Y'^iiri  [P 

:  nnpi  *!^j;"'^?r  *  '1")P^  'J^^^'l  ^l^n*"  •  '^"i^.'?^ 
r}f2^  nj  o  ♦  ^nSiV  Ni  hdti  :  n^x  n±  nSx  o'bn 

-  ,T      •     •  •   T        I    :  •  •     :    l-T :  •  it    :     -  .  .  n  . 

:  »iniNon 

•  IT  !•  •••: 

-*T  •      T    :  ■       -:i-  (••   -    :  •  "  :    •  :  •    t    -:  i- 

D3n  loSn  »o'  nSh  :  noDO  Nins  'Jivm  *  "i^tJ-o 

T      ••.  IT  -:         -  T  -:  T    :      •  •    I"   •.    :  t    :       • 

•I"  •         I  IV  T    :  -  T      -;i-      I      r    •  t    :      •    -    :  t     ••   : 

•  I"  :  I         •  T  T  IT  t"^-:  -iv     •■    :       •         I  r."       "        t   t 

:  HNTn  nSi;in  t^'xn 

-  T         :  -  •■    T 


76  THE    ROYAL   CROWN. 

ally  oxpnsod  to  tmuliUs,  and  the  ceaseless  change  of  events,  and 
to  the  evil  oocurreiu'cs  whith  happen  every  hour,  and  the  mishaps 
which  threaten  him  every  moment;  and  thus  all  his  days  he  is 
apprehensive  of  danger.  For  if  one  moment  lie  is  in  tranquillity, 
in  the  next,  mischief  may  come.  If  he  should  enter  into  the 
war,  he  may  bo  smitten  with  the  sword,  or  the  brazen  bow  may 
cut  liim  off.  Perhaps,  also,  sorrow  may  encompass  him;  the  pre- 
sumptuous floods  may  overwhelm  him;  or  he  may  be  afflicted 
with  evil  and  sore  diseases;  till  life  becometh  a  burden  to  him, 
and  he  findeth  the  venom  of  asps  even  in  his  honey.  And  as  his 
infirmity  increaseth,  his  intellectual  powers  diminish ;  youths 
mock  him,  and  infants  rule  him;  he  even  becometh  a  burden  to 
those  who  sprung  from  his  own  loins,  and  all  his  acquaintani^e 
are  estranged  from  him.  And  when  his  time  approacheth,  he 
must  depart  from  his  own  dwelling  to  the  court  of  death ;  and 
from  the  shadow  of  his  chambers  to  the  shadow  of  death  ;  when 
he  must  strip  off  the  scarlet  embroidered  garment,  and  lay  him- 
self with  worms  and  reptiles ;  repose  in  the  dust,  and  return  unto 
the  element  whence  he  was  hewed.  Now,  a  man  in  this  situa- 
tion, when  may  he  be  able  to  find  the  proper  time  for  repentance, 
and  to  wash  away  the  filth  of  his  perversion  ?  for  the  day  is  short, 
and  the  work  great ;  and  the  task-masters,  running  swiftly,  are 
urgent:  while  time  passeth  by  laughing,  and  the  master  of  the 
house*  is  urgent  upon  him  ?  Therefore,  O  my  God  I  I  beseech 
thee  to  remember  these  troubles  to  which  man  is  subject;  and 
though  I  have  done  evil,  yet  do  thou  well  to  me ;  and  requite  me 
not  measure  for  measure;  for  the  iniquities  of  man  are  without 
measure,  and  at  his  death,  he  goeth  with  his  soul  unrejoiced  by 
virtue. 

0  my  God  !  if  my  iniquity  is  more  than  can  be  borne,  what 
ivilt  thou  do  for  the  glory  of  thy  great  name  ?  And  if  I  hope 
•i<it  in  thy  mercies,  who  will  have  pity  on  me  beside  thee? 
Tf'crefore,  although  thou  shouldest  slay  me,  yet  will  I  hope  in 

'  Meaning  God,  who  is  Lord  of  all. 


noSo  "lilD  75 

T  :       I  T    :    -      I    T  -,  ;  *•  t  .  i .  . 

V    |iv  |"t:  •  viv  :  t  t    t    :      •     :  t  i 

inisip^'  IN  •  D'Jij^  im3»)T  IN  :  inp^Snn  ncnn; 
nr  :  D^JDNii  D*;rn  o^Sn  imN^fD*  in  *  D^Jiir  d*o 

"^  •    T    •.-.iv  ^-    T         ■  T    t:  I     :     :    •  •  :  'I 

:  i:r5l?  Q'^n^  nnnp  NVP^I  *  lt^*'5^  ^Ji?  Nti^p^  n'jii 

•  iD-iD^pn*.  Dn];:i  :  St  iSptr  •  Sir.  i^n?  nj/Di 
vro  'Nt^v  S;^  h-idS  n\in  :  n-iSt:'^»  D'SiSrm 

"t  ■•  ••     :      I         "^  -  I    ;  V    :  !•  :  :       :    •  •  -:  i-  ; 

■)^;nS  mvno  Ni*'  inr  n2Di  :  vrnv'Ss  iS  n^^nn 

;  1-  TT  -:  (••  ••  ■•  ^-  :  ^     :     i        t  :   -    :    •  : 

♦  rSini  HDpn  DLTQn  :  hidS^S  vmn  Svq  ♦  niD 

"^  T  T   ):      ■  -     :    •    :  v  it   :    -   :  t  -r  -;  •■    •  v  it 

iiiD^  Sn  Dicrn  •  :i3tj''»  ')Dyh) :  pSim  nai  irsSn 

:         V  T  :  T    :     •  t"tiv  :  t  :  t      •  -    :    ■  : 

n;?  NVO»  ^iD  •  iS  hSn  "l:^♦■N  it'^nSi  ;  D5;n  i:qd  nc^'N 
HDNSpni  "ivpDv%"i]  •  n^^^r^  riNSn  f  in-iS  ♦  n^^t^r) 

nW  iiDf  •  »nS^  N^  pS  :  pnin  n^sn  Sj/pi  •  pnisr 
nnN  •  ^nijjirr  'jn  dni  :  niND  din  Sr.  "ij?'n  •  niNSnn 
vnuir  "itr'N  tr"'NS  •  mo^  mo  Sio:in  Sni  :  D'o^n 

T         I -:        V    -:  T        :  T    •  :     •  -  :  ■      •• 

:  n'lpn  'Sp  T]S.*  inirj^i  ♦  n^p  ^S? 
:iP^'S  nt^j;n-np  •  SiiJ  >^ijr;ip  W.  dn  NiS^e 
pn  'Sj;  Din^  *p  *  ^'pnnS  S^niN  nS  dnt  :  Sn^rr 

*  *^'wS  i^'pnr^  ON)  •  SniN  :^S  '^S^|?n  DN  j?S  :  ^sp 


10  TIIK    HOVAL    CROWN. 

:ui(l  multiply  tivspasscs.  O  G<»d  !  I  bosoooh  thee,  to  judge  iri'^ 
accunliug  to  tliy  attrilmtc  <>f  luoroy,  but  luit  iu  thy  auger,  lest 
tliou  punish  nil"  too  srvcroly.  For  what  is  man  that  thou 
shouhLst  judge  him  '!  ami  him  who  is  vanity,  tossed  to  and  fro, 
li'>v\  ei>ul(lst  thou  liriiig  into  the  halanec  ?  for  when  weiglied  iu 
the  balance  of  tliy  impartial  justiee,  he  will  be  found  imponder- 
able ;  and  what  will  it  avail  thee,  to  (hrterniine  the  weight  of  a 
mere  passing  breath  ?  From  the  day  he  first  existeth,  he  is  dis- 
tressed and  needy,  stricken,  smitten  of  God,  and  afflicted.  His 
hi-ginning  is  as  chaff  cast  out,  and  his  latter  end  is  as  straws 
tossed  about;  during  his  life-time,  he  is  like  a  blighted  herb,  and 
yet  God  requireth  the  acts  that  are  past.  From  the  time  he 
c;ime  forth  from  his  mother's  womb,  his  nights  are  full  of  sorrow, 
and  his  days  of  trouble ;  if  he  is  exalted  to  day,  he  will  be 
devoured  by  worms  on  the  morrow.  A  chaff  even  may  agitate 
him,  and  the  thorn  wound  him.  If  he  be  high  fed,  he  becometh 
wicked  ;  and  if  hungered,  he  will  tran.sgress  for  a  loaf  of  bread. 
To  pursue  riches,  he  is  more  swift  than  eagles,  but  forgetteth 
that  death  is  close  behind  him.  In  time  of  trouble,  he  useth 
many  prayers,  employeth  smooth  words,  and  multiplieth  his 
vows;  but  when  enlarged,  he  neglectoth  his  word,  forgetteth  his 
vows,  and  strengthcneth  the  bolts  of  his  gates,  though  death  be 
already  in  his  chambers.  He  also  multiplieth  guards  on  every 
side,  while  the  king  of  terrors  lieth  in  wait  for  him  in  his  own 
a[ia,rfmcnt — ev(;n  the  wolf  whom  the  hedge  cannot  restrain  from 
coming  among  the  flock.  JMan  came  into  the  world,  and  knoweth 
not  why  ;  he  rejoiceth,  ignorant  of  the  cause  of  his  mirth  ;  he 
liveth,  but  knows  not  how  long;  in  youth  he  walketh  in  the 
stubbornness  of  his  heart,  until  desire  awakeneth  him,  and  rouseth 
him  to  collect  substance  and  riches:  when  he  f)rsaketh  his  native 
place,  to  traverse  the  sea  in  ships,  to  tr<ad  the  deserts,  and  to 
peril  his  life  in  the  den  of  lions,  while  he  is  pursuing  his  way 
amidst  the  wilds,  the  dwelling  of  beasts.  And  when  Ik;  imagineth 
that  his  glory  is  great,  and  that  his  hand  has  procured  him 
abundance,  the  spoiler  eomefh  while  he  deemetb  his  wealth 
bccure;   he  openeth  his  eyes,  and  lo  I  it  is  gone.      He  is  continu- 

13* 


T  IT  T     T  :  -    :  •  :     -   :  -    •  t 

I  T  :      •     :        I        ••  It-  v  iv  :  i"       •    :  t  t  it 

*  fj'i^j  Diri/*?  v^n^i  •  f]*!^  trp  innqNi  ♦  f^^n^ 

"^TITT  T  -•  TT    -:|—  ••         I  T 

•  viDN  D"i»  nv!3n  n;^3  :  vnnx  Nnm  ni©n  nsc^n 

T  T  -:  vt"        -    ..    -  •^■-   :  T-:  I-  :  vit   -  -    :      ■  : 

••  T  T      :  V   -  T    T  :  V     :  -  :  t  t      :      |        •    -:i-  : 

nt^ni  •  virtr'  'nn3  prnn  •  v-n:  nDC^n  *  mni 

V  |T  -    :               t't  :                     ■  :       I    ••  -  !•  t    t  ;            -    :     •  :                   t  t     : 

it    :  v'l"        t     •  •  :        I              v     :-:                   t  t  -:  i- 

t              v'i'-t        V                             •■  T  IV  :  "^1-  ••    :   -    :             viv   - 

^-T              :            •:-  t:^-t  -;•:              tjt^-t 

''  nn  Snn  "ic'ndi  :  innntj»2  r\h^n  ♦  innS»3 :  n^s 

t:    -        I         ••    T  •.•-:!-:  !•  :     •        I"  :    -  ;  t  - 

oi  *  nin  :in  o  inm^i :  n"i*nrT  p?  np.^niip  N^ni 

I  -  t  T      ••    :  IV        :  T      -  T  T    1  IT  •     - 


i-i  TIIK    KOVAI,    rROWN". 

(IcliviT  nw  fviMu  till"  swor  I,  save  \nr  IVim  the  pcstilonco,  feed  mc 
in  time  of  famine,  ainl  pnivitie  for  luc  in  limes  of  plenty.  And 
wiien  I  proviiked  tliee,  tliou  liiilst  (  h.i.slise  me,  as  a  man  elias- 
tisetli  liis  son;  and  when  I  called  out  from  the  midst  of  my 
troiihle,  my  soul  was  preeious  in  thy  sight,  and  thou  didst  not 
dismiss  me  empty.  Jiut  tliou  hast  greatly  exceeded  all  this, 
when  thou  didst  voueli.safe  to  give  nie  a  perfect  belief,  to  believe 
that  thou  art  the  (lOD  OF  TRUTH,  and  that  thy  prophets  are 
true;  and  gavest  me  not  a  portion  among  those  who  rise  up,  and 
rebel  against  thee;  and  among  a  foolish  people,  who  blaspheme 
thy  name,  who  deride  thy  law,  contend  with  thy  servants,  and 
believe  not  in  thy  prophets;  who  make  show  of  perfection,  while 
underneath  is  the  deceit;  who  make  show  of  a  pure  and  clean 
S(ml,  while  the  bright  spot  of  the  leper  remains  beneath;  as  a 
vessel  full  of  shame,  which  being  washed  on  the  outside  with 
deceitful  water,  nevertheless  polluteth  all  that  cometh  within  it. 
I  am  unworthy  of  the  least  of  thy  mercies,  and  thy  truth,  which 
thou  hast  shown  towards  thy  servant.  Yet,  0  LoRD,  my  God  ! 
I  will  thank  thee,  because  thou  hast  given  me  a  holy  soul,  al- 
though I  have  defiled  her  by  my  actions,  and  have  profiined,  and 
polluted  her  with  my  evil  imaginations  which  have  prevailed 
against  me,  and  dispersed  my  good  resolutions,  so  that  there  is  no- 
thing left  me,  save  only  the  intrenchraents  of  thy  mercies.  How- 
ever, I  am  confident  that  by  their  means  I  shall  gather  strength, 
and  that  they  will  save  me  from  the  effects  of  thy  anger,  and 
perhaps  they  will  aid  me  to  overcome  the  enemy  who  thrcateneth 
my  peace. 

May  it  be  acceptable  in  thy  presence,  0  LoRD,  my  God  !  to 
suVjdue  my  vicious  imagination,  and  hide  thy  face  from  ray  sins 
and  trespasses.  0  take  me  not  away  in  the  midst  of  ray  days, 
until  I  have  prepared  food  for  my  journey,  and  provision  for  the 
day  I  must  depart;  for  if  I  should  leave  thy  world  as  I  came 
into  it,  and  return  naked  to  my  place  as  I  came  forth  :  for  what 
purpose  would  my  creation  avail  ?  was  it  only  that  I  might 
behold  trouble  ?  better  had  it  been  for  me  to  have  remained  in 
the  state  of  non-existence,  than  to  have  come  forth  to  increase 


ni^So  -iriD  73 

•  IT  ;  -        ^    TjT  •   IT    ;    -    ■  V    IV  •  -    IT  :    -    ■  viv  ■•  t  it 

n'j^rs  mp'  'c^sd:  ♦  ^"in^o  \x")pn^  •  'jmo*  ijs  nx 

I  IV   ^-  :  t|:it      •       :    -  •     tit    •  •       :|t    :  •  it     :  -    • 

t         '-    t    :   I-  :     T    :    I-  :    •  "^    :  it  }••.•:  I  t 

'  ^'Pp,1  ^'7.1''9  °^  p"??  'V'r^n:  nSi  *  nip?<  ^i!?'p;»i 

t      :  ^T    t     IV    :     "  :  t  ■      .  "  i    •  i     '  •  '  ■ 

viv  -    -  -:i~     t      IV    :    -    :  viv    :        •  t  .  i. 

n^'x-Spi  *nDn:;  »pp  pnp  {^inn  •  np'Sp  nSo  *Spp 

v   v:  IT  T     •  •  T   -:  1-  •    I  IT  T     . 

rnn  nv*3i  *  n*n><aD  ''^:;py  *  ntrnp  trQj  ^p 

^     TT  ■  :   •   :  T      !•  -      -•!-    •  f  I  •  'I- 

on  ^p  riJ<  ■^^5  ♦  'TPni!)  •'^^OP  °^  '5  *  'bi^  '^W^ 
13-np.j  Sp1^<  »Si{<  ♦  -iirj;S  n^i^p  ^S  vnn  ♦  i^igpn^S 


IV      :iT-;i- 


•  T  :    -    IT         •  :    ■  V        I  T  -        v:     t:        |   i  .  t    .  i  t 

TT       •    -:  I-        ■  1-^-:-  -  -    T    -:  l"  -    t   -:   i-        f  r;  t 


73  THE    UOYAL   CROWN. 

wliiih  1  Ikivo  ahhiirrtHl  in  my  lu-art,  and  contemned  by  my 
speech;  I  have  spoken  shimlor,  1  have  committed  iniquity,  and 
done  wickedly  ;  I  have  acted  presumptuously ;  I  have  couimitt(;d 
violence  ;  I  have  framed  falsehood  ;  I  have  counselled  evil  with- 
out end  ;  I  have  uttered  lies  ;  I  have  scorned  ;  1  have  rebelled  ; 
I  liave  blasphemed  ;  I  have  revolted ;  1  have  acted  perversely  ; 
I  have  transgressed ;  I  have  been  stiff-necked ;  I  have  abhorred 
thy  reproofs;  I  have  acted  wickedly  ;  I  have  corrupted  my  ways; 
I  have  strayed  from  the  right  paths;  I  have  passed  by  and 
turned  aside  from  thy  precepts;  and  thou  art  righteous  concern- 
ing all  that  is  come  upon  me;  for  thou  hast  dealt  most  truly,  but 
I  have  done  wickedly. 

0  my  God  !  my  countenance  is  cast  down,  when  I  reflect  how 
greatly  I  have  provoked  thee,  despite  of  all  the  good  which  thou 
hast  bestowed  upon  me,  I  have  requited  the  evil ;  for  thou  didst 
create  me  not  of  necessity,  but  voluntarily ;  not  through  con- 
straint, but  out  of  love  and  favour:  and  before  I  had  being,  thy 
mercy  preceded  me,  and  thou  didst  breathe  a  spirit  into  me,  and 
didst  cause  me  to  live.  And  after  I  came  forth  to  breathe  the 
air  of  the  world,  thou  didst  not  forsake  me,  but  nourish  me  with 
a  father's  tenderness,  and  as  the  nurse  doth  the  sucking  child 
thus  didst  thou  foster  me;  on  my  mother's  breast  didst  thou 
cause  me  to  rest  .secure,  and  didst  satisfy  me  with  thy  delicacies; 
and  as  I  grew  up,  thou  didst  strengthen  me,  bear  me  as  it  were 
on  thy  arms,  and  teach  me  to  walk ;  thou  didst  teach  me  wisdom 
and  instruction,  and  deliver  me  from  all  trouble  and  distress; 
and  when  indignation  was  passing,  thou  didst  hide  me  in  the 
shadow  of  thy  hand ;  and  from  innumerable  troubles,  from  my 
knowledge  concealed,  thou  didst  save  me;  before  the  cause  of 
grief  came,  thou  didst,  unknown  to  me,  prepare  a  remedy  for  my 
wound;  when  heedless  of  danger,  thou  didst  guard  me,  and  when 
surrounded  with  danger,  as  though  1  were  in  the  lion's  mouth, 
thou  didst,  deliver  me  from  all  evil.  And  when  evil  and  sore 
diseases  fell  upon  me,  thou  didst  heal  me  without  price;  and 
when   thy  severe  judgments   came  over  the  world,  thou  didst 

VOL.  III. — 18 


noSo  ")nD  72 

*  '^p.O  y^^  ^1  '^W-r  *  "^PM  '^V?^  *  'r^ppn  *  'nit 

•      i-'t  ■      :\--f  •     :     I-      •  ■       :  I- T  •     :  I-  •      :  |-  ■ 

I     IV      :    •     •  :  (-    T  -  T  -;  I-    •  ■     "^i-   t  -     t    :  •     :  i-    ■ 

^-  I     !•    :  ^-  :     •  V     -:  t  ■  :  t  :  -  r  :  it       - 

•  IT         T  :  I    !•    ;    -    :  "^r  t  •  it  :    -    :    v  t 

•  it    ■  v:  IV  :  -         I     t    :  i-  T    :         •  it   :      -|-       y     ivt  -:  i-       ■         v:  vi.   : 

Soin  3ND  SnK  •  »:inDrr  nS  oSirn  "i^nS  »nNi;  nnxi 

T    :  t   -:  •  IT  :  -    -:  t  it  ••  -    ;         •         •■        •■-:!. 

♦SN  n^"  Sj;  •  *Jn;oiN*  prn  nts  IPJ^Sl  *  '^o'?'^^ 
noDm  ♦  »jnSj-)n>  n^-iirn?  hv  *jnnpi  *  »jnprn  no)^ 

t    :    T   :         •  IT   :    -     :  •     :       I     iv  i :        '^-     •    it    ;  |  -  :  •  it)  :  -  •  •   :  *> 

!)oSrJ  nnv  h^dt  :  »:mnD.n  ni^  Sv3  dv?  "li^I^ 

:     viv  T  T    -    :  ■   IT     :  -    :     •  I     :it        ••    :  --i-  ^: 

t    ■  •:!-;•  ••  :  ■  it    :     -     i  :       •    t    -    :  t 

T      :  I-   ■  T  -:         ••  •  I      ••  •         ;  •    it     :  -     :  t     -         |    viv 

D^Sn  ^Sr  S^n^i  :  onxvin  dctdi  Dn'53  nirnSo 

T  t:        -     T  :  •   IT         ■■        I  t      •  •      ■    :  :    :     - 

"-  ^-    TIT       I    IVT    ;  -IT  T   •  ■    »   v:iv  :  ^-    T 


iZ  THK    HOVAL    (JKOWN. 

he  rocoiu'ilo  liiinsilf  uiiti)  tlu-e  his  liord  ?  shouKl  it  not  be  ii) 
roeitiiig  the  cliief  themes  of  tliy  piaisi'  7 

O  my  (.lod  !  I  am  too  mueh  overwhehned  with  shame,  to  dare 
to  staud  before  th«^%  wlieii  I  eousider,  that  in  the  same  measure 
as  thou  art  infinitely  mighty  and  great,  I  am  poor  and  h)wly  ; 
and  that  even  as  thou  art  mighty  and  powerful,  1  am  weak  and 
powerless;  and  as  thou  art  perfect,  I  am  defieient.  For  thou  art 
One,  thou  art  ever-living,  thou  art  mighty,  tlmu  art  eternal,  thou 
art  great,  thou  art  wise,  and  thou  art  God.  But  I  am  a  clod  of 
the  earth,  a  worm,  dust  from  the  ground,  a  vessel  full  of  shame, 
an  inert  stone  :  a  shadow  which  passeth  ;  a  breath  that  fleeth 
away  and  returneth  not;  a  poisonous'  serpent  j  perverse  of  heart, 
disobedient  of  will,  full  of  wrath,  ])lanning  iniquity  -and  deceit, 
haughty  of  looks,  prone  to  anger,  profane  in  speech,  perverse  in 
my  ways,  and  hastening  to  do  evil.  What  am  I?  What  is  my 
life?  What  is  my  strength?  What  is  my  righteousness?  I 
am  as  nothing  all  the  days  of  my  stay  here,  how  much  more  after 
my  death  !  From  nothing  1  sprung,  and  my  existence  is  but 
little  more  valuable.  I  am  now  come  into  thy  presence  contrary 
to  what  beseemeth,  with  a  callous  countenance,  and  polluted 
thoughts ;  with  a  disposition  prone  to  forsake  the  righteous  path, 
strongly  inclined  to  acts  of  abomination ;  with  irregular  desires 
and  a  soul  not  purified;  an  unclean  heart,  perishing  and  unwise, 
and  with  a  body  wounded ;  full  of  pains  and  diseases,  and  the 
afl3ictions  of  which  are  continually  increased  by  my  evil  deeds. 

0  my  God  !  I  know  that  my  iniquities  are  too  many  to  be 
numbered  !  and  my  trespasses  too  numerous  to  be  remembered  ; 
nevertheless  I  will  make  mention  of  some  of  them,  although  it 
be  but  as  a  drop  compared  to  the  sea  :  I  will  make  confession  of 
them,  I  may  perhaj)s  thereby  silence  the  tumult  of  their  waves' 
and  billows,  and  do  thou  hear  from  heaven,  and  pardon.  I  have 
trespassed  against  thy  law;   I  liave  openly  despised  thy  precepts, 

'  Alluding  to  the  human  proneness  to  sin. — I.  L. 

•  The  poet  compares  the  compunction  of  conscience,  to  the  waves  of 
the  ocean,  that  agitftte  t^e  frail  bayk  «f  the  mariner — I.  L. 


noSo  inD  71 

t|-  T-:  T-:  -  T-:  tv  t    -         ■ 

•  -:  I-  -       I    v:  T    -   :  t    t  t    -    :  t  t    -    : 

T  I  V  iV  T       ■    ;  ••    T         •    :  T     T-;  it    I    •  r^T  t       •  ; 

f*Nl  •  DO-i"^  t^j^^.i'  D'n^i^'  Npp •  D*3N*  "iVj7  'D^p;:; 

•    I  T   :    •  -  -  I    :  -  T-  •   -;  t  -it  :    -  : 

i<S  itr{<  n»:sS  »nj<n  mni  •  'nvid  r^Di  *  \s*ni!: 

V    -:         I  IV  T    :  IT  •■    ■    :  •   t       i        I  ■  i-    ;  •    t        i 

••    :  t  -:    1    :  ■.•  iv :  r  :  -    :     •  t    -:    i-  : 

ioviJ,'nio^>f1  *")3pp  loviJ^^nii'ii^./D  ^nr^^  *rl^?:? 
;;p;p'n  nnti) :  doii  d.^'^j  I1^<p'■  n^^'i*  'Sin*  •  ona 

I    !•.•      :     •    ;  •    I-  T  I  IV     T  •     :    I-     T  t    :  it  t   :  ■ ;-  t    - 


71  ".UK    HOVAI-    CROWN. 

if  !<lio  hatlj  l)(.m  (K-filcd,  flu'ii  shall  fihi'  waiuk'r  for  a  time  in 
wrath  aud  •^'ger;  and  all  the  days  of  her  uuclcaiilincss  shall  she 
dwell  alime,  an  exile,  and  bani.shed  ;  hhe  sliall  touch  no  hallowed 
thing,  nor  coiiie  into  the  sanctuary,  until  the  days  of  her  purifica- 
tion be  fulfilled. 


Who  can  repay  thy  goodness,  when  thou  didst  place  the  soul 
in  the  body  to  animate  him  ;  tliat  her  light  might  guide  and  in- 
struct him,  and  deliver  him  from  evil.  Thou  didst  cut  him  out 
of  clay,  and  didst  infuse  a  soul  into  him,  and  didst  bestow  spirit 
and  wisdom  on  him,  by  which  ho  is  distinguished  from  the  beast; 
80  that  he  may  ascend  to  an  exalted  station.  Thou  hast  placed 
him  shut  up  in  thy  world,  aud  thou  hast  as  without  prepared  his 
work,  aud  observest  him  j  and  all  that  he  attempteth  to  conceal 
from  thee,  thou  dost  clearly  view  both  without  and  within. 


Who  knoweth  the  secret  of  thy  wonderful  works?  when  thou 
didst  furnish  the  body  of  man  with  the  necessary  means  of  its 
existence,  gave  him  eyes  to  see  thy  miracles,  and  ears  to  hear  of 
thy  wonderful  works ;  thought  to  understand  some  part  of  thy 
secret  doiTigs;  a  mouth  to  declare  thy  praise;  and  a  tongue  to 
make  known  unto  all  comers  thy  mighty  deeds;  even  as  I  thy 
servant,  the  son  of  thy  hand-maid,  do  this  day ;  I  who  rehearse 
according  to  my  poor  ability,  a  very  small  part  of  thy  exaltedness; 
and  which  is  as  but  a  rude  outline  of  thy  ways  ?  Hut  how 
mighty  are  their  principals  !  for  they  are  life  to  those  who  find 
them.  By  means  of  them  all  those  who  hear  of  them  may  know 
thee,  although  they  have  not  seen  thy  glory ;  but  every  one  who 
heareth  not  of  tliy  migiity  works,  how  can  he  know  thy  divinity? 
Or  how  can  thy  truth  enter  into  his  heart,  so  as  properly  to  pre- 
pare his  inward  thoughts  for  thy  service?  The  heart  of  thy 
servant  hath  therefore  presumed  to  make  mention  before  thee,  his 
God,  of  a  very  few  of  the  heads  of  thy  praises;  would!  they 
might  cause  thee  to  forgive  some  of  his  sins;  for  wherewith  shall 


nS  tr"lp-SD3  •  miDi  nSu  :itrn  i-i3  •  nn^pD  *p». 

T  t:  IT      ••  :  "  ■*■  ^1  • 

irviip  i  \ninD  lS  S^2f  nS  •  inlN"inSi  inliinS  miNi 

'■"-(  *riT--  •-:  :-:  i.  t. 

v^ro  [on  pnp  nn^JI  *  "tiJd  ^pi?i^?  ^nw 
f  inpi  n:5P  ♦  i3o*S];^^  ^sp  i?'>^"':'?l  '  ''^^^ir^l 

HDi :  Tion^  nl^^p  nSx  Dm  *  n^niconD  "irro  d^P 

I    I V    T    :  I  :  V   1"  ••    :  I    iv  :  i  "  ^  .    • 


70  THE    ROYAL   CROWN. 

Wlio  can  reveal  thy  IniMeii  tilings,  when  in  lieaven  thou  didst 
forii)  apartiiunts  and  treasures  :  some  arc  wonderfully  great  and 
nuui')erless ;  siMiie  are  treasures  df"  life,  for  those  who  are  pure 
and  clean  ;  aiul  smue  are  treasures  of  salvation,  for  those  who 
return  fnuu  transgression.  Son)e  are  treasures  of  fire  and  coals 
()f  brimstone,  for  those  who  have  broken  the  covenant.  There 
are  also  treasures,  deep  pits,  whose  fire  is  never  quenched;  he 
that  is  aldiorred  of  the  LoRD  sliall  fall  therein.  There  arc 
treasures  of  storm>  and  tempests,  darkness  and  terror;  and  trea- 
sures of  hail  and  iee,  drought  and  snow;  also  heat  and  flowing 
streams.  Smoke  and  hoar-frost,  thick  clouds,  darkness  and 
gloomine.ss:  all  hast  thou  prepared  in  its  season;  and  whether 
designed  by  thee  for  chastisement,  or  the  benefit  of  the  land,  in 
merey  hast  thou  appointed  each  for  its  use. 


Who  can  eomprehcml  thy  [mwer,  wlien  thou  didst  create  from 
the  splendour  of  tliy  gl  iry,  a  pure  lustre?  from  the  rock  of  rocks 
was  it  hewn,  and  dug  from  the  hollow  of  the  cave.  Thou  also 
didst  bestow  on  it  the  spirit  of  wisdom,  and  didst  call  it  SouL. 
'J'hou  didst  form  it  hewn  from  flames  of  intellectual  fire,  so  that 
its  spirit  burneth  as  fire  within  it.  Thnu  didst  send  it  forth  to 
the  body  to  serve  and  guard  it;  it  is  as  fire  in  the  midst  of  it, 
and  yet  doth  not  consume  it;  for  from  the  fire  of  the  soul  the 
body  was  created,  and  called  into  existence  from  nothing,  because 
the  Lord  descended  thereinto  in  fire. 


Who  can  roach  thy  wis  loui,  when  tliou  dirlst  best  )W  the  power 
of  knowledge  upon  the  soul,  wliicii  is  fixed  in  her?  so  that  un- 
derstanding is  her  foundation,  and  thcrefon;  destruction  hath  no 
power  over  her ;  but  she  existeth  accordinir  to  tin;  stability  of 
her  foundation;  and  this  is  h';r  bdng  an  1  life  For  the  intelli- 
gent soul  cannot  see  death  ;  l)ut  for  h(;r  iiii(juity  will  receive  a 
punishment  far  ra  ire  bitt/^r  than  death.  And  if  she  be  pure, 
then  shall  she  obtain  favour,  and  rejoice  in  the  latter  day ;  but 


j-iidSd  nno  69 

:  nn  VINT  o'lin  011^5  ^r^i?^^.?.  *  ^*'T'^''?V  ^i^'.  '^ 

:        I  V    ••  :  -      ;  t    i  . 

T  •    t:  '^  :  T      ■  V    ;  •  i  '•  .       i    • 

:  jSs  »S?i:t  Din  d:i  ♦  :h\y^  n^VT  mpi  nns  nnvi^^l 

...  ,v        ••  :      I  :  -  V  IV   T         T    •    :  J  i  .• :  T  t  ... 

iniN  nnc^'n  lonS  dn  •  ivinS  dn*  d3:^'S  dn  *  in^^D 

T    :    I-    T  V   IV  :  •  :  -    :  •  V  I"    . 

:  imfnpi 

•nninpnj;^!  ^7.135  vrp  ^n")35  ^Q?VV  '^'^I'P 
n^Sr  nSvNi :  n-inj  113  nDps::i  ♦  n-irjj  -n^n  -iii'D 

T    IV    T     T    :    1-   T  ;  t|  it\  v|  IV  -    •  tit:  ■ 

niDnSp  rin'i^v  :  n^^'^  nnit^  nN;^pl  *  nD:pn  nn 

T     :     -     ■  T  T     1"  T     T     •■       •     :  T  -:  V  I"      - 

♦  ir"^S  r^Q  f^^'T  n^^J'"^  ^^"^3^  n?jc':in  r'NO  o :  intDnb^n 

••  :     !•  i-  ••  T  T  :      I         -  T  :    ■  t    t    :    -  I"     :  : 

:  n-iiD"!  nr;j;  n^]  •  nniD'  Dv^p  ^£)p  D.^piini^  *  jvVs 

T      -:  -  "I"    ;         I  "  ■.'!■'■  V      :    •  T    T    -:i-  v.v; 


69 


THE    ROYAL    CUOWN. 


of  firo  ami  wator.  Some  are  as  hurniiif^  coals,  some  as  flashes  oi 
Are,  some  as  lightning,  and  si>mc  as  sparks  of  fire.  And  every 
troop  of  them  boweth  down  to  him  who  ridctli  upon  the  heavins  ; 
they  all  stand  in  the  highest  sphere,  by  thousands  and  ten  thou 
sands,  divided  into  wati-hes,  observing  both  by  night  and  by  day 
the  beginning  of  the  watcher-,  to  arrange  songs  and  praises  to  him 
who  is  girt  with  mighty  powers.  They  all  with  fear  and  tremb- 
ling prostrate  rlieiiiselves,  and  worship  thee,  saying,  We  grate- 
fully aeknowlcdgH  unto  thee,  that  thou  art  the  Lord  our  G-d, 
liiou  hiiot  made  u&,  we  are  creatures;  and  we  all  of  us  are  the 
work  of  thy  hands.  Thou  art  our  Lord,  and  we  are  thy  servants,; 
vhou  art  our  Creator,  and  wc  are  thy  witnesses. 

O  LoitD  I  who  can  come  near  thy  understanding,  when  thou 
lidst  place  on  high  above  the  intellectual  sphere  the  throne  of 
thy  glory,  where  is  the  glorious  dwelling  of  the  hiding-place; 
there  also  is  the  mystery  and  the  foundation ;  and  so  far  the 
mtiillectual  spirit  may  come,  but  there  abide;  for  above  this,  art 
thou  greatly  exalted  upon  thy  mighty  throne,  where  no  man  may 
come  up  to  thee. 

Who  can  do  according  to  thy  works,  when  thou  didst  form 
un<!er  the  throne  of  thy  glory  a  station  for  the  souls  of  thy  pious 
servants?  for  there  is  the  habitation  of  the  pure  spirits,  which 
are  bound  up  in  the  bond  of  life;  and  which,  when  weary  and 
faint,  do  there  gather  new  .strength ;  and  there  rest  those  whose 
strength  faileth  ;  and  these  are  the  children  of  rest  everlasting. 
There  also  is  pleasantness  without  end  or  limit;  and  this  is  the 
future  state.  There  also  are  the  stations  and  visions,  for  the 
souls  who  abide  there,  and  in  the  light  of  glory  appear  and  show 
themselves  in  the  presence  of  the  Lord.  They  dwell  in  the 
King's  palace,  atteid  at  the  King's  table,  are  delighted  with  the 
tweet  intellectual  fruit;  for  he  giveth  them  of  kingly  dainties. 
This  is  the  rest  and  heritage,  whoso  goodness  and  beauty  have  no 
end;  it  is  also  a  land  flowing  with  milk  and  h' ney,  and  such  ia 
jt.s  fruit. 

12* 


hidSd  -iriD  68 

o^pSnj  *  ni3n-|Si  d^gS^^S  oovj  d^ii?  d^"^?'» 

T  T    :  T    T-:i-        T    ■.,  :    •        T  vi.  . 

It  :  I — :  ■    :       I    :  I  t  .  i-    .  •      ■ 

I     IV    ••  :  I-  -:i-  I"      :      I  t 

T     :  -    :    I        :    V  I-  ••  :  t  v     -;  t  .1 

•  rinl35  NDD  nnn  ^nitrr.?.  *  ^\rep;)  n^j;^;.»p 

T  ^|T  •   :     ^  IT    •         V    -;i-  :  •   -  1"  .    •  .        • 

Di;'j  ini :  m  'J3  hSj^i  *  nb  ^r^j*  imr  otri  ♦  no  ifi^Sni 

^-  I  -    I      ••  :  V   I"    :       ~    I         ••    f :  it        t     .  1  1       'i 

T     -:i-         t:  t-         t  it  :  t    :  /■    i  •   .  •    . 

nN  •niNDii:nniNnp?*nnpi3/nni;r'94S*ni^ 

I V  IV        •■    :      I"    :  :    I  :  -    :  ti"      I  t   it       ••  . 

n$  pnp5  mn^ropi  •  ^Sarr  ]r6^'  Sr.  nnpij;i 

T   -:i :  T  :    -  |  V  IV       ••   -   -;i-     I  ••    •  :  V  I"     - 

-     :  T   T  "T         ~  :  T  :  T  :         T  ■:-!■•  v    ": 


C8  THE    ROYAL   CROWN. 

ness  of  its  Kiiij:  and  (Voatnr;  and  all  its  high  degrees  arc  void 
and  nauirlit,  wlu'u  compared  with  him.' 

Who  can  undfistand  thy  tri'iiicndons  mystcTics,  when  thou 
didst  oxalt  aliovr  the  ninth  oil),  t lie  intellectual  sphere ;  that  is 
tho  iuitt'i-  ti'iiij)lL' ;  for  the  tenth  shall  he  holy  to  tlie  LoRD.  This 
is  the  sphere  whieh  is  exalted  above  all  the  highest,  aud  which 
no  imagination  cau  reach  ;  and  there  is  the  hiding-place,  wherein 
is  the  canopy  for  thy  glory.  Of  the  true  silver  didst  thou  cast 
it,  and  form  its  pavement  of  intellectual  gold;  on  the  pillars 
of  righteousness  hast  thou  placed  its  establishment ;  and  from 
thee  and  thy  power  it  existeth ;  and  all  its  desire  is  towards  thee. 

0  Lord  I  who  can  fatiiom  the  depth  of  thy  thoughts,  when 
thou  didst  form  from  the  lustre  of  thy  divine  presence,  the  splen- 
dour of  souls;  and  the  exalted  s])irits,  even  the  angels  who  per- 
foiiu  thy  will,  and  minister  in  thy  presence;  they  are  tlie  excel- 
lent in  power,  and  the  mighty  of  the  kingdom,  in  whose  hand  is 
the  flaming  sword,  which  revolvcth.  They  perform  their  work, 
whithersoever  thy  spirit  dirccteth  them.  They  all  are  as  pidished 
rubies,  exalted  creatures ;  the  inner  and  the  outer  all  view  thy 
paths.  They  proceed  from  the  holy  place,  and  draw  their  exist- 
ence from  the  fountain  of  light.  They  are  divided  into  troops, 
according  to  their  standards  and  ensigns,  as  engraven  by  the  peu 
of  the  ready  writer.  Some  of  them  are  princes,  and  some  servi- 
tors; some  in  hosts  run  backward  and  forward,  they  are  neither 
weary  nor  fatigued;  they  see,  but  are  not  seen.  Some  are  hewn 
from   the  flames;  some  are  waving  winds;  some  are  compounded 

as  had  of  necessity  an  influence  and  power  over  the  affair.s  of  man. 
The  knowledge  of  the.se  positions,  also  called  houses,  in  this  poem, 
palaces,  constituted  the  science  of  the  astrologers,  who  exercised  .so 
baneful  an  intluence  over  the  affair.s  of  nations  even,  at  times,  iluring 
pfihaps  the  entire  middle  ages,  a  period  fruitful  in  fraud,  oppre.«,sioii. 
md  superstition;  and  it  is  truly  to  lie  regretted,  that  the  mind  of  such 
n  man  as  R.  Solomon  was  tinctured  by  the  same  erroneous  belief, 
though  th.s  does  not  afleet  at  all  the  f;rand  religious  truths  and  ele- 
vated slyli^  of  this  .'■ublimo  Hebrew  poem. 

1  This  si'fction  jn-obably  refers  to  the  diurnal  revolution  of  the  "arth, 
and  the  rovoluiion  of  all  the  stars  round  their  axes. — I.  L. 


n^DhD  nn^  67 

*  iSiJ"!  vnlS];?-^?"! :  is^oi  iNni3  niih  •  d?)ND' 

trip  n.\n;.  n;trj;n  •  »jt?^  W^"^  ^"^^  '  ^?f^  '^^'?^- 
ah  -)i^t<  ♦  ]v)v-^:^  ^y.  ^m  ^^^^^  ^^^^=  ♦  'i^- 

:]ppi  •  iniN'^;p  rjnDpi  ♦  in^pp  nptr  piv  'lis;;  Sy.i 

r]y>y^n  v^d  'rjri'i?^!?^  *  ^l^nup'npS  p'PJ^^.'P  *,1 

•  ^ji.iv")  OivSp  on  nionn  nicrs-ini  *  nio^^n  "irir 
DT3  ♦  nDSao  ni3:n  no  nnx  on  :  r\'>::  ^n-i&rp 

ni-^m  nvrj?  nnfji  dS^  :  npS*?  ^"^"^J^  natr"  n^nj 
Dipap :  nVGiv  ^'n"i3'i?n  •  nv^p'jpi  nV'ji^n  ♦  ni^^j; 

♦  nlfiDS  D'pSm :  ora'  "iixn  -iipsDi  *  oSn»  irnp 

•    :  I  ■  T    :  V  I"    T   •  T  I       :    •  i"    -  :  |  t 

Dnp  :  ninnn  ^np  -iqid  to:;?  '  niniN*  dS^i  Sj71 

T  T  T    :  V    •  :  IT     :  V    ■•  ■    : 

'D^vn  Dnp :  niNij  nS)  nixn  •  nlN*?^  n*S}  nlG'j;^  n*S 

.  I_      .  ........  .1  .  T     I  . 

'  D'P"i3  DHD  :  D'5:r")  onoi  *  d^£3i:^'  dho  :  nu3"ip 

It:  •.•    ••  •    T        :  V    ••  ■     t  :  .•    ••  t      .   .. 

•  nin"^j;.D3nS  ninn^p  onp  np-S^i :  n'p'\  onpi 


67  THE    ROYAL    CROWN. 

tions  influence  floweth  to  all  the  different  species  of  tcrrestria, 
creatures,  according  to  the  will  of  their  Creator,  and  their  Over- 
peer,  who  created  every  one  of  them  aceorcling  to  ity  state,  called 
them  by  n;uue,  and  appointed  every  one  to  its  proper  service  and 
charge. 

Who  knoweth  thy  paths,  when  thou  didst  form  palaces'  for 
the  seven  wandering  stars  in  the  twelve  constellations;  and  didst 
shed  an  emanation  of  thy  power  on  Aries  and  Taurus  together; 
the  third  Gemini,  united  as  two  brethern,  with  a  human  face. 
The  fourth  is  Cancer,  the  fifth  Loo,  on  whom  thou  hast  bestowed 
some  of  thy  honour,  and  his  sister  Virgo,  who  is  near  to  him. 
Thus  also  Libra,  as  also  Scorpio,  who  is  placed  near  it.  The 
ninth  is  Sagittarius,  created  in  the  form  of  a  mighty  warrior, 
neither  hath  he  forgotten  his  purpose,  but  is  become  a  mighty 
archer.  Thus  also  were  Capricorn  and  Aquarius  created  by  thy 
mighty  power;  and  as  for  the  last  constellation,  thou  didst  form 
that  in  the  form  of  a  great  Fish.  These  are  tht'  high  and  exalted 
constellations  in  their  degrees,  twelve  princes,  according  to  their 
divisions. 

JiOrd,  who  can  investigate  thy  profundity,  when  thou  didst  place 
above  the  circle  of  the  constellations,  a  ninth  circle  in  its  order, 
wiiich  encompasseth  all  the  planets,  and  their  creatures,  so  that 
they  are  locked  up  within  it;  and  which  guideth  all  the  stars  of 
heaven  and  their  planets,  from  the  East  to  the  West,  in  its  power- 
ful course;  which  every  day  boweth  itself  towards  the  West,  to 
its  King,  who  gave  it  the  power  to  reign.  All  the  creatures  of 
the  world  are  within  it,  as  a  grain  of  mustard  in  the  great  ocean, 
in  comparison  of  its  immense  magnitude  and  order;  yet  is  it  and 
its  greatness  accounted  as  ivothing,  when  convpared  to  the  great- 

'  It  may  be,  perhaps,  useful  to  stnte,  that  to  the  ancients  only  seven 
planets,  or  wandering  stars,  were  known  ;  they  were  arranged  in  the 
following  order:  the  Moon,  Mercury.  Venus,  the  Sun,  Mars,  Jupiter, 
and  Saturn.  They  were  supposed  to  revolve  round  the  earth,  as  the 
centre  of  creation.  The  minor  planets,  as  Vesta,  Juno,  &c..  as  also 
Herschel  and  Neptune,  were  not  discovered  until  recently,  and  almost 
yearly  some  addition  is  made  to  our  knowledge  of  the  planetary  system. 
The  Zodiac,  or  belt,  was  supposed  to  contain  such  statioDB  for  the  planets 
VOL.  III. — 12 


didSo  "inj  66 

T  I-        ••         1  :  T     -    I  T  v:|V  ••    T  T  -    -      -    I     •  T         : 

nNt^^oSri  •  in  lap 

T     -  -  :  -I  I    *=■: 

n^S  »DD13  n];3trS  rinitrra  ♦  n^ni^^Sn  ri*  'o 

V IV  I  ^r  :     •     :  |   :       i      -:i—  I    IV  I"   ~:       "   I" 

nS^;N  "iin  hSd  Sri  ♦  niS?D  niirr  D^nira  •  niSj'n 

Nini  »r'?lSi :  DIN  *Jip  Dn*:3  moii  *  onnxiin? 
inh^iSi  •  v^j;?  niiJ^P  ™x^  *  nnxS  d^  *  I^")P 

V     -:  t|:"^    :  -r:        i    :      I  ■■   :  t    ••  t         |:   -  t 

nSi  iKd  ni3J  nnii;?  {^n^^n  'r^nni '  nz'^n  n^;^ 
:)nD5  *S"|i  n^  n"35J  pi  :  n^*p  nan  \nn  •  ns'i 
hSni  :  Sli^  Oil  \\  ]D]^  *  [nrrNn  Sj^n  na^i  *  ^''■'^i^ 
"it^T  D^Jty"  *  DniSro3  D'Nti^ji  D\niDjn  niSran 

*  niSi^n  h})^  Sj;  ^S'yj^n?  *  ^^nioSi;;]  nipn;.  ♦«  '^: 

od13-Sd  rn^^n  :  iDin?  onup  oni  ♦  Dn^>*:nDi 
:  i:3Snp  ^p,rh  D^^rgS  nnrap  *  Dn\S^Sji  D'p^ 
idSoS  D-ivQ  nNsS  •  di*-Sd3  d^s  r-nnncr»n 

:    -    :  T    -;i-  -    :     •  t    :  "^  r-  V-:    i-   :       '    - 

D-^3  Sinn  "i*njD  •  oln3  oSir  \vn3-SD'i :  iri'Sor.ii 

T-  t:-  ■:-:  t     '^         •■  t:  •.- 

rNDDtrnj  inSiJi  »\ini :  i3"ir"i  iSn-i  fipnS  Sinan 


60  THE  ROYAL  CROWN. 

famine,  burning  volcanoes,  thunderstorms,  and  great  hail- 
stones; and  occasioneth  the  grievous  wounds  of  those  thrust 
through,  and  those  threatened  by  the  drawn  sword  ;  for  he 
causeth  men's  feet  to  run  swiftly  to  evil,  and  to  hasten  to  shed 
l)lood. 

Who  can  utter  tl;y  tremendous  works,  when  thou  didst  en- 
comi)ass  the  planet  Mars  with  a  sixth  revolving  orb  of  great 
magnitude,  in  whicli  is  placed  the  planet  Jupiter:  whose  body 
is  five  and  seventy  times  bigger  than  that  of  the  earth,  accord- 
ing to  its  dimension.  It  maketh  its  circuit  in  twelve  years,  and 
is  a  benign  and  fiivourable  planet ;  for  it  proraoteth  the  fear  of 
God,  rectitude,  and  repentance,  and  every  virtuous  act ;  it  in- 
creaseth  all  corn  and  fruit;  causeth  wars  to  cease,  as  also 
enmity  and  strife ;  for  its  nature  is  to  strengt^  "i  every  breach 
with  rectitude;  and  itjudgeth  the  world  i-i  righteousness, 

"Who  can  describe  thy  omnipotence,  when  thou  didst  encom- 
pass the  planet  Jupiter  with  a  seventh  orb,  in  which  is  placed 
Saturn  to  perform  its  revolution.  Its  body  is  ninety  times 
bigger  than  that  of  the  earth,  according  to  its  dimension.  It 
revolveth  round  its  orbit  in  thirty  years.  It  stirreth  up  wars 
in  the  cause  of  spoil,  captivity,  and  famine;  for  such  is  its 
nature.  It  also  causeth  countries  to  be  laid  waste,  rootcth  up 
kingdoms,  according  to  the  will  of  him  who  hath  appointed  it 
to  perform  his  service,  even  this  strange  service. 

Who  can  reach  thy  exaltation,  when  thou  didstencompass  the 
planet  Saturn  with  an  eighth  orb  inits  revolution,  which  beareth 
the  twelve  constellations  on  its  belt;  and  all  the  superior  celestial 
stars  are  centred  in  its  compass.  And  every  one  of  thesestars  re- 
volveth in  the  zodiac  in  six  and  thirty  thousand  years, on  account 
of  its  extraordinary  height.  And  the  body  of  every  star  of  them 
is  one  hundred  and  seven  times  bigger  than  that  of  the  earth ; 
such  is  its  magnitude.     And  from  the  power  of  these  constella- 

destitute  of  tho  necessary  instrutwjnts  and  the  moans  of  making  the 
difficult  calculations  which  the  last  three  centuries  have  laid  at  the 
disposal  of  men  of  science. 


noSo  "IHD  65 

:  Di-rifltrS  nnon 

T      I  T    :      •  -;  I-      • 

;  T     I     •  T    I       vi  .■  T-:  T  -:  T-:  -:- 

J^^fl  nplD  NJirn.  ♦  ny^f  n").t^;r.  D'nt?^:i  S^^jrt  ddidi 

T   :  T  :  V     I  :  ..     -  -      :  •  t      .  i      T    . 

T  :t:J--:  t:  t-:  t--:  t.* 

hh^  p-]V  S.:i^^  Sj;  TjO'p.ns  *  ^n^l^  nnit:'^  'P 

•  }*")N*n  ^^^P  ^'i'^J,  ■ii3"'Ji:  •  insipn^  ^n?^'  ni  •  'j;^^' 

.       .  _   . T  ■    :  -  i-  "^    :       •    :  t   v 

tt:-:  t-  t:-  •'^:  ti:-  tt 

S^^^  •  »n?^'  S^^j  S3;  ^O'pns  •  :]niopnS  :i'y  'P 

•  hiStp  nn.tfT  Q'np'  S5ID  N*ini  :  inspp?  »rpir* 

•  D'jvSrn  pnjr"  ^^^id-Sdi  :  ^n■^s^<  2z*n  ip  Sr 

:      V  IT    I      -   1-  ■•    :        I  T  :  t  ■.      -:  v    I"        |  -  - 

n^K^'5  SjSjh  q'pi  •  Drip  ddo-Sdi^  :  lnpi^'3  0'p^T 
ddid'Sd  t]ui :  inin?^  nnp  •  a')0  ^Sn  o^trSc^i 
n'Spn  HiVn.  *  Y']i}n  tju?  Dvp:i7^  r?^/l  hnp  onp 


66  THE    ROYAL    CROWN. 

in  the  appointoil  jxitli ;  iiisunmch  th;it  at  a  certain  place  the  night 
is  longthonod  to  six  inoiitlis,  as  liath  been  proved  b)^  the  wise. 
From  tliis  may  bo  perceived  a  part  of  tlie  ways  of  his  Oreator  j  a 
small  portion  of  liis  mighty  powers,  his  streugtli,  and  wonderful 
works;  for  from  the  greatness  of  the  servants  the  great  power  of 
the  Lord  may  be  known  by  all  endowed  with  understanding. 
For  on  the  servant  is  shed  part  of  the  glory  of  the  Lord;  for  all 
the  goods  of  his  master  are  delivered  into  his  hand. 

Who  can  comprehend  thy  wonders,  when  tliou  didst  appoint 
him  to  furnish  light  to  all  the  superior  and  inferior  stars ;  as 
also  to  the  moon,  although  its  spcjts  sometimes  appear.  And 
according  to  her  distance  from  the  sun  she  receiveth  her  light, 
until  such  time  as  she  is  at  the  full,  by  being  opposite  the  sun, 
and  shineth  over  against  him;  :iud  when  she  drawcth  nearer  to 
him  the  other  half  of  the  month,  and  the  sun  recedeth  on  one 
side  from  her,  so  that  he  rcnioveth  from  being  opposite  her,  and 
iuclineth  to  the  other  side  :  then  her  light  decreaseth  until  the 
end  of  the  month ;  so  that,  when,  in  conjunction  with  the  sun, 
she  disappeareth  entirely  for  about  the  space  of  a  day,  half  an 
hour,  and  some  minutes.  After  which,  she  is  again  renewed, 
and  returneth  to  her  pristine  state,  and  cometh  forth  as  a  bride- 
groom from  his  chamber. 

Who  knoweth  thy  wonderful  works,  when  thou  didst  encom- 
pass the  orb  of  the  sun  with  a  fifth  orb,  in  which  is  placed  Mars, 
as  a  king  in  his  palace,  who  performeth  his  revolution  in  eighteen 
months.  And  the  proportion  of  his  body  to  the  earth,  is  as  one 
and  five  eighths.'  He  is  as  a  terrible  warrior,  is  the  shield  of  the 
mighty,  and  bloody-thirsty ;  for  he  stirreth  up  wars,  slaughter, 
and  the  destruction  of  those  slain  by  the  sword,  and  by  flaming 
darts,  destroying  their  substance  by  the  sword  ;  causing  years  of 

■  Though  moderns  estimate  the  bulk  of  Mars  at  one  tenth  of  our  enrth, 
and  that  of  Jupiter  at  near  nineteen  hundred  times  greater  tlian  the  sauie, 
it  must  not  excite  surprise  that  the  a.strononiers  of  the  twelfth  century 
should  have   fallen    so  fat  short  of  modern   discoveries,  as   they  were 


m^So  -IDD  64 

T  IV    ■  •  -:      I    -      I    -    :    ■  ■        T  t:  t 

"^^"^W,:  vnniDp  fp^'  •  nf>nu  o-)i;  nvp  un.V 

^-  ,-  I  T    IT  -      ■•. ;  ■  T     -:iT  -      •. ;    ■  T 

T ;  T        -.  -  : 

"iiN  p*Jj;?n^  nni?>5  ^?'p.C!3  '  ^'(}''^">''^  "^'?-  'P 

^-:l-      T      IV  :     -  T  T    :  -  -  7    it  t    :  i-        ••    :       i     ; 

Sapn  *  nn^:  iorS  pn-i*  -)::'><  »ddi  :  n^nS  nin^n 

..  I  -  |.  T    :    •  -:i-    I     -      :  •  V    -:  t  t    :  viv  - 

:  T    IV   ••  VI-        •   -:  -    -  "I  :  ■         v     -:  t  :  t    iv  t 

t:  t)i:  ;t  :  -  ti  -;. 

•   — :  f-  •    :  *  T    :     ■     :  ••    t    *  t      *      |      ;    it  •    :  t    ; 

—  T ;  ..  _    ;    .     I  ..  ..  _.    |_     :  ■  T     :  T  t 

S^^^  nm  hi?^  hv,  ^p'pns  *  ^'P'^^'l??  i^T.  'P 

T   ^T        T  T     I"  :  Iv  IV  •    -:    I-  •  ■    -: 

yn^i  -113J5  Nini :  h")}  n'h^n  nn  •  dj.!3  n^yoi^^ 
nit^n  :  onc^'^  Dnn^  ^sn^ '  f^;?^n  *pin^i  •  3^n  ♦dpi 

•  T  :    V  ••  :       -      :  •      t    :  ••  -    i-  :  Vj    - 


64  THE    ROYAL   CROWN. 

groom.  She  alsn  liasti^nctli  tlic  maturity  of  fruit,  and  all  other 
vegetation;  bntli  tlic  |irofi(ius  fruit  of  tin;  sun,  and  the  precioua 
fruit  of  the  uioiiu. 

Who  cuu  understand  thy  secret  council,  when  thou  didst  en- 
compass the  planet  Venus,  with  a  fourth  orb,  in  which  is  the 
Sun,  who  moveth  round  the  whole  planetary  system  in  a  complete 
year;  and  his  body  is  one  hundred  and  seventy  times  larger  than 
ou;  uartli,  as  is  demonstrated  by  those  who  have  knowledge  and 
understanding  in  these  matters.  It  is  he  who  affordeth  light  to 
all  the  planetary  .<ysrfm,  and  betokeneth  salvation  to  kings,  as 
also  glory,  domiiiimi,  and  homaie;  and  reneweth  wonders  in  the 
world,  both  as  to  war  and  peace.  He  also  rootcth  up  kingdoms, 
and  plantelh  and  exalteth  i>tlurs;  for  he  hath  power  to  humble, 
and  also  to  e,\alt  with  a  high  baud;  but  all  is  according  to  the 
will  of  the  One  who  created  him  in  wisdom.'  And  every  day 
doth  he  worship  his  King,  when  speeding  on  his  course.  In  the 
tnorning  early  he  lifteth  up  his  head,  and  boweth  towards  the 
west  in  the  evening;  for  in  the  evening  he  goeth  down,  and  re- 
turueth  in  the  morning. 

Who  can  comprehend  thy  greatness,  when  thou  didst  appoint 
him  for  the  numbering  of  days,  years,  and  fixed  times;  and 
through  his  influence  cause  the  fruit-bearing  trees  to  spring  forth; 
as  also  the  sweet  fruit  which  fatten  and  flourish  under  the  influ- 
ence of  the  Pleiades,  and  the  bands  of  Orion.  Six  months  he 
travelleth  towards  the  north,  to  warm  the  air,  water,  wood,  and 
stones;  and  the  nearer  he  approacheth  the  north,  the  longer  the 
days  and  seasons  grow,  insomuch  that  there  is  found  a  place 
where  the  days  are  lengthened  to  six  months,  as  hath  been  faith- 
fully demonstrated  :  and  six  months  he  goeth  towards  the  south, 

'  It  will  be  reaiJiiy  undfr.stooil  that  the  ancients  though  they  believed 
tliHt  the  stars  have  an  influence  on  the  affairs  of  mm,  conceived  it  to  be 
only  a  delegateil  power,  entirely  under  the  control  of  Providence;  and 
hence  the  stellar  power  can  be  overcome  by  prayer  and  penance. — I.  L. 


n^:hf2  nnD  63 

•     t:  viv       V  i  •    ■  V   IT  :         ■    V 

T         :  T-:  tt:  -:--  t  v  i'  .  t         i 

V  I"  ••    :       I     :  *  1-  •    :    ■      :  t    •■       1       /it    t  i  ^ 

V  IV        :  •  I-  T         ••    :       I  T  ;  I  .iv  •  t 

•nSb'  nSi  •  HDnoi  no^po  nnnx  Dnnm. '  n-^oSp 

V    1    :  T  :  T         •   ;  t      (■     :  •■  -■  '^  ,    '     ,  ''    '    , 

DnU  Niisrr  pvis  Vdh^  *  no-i  i:?  onnS  S^srn^ 

V      r.T  I  •      :  ■    T  -     I  T   IT 

XT  ■  \:   \      -  TT  .l.T  TT.I 

•  nQ-n'^v,  f;^.n3  n'?vnS  J  D':D?q  o'ni^i  'D'^^I 

•  -inxn  osnS  psv  riN^aS  n^Sin  mj^in  m^^tri 

..  -  ,x  ••    -    :       I  T  -     :    •  V  ,v  •       T  t:  t     •      : 

I  T  -  t    T     :  I  •  •    :  •  T  -:  IT   :  •     ■•  it  :  •  i-  -    : 

C3*n£)i03  *  D'cnn  rrL^^tr'  invn  ir  ♦  IQV  S'l:*  "it^\\* 

•     :       I    :  •       T  t  :  t     ■  v:  -  -:••.■-: 

•  DnT  nxaS  n^Sin  C2'i^nn  n\£,'m  :  d'jdnjj 

^^  T  -      :    •  •.•  IV  1-       T  t:  t      •      :  •    T      v:  iv 

-ir  •  "iS'S  h^y'  "ItrN  DlpO  NV!D*  IV  :  D^JinJ  D* Wd3 

"^.  ..  - :  •         V    -:  I     T  ••    T  •  -  :  •  -"^:i-   : 


G3  THE    ROYAL   CROWN. 

nlu)  (larkonrtli  tlioir  liglit  ;  fur  lie  wlui  i.s  higher  than  the  highest, 
ifgardt'th  I'ven  t\\on\  lh;it  jut  lii^her  than  tlioy.  And  those  who 
lOiHCjliie  the  Huti  to  he  their  god,  may  at  such  time  be  asiiatnod 
of  their  vain  im.iginatioii.s,  <  nd  put  their  (hsctrine  to  the  test. 
They  then  will  know,  that  it  is  the  liaiul  of  the  liOHD  which  hath 
made  all ;  and  that  the  sun  huth  no  power,  but  he  alone  who 
darkcTicth  his  light  hath  domiuiou.  And  it  i.s  he  who  sendeth  one 
of  his  own  servants'  unto  him,  to  obscure  his  light,  cut  down  his 
power,  and  remove  him  iVum  his  rule. 


Who  can  recount  thy  righteousness,  when  thou  didst  encom- 
j.;iss  the  citmosphen;  of  (he  moon  with  a  second  orbit,  without 
outlet  or  breach,  in  which  is  placed  a  planet  called  Mercury;  its 
dimensions  compared  to  that  of  the  earth,  is  as  one  to  twenty-two 
thou.sand ;  and  it  determineth  its  revolution  in  ten  months  with 
swiftness ;  and  it  awakeneth  in  the  world  quarrels  and  strife, 
hatred  and  enmity.  It  giveth  the  means  to  procure  opulence, 
and  to  amass  wealth,  to  accumulate  riches  and  affluence,  accord- 
ing to  the  command  of  its  Creator,  before  whom  it  ministercth 
as  a  servant  before  his  lord.  It  is  the  planet  of  prudence  and 
wisdom,  to  give  subtlety  to  the  simple,  to  the  young  man  know- 
ledge and  discretion. 

Who  can  comprehend  thy  mysteries,  when  thou  didst  encom- 
pass the  second  planet  with  a  third  orbit,  in  which  is  placed  the 
planet  Venus,  as  a  queen  in  the  midst  of  her  subjects,  and  as  a 
bride  adorned  with  her  attire.  She  conipleteth  her  periodical 
course  in  eleven  months,  and  her  body  is  to  that  of  the  earth  as 
one  to  thirty-seven,  as  is  well  known  to  ) ho.se  who  have  studied 
her.  And  according  to  the  will  of  her  Creator  introduceth,  by 
her  influence,  into  the  world,  ease  and  prcsperity,  joy  and  glad- 
ness, songs  and  joyful  shouting,  and  the  pleasant  joy  of  the  bride- 


'  i.  e.  The  moon,  a  servant  or  tributary  of  the  sun. — 1.  L. 
11* 


mDSo  "iriD  62 

"iDtr  niDJi  Sr^  niDJ  o  •  onniNo  ti^jthd  •  dh'S;; 

12V  '  n'hx  nSbNi  Niini :  rhti^Dt^n  i^i^S  ^n•i^^ 
h-idSi  ♦  mix  i^nonS  •  nnon  Sidji  •  nn^ro 

:    •    :  T  ■     :     -     :  t       r.  t  -:  t        iv       -;  i- 

^-5^^  HTn  i^jpn  S:;  ^0*^53  *  ^^nip^v  "i3d^  »p 

f]»^pi  ♦  j^nj^n  fp  f)*7i<  ontri^."!  D»p.TO  pSn2  'ir^p" 
C/ii;3  -»").ij/p  Nini  •  j'lp?  DT'in  n-j^j;^  SjSjn 

ht?^  ^jtrn  S^^^  Sj;  ^O'pna  *  TO'^"'"'?  P^l  *^ 
JT^lfn  hSd^i  •  n'S;n  ['3  n"ii3p  nij  131  •  'phfn 
pSn3  nen:")  •  n^S'Sii  3iDn  ^in  -ib'r  'ntri;3i :  n^S3 

P      ."  I"    :  T         :         T     IV  VI  T       T      ■•    :       - :  t     iv  •• 

:n'V3'f  pi  niiD  ^j^ivS  f*ixn  |p  o^c^Scri  n;73:2^p 
m'^t:'"!  op-LTH  •  nx-ii3  p^;-i3  DS'i;;3  nsr^'ino  x'T! 
man  mSn-;::!  ♦  D*j:ni  nn^tri  ♦  nnni  nvm 


02  Tin;    KOVAL    CKOWN. 

havo  but  otic  foiiiulatinn,  ami  tluir  souivo  is  one;  from  where 
ibey  proi'cod,  ami  are  ovi-r  reiiew.'d  ;  ami  iVoiu  whore  they  are 
separated,  and  beeonie  four  branches. 

Who  can  show  thy  greatness,  when  thou  didst  encompass  tlie 
element  of  fire  with  the  cirele  of  the  tirmainent,  in  which  tlie 
moon  is  placed,'  which  shiiieth,  and  draweth  its  light  froui  the 
sun's  splendour;  and  perfnmieth  its  revolution  in  twenty-nine 
days,  and  poeth  it^  limited  course.  Some  of  its  mysteries  ire 
simple,  and  snme  j  rofouiid  :  and  its  body  is  to  that  of  the  earth, 
as  otie  to  thirty-nine.  With  its  renewal  every  month,  ii  inJu- 
enccth  the  world  and  its  events,  both  good  and  bad,  according  to 
the  pleasure  of  its  Creator,  to  show  his  mighty  deeds  to  the  sous 
of  men.* 

Who  can  celebrate  thy  praises,  when  thou  didst  appoint  ihe 
noon  as  the  principal  for  the  computation  of  times  and  sersoiis ; 
tlie  equinoxes,  signs,  days,  and  years.  Its  rule  is  at  night,  :ill 
it»  a^.poiiited  tini3  of  decrease,  when  its  splendour  is  obscu*  id, 
avd.  ;*.  lieth  hid  within  the  veil  of  its  darkness  :  for  it  receivet'.  its 
ligct  froii;  that  of  the  sun.  And  if  on  the  fourteenth  night,  they 
Votb  f.re  near  the  jine  of  the  dragon,  so  that  it  separateth  them, 
tben  the  nioon  doth  not  cause  her  light  to  shine,  but  its  lamp  is 
ti<,rkened.  In  order  that  all  the  earth  may  know  that  they  tre 
t;  e  creatures  of  the  Most  High  ;  and  however  precious,  yet  is 
there  a  Judge  above  them,  to  humble,  and  exalt.  It  neverthe- 
less shall  revive  after  its  fall,  and  shall  shine,  emerging  from  its 
obscurity.  And  when  in  conjunction  with  the  .sun  at  the  end  of 
the  month,  if  the  dragon  be  betwjen  them,  and  they  are  both  on 
one  line,  the  moon  then  appeareth  before  the  sun  as  a  black  cloud, 
and  intercepteth  its  light  from  every  eye.  That  those  who  view 
her  may  be  sensible  that  the  kingdom  doth  not  belong  to  the  host 
<jf  heaven,  and  their  armies,  but  that  there  is  a  LoRD  above  them, 

'  This  poem  is  predicated  upon  the  Ptolemaean  system  of  astronoray, 
wbieh  makes  the  earth  the  centre.  So  also  the  word  circle,  accordicg  to 
ancient  ideas,  instead  of  the  modern  course  of  planets. — I.  L. 

'  It  need  hardly  be  mentioned  that  R.  Solomon,  in  alluding  to  astrology, 
speaks  according  to  the  now  exploded  ideas  of  his  time. — I.  L. 


m^So  "IDD  61 

nran^S  n\ni  -ns*  D'^D^  •  D»t:'innoi  d^nvv 

tt:-:  tt;  "T*  t-  •:-;•  •:! 

T 

inlDi  :  lSi3^  r)-i.7.  n^j;n  ♦  iS^jj^j  did»  dv  onroi 
fjiiip  mns  iflui  ♦  D'pio;/^  or-ipi  o^tpiiy^  on? 
n")ii;p  Nim :  D'pSn  d^ltS^i  nji;^"np  p^n?  •  p.Nn 

♦  vnii^ni  vniniDi  *  vnnipi  oSiir  ic^ins  trin  no 

T  IT  :         T  I    :  T  I  I  :         t     ^  :   t    ;  v  i 

T  I    :  T   T  IT      ■■   :    •     '^      !•  •■         -     I 

:  D*J^"!  D^p^S  nhN*i  ni5ipr»^  *  o^^Pfi  on^rip 
:  inniN  iroti^'n  nix^o  o  *  inmp  hdpd  noDnn 

T     I  V  iv    -  :     •  ■  :|-  V     -:i-  v   -      :    •  . 

:  i"ii  Tirm  ♦  nix  Sn*  f^S  nn^n  rx  *  nn^y^  insin 

'»      j^_     ...  ..  T  -    ,.  T  -         T  "I"  ■   :  -  : 

DH)  *  nh^D  ^xn?  on  ^3  ♦  f  nxn  'pr^D  nr."i  j^p^ 
n'n;.  T]X  :  onnSi  S^s^'nS  ^^'^  on'Sir  •  onp;  on 
trinrr  filDS  ipnin^i :  iSsxnnx  "i\xn  •  iS^j:  nnx 

V    I    -         I  :       I      :     IT    ■    :         •  :    t         •■  -:  t-  •  t  :  :    t       ••  -:  |- 

'npj^pnx  ipSjt^i  •  on'rj  ^Sri  n;n;.  dx  •  n^nn  dj; 

•  nnintr  r:^^  c*mn  ^j^dS  n*n*n  ior'  rx  •  arr^tr' 

T  ^    :  V  IV    -  -    l"T  -  -;i-       t  V     •■    : 

T     IV  T       ^      .I"   I"-!-    :  T  :       T     IV  T    I      •■    ••  •     ;  -: 

?nx  c^'*  Sax  •  D.TS'm  D^Dtrn  xnvS  noS^n  rx  '2 

I  T  ••         T   -:  V     ■■!■<  -■■>-        •  I-  T    -  T    :    •  :--!•• 


61  TIIK    HOVAL    ("KOWN. 

or  left,  till  tlu'y  arrive  at  the  court  of  the  King's  pahwjc.  Thou 
•art  God,  who  hy  thy  Divinity  supportcst  all  things  formed  ;  and 
upholdest  uU  creatures  by  thy  Unity.  Thou  art  God,  and  there 
is  no  distinction  between  thy  godhead,  unity,  priority,  or  exist* 
ence;  for  all  is  one  mystery;  and  although  each  of  these  attri- 
butes is  variously  named,  yet  the  whole  point  to  one  end. 

Thou  art  wise,  and  wisdom,  which  is  the  fountain  of  life, 
floweth  from  thee ;  and  compared  with  thy  wisdom,  the  know- 
ledge of  all  mankind  is  folly.  Thou  art  wise;  and  didst  exist 
prior  to  all  the  most  ancient  things;  and  wisdom  was  reared  by 
thee.  Thou  art  wi.se;  and  hast  not  learned  aught  from  another, 
nor  acquired  thy  wisdom  from  any  one  else.  Thou  art  wise; 
and  being  the  architect  of  unbounded  might,  hast  from  thy  own 
wisdom  imparted  the  gift  desired,  and  produced  existence  out  uf 
non-existence,  and  spread  knowledge  over  ignorance,  as  the  ray 
of  light  from  the  fountain  of  vision  illumineth  obscurity.  Thou 
drawcst  forth  the  light  from  its  source,  but  not  by  human  means, 
and  producest  all  witliout  a  mortal's  instruments.  Thou  hast 
arranged  and  fixed,  and  purified  and  cleansed;  and  called  unto 
the  nonentity,  and  it  was  displaced ;  and  to  existence,  and  it  was 
fixed  ;  to  the  world,  and  it  was  expanded.  Thou  didst  mete  out 
tlie  heavens  with  thy  span ;  thy  hand  joined  the  tent  of  tho 
planets,  and  with  thy  mighty  power  didst  connect  the  individual 
parts  of  creation ;  and  it  I'eacheth  to  the  uttermost  things,  yea  to 
the  utmost  reach  of  our  imagination. 

Who  can  declare  thy  mighty  power,  when  thou  didst  form  the 
globe  of  the  earth,  divided  into  two  jjarts;  one  half  dry  land,  ami 
one  half  water.  Thou  didst  also  encompass  the  water'  with  tin- 
elementary  sphere  of  air;  the  wind  wiiirleth  about  continually, 
and  returueth  ajjain  accordinjr  to  its  circuits.  Thou  didst  also 
encompass  the  air  with  the  element  of  fire.     These  four  elements 

'  This  is  contrary  to  our  present  system  ;  as  we  suppose  that  the  air 
encompasses  the  whole  termqueous  globe. — D.  L. 
VOL.  III. — 11 


-^3  D^  n:in\:^'  dni  :  inx  iiD  San  »3  *  nnix'^foi 

T  "  •.•-:••:  TV  -  -  I  IV  I-    : 

•  nj;5i:  ^^pi  D^;^n  nipq  nppnni  •  o^n  nm 
flDip  •  opn  nnx  :  nr.ip  dij<"'?P  '^^-^^  ^^^^H^^ 

*  DDn  nnx :  pox  :]^y^  nn;n  np;jnnr  ponp-S^S 
nnii :  nnSvro  nonn  n'jp  xSi  •  nnjrSao  nnoS  xSi 

T   -  liv  T      I    •  T    ;    T     T     I-  (T  I    IV    T  :    -    •      T     :  I"  T  : 

*  [OiSn  S;p£33  •  ia?P  f  5n  n^yx  ^lino^noi  *  D?n 
IP  xvi^n  nixn  Tjron^  •  i*xn  [p  cr»n  1];^d  T]it:^'pS 
♦S5  Sbn  S^.it3i '  'hi  'h^fj  nixn  -^ippp  DXii:^^ :  pjfn 

•  ;?p?j^  I%xn  Sx  xipi :  ppn  inpi  •  ppni  dvoi  *  '^S 
O'pnjp'  pn") :  rp^Jl  oSirn  Sx^  *  rpin^i  :r\n  h^] 
rb'yi  nix^Sni  •  nignp  o'^^^^n  Snx  inn  •  n"it.5 
nsfr  S^  nj;jii  nnb)  •  ringnp  nixn.^n  nij?n»^ 

:  m3no3  njiv^pn  niivnn  nxnan  nr"i'n 

pSm  j'nxn  -in?  ^inic^n  *  ^0"}''?r'  ^^^!  '^ 
D*on  Sr  nspm  :  cd'd  vvm  ncrs*  vvn  •  o^irS 

■  I-    -  -      T    :   li-  •    :  IT  T      T-  :     V  -it  :       • 

vnn^DD  Sri  •  nnn  nSin  ddid  32ID  ♦  nnn  hshsi 

T  I-    :  "^   :  -  I  T         I  ••  ••  -IT-;- 

nSxn  nniDNm :  ::''xn  hh}  •  nnn  Sj;  napm :  my 

V  f  •    T  :  -    :  ••    T  -  :    -  -         it         "-     t    :   |  |-  •     :  -it 

utDoi  •  nnx  DXV101  *  nnx  niD^  onS  •  oniranNt 

IV    •  TV  T     T         I  TV  .1  V    T  T  T     ~      -J      " 


60  THE    KOYAL    CROWN. 

Thou  :irt  grout,  and,  o))piiso(l  ti>  thy  grcntness,  :ill  gruiitli'ur  is 
liumblod,  and  every  excellence  defective.  Thou  art  great  above 
uU  thought,  and  lofty  above  every  revolving  sphere.  Thou  art 
great  above  all  greatness;  and  exalted  above  every  blessing  and 
praise. 

Thou  art  mighty,  and  there  is  none  among  all  thy  formations 
and  thy  ore:ituros  that  can  do  according  to  thy  works,  and  ac- 
cording to  thy  might.  Thou  art  mighty,  for  unto  thee  appertaineth 
absolute  power,  which  admitteth  not  of  change  or  mutability.  Thou 
.'Tt  mighty,  and  because  of  thy  abundant  power  dost  thou  pardon 
even  in  the  time  of  thy  indignation  and  wrath ;  and  art  long- 
suffering  to  sinners  in  thy  displeasure.  Thou  art  mighty,  and 
unto  all  thy  creatures  thy  mercies  extend  ;  and  these  are  the 
icighty  protectors  of  the  human  race,  which  have  existed  from 
eternity. 

Thou  art  light,  and  the  eyes  of  every  pure  soul  shall  see  thee ; 
for  the  clouds  of  iniquity  alone  hide  thee  from  her  sight.  Thou 
art  that  light  which  is  hidden  in  this  world,  but  which  shall  be 
revealed  in  the  celestial  world;  for  on  the  mount  of  the  Lord 
shall  it  be  seen.  Thou  art  most  high,  and  the  eye  of  the  intel- 
lect desireth  and  loiigeth  for  thee ;  but  it  can  only  see  a  part,  it 
cannot  see  the  whole  of  thy  greatness. 

Thou  art  the  God  of  gods,  and  all  creatures  come  to  seek  thy 
protection ;  and  in  honour  of  this  thy  name  every  created  thing 
is  bound  to  serve  thee.  Thou  art  Grod,  and  all  things  formed  are 
thy  servants  and  worshippers;  nor  can  thy  glory  be  dimiuished, 
because  they  worship  others  beside  thee  ;  for  the  intention  of 
all  is  to  draw  near  unto  thee;  but  truly  they  are  as  blind  men; 
though  their  faces  be  directed  to  the  King's  highway  they  have 
strayed  from  the  true  road.  The  one  hath  sunk  into  a  destructive 
»pit,  and  the  other  fallen  into  a  snare;  yet  they  all  thought  to 
obtain  their  desire,  but  alas  !  they  laboured  in  vain.  But  thy 
true  servants  are  like  those  who  have  their  eyes  open,  travelling 
in  the  straight  road  j^  qejtber  turning  from  their  way  to  the  right 


-Sap  r\i^}]  •  nnf  ii^-Sdp  Sn^  nnt< :  nj;^:;^  ii-)r»! 
-Sd  Sr.  Dp-ipi  *  ^iir":^^  Sj;  SiiJ  nnx  :  nnp-ip 

♦  -113:1  nnx  :  n-\^r2r\^  'W  nS  px  -i;f'>{  *  nyf2:^ri 
^nNHi  •  'TjON  Dj;^  nj;?  Sinon  ^riTio;  nnpi 

0^:13;.  *;)^j;^5.  •  ^iN")*  HD]  t^'fir'^p  '^I'Jr^l  *  "^in*  nnt? 
nS;i:i  •  nin  oSirs  o'lV^  nix  nriN  :  ^lo^Sif:  n'TV.^ 
'  :vhy  nnx  :  n^n*  »»  -in3  '  nxin  [vS^n  oSirn 

-T13DD1  *  nnr  D^Nnan-S^i  *  D^riWn  ♦rlSx  nn{< 

:     •  (    IV    T  •  :    -  T    :  •         v:    it       •  ..  t 

-S31  ♦  niSx  nnx :  ^niDrS  NinrSD  ynni  oti^n  nr 

T   :         -      1   v:  T    -  I  IV  :     T  :  t  ;  •  t        t  -     ;    • 

SSj3  ♦  ?]713?  "idh;.  nS"!  ♦  ^nnii^l  ^n.^;?^  Dn.1^;»^ 
on  SsNt  ♦  ^n;j  ];^jn'?  dSd  n:ii5 '?  *  1*;;i3J^?  n.?iy 

»D  iDtrn  dSoi  ♦  nn3  Sn  Ssj  nn  *  nn:r'  -1^33  r?p 

^^  :      IT  T    •.  :  -  I-  -   T  V  ;  i-  ••    . 

D^npD?  on  ^n3r^r|N :  mi  pnS  Drri  •  lyj^  dvod^' 
•  r)-)'in  IP  S^<o^1  j*p^*  no  nS  *  nni3^  t]-).^  DO^inn 


59  TIIK    ROYAL    CROWN". 

I'lulfr  its  protcctiiiir  sIkhImw  >.]\:\\\  wv  Ww.  Tliiiic  arfi  tlio  two 
worlds,  botwi'rii  wliicli  llimi  li.ist  iixcd  ;»  l),iuinl;iry  ;  tlio  (ir.st  the 
world  of  works,  liio  .sceond  of  icward.  Tliiiio  is  that,  reward, 
wliicli  tliou  hast  rcsorvt-d,  and  concealed  for  the  righteous;  for 
thou  didst  see  that  it  was  good,  and  didst  therefore  fron^ure  it  up 
for  those  who  fear  thee. 

Thou  art  One,  the  first  of  every  number,  and  the  foundation 
of  all  structure.  Thou  art  ()t)0,  and  in  the  mystery  of  thy  Unity 
all  the  wise  in  heart  are  astonished;  for  they  cannot  define  it. 
Thou  art  One,  and  thy  Unity  can  neither  be  lessened  nor  aug- 
mented;  for  nothing  is  there  wanting  or  suptsrfluous.  Thou  art 
One,  but  not  such  a  one,  as  is  estimated,  or  numbered;  for 
neither  plurality,  nor  change,  form,  nor  physical  attribute,  nor 
name  expressive  of  thy  quality,  can  reach  thee.  Thou  art  One : 
and  were  I  to  attempt  to  trace  laws  by  which  thou  raightest  be 
bound,  my  imagination  would  become  bewildered ;  T  therefore 
said,  "  I  will  take  heed  to  my  ways,  that  I  sin  not  with  my 
tongue."  Thou  art  One,  high  and  exalted  above  possibility  of 
degradation  or  fall ;  but  wo  to  the  individual  who  is  subject  to 
fall. 

Thou  dost  exist,  tHbugh  neither  the  hearing  of  the  ear  nor  the 
sight  of  the  eye  can  reach  thee ;  nor  can  we  inquire  concerning 
thy  being.  How,  why  or  whence,  thy  existence.  Thou  dost  exist, 
but  through  thyself  alone,  thou  art;  thou  art  the  sole  Sovereign, 
and  there  is  no  other  power  with  thee.  Thou  dost  exist,  and 
before  time  was  made  thou  wast,  and  before  space  was  created, 
thou  didst  dwell.  Thou  dost  exist,  and  thy  mystery  is  concealed 
from  human  ken ;  too  far  removed  from  our  reach  ;  too  profound 
for  mortal  knowledge  to  attain. 

Thou  livest,  but  not  like  other  beings  from  a  fixed  time,  or 
known  period.  Thou  livest,  but  not  through  spirit  and  soul; 
for  thou  art  the  soul  to  the  soul.  Thou  livest,  but  not  with  the 
life  of  man,  who  is  like  vanity ;  and  whose  end  is  moth  and 
worm.  Thou  livest,  and  whoever  will  be  permitted  to  compre- 
hend thy  mystery,  will  enjoy  everlasting  delight :  he  shall  feed 
on  the  contemplation,  and  live  for  ever. 


T    -  It  :    •  T  •  IT :     .  t  t    .  t 

:  n^D  iih^  "ind  ^^S  •  n^tr'i  n3"i  ^Ji^tr^  kS  »3  *  n:am 

:  -     I  -1:      I-  -  •  T    -    . 

|3  Sj;  ♦  ^:i*;in  n^^^  Sid^ii  ph  rj^  DitrSi  •  im  nm 

T    :•  T   -  •  :    •  -:  I"        "     T    :  t  :     :      v  -.it 

*  rif.n^N")  nS)  f?j<  i^pg^"  :];i't?^:  nSi  *  NVP4  nnjs 
Sax  ♦  N^TDJ  nnx  :  rxi  •  nsSi  •  ri^t^ '  ti3  DiStr*  ^^S1 

T  -:  T    :    •         T    -         I  •  IT  :  T  IT  :  |     ••  I  x  :     •  : 

?)-]ipi  •  j<vp^  ^^^  ♦  o'i^o  °''p^  '^?''  *  ov? '  i^r^? 

t  i^NVP'  'P  pi^ij  p^^ij  *  ^>''^1  'Pi  °^^^. 
»rT  nnN  :  j;n^  n];p  nSt  *  j;iaf^  jpfp  nSi  •  'n  nm 

T-  tt;.  tt:  t-         ■  tt:  -..iv  :  : 

"»•     •  :  ">  :  T    t         ..•  IV  -  T  t       ••  -    :  - 

h^t})  ♦  dSij;  jni:[;n  Nvp.^  rjiip^  rj^sni  ♦  »n  nnx 

:  oSyS  »ni 

T         :        -  T 
T  :  "^1-  :    •  T     '•.:         t        |  :  it     •.,:  t  t     - 


A  rOEM, 

CALLED 

KETIIER    MALCIIUTII, 

THE  ROYAL  CROWN, 
COMPOSED  BY  R.  SOLOMON  BEN  GABIROL. 

By  rt'hoarsiiig  my  prayer,  a  man  may  perhaps  benefit  j 

Fur  ho  may  thereby  learn  purity  and  rectitude. 

Tiiert'in  have  I  declared  the  wonders  of  the  living  God  ; 

Though  brii  tty,  aiid  in  words  concise. 

I  have  given  it  the  precedence  of  all  my  hymns  of  praise, 

And  called  it.  The  Royal  Crown. 
Thy  works,  O  God  I  are  wonderful,  of  which  my  soul  is  ex- 
pcedinix  conscious.  Thine,  0  Lord  !  are  the  greatness,  power, 
glory,  victory,  and  majesty.  Thine  is  the  kingdom,  0  Lord  ! 
and  thou  art  exalted,  as  Supreme  above  all  :  riches  and  honour 
proceed  from  thee.  Of  thee,  the  celestial  and  terrestrial  creatures 
testify,  that  though  they  perish  thou  wilt  exist  eternally.  Thine 
is  the  power,  whose  profundity  overpowercth  our  mind  in  its  con- 
templation ;  for  thou  art  by  far  too  infinite  for  us.  Thine  is  the 
secret  centre'  of  power,  the  mysterious  foundation  of  all  existence. 
Thine  is  the  name  which  is  concealed  from  men  of  wisdom  ;  tho 
power  which  sustaineth  the  world  as  it  were  on  a  vacuum;  and 
th-  ability  to  bring  to  light  every  hidden  thing.  Thine  is  the 
nii  rciful  kindness  so  excelling  towards  thy  creatures ;  and  the 
bo  )n  reserved  for  those  who  fear  thee.  Thine  are  the  mysteries, 
which  neither  fincy  nor  imagination  can  comprehend  ;  and  the 
lift',  over  which  dis«olutir)n  hath  no  power.  Thine  is  the  throne 
exalted  above  all  height;  and  the  habitation  concealed  in  the 
eminence  of  its  recess.  Thine  is  the  existence,  from  the  shadow 
of  whose   light  sprung  every  existing  thing;  of  which  we  said, 

'  Heb.  The  hidin;^-place  of  thy  power;  alluding  to  Habak.  iii.  4. 

(58) 


:  noSp  ins  n^nxipi  *  'b^i}^  ^^^^  '"^V.  ^'r^W 
nS-ijin  *»  nS  ♦  "iKo  nri'  'j^'q^i  n^tr^ro  d*n*Sgj 

T     ■•.:  -      t:        I  :  :  -  i"  •      :  -  :         I    IV     "i-  ■    t    • 

T    T    :    -    -      t:       I  :  ~    :  -!••-.  .  i .    .  t  i 

..        ,  :         I  :  T     -     :  V      I   1    :  •  •  •  • 

:  -iDvn  riDii^  '  nn^*  nan  ^3  n^r:  *  n^oi  nS^p 
♦3  ♦  iorS  ^rjvr">  ^nSj  niiD3  irx  n-i?iDiin  nS 

-r  *:|-  I"         -:  I-  :    •  T  v       -:  t  :  |  : 

oSirn  SnlDH  nsni  •  no3n  ^"\!dd  oSr^i  Dti'n  nS 
:  n^NJ'i'S  iiQ^n  3lDni  •  n^xns  Sr  ")3:i  ")::*n  ♦  "lonn 

I      ,•..••    I-     I  T   -  -    ;  I    iv  T  f 

-S3  S];  nh:i,r\  Np3ni :  jvS?  on^Sr.  DiSp*:  iih  id'n 

(57) 


57  SERVICE    FOR    THE   EVE   OF    KIITUR. 

(ii'fi,  .iiul  tluMo  is  no  otlicr.  Our  Kiiin  is  truth  and  there  ifl 
iioiK'  besitle  iiiiii  :  as  it  is  written  in  tlie  law,  "  Know,  tlierufore, 
this  day,  Jnxl  reflcet  in  thy  heart  that  tiie  L(ti!l)  he  is  God,  in  the 
heavens  ahove,  and  nu  the  earth  beneath,  there  ia  none  else." 

1.  Kxtolh'(l  be  the  living  God,  and  praist^d  be  he;  he  oxisteth  ; 
but  hia  existenee  is  not  bounded  by  time.  2.  He  is  One,  but 
there  is  no  unity  like  unto  his  unity;  he  is  incomprehensible, 
and  also  hia  unity  is  unending.  3.  He  hath  no  material  form,  he 
is  incorporeal,  and  we  eatinot  compare  his  holiness  to  aught  that 
is.  4.  He  existed  before  all  things  that  arc  created ;  he  ia  the 
first,  but  there  is  no  beginning  to  his  existence.  5.  Behold  !  he 
is  the  Lord  of  the  world;  and  through  all  the  creation  evinceth 
lii.s  mighty  power  and  doniini(Hi.  6.  The  inspiration  of  his  pro- 
phecy did  be  bestow  on  men  of  h?s  poctiliar  and  glorious  people. 
7.  There  never  arose  a  prophet  in  Israel  like  unto  Moses,  who 
beheld  God's  similitude.  8.  A  true  law  hath  God  given  to  his 
people  by  the  hand  of  his  prophet,  vrho  was  faithful  in  his  house. 

9.  God    will    never   alter    nor    change    his   law  for   any  other. 

10.  He  beholdeth  and  kno-weth  all  our  secrets;  for  he  vieweth 
the  end  of  a  thing  at  its  commencement.  11.  He  rewardeth  the 
pious  man  according  to  his  work  :  and  punisheth  the  wicked 
according  to  his  wickedness.  12.  At  the  end  of  dajs  will  he 
send  our  anointed,  to  redeem  those  who  hope  for  the  accouiplii=!h- 
ment  of  his  salvation.  13.  God  in  his  great  rr;ercy  will  rovive 
the  dead  :  blessed  be  bis  glorious  name,  praised  for  evermore. 
These  are  the  thirteen  fundamental  articles  of  our  faith,  they  are 
the  foandation  of  the  decree  of  God  and  his  law. 

God  in  his  great  mercy  will  revive  the  dead  :  blessed  be  his 
glorious  name,  pniised  for  evermore. 

When  going  out  of  the  Synngogue,  say, 

"Lead  me,  0  Lord!  in  thy  righteousness,  because  of  my 
enemies:  make  thy  way  straight  before  me." 


10 


■TlQD  S'S  n'3"ir  56 

.    '••  =  -    ■•■  ■•■=      ■■  ■         ^  '  ■       '■■  ■•■•■       , 

:  "iij;  pN  •  nnnp 
Sn  nr  i*^«ei  NVP^  •  n3n^"n  ^n  a'riSx  Snj^ 

^I'^W^n'?  *  ^^^  ii>*1  ni^D  rnoi  iS  px  :  innrtN*? 

•   T  ^  :■  ••     T  :     •   ;  I T  :   -    :     •    :  t    ..  : 

T  •  T  :  ••      T  I     •     -:r  ••     I   -   v:!-.-  •    : 

D:n  'unpj;^  nn^i?.  irS^"  nW  :  "irhnr^  d^  i:;_  n:;^ 

T     I    :  ■■  -  : 


laiK  nojon  noo  inxva 


:  onnn  naio  mish  niS  ni  d^diki 


56  SERVICE    FOR    THE    EVE    OF    KIFPUR. 

laid  mo  down  and  slept  ;  I  awoke,  for  the  Lord  sustained  me 
I  will  not  fear  tlu'  liostilo  multitude,  who  have  surrounded  me. 
Arise,  0  Loiin  I  save  mo,  O  my  ftod  !  for  thou  hast  smitten  all 
my  enemies  upon  the  cheek-bone  j  the  teeth  of  the  wicked,  thou 
hast  broken.  Salvation  belongeth  unto  the  Lord;  thy  blessing 
be  ever  upon  thy  people.      Sclah. 

(Psalm  iv.) — To  thk  chief  Musician  on  Neoinoth,  a 
Psalm  of  David. — Answer  me  when  I  call,  0  God  of  my  right- 
eousness ;  thou  hast  enlarged  me  when  in  distress ;  be  gracious 
unto  me.  and  hear  my  prayer.  0  ye  sons  of  men,  how  long  will 
ye  turn  ray  gl'iry  into  shame?  How  long  will  ye  love  vanity, 
and  seek  after  falsities  ?  Selah.  But  know  that  the  Lord  hath 
set  apart  the  godly  for  himself:  the  LoRD  therefore  will  hear 
when  I  call  upon  him.  Stand  in  awe  and  sin  -not;  commune 
with  your  heart  upon  your  bed,  and  cease  from  murmuring. 
Selah.  Offer  the  sacrifices  of  righteousness,  and  put  your  trust 
in  the  Lord.  Many  say.  Who  will  show  us  good  ?  0  Lord  ! 
exalt  but  the  light  of  thy  countenance  upon  us.  Thou  hayt  thus 
put  more  gladness  in  my  heart,  than  the  time  that  their  corn  and 
wine  are  increased.  In  security  and  peace  I  will  lay  me  down 
and  sleep;  for  thou,  0  Lord!  alone  wilt  make  me  dwell  in 
safety. 

Then  say,  Kaddish  Ych:iy  Shelatnah. 

It  is  peculiarly  our  duty  to  praise  the  Lord  of  all :  to  ascribe 
greatness  to  him  who  formed  the  world  in  the  begiunitg;  since 
he  hath  not  made  us  like  the  nations  of  the  different  countries, 
nor  placed  us  like  the  other  families  of  the  earth;  neither  hath  he 
appointed  our  portion  like  theirs,  nor  our  lot  like  their  multitude, 
who  wor.ship  vanity  and  eir.plir-ess,  and  make  .supplication  to  a 
god  who  cannot  save.  Euc  wa  pro.-.trate  ourselves  before  the 
Supreme  King  of  kings!  the  boly  and  blessed  One!  who  stretched 
out  the  heavens,  and  laid  the  foundations  of  the  earth  :  the  resi- 
dence of  who.se  glory  is  in  the  heavens  above,  and  the  Divine 
Majesty  of  whose  power  is  in  the  highest  heavens.     He  is  our 


<♦  ^r\    *  »i 


-r:  •         1     J  •   v:  TIT         -IT         •    ;    1- T  '  ":  T  IV  :\: 

IT  •    T  V       -:  T  :      I-  ••  T       ■  •  I"    :     :  • 

^:    I  T  V        T      I-    •  •  -       v:  "i"    •         it:  t     )  t 'r 

T  IV         J  IV    t      :  ■ 

%iSK  ♦iir  *N"ip3  :  "TinS  "iioro  nir:iJ3  n^;:DS 

•  i"*^:  •     ;|  t  :  •    t  :  :    •  •    :    •        -  i-  -   :   i- 

...  .    .f    •    :       '^    -    :  •  I"  T  •        T    :  1-      :  •  t  -  I  •      :    ■ 

itrp^in  •  pn  p3njs;n  n^S;)S  nin;)  np-nj;  ♦  t:^%Ni 

-  :     •       t:  ■    t       t:  t  :      •         r  :  t  iv         t  t 

Si^  ddddSd  noN  '  iNLDnn-Sxi  inn  :  vSn  *Nnp3 

'^-  V    :   -    :    •  IT  v:  IV  -    :  ;     •  T   ••  •     :  |  t  : 

n»j9  niN*  )yhv  no: '  aiD  ijn"^^-'o  nnoU  D'3")  :  ** 

I  IV  T  I"    T  T  :  I"     :-        !•  •    :     I  •     -  t: 

IT  T  1-    :         TT    :  ^-  •■  •    ■     :  r    :     ■  t  i-  t  t: 

hddS  •  -nnS  »^  nrikX-^D  ♦  icr'^xi  naDt^'N*  nn*  DiStr'3 

-  IVT  t  T    :     t:  t    -  !•        It         •    :         t    :    :      v  t   :  -  t      : 

i^fvS  nSiJ  nnS  •  Ssn  nntsjS  natrS  irS;^ 

:  T      ■•. :  ••  t  -       I  -:   I-        -  i"  -     :  i-'^t 

^jDtr  nSi  •  nivnNH  ^^ijD  ?iib';;  ^Str'  :  n'i:*X"i3 

IT  T  T  -:  IT      ••        ;  IT  "^T  v  ••  : 

I"     T     I   :  V   T  |i-  :      :  T  V  T     T  -;  IT  :    :      ■     : 

oSo  T]So  ^gS  Dnnnt:*^  ijniNi :  i^^tr'V  nS  Sn  Sx 
nov)  •  D*gc^  ntpi:  iVin;?'' :  Kin  Tjnn  trni^n  DoSpn 
♦n?^5  ny  nr^t^n  *  S;;gp  d'd^?  n;:;  dc^ioi  *  }*"in 


66  SERVICE    FOR    THE    EVE   OF    KIPPUR. 

the  Lord,  and  who  in  hiy  law  doth  meditate  day  and  night,  lie 
shall  l»e  like  a  tree  |ihmted  by  the  rivt  r.s  uf  water,  that,  briiigrtli 
forth  its  fruit  in  its  season:  his  leaf  also  shall  not  wither,  and 
whatsoever  he  dooth  shall  prosper.  Not  so  the  ungodly ;  hut  they 
shall  be  like  the  ehaff  whieh  the  wind  driveth  away.  Therefore 
the  ungodly  shall  not  stand  in  judgment,  uor  sinners  in  the  con- 
gregation of  the  righteous.  For  the  Lord  knoweth  the  way  of 
(he  righteous;   but  the  way  of  the  ungodly  is  to  perish. 

(Psalm  ii.) — Wherefore  do  the  heathen  rage,  and  nationb 
imagine  a  vain  thing?  The  kings  of  the  earth  raise  them.selves 
up,  aixl  the  rulers  take  counsel  together  against  the  Lord,  and 
against  his  anointed,  saying,  Let  us  break  their  bands  asunder, 
and  cdsi  away  their  cords  from  us.  He  who  dwelleth  in  the 
heavens  will  laugh  :  the  Lord  will  deride  them.  Then  will 
he  speak  unto  them  in  his  anger,  and  confound  them  in  his  wrath. 
Saying,  "I  have  appointed  my  king  to  reign  upon  my  holy  hill 
of  Zion."  I  will  declare  the  decree:  the  Lord  hath  said  unto 
me,  "Thou  art  my  son,  this  day  have  I  begotten  thee.  Ask-  of 
me,  and  I  will  give  thee  the  heathen  for  thy  inheritance,  and  the 
uttermost  parts  of  the  earth  for  thy  possession.  Thou  shalt 
break  them  with  a  rod  of  iron,  thou  shalt  dash  them  in  pieces 
like  a  potter's  vessel."  Be  wi.se  now,  therefore,  O  ye  kings:  be 
instructed,  ye  judges  of  the  earth.  Serve  the  Lord  with  fear, 
and  rejoice  with  trembling.  Arm  yourselves  with  a  pure  heart, 
lest  he  be  angry,  and  ye  perish  from  the  way,  when  his  wrath  is 
kindled  but  a  little :  happy  are  all  they  who  put  their  trust  in 
him. 

(P.SALM  III.) — A  Psalm  of  David,  when  he  fled  from 
HIS  SOX  Absalom. — O  Lord  I  how  numerous  are  my  adver- 
saries ;  many  there  are  who  ri.se  up  against  me ;  many  there  are 
who  say  of  my  souF,  There  is  no  help  for  him  from  God.  Seluh. 
But  thou,  0  Lord!  art  a  shield  around  me;  my  glory,  an<l 
the  exaltation  of  my  head.  With  my  voice  I  cried  unto  the 
Lord,  and   he  answered  vac  from,  his  holy  mount,     Sclah.     I 

VOL.  in. — 10 


TT   :  T  ;|TT         T  V   :  IV  T        I      :  :    V      t: 

in;r3  ]n\  vn3  -i^tn  ♦  n\r2-'y^B'hv.  Sin^*  f r? 
p-^i^  :  n'Sr  nirr  it^N  Sbi  *  h'iy  nS  in^li^'i 

I    ■  I  -      !•    :    -  V     -:i-         V     -:  :  •  IT. 

-»3  :  o'l^n"^  mrs  D\sDm  •  D3:r'^3  D*rtJ^""»  ion* 

!•  I'        '  ~  -    -:i-  •     T    -    :  T    :       •    -  -t       ;  |i-.T 

I T  :    - ;  -  :    t:  -  -  ft  :       i  i  :         I      V IV 

•  iD>^D  10'Sn:  n2"T*  rss:  :  'ioh-yyh'  'nx  •  pntr* 

-     ;  ,..     ..  ••     - :  T  IT        "^  :    •      T         -:  |     r    :     • 

-in  TVv  W  •  oSo  ^n^D:  ^jni  :  loSnn*  linnni 

I         •  '^  •    :     -  •    :    f-  T         •  -:  1-  ]••  -:  I- :  -.1- 

■     —.  T      I-        •    :        -    ■•  -    T     t:     I  V  T  ;    -   -:  •         :|t 

I IV  T    -:i-  •  T    :     V      :       ■  IV    •  -    :  I     r      :  •    : 

"ivv  'Sd3  •  Sn?  io:?f'?  D^.hn  :  j^n.N-'pox  ^nrn^i 

n«  ^-osDtr  )'-)D^r]  ♦  A'3trn  doSd  nnri  :  ovsjn 
IT        ••    :   I  :  IT  ■  I-   :      -  •    t    :  t    -   :  ■•    :    -    : 

]Q  -15  ip^'^  :  nij;;-i3  iS^ji  ♦  ^><y.^  I]  ri?S  '»'^?]^ 

:  13  *Din 
•■  I 

-no  *' :  1J3  D1SLy3^<  »iflo  inn33  *  "inS  nioro 

it     t:  :  T     :    -         ■•  :    ■  :  t    :  •   t  :  :    • 

•  *t^♦■fi:S  Dnti<  d^3"i  :  'hv  o^op  a^3"i  •  nv  13-1 

:-:  •:i  •-  tt  (t  •-  tt 

•  nr3  UD  ''  nnxi :  hSd  D^nSN3  iS  nnri:^*'*  I'Nt 

•*-:  1-    I  ■•  T      r:  t     -   :  t  iv  I"  t    it  :     1 

inn  oJi^n  ♦  ^«"lp^i ''  hn  »Sip  :  *:r>?"i  dhdi  ni33 

_   ..         r-^:i—  t|:    V     t:  V        •     I  •  •  ••  •  : 


54  SERVICK    FOR    TIIK    EVK    OF    KIPPUR. 

fniiu  hi«aV(Mi ;  iii:iy  y 'ur  j^u]>i)li(:iti{)n  bo  accepted  j  yi)ur  prayoi 
hti  favourably  bear  1 ;  and  may  he  answer  the  voice  of  your  en- 
treaty ;  and  may  the  LoiU)  our  (rod  I  open  unto  us,  and  all  Israel, 
the  gates  of  light,  blessing,  joy,  and  gladness;  of  prosperity, 
good  assembly,  merits,  and  compassion  j  of  goodness,  salvation, 
expiation,  instruction,  forgiveness,  consolation,  pardon,  and  help; 
of  redemption,  charity,  acceptance,  and  perfect  cure;  of  peace, 
and  tran(iuillity  ;  of  knowledge  in  his  law,  and  of  prayer.  And 
may  he  remove  from  among  you,  all  manner  of  envy,  hatred,  and 
contention  :  and  may  the  sentence  which  is  written,  be  fulfilled 
in  you,  "  May  the  Lord  God  of  your  fathers  make  you  a  thou- 
sand times  as  many  as  ye  are,  and  bless  ye  as  he  hath  promised 
you."  And  may  he  write  you  in  the  book  of  happy  life:  which 
God  in  his  infinite  mercy  grant;  and  let  us  say.  Amen. 


May  the  prayers  and  supplications  of  the  whole  house  of  Israel 
be  accepted  in  the  presence  of  their  Father,  who  is  in  heaven ; 
and  say  ye,  Amen. 


May  the  fulness  of  peace  from  heaven,  with  life,  plenty,  salva- 
tion, consolation,  freedom,  health,  redemption,  pardon,  expiation, 
enlargement,  and  deliverance,  be  granted  unto  us,  and  to  all  his 
people  Israel ;  and  say  ye,  Amen. 


May  he  who  maketh   peace  in  his  high  heavens,  through   his 
mercy  bestow  peace  on  us  and  all  Israel ;  and  say  ye.  Amen. 


(Psalm  i.) — Happy  is  the  man  who  walketh  not  in  the  coun- 
sel of  the  ungodly,  nor  standeth  in  the  way  of  sinners,  nor  sitteth 
in   the  seat  of  the  scornful.      But  whose  delight  is  in  the  law  of 


-1153  h'h  n^nnr  53 

*"?Xt^'  •  nSan  nj;^g^'  •  nio]  ni;^jr"  ♦  did  "ij;t  nj;c' 

:    -   :  T    :  •      :  t    :[•  v    :         i    •  ■  t  :  t    •     :         ■■^-:i- 

Dip;  Sxn^!  n'3"^?*l  *  p!^r^"ilf2i  liriiiiSy  h:^p_ori 

"t             f  "^tt:                 •-              T-:l-           T-         tt:  ••: 

TT    -  :  T       •    :                   T  •.  ;                  ■»■  :                 t-t    i"    ;  t    t  rv: 

I   ••    T  ••     T  ;     •           ^           T    :                 IT            r    T    -  :  -  i- : 

T  V     -:r        T  -:    I-  :                                     t           :     •                   t  v 

:  ipN  npNi.  ♦  S^nir^-Ss  Sj[?i  *  'irSj; 
T]-i.7.5i  •  D'jrt^"-)  nv];3  T]Sn  nS  ")^><  jt'^nh  nc'x 

■^      T  ...»  T  '^T  •       T      - 


68  SERriCK    FOR    THE    EVE    OF    KIFPUR. 

/iV — 0  tliovi  Supn-mi'  King  of  kiii;:s,  wlio  art  most  awfuHy 
cxiiltod.      6' — Who  is  god  (Mjual  unto  tlioe  ! 

li. — 0  thou,  who  supportost  the  fallen,  and  answorest  the 
prayer  of  the  oppressed.      C. — Who  is  god  equal  unto  thee  ! 

/»* — 0  thou  lledeenicr  and  Deliverer,  wiio  niovest  in  the  great- 
ness of  thy  power.      0. — Who  is  god  ecpial  unto  thee  ! 

R- — 0  thou,  who  art  nigh  unto  those  who  eall  on  thee,  and 
merciful  and  gracious.      ('. — Whr>  is  god  equal  unto  thee  I 

R. — 0  thou,  who  dwellest  in  the  highest  heavens,  and  art  the 
support  of  the  perfect.      C. — Who  is  god  equal  unto  thee! 

R- — As  it  is  written,  "  Who  is  omnipotent,  like  unto  thee, 
pardoning  iniquity,  and  forgiving  the  transgression  to  the  residue 
of  his  heritage  ?  he  retaineth  not  his  anger  for  ever,  because  he 
delighteth  in  mercy.  He  will  again  have  eompa.ssion  on  us,  he 
will  suppress  our  iniquities;  yea,  thou  wilt  cast  all  their  sins 
into  the  depths  of  the  sea;"  as  also  our  sins,  and  all  the  sins 
of  thy  people  the  house  of  Israel,  into  a  place  where  they  shall 
not  be  remembered,  nor  visited,  nor  thought  of  for  ever.  "  Thou 
wilt  show  faithfulness  unto  Jacob,  and  mercy  unto  Abraham; 
which  thou  hast  sworn  to  our  ancestors,  from  the  days  of  old." 

Then  say,  Kaddish  Tithkabbal 

Read. — May  his  great  name  be  exalted,  and  sanctified  through- 
out the  world,  which  he  hath  created  according  to  his  will;  may 
he  establish  his  kingdom,  cause  his  redemption  to  spring  forth,  and 
hasten  the  advent  of  his  anointed.  In  your  life-time,  and  in  your 
da3's,  and  in  the  life-time  of  the  whole  house  of  Israel ;  speedily, 
and  in  a  short  time ;  and  say  ye.  Amen. 

Coil (/retjat ion. — May  his  great  name  be  blessed,  and  glorified 
for  ever  and  ever.  Readev. — May  his  hallowed  name  be  praised, 
glorified,  exalted,  magnified,  honoured,  and  most  excellently  adored ; 
blessed  is  he,  far  exceeding  all  blessings,  hymns,  praises,  and 
benedictions,  that  are  repeated  throughout  the  world ;  and  say  ye. 
Amen. 

May  ye  be  answered,  and  your  petition  granted  mercifully 


4I& 

:  -jioD  Sx  'D  •  D^p^pri  "IPin  •  D'pn^'  pit:'" 

f  sn  '2  •  13N*  ir.S  pnnn  n*S  inSm  nnx^S  •  yirg 
nxtsn-SDi  ♦  irnxtsn-Spi :  onNDn-SD  di  niSvp? 

:  Dip  'D'D  irriixS  nr^trJ  "itrx 

vliv      ••     I-  I"        -:r-      T*:  I-  :     •         v  -: 

D"ipn.  njpnis)  npy.*l  *  nnoSp  T"??*!  *  nrn;r-)D 
^x"icrt  n^^'SDi  ^TOi  113'pvDi  pD'i'.n?  :  nn^c^p 
:  IPX  npxi  •  anp  [ppi  xSjr.J 
•T]"i3i7  N^^p^;;  ♦p^j;^  dSij^  •  t]-idp  X3n  np^  xn; 

^i'^b  ♦  xin  r)n3  Nc^'iipi  np^"  *  h^r}iy_]  •  n^r.r*"! 

T    T  IT  V  :  T     T    :    :       •  t     -r     r  t    t     :  ■  t       I    • 

:  |px  npxi  •  N'P^^^,?  ITP^i^*i! 


O'J  SERVICK    I'OK    THr:    EVE   OF    KUTUU. 

For  till"  sins  for  which  wo  arc  bound  to  bring  a  sin-ofFcring. 

For  tbe  sins  for  whitli  we  have  incurrcMl  the  penalty  of  fortj 
stripes. 

For  tlio  sins  for  wliioh  we  liave  incurred  the  penalty  of  excision. 

For  the  .sins  for  winch  \vc  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  God. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  by  our  tribunal  of  justice;  \  iz. 
stoning,  burning,  slaying,  and  strangling;  for  transgressing 
affirmative  precepts,  or  negative  precepts ;  whether  an  action  be 
appropriated  thereto,  or  not ;  as  well  those  which  are  known 
unto  us,  and  those  which  are  unknown  unto  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  0 
Lord  our  God  !  and  God  of  our  fathers.  And  those  which  are 
uukn(jwn  unto  us  are  known  and  evident  before  thee,  0  LoRD 
our  God  !  as  it  is  said,  "  The  secret  things  belong  unto  the  LoRD 
our  God  !  but  the  known  things  belong  unto  us  and  our  posterity 
for  ever,  to  perforin  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grantest  remission  of  sins  unto  the 
tribes  of  Jeshurun  :  and  beside  thee  there  is  none  to  whom  wc 
appeal  for  pardon  and  forgiveness. 

R. — 0  thou,  who  art  most  mighty  and  glorious ;  the  Creator 
of  heaven  and  earth. 

C. — Who  is  gad  equal  unto  thee? 

R. — 0  thou  who  revealest  profound  things,  and  speakest  right- 
eousness.     C. — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  art  magnificent  in  thy  apparel ;  for  there  is 
no  god  besides  thee.      C — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  rememberest  the  covenant,  and  art  gracious 
to  the  remnant  of  thy  people.      C. — Who  is  god  equal  unto  thee! 

R. — 0  tliou,  who  art  pure-sighted,  and  residest  in  the  heavens 
C. — Who  is  god  equal  unto  thee  ! 

R. — 0  thou,  who  suppressest  iniquity,  and  art  clothed  with 
righteousness.      C. — Who  is  god  equal  unto  thee! 


-iifiD  S»S  n^nnr  51 

:  n}<isn  on^Sr  DO*n  -iJKcr  d^ndh  S;; 

5  D*)?3iN  mpSp  DH'Sji^  DO^n  i:nt'  d^ndh  S); 

:  n*^D'l  nn^D  on^Sj;  o^n^n  i:x:r'  d^xdh  Sj? 

••  T  :  T      •  V     •■     -:  ■  T  -  IT  v  •   T    -: 

:  D^oir'  no  nn^o  on^Sr  DO^n  i:kc^'  d^ndh  Sr 

•  IT    T  ..        •  T         •  ••■••-:  •  T  -  IT  V  •     T     -:  - 

no  nin^p  r?lN  on^Sy.  oojn  lit^^'  D>*^n  Sj; 

♦  ntr;;^  m.vp  hv.  *  p^jn^  *  :i"in  '  ns")^  ♦  '"''?'pP  *  V^. 

orNT'  roi  •  ^:S  DnS;ic^'  lo  ♦  ni:;:;  mp  ns  rsstir' 

T    ••  IV     I      •  IT         •         :  V       I     ••  ••     -:  I  T     I      ••      . 

t:        I   ivT        :  :  -    -:  -    :  it  •  :  v  v  it 

it  ■  :  T     ••  IV  V   :  I"  -:        ••  i"  I" 

n-inp^n  ♦  "loxj.;^'  id?  •  ^y^h^j^  V:  ^'i^^  '^^V  ''•'^^ 

•  Sn^jt'S  inSiD  nnx  o :  nj^Tn  niinn  nnTSD-nx 

•■    T  :      •  :      I    T    :         I  t    -  -  t  -  ••    :      •  t 

^iDD  Sn  ^p  •  ihn\  pii  K").i3  •  ")1n:"i  in^ 

-jioD  Sx  ^0  •  -nipnv  "^^iT  *  nipior^n^ij 

"^lOD  Sn  ^d  *  inSi;  pNi  •  1::nD^3  inrr 

^103  Sn  »d  *  n*"}Ni:^'  pin  •  nn?n  -i?ir 

"jiQD  Sn  ♦d  •  □'p^'*  d;:'v  ♦  o^rj;  "iincp 


51  SERVICE   FOR   THE    EVE   OF    KIITUR. 

stulfij,  we  liavo  ^{Mikrn  slander,  we  have  committed  iniquity, 
we  have  done  wickedly;  we  have  acted  preHumptULmsly.,  we 
have  committed  violence,  we  have  framed  falsehood,  we  have 
cmiiselled  evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
nbelled,  wo  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stitl-iiicked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably  ;  we  have  gone  astray,  and  have 
caused  others  to  err ;  we  have  also  turned  aside  Iron)  thy  pre- 
cepts, and  from  thy  good  institutions,  and  which  hath  not  pro- 
fited us ;  "  but  thou  art  just  concerning  all  that  is  come  upon  us  j 
for  thou  hast  dealt  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  O  thou  who  dwellest  on 
high  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
skies?  Behold,  thou  knowest  the  secret  things  as  well  as  the 
revealed  ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living;  thou  searchest  all  the  inward  parts,  and 
reviewest  the;  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  acceptable  in  thy  presence,  0  LoRl),  our 
God  I  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  which  we  have  committed  against  thee  voluntarily. 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  which  we  have  committed  against  thee  publicly. 

For  the  sin  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  we  have  committed  against  thee  presump- 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  burnt-offering. 
9* 


iiDD  h'h  n'Div  50 

:     1-    •  :  I-  T  :        I-  :  |-  •  "^     t 

^-     I  •  -  T     -    :  IT  T  T  -  I     IV    T      :         ■       • 

^■.,1      :    •  :  I .1-  T      I-    '^T  v:  i-'^t         t   -  t 

nofiS  niDornoi  •  ono  3c^v  n*:sS  "loj^rno 

I  IV  T        :  ••    -  :  -  T  I   IV  T  : 

nnx  •  *n-S3  nno  niDSrni  *  oSir  'n  jnv  nnx 
131  ?*x  •  3S1  nvS3  nssjn  •  |D3  mn-Ss  irsnn 

T     T      I  ••  ••    T  T     :  IV  1    V  IT  ••     :    -  T 

fivn  'ri\ :  ^»ri?.  "iJ|P  ijnp:  j^^^J)  *  ^?P  d!?^.A 

IT  ;     •    V  I"         -:  ••  I"  I"       v:     t:       i   ivt   : 

Sinpni  ♦  ij»ni:ij;:S3  n^j  ijS-i|)3ini  •  irnNDn-S3 
:  DiiX3  r\>:fh  iJkSDn:r'  ndh  Sy 

v      I    :        I  IV  T  :  ITT  IV  ••        "^ 

V  !••  -       ]  IV  T  :  IT  T  IV  ••  - 

T  -        I  IV  T  :  IT  T  IV  :    •• 

:         I  IV  T   :  IT   T   IV  ••  - 

I  IV  T  :                    IT   T  IV  ••  - 

T      T  V       ••       -:  •  T     -  IT   V  •     T     -: 

:  T3"ip  DH^Si^  DO*n  i:xtr'  o^Nton  Sy 

I  T    :  |t  V     ■•    -:  •  T  -  IT  V  •    t   -:       ^- 


60  SERVICE    FOU    THE    EVE    OF    KIPPUR. 

MiMtlicr  sliall  tlie  iiiglit  tiiul  iiic  silcit  ()  iiniy  lio,  fur  bis  own 
sako,  sprinkle  us  tliis  iii^^ht  witli  the  \v. iters  of  furgiveiicHS  ami 
oxpiatiou.  Fur  tliis  is  the  Day  nf  Atuiunieiit,  to  make  an  atone- 
ment for  you  before  him  who  dwellelli  in  heaven;  this  night  is 
deilieated  to  the  LOKD ;  on  it  I  will  make  mention  of  my  sins 
before  hiin  who  viewcth  futurity;  at  night  1  will  acknowledge 
mv  wrung;  and  I  will  make  eunfession  of  my  transgressioiTs,  and 
presumptuous  sins  on  this  night  devoted  to  the  Lord. 

The  Congregation  then  s.iy  aloud : 

We  have  trespassed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity,  and 
have  done  wickedly,  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have  caused 
others  to  err;  we  have  also  turned  aside  from  thy  precepts,  and 
frum  thy  good  institutions,  and  which  hath  not  profited  us;  "but 
thou  art  just,  concerning  all  that  is  come  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

Before  our  eyes  hath  our  substance  been  plundered ;  torn  and 
stripped  from  us.  They  have  laid  their  yoke  uprm  us,  we  have 
borue  it  upon  our  shoulders;  even  slaves  have  had  dominion  over 
us,  and  there  is  none  to  deliver  us  from  their  power.  Multitudes 
of  troubles  have  encompassed  us,  and  we  have  called  upon  thee, 
O  Lord,  our  God  !  but  for  our  iniquities  hast  thou  been  far 
from  us.  -We  have  turned  aside  frum  following  thee,  and  have 
wandered  astray  like  lost  sheep,  and  are  ready  to  perish  :  yet 
have  we  not  hitherto  turned  from  our  errors.  How  dare  we  then 
be  so  shameless  of  face  and  hardened,  as  to  declare  in  thy -pre- 
sence, 0  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteous  and  have  not  sinned,  but  verily  we  have  sinned,  we 
and  our  fathers. 

The  Congregation  then  say  in  a  low  voice : 
We  have  trespassed,  we  have  dealt  treacherously,  we   have 


Dn3D  Dv  ^3 :  nrn  nS'Sn  *  nr  irSr  nisDi  nn^Sp  ^p 
r]tn  nh'hn  ^^n  •  uiro  i^itr  ^:dS  •  dd'Sj;  la^S  x^n 

V  -         T   :  r-  -  T  :     I  ■•  ■     • 

nS^S  ♦  nn^nr  nsiv  'JsdS  "io?o  ox  ^ndd  nx  13 :  v? 

T|-       V  -  T  :  I -  -  T     :       ••    -: 

m^y  livr'  •  "^^^  ^J^3D  •  lippn  •  Mill '  ^^Vfrim 

I    IV  T   :       ■    •  I     IV     :     •    •  :  I"  :  .    it    .  i    -r  .1 

irSr  N3n-S3  Sr  pnv  nnxi  •  ^iS  ni^'  nSi.  *  D^^itsn 

1"*^  T-  T  -|  •"■  T-.  IT  TT 

:  IT      :     •  'I ;i~     T      )•      T  V  v: 

i:nj  *  1530  tonioi  Ti'vi^'pp  ♦  ^^^^v.^p\?:;^^yr:;^ 

•  153  iStro  onnr  •  i503tr'  Sr  15S3D  •  irS:j  dS;; 

IT  :      IT  •  T    -:  I"    :    ■  -  .  1-  t  it  t      • 

\\  ^li^J";)!?  *  15135P  ni3"i  nny  •  dtp  p^S  p'?> 

•  nnnxo  iJDtr'  *  irw3  i^ao  npn-j  '  irnSx 

I    IV  -:    I-     t"  ■  r-  I"      '-r-  iv    •        t  |  .  1       t  i 

♦»  n'jaS  1D1S  •  153^;;  ntJ^p^i  *  ir53  r^i?;  IJS'ni 

t:        I  IV  T    :  -  I"     r  T  V    I  :  -  :  it  ^       i 

•  liXDH  ^?S1  i:mN  D'pnv  •  irni3.v  ^rtSkVi  irnSx 

IT   T  :  :   I — ;  r        '  ~  •  '  1         .. 

:  irni3Ni  linjN  liNon  Sdk 

I"  -:i-  :  I--:  it  t  t  -: 

wrh2  Snpn 

linrn  •  »5i  i:"i3'i  *  ijSrj  •  in:i3  *  iJPg^>^ 


49  SERVICE    FOR    THE    EVE    OF    KUTUR. 

have  ddiu'  wiikidlv,  we  liave  acted  presumptuously,  wo  Lave 
fonimittod  vidleiice,  we  have  trained  t'alsoliood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have  re- 
belled, we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-neeked,  we  have  acted  wickedly,  we  have  corrupted,  we 
have  done  abominably  ;  we  have  gone  astray,  and  have  caused 
others  to  err;  wc  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  us;  "but 
thou  art  just,  concerning  all  that  is  come  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

We  have  oflfended  more  than  any  other  people ;  are  ashamed 
more  than  any  other  nation.  Joy  is  driven  from  us ;  and  our 
heart  is  faint  becau.se  of  our  sins.  The  desire  of  our  heart  is 
destroyed,  and  our  glory  is  rejected.  The  dwelling-place  of  our 
sanctuary  is  laid  waste,  becau.se  of  our  iniquities,  our  palace  has 
become  desolate;  the  choicest  part  of  our  land  is  given  to  strangers; 
and  our  strength  to  aliens:  yet  have  we  not  hitherto  turned  from 
our  errors.  How  dare  we  then  be  so  shameless  of  face,  and 
hardened,  as  to  declare  in  thy  presence,  0  Lord,  our  God  !  and 
God  of  our  fathers,  that  we  are  righteous,  and  have  not  sinned; 
verily  we  have  sinned,  we  and  our  fathers. 

Sovereign  of  the  universe,  I  will  make  confession  of  my  sins,^ 
both  trivial  and  weighty,  in  the  night,  at  tlie  commencement  of  the. 
night  watches.  My  imagination  strongly  inclined  to  acts  of 
wickedness,  watcheth  anxiously  for  the  night,  inquiring  for  the 
favourable  season  of  darkness.  My  heart  and  eyes  consent  to 
sin  without  ceasing,  night  or  day  ;  and  the  rest  of  my  members 
conspire  to  do  evil  in  thy  sight,  by  continually  suggesting  it;  so 
restless  they  are,  day  and  night.  And  because  I  have  trans- 
gressed affirmative  and  negative  precepts,  I  moisten  my  bed  every 
night,  and  water  my  couch  with  ii»y  tears  0  that  he  who 
worketh  wonderfully  would  deign  to  listen  to  the  voice  of  my 
cry :  by  day  when  I  call,  and  by  night.  In  the  day  will  I  call, 
and   lift  up  my  voice,  because  of  my  transgressiQU  and  trespass  j 

V'lL.  in. — 9 


llsDD  hh  n»2"i^  48 

*  1J5J3  •  niri  niv;^.  liVJ?.;  •  "»pf *'  o^sd  •  i:ppn  ♦  inr 

:  •  -        \    \:-  -r    :       •     ■  |     iv      :     •     •  :  r-  :  ■  it    . 

*:  IT     :   •  :  r-  -:  r-     T      f      T 

13SD  nSj  •  ♦irSDO  i:c'3  •  or'^3.0  i^pc'j^i 

IV     •  T    T  T     •  :        I  "^T  T     •  :       I-       T 

*T    :  :    •  :  i-  :  v  -    :    t  f  t  -;  |-  f  ■  t   t  t 

T  :  it  I"    T    I-  !•■  *^;i-  ••  t  I"    t|:    •  :  I"" 

p., _«!..,_  •    :t:  I"  T  :  i-    t     :    -         t:  t    -     : 

I-        •  -  I"  -:  !••  I"  t:       I  iVT  : 

:  ii^niDJ<i  i:mN  liXDn  S^n:  •  ijxdh  nSi  i:mx 

I"  -:i-  :  1 :  it  t  t      -:  |t    t  :  i-   -: 

•  '^:  •  :   •  7  :      -  :  t  :  i-r  -  -:r 

...     _  ^ .  f- .     _    ..        ..•-...•-_,._.. 

I    :     •  T   :  i-T  I   ••  -:  I-  -     •-  : 

-  T  -;r    :    •       |  iv  ^-  :  -  t  •^:(=-         -  t    i-  -    : 

Sy  •  »nnDr  ")tr^x  ii^n  :  isj'n*  j^S  Ton  hS^WSdi 

*  •      :r^  V    -:      I    -(-■■  vav  ■     t  t  :i-   -  t   : 

T  :  r-  T    :  v    :      -  v    *^:  r  :    •  -  :  ••      -:  :    • 

»t55  Sip  ro;r'»  »SiN  :  rrpp^Nj  »trnr.  'n:(?pi?  *  'n^p 


48  SERVICE    FOR    THE    EVK    OF    KIIM'UR 

Our  iJ'iil  wlu)  art  in  lu-uvoii,  giiiiit  us  lurad,  proporti<mod  to 
oui  families. 

Our  Gi>d  whu  art  in  lu'avon,  may  our  jiraycr  be  accounted  as 
inoense  in  thy  presence. 

Our  God  wlio  art  in  heaven,  show  us  a  token  for  good;  show 
us  the  tukeu  of  salvation  ;  show  us  the  token  of  mercy ;  may 
those  who  hate  us  sue  it,  and  be  ashamed  ;  may  our  enemie.s 
behold  it,  and  be  confounded;  for  thou,  0  LoHD  !  hast  aided  and 
comforted  u.s. 

Then  s!ij',  "  The  Loun  passed  by  before  him,"  &c.  page  37. 

0  our  God  !  and  God  of  our  fathers !  we  beseech  thee  not  to 
make  an  end  of  us,  when  thy  hand  taketh  hold  of  justice.  When 
we  are  to  be  rebuked  by  thee,  blot  not  our  name  out  of  thy  book. 
In  thy  approach  to  examine  the  chastisement  we  deserve,  suffer 
thy  mercy  to  overcome  thy  anger  :  and  when  thou  beholdest  the 
poverty  of  our  works,  suifer  thy  charity  to  flow  from  thee.  0 
our  Parent !  when  we  cry  unto  thee,  command  our  salvation  at 
our  entreaty,  and  restore  the  captivity  of  the  tents  of  him  who 
was  perfect;*  for  behold  his  cities  are  desolate.  0  remember! 
thou  hast  said,  that  the  covenant  shall  never  depart  from  the 
mouth  of  his  posterity.  Loosen  the  seal  of  the  testimony,  and 
reveal  thy  secret  counsel  unto  thy  disciples.  May  the  great 
senate  be  restored,  and  let  not  aught  of  its  greatness,  we  pray 
thee,  be  wanting.  0  God  !  own  those  who  acknowledge  thee, 
and  cast  down  those  who  disown  thee ;  for  thou  wilt  cause  the 
enchained  prisoners*  who  wait  with  hope,  to  return  to  the  strong- 
hold. 

Our  God,  and  God  of  our  fathers  !  may  our  prayer  come  be- 
fore thee,  and  hide  not  thyself  from  our  supplication;  for  we  are 
not  so  shameless  of  face,  or  so  hardened,  as  to  declare  in  thy  pre- 
sence, 0  Lord,  our  God  !  and  God  of  our  fathers,  that  we  are 
righteou.i,  and  have  not  sinned;  verily,  we  have  sinned,  we  and 
our  fathers. 

We   have   trespassed,   we   have   dealt  treacherously,   we  have 
Btplen,  we  have  spoken  slander,  we  have  committed  iniquity,  and 
I  Jacob.  •  The  Israelites. 


I    IV  T  :  V  I  I  :  r-  T    •      :      I  •  ■  i-  t    -    v  i-      v: 

i{*"i»  *  D'on-iS  n1^<  ij»;^  nirr  *  nvr^'h  niN  i^sr 

IT     :-^-:  t:  t    -        •  :  it  •  :  i- :    i  -.MV  i  ■■ :  i--   :    i 

IT    :    -    !• : 

rn^n  *  hSd  i:Dr  wn  Sj<  •  irninx  ^rtS^^i  irriSx 

T    T  IT  '^  *=- 1-         -  I"  -:       ■•  I"  I"      v: 

*  r|S  iip.r.f.?  li'j.in  •  ^'i?Ng  p"iv  nip  *  ^?t^5  o'TOp 
vnns  •  on  ^Sn?*  mntr'  y::/n^  *  r^fi^n  i:ni^itr'»  i^f 

T    T    :  T       ••    t:  IT  •      T    :        "^-    r  :    -    :  I"    T      i     :      - 

-    T      •  ••  T    :    I-  T  :  I"  T  ■•      : 

:  njpnn  n'p?« 

'   -   :  I"  T    •    :         I   IV  T  :  t  i-  -:  i-  i-       v: 

^'^V,  'Pp^  D*^9  ';?^  ^J^i  V^i^^  *  iJpinrip  Di'j/Jin 
i:mx  D^pn^;  ^rn^D^<  ♦liS^nrrtSN*  »♦  n*:«DS  i^h 

!•■  -:i-  :  I :  it  r  t    -:  ,«•  t  ; 

'*<*'.  p      ':    •'  :        "    rv:iv  -i  :r-  :i-t  :i-t  t—    t 


47  SKUVICK    KOK    THH    KVK    OK    KIITUK. 

Our  CiikI  who  art  in  lioaveu,  redeem  us  l')\nu  the  hand  of  our 
enemies. 

Our  God  who  art  in  heaven,  command  thy  blessings  to  be 
with  us. 

Our  (lod  who  art  in  heaven,  eonimaiid  thy  salvation  to  bo 
with  U.S. 

Our  God  who  art  in  heaven,  justify  us  at  thy  judgment. 

Our  God  who  art  in  heaven,  hasten  for  us  the  period  of  the 
redemption. 

Our  God  who  art  in  heaven,  hasten  for  us  the  day  of  salvation. 

Our  God  who  art  in  heaven,  draw  us  near  to  thy  service. 

Our  God  who  art  in  heaven,  plead  our  cause,  and  redeem  us. 

Our  God  who  art  in  heaven,  look  to  the  affliction  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  heal  the  diseased  of  thy  people 
Israel. 

Our  God  who  art  in  heaven,  look  to  the  oppression  of  the  pre- 
sent hour. 

Our  God  who  art  in  heaven,  have  regard  to  our  cry. 

Our  God  who  art  in  heaven,  cause  peace  to  reside  amongst  us. 

Our  God  who  art  in  heaven,  grant  us  tranquillity  in  our 
dwellings. 

Our  God  who  art  in  heaven,  grant  life  and  peace  to  our  sove- 
reign lady  the  queen  [in  a  republic  :  to  the  officers  of  govern- 
ment]. 

Our  God  who  art  in  heaven,  incline  his  [their]  heart  to  treat 
us  kindly. 

Our  God  who  art  in  heaven,  grant  peace  to  reign  throughout 
the  earth. 

Our  God  who  art  in  heaven,  bestow  plenty  on  thy  world. 

Our  God  who  art  in  heaven,  grant  peace  to  this  kingdom  [to 
these  states]. 

Our  God  who  art  in  heaven,  grant  dew  and  rain  in  their  proper 
season,  for  a  blessing  upon  the  earth. 

Our  God  who  art  in  heaven,  grant  seed  for  sowing,  and  bread 
for  food. 


-I1DD  h'h  n»3nr  46 

,.. ;    ,         I"     •  !••  :  •  I-   T    -    V  I-       v: 

I      IV  IX      •  •■-  -I-    T      -     V  I- 

I    IV    ^       1    :  IT  •  I---  -r-   T    -   V  1"      v: 

I    ivT    :  |r-   :  -  -I-    T    -   V  I" 

T     ".,  :  -     I   I"  IT  "It  •!-   t   -   V  I"      v; 

:  n};w'n  av  i:S  nip  D^Dir'3Lr'  iynSj< 

^T         :  -  IT  -It  i-   t    -   V  I-      v: 

I    IV   T  I  —.1-  I"    :||T        -I-    T    -   V  I"      v: 

I-    T   ;  I"      •  T     I-         'I-   T    -   V  I"      v: 

:  Sniit*  ^or  0^3  nxn  D»o:r'3tr  1rnS^: 

••     r  :     •        I  :      -        •^t;it  ••     :  •  i-    r    -    v  I"       v: 

:  Snw!  ^^v.  »Sln  ^9")  D'pjf 5?^'  i^'p'^,?? 

•t  T    -     I    -      I  :  ••     :  •  I-   T    -   V  !••      v: 

I"     t:  -  V  ^" :  •  I-   T    -   V  I" 

,., .,       T      .     . ,_  ^  _ ._.      ,.. 

,..        .      .  _    .  T :    -  •  I-   T    -   V  I"      v: 

i^7?3  npSpS  DiSc^'i  D^'-n  ;n  o^.ptf  3^"  irnSgt 

!••   T  •    :    -  "T    : 

nrS^  D*D»nS  (D3S3)n3S3  m  D^ots^ac^'  irnS^ 

I"  -  •     ••   :  T    •    :  T  •   :      I  ••  •  r   t   -   v  i-      v: 

I        V  IT  T  T  I    ••  •  I-     T     -     V  I" 

I"  T  •  :     -  :    -    -  T      I   ••  •  I-    r    -    V  r-       v: 

I     V  IT  T  •    :  T    T  :    •  T    T  -      I   ■■  •  I-   T    -   V  I"      v: 

:  SdnS  onSi  yirS  ynr  rn  o^otrajr'  ?irrtSj^ 

••      IT         viv  :       -,..     -     ^  -IV    I"  -I-   T   -   V  I"     V: 


46  SERVICE    FOR    THE    EVE    OF    KIl'PUR. 

Our  (^o(l  wlio  art  in  lu'avcii,  rccjuire  our  blixxl,  from  the  hands 
of  tliost'  who  rise  up  against  us. 

Our  God  wlio  art  in  heaven,  grant  our  request  to  us,  in  answer 
to  our  prayers,  on  this  and  every  other  day. 

Our  God  who  art  in  heaven,  suffer  us  not  to  be  ashamed  of  our 
hope. 

Our  God  who  art  in  heaven,  answer  us  when  we  call. 

Our  (Jnd  who  art  in  heaven,  remember  us  with  a  good  memo- 
rial before  thee. 

Our  God  who  art   in  heaven,  have  compassion  upon  us,  our 
children  and  our  sucklings. 

Our  God  who  art  in  heaven,  cleanse  us  from  our  sins. 

Our  Goil  who  art  in  heaven,  may  thy  tender  moicy  be  moved 
towards  us,  we  pray  thee. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  happy  life. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  right- 
eous. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  the  up- 
right and  perfect. 

Our  God  who  art  in  heaven,  write  us  in  the  book  of  sustenance 
and  good  maintenance. 

Our  God  who  art  in  heaven,  do  not  make  an  end  of  us. 

Our  God  who  art  in  heaven,  puni.sh  all  those  who  distress  us. 

Our  God  who  art  in  heaven,  do  it  for  thy  sake  if  not  for  ours. 

Our  G')d  who  :irt  in  heaven,  subdue  all  those  who  oppress  us. 

Our  God  who  art   in    heaven,  contend   against  those  who  wish 
to  injure  us. 

Our  God  who  art  in  heaven,  fulfil   the  desires  of  our  heart  for 
good. 

Ou*-  God  who  art  in  heaven,  avenge  our  cau.se. 

Our  God  who  art  in  heaven,  support  us  in  our  fallen  state. 

Our  God  who  art  in  heaven,  answer  our  entreaty. 


1133  h'h  nonr  45 

I- 1 T         -  •  1-    T  :  •  1-   T    -   V  I"      v: 

Din  dv"Sd3i  dv\— I  ijS-nn;^n  o'o^str'  irnS^ 

T  T    :  -  IT  V    It  ••  •  1-   T    -   V  r*      v: 

:  i::rn  nnxi  Nnp:i  D'ots'3c^'  irrtSx 

f^-.i-  T    -    :  tJ:  •    :         •  r-    t    -    v  (••       v: 

:  'T.;)5Vp  3lt3  jnpr;i  ijnpr  d'9^'5?^  ^^'dS>* 

I"  T    ^1       ^  -;  I"  -       "^  -:  i-'^T  -:  ■  i-    t    -    v  i-      v; 

I"    '^-:r'  !••  -:  i-  •!-  T    -    V  !•■      v: 

:  irSp  n^oni  Nrion»  D'otr'atr'  irnSN 

I"    T       I    IV-:  I-  T  v:iv  •  1-    T     -    V  1"       v: 

:  D01D  D^-^n  "i«3D3  ij^HD  D'o:^'^:^'  irn^N 

•  -  V I--    :  !■■    :    T  ■  I-   T    -    V  !•• 

J.         ._  •.•!•■:  I-     :    T  I-    T    -    V  1"       v; 

:  D'O'Dm  Dntr'»  ncDS  i^Dns  D^otr^c^'  irriSN* 

-     :  -T    :  V  I--    :  r-    :    t  •  i-    t    -    •.•  i-       v: 

T  T  T     :  -  V  I-    ;  I"    :    T  -i"    t    -    v  r- 

!,.•-.  '^   1-  -  T    T  •     |-  1       -     V  I" 

:  irvniS  nx  rnS  D*oc:^'^t^*■  irriSx 
,.._.,     ._.  I  _ .     .^^- ..      ,..  ... 

:  ironiS  nx  nn^  Dvp^:i;f  irnSkN* 
:  i:nopj  HN  DipJ  D'ot£'3:r"  irriSiS* 

I-  T   I  :  •  V  I     :  I-    T    -    V  I"       v: 

I"  T    •    :  V        I  •  I-    T    -    V  I- 


46  SERVICK    FOK    THF;    KVK    of    Kiri'UR. 

it  fur  tlu'  s;ike  of  tlmsc  who  suck  at  tli»;  broast.  Grant  it  fur  the 
sake  of  tlinse  win)  arc  wcaucd  frmn  the  milk.  Grant  it  for  the 
sake  of  young  ciiildrcii  uuilcr  tuition,  who  have  not  sinned.  O 
grant  it  for  tiiy  own  sake,  if  not  for  our's;  O  grant  it  for  thy 
sake,  and  save  us.  O  save  and  answer  us  this  day,  and  at  all 
times,  when  we  pray  unto  thee ;  for  thou  art  our  praise. 

O  grant  our  retjuest  for  the  sake  of  thy  sanctified  name,  and 
not  for  our  sake,  "  Not  for  our  sake,  O  Lord  !  not  for  our  sake, 
but  unto  thy  name  give  glory,  for  the  sake  of  thy  mercy  and 
truth.  Wherefore  should  the  nations  say,  Where  is  now  their 
God  ?  Since  our  God  is  in  heaven."  Our  God  in  heaven  is  One: 
this  we  acknowledge  twice  every  day.  He  liveth  and  existeth 
eternally;  be  is  replete  with  mercy  and  righteousness;  he  bath 
made  every  thing  that  he  plea.sed  in  heaven  and  earth.  There  is 
none  that  can  say  unto  him.  What  doest  thou  ?  neither  is  there 
any  that  can  say  unto  him,  What  workest  thou  ?  for  all  are  the 
works  of  his  bauds. 

Reader.  Our  God  who  art  in  heaven,  deign  to  bear  our  voice, 
and  accept  our  prayers  favourably.* 

Our  God  who  art  in  heaven,  destroy  us  not  througn  the  length 
of  our  captivity. 

Our  God  who  art  in  heaven,  destroy  all  those  who  rise  up 
against  us,  for  evil. 

Our  God  who  art  in  heaven;  remember  thy  covenant,  and  for- 
get us  not. 

Our  God  who  art  in  heaven,  abolish  all  injurious  decrees  wliich 
concern  us. 

Our  God  who  art  in  heaven,  ble.ss  our  bread  and  water. 

Our  God  who  art  in  heaven,  reveal  the  glory  of  thy  kingdom 
unto  us  speedily. 

Our  God  who  art  in  heaven,  we  have  earnestly  sought  thee, 
grant  that  we  may  find  thee. 

'  In  answer  to  etich  of  these  verses,  the  Congregation  answer  "Amen." 

8* 


nfc'y..  •  ni"iv5  o^n^'n  Sn-j^ '  i;?pS  ntri;^  *  d^V'^D 

*  0*7-?^"  'p^''!  irp*7  ^l?^i^:  *  nijp^i<i  D^pin;  ]:iph 
hi?;  nipirn  j];p^  ntrj;^  •  nSn  ^Sid4  ij;p^  ntrj;, 

•  '•W?-^  ^^  ^^''^  W-!?^  ^^^-.'  "^^^^  ^^^  '—  ^'^ 

T  IT  I"    T    •       :  I"   T    •     :      •  T  T     . 

"it  t:  it  it  :••-.(.  .  i  • 

•    IT  T     -  I"  I"  ••     I      ■••=  T  ••  •  • 

♦n  •  D'DVQ  dv-Sd3  i^nnr  *  D'm^  irriSx  im 

-ion;  *p  pj*  *  p.???''  D'pt^'5  nb^ij  j'fin  "i^'j<  Vs 
♦3  •  S];on-np  iS  1p^<;  »p  i*ni  •  n^];n-npiS 

TT  ■•  ^-:i- 

:  il>f-i5  lin^or'  Sspi  i^i;!'ip  ;^P?^'  o^o^??^'  iynS»Nt 
:  njj-iS  ij^Sr^  D^ppn-^s  "t3X  d^om^'  ^yrp^ 

:  iro^D  riNi  ^JonS  ni<  rina  D»ot£^"3jr  irrjSjst 

,..    ,..  ...    :         I"    :    -  V       I  ••  T  ■  r  T    -    .•  i 

:  nnnp  ii»Sr,  ^ni^'pp  ni3?  nS^  D:p:f  3^'  ^li^nSs* 
:  liS-Nvarr  ri^^ty^M  D*oti^35r'  u^rtSj* 

IT         ••  IT   •        }    I  ■•      *    i  •  r-   T    -   V  I" 


44  SERVICE    FOR    THE    EVE   OF   KIPPUR. 

Ji.  O  LoKP  I  grant  our  nx|iu>st  fur  tho  sake  of  him,  who  was 
pure  and  zeahms  for  thy  name.      C.   And  have  compassion,  «!tc. 

R.  O  Lord  !  grant  our  request  for  the  sake  of  tliy  sweet 
psalmist.      0.   And  have  compassion,  &c. 

7i'.  ()  Lord  I  grant  our  request  for  the  sake  of  the  king  who 
built  a  templo  to  thy  name.      C.   And  have  compassion,  &c. 

R.  O  Lord  !  grant  our  request  for  the  sake  of  those  who  have 
been  shiin  and  l)arnt  for  the  testifying  of  the  Unity  of  thy  holy 
name.      ('.    And  have  compassion,  &c. 

R.  0  Lord!  grant  our  request  for  the  sake  of  thy  name 
C.  And  have  compassion  upon  thy  people  Israel. 

Grant  our  request,  0  Lord  I  for  the  sake  of  thy  name.  Grant 
it  for  the  sake  of  thy  truth.  Grant  it  for  the  sake  of  thy  !■  vo- 
nant.  Grant  it  for  the  sake  of  thy  greatness,  (irant  it  for  tho 
sake  of  thy  law.  Grant  it  for  the  sake  of  thy  glory.  Grant  it 
for  the  sake  of  thy  promise.  Grant  it  for  the  sake  of  thy  memo 
rial.  Grant  it  for  the  sake  of  thy  loving  kindness.  Grant  it  for 
the  .sake  of  thy  goodness.  Grant  it  for  the  sake  of  thy  rectitude. 
Grant  it  for  the  sake  of  thy  honour.  Grant  it  for  the  sake  of 
those  who  study  thy  law.  Grant  it  for  the  sake  of  thy  kingdom. 
Grant  it  for  the  sake  of  thy  eternal  existence.  Grant  it  for  the 
sake  of  thy  secret.  Grant  it  for  the  sake  of  thy  mighty  power. 
Grant  it  for  the  sake  of  thy  excellence.  Grant  it  for  the  sake  of 
thy  righteousness.  Grant  it  for  the  sake  of  thy  holiness.  Grant 
it  for  thy  sake  of  thy  tender  mercy.  Grant  it  for  the  .sake  of  thy 
divine  presence.     Grant  it  for  the  sake  of  thy  holy  law. 

O  grant  it  for  the  sake  of  Abraham,  Isaac,  and  Jacob.  Grant 
it  for  the  sake  of  Moses  and  Aaron.  Grant  it  for  the  sake  of 
David  and  Solomon.  Grant  it  for  the  sake  of  Jerusalem,  thy 
holy  city.  Grant  it  for  the  sake  of  Zion,  the  residence  of  thy 
glory.  Grant  it  in  compassion  of  the  destruction  of  thy  house. 
Grant  it  in  compassion  of  the  desolation  of  thy  temple.  Grant 
it  for  the  sake  of  Israel  in  poverty.  Grant  it  for  the  sake  of 
Israel  the  needy.  Grant  it  for  the  sake  of  Isnu.-l  who  languish  in 
distrcs.-?.     Grant  it  for  the  sake  of  orphans  and  widows.     Grant 


y'T  nrnm  ^'f?"!"^'?!  °'^P  I^pV  •^^^:  It 

j;"T  HDini        ^g^S  n^n  njs  "i^g  jj^p'?  ntrj;^  »^» 

:  ?]p_  Sn^^i  Vr.  npim  ?]g;:''  fir.D^  ntrj;^  ♦;^ 

•  Tjnpx  p^pV  n^i;^  '  t]ptr'  jjrp^  nirjr 

*  ^'?"1^  IJ^p'?  nirj;^  •  n^'"*.?  [i^-?^  ^^^.. 

*  ^IIl!  ii!?"?  ntrj;^  •  "qn^  fj;p'7  nb'i; 

•  T|-j:?r  jr.p^  n^T.,        •  r|nirj  iro^  nt^^j;^ 

•  T]5iD  |i;p^  nl^v.._        •  q^pn  jrp!?  nc^j;; 

*  t]niD?  jj;d^  n^];^         •  tj-itf''^  [j??^  nc^j;^ 

•  ?]iiD  f];?^  ntrj;^         ♦  rjny:?  Il^p'?  nirj^; 

•  T]-)N«p  fi^D^  ntri;.  •  T]t;;  fj;p^  nc^j; 

^t^*o  irpS  n^^j;^  •  D'prn  pnv*  doI?^*  I^^P^  ^'^^-.. 
•  Ti"iln?  p^'p  p^v  1^5^  nC'T./  ^'1i?D  "^'i^  pj??^'^!! 


43  SERVICE    FOR    THE    EVE    01'    KIPPCR. 

ridest  upon  the  lioiivons;  art  attciitivf  to  prayer;  and  art  perfect 
knowledge  :  we  have  sinned  against  thee,  0  have  mercy  upcn  u.s. 

The  uiereiful  (lod  is  thy  name;  the  gracious  God  is  thy  name; 
the  Umg-sufVering  (Jod  is  thy  name;  the  iutinitely  Merciliii  is 
thy  name;  in  us  thy  name  is  called;  O  JjOUD  grant  our  re(pust 
for  the  sake  of  thy  name  ! 

Read.  0  Lord  !  be  gracious  unto  us,  and  raise  us  up.  Contj.  () 
remember  us,  and  write  us  in  the  book  of  life. 

R.  0  Lord  !  cause  us  to  hear  good  tidings,  and  have  mercy 
upon  us,  on  the  day  of  salvation.      C.  0  remember,  &c. 

R.  0  Lord  !  may  the  multitude  of  thy  mercies  be  moved 
towards  us.      C.  0  remember,  &c. 

R.  0  Lord  I  let  thy  loving  kindness  anticipate  our  request, 
and  have  mercy  upon  us.      C.  0  remember,  &c. 

R.  0  Lord  !  let  thy  tender  mercy  be  moved  towards  us.  C.  0 
remember,  &c. 

R.  0  Lord  !  may  the  lasting  impression  of  thy  love  be  sealed 
on  our  hearts  this  day.      C.  0  remember,  &c 

R.  0  Lord  !  plead  our  cause,  and  contend  with  those  that  wish 
to  injure  us.    C.  0  remember,  &c. 

R.  0  Lord  !  bless  our  bread  and  water.      C.  0  remember,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  thy  name. 
C.  And  have  compassion  upon  thy  people  Israel. 

R.  0  Lord  I  grant  our  request  for  the  sake  of  him  who  shone 
forth  in  olden  days,  and  was  perfect  before  thee.  0.  And  have 
compassion,  &c. 

R.  O  Lord  !  grant  our  request  for  the  sake  of  him  who  was 
bound  in  thy  porch.      O.   And  have  compassion,  <fec. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  whose 
prayer  was  answered  by  the  vision  of  a  ladder  from  thy  heavens. 
C.  And  have  compassion,  &c. 

R.  O  IjoRD  I  grant  our  request  for  the  sake  of  him,  who,  when 
imprisoned,  hoped  in  thee.      C  And  have  compassion,  &c. 

R.  0  Lord  !  grant  our  request  for  the  sake  of  him,  who  was 
faithful  in  all  thy  house.      O.   And  have  compassion,  &c. 

R.  0  Lord  I  grant  our  request  for  the  sake  of  him,  whc 
ministered  by  thy  Urim  and  Thummim.  0.  And  have  compa.s- 
sion,  &c. 

VOL.  in.— 8. 


mD3  h'h  n'nnr  42 

I  IV  T  :  IT  T  »■     ..  .     :  •     :        - 1"  t      . 

:  ^:%  DH") 

I"  -:  I-  :  I"  :     -  t  It  t: 

I"  - :  i—  :  I      :  I "  :        P     iv  t   -:     T: 

I"    T      I    IV  -:  r"         T  VMV    t: 

v"n:ii  ironiS  onSi  ijnn  nnn  ♦♦ 

r-  -:      I  -   :  i-  t      r    t: 

•  ^^3^  ^^?^^!  *7I!.  HDini         *  ^DC'"  j3;d^  nc^r.,  V: 

r^    HDini  ^9*0^   f^")??    !i^-?V   •'^^^:   t: 

V"'V   HDini  ^P^R^   "^'P^    W9^    '^^^:  ?: 

r'y  HDini  ^in^n-SD?  ipx^  |:irp^  nb^^^  ♦;^ 

V"'V  HDini  :]o^S  n;1|:p  rj?  [j^d^  nt^j;.  ^ 


42  SERVICE    FOR    THE    EVE   OF    KIPPUR. 

piiii'-.sightod,  and  answer  us.  Hoar  us,  thou  who  dwellest  ii 
hoaveu,  and  uuswer  us.  Hour  u.s,  thou  who  art  omnipotent,  and 
answer  us.  Hear  us,  0  (rod  !  who  delightest  not  in  wickedness, 
aud  answer  us.  Hear  us.  O  thou  Supreme  King  of  kings,  and 
answer  us.  Hear  us,  thou  who  art  tremendous  and  exalted,  and 
answer  us.  Hear  us,  thou  who  art  the  aid  of  the  fallen,  and 
answer  us.  Hear  us,  thou  who  art  the  help  of  the  poor,  and 
answer  us.  Hear  us,  our  Redeemer  and  Deliverer,  and  answer 
us.  Hear  us,  thou  who  art  just  and  justifying,  aud  answer 
us.  Hear  us,  thou  who  art  near  to  those  who  call  upon  thee,  and 
answer  us.  Hear  us,  thou  who  art  high  and  exalted,  and  answer 
us.  Hear  us,  thou  who  dwellest  above  the  highest  heavens,  and 
answer  us.  Hear  us,  thou  who  art  the  support  of  the  perfect, 
and  answer  us. 

Hear  us,  0  God  of  Abraham,  and  answer  us.  Hear  us,  0 
thou  who  answerest  in  a  favourable  time,  and  answer  us.  Hear 
us,  0  thou  who  art  the  Fear  of  Isaac,  and  answer  us.  Hear  us, 
0  thou  who  answerest  in  times  of  distress,  and  answer  us.  Hear 
us,  0  mighty  G-od  of  Jacob,  and  answer  us.  Hear  us,  0  thou 
who  answerest  in  the  time  of  mercy,  and  answer  us.  Hear  us, 
0  thou  who  art  the  Shield  of  David,  and  answer  us.  Hear  us, 
0  God,  who  dwellest  among  thy  angels,  and  answer  us.  Hear 
us,  thou  who  art  merciful  and  gracious,  and  answer  us. 

0  most  merciful  and  gracious  God  !  we  have  sinned  against 
thee,  0  have  mercy  upon  us.  0  Lord  of  pardon  !  who  searchest 
the  hearts,  revealest  hidden  things,  and  speakest  righteousness  : 
we  have  sinned  against  thee,  O  have  mercy  upon  us.  0  thou 
who  art  glorious  in  wondrous  works,  just  in  comforting,  reniem- 
berest  the  covenant  of  the  fathers,  and  searchest  the  inward  parts: 
we  have  sinned  against  thee,  0  have  mercy  upon  us.  0  thou 
who  art  good  and  beneficent  to  all  creatures,  knowest  all  secrets, 
suppressest  iniquities,  and  art  clothed  with  righteousness :  we 
have  sinned  against  thee,  0  have  mercy  upon  us.  O  thou  who 
art  of  infinite  perfection,  fearful  in  praises,  pardoning  iniquities, 
and  answering  in  times  of  distress  :  we  have  sinned  against  thee, 
O  have  mercy  upon  us.  0  thou  who  art  the  author  of  salvation  ; 
who  forcsccst  futurity ;  callest  into  exi.stcncc  generations  to  come; 


-^ifiD  h'h  nonr  41 

Njiij  ij:r  •  iJJi^  aoS;>n  oSo  riSo  ijjr  •  ^w 

•  niKSfl^a  "inn  :  ?iySp  on-i  n^jsS  ijxton  •  nipi^ 

T    :  •    :  T  !••   T  ••    -       I   IV  T  :  it  t  |       t  : 

•  nvSs  ipin  •  niDN  nns  njir  *  niDms  p*ni 

T    ;  I  ••  T  ■•  T  IV  :      I         •    T 

;;il^  •  ninaS  ^^ddt  did  :  irSr  onn  n^^sS  i:Nt:n 

^-1"  :  •   -  ■    ••  I-  "t  ••     -        I  IV  T    ;  IX   T 

ijNDH  *  nipnv  tTDiS  •  ni:ir  k^'213  *  nnnorSD 

If  T  I      T  :  '-:  •  T    :  T 

nSiD  •  rhnn  xiu  •  nvor  nSo  :  irSr  onn  n^j^S 

-  I"  •     :  ■»  •  IT         •■    T  1"'t  ••    -        I  IV  T   : 

f'r  •■       -  I    IV  T    :  ITT  T   -  V      '^  "^— . 


41  SERVICE    FOR   THE    EVE   OF    KIPFUR. 

was  faithful   in   thy   lioiisc,   and   when    he  entreated    thee,    thoa 
ditlst  make  thy  truth  kmiwu  unto  hiiu. 

Tlu-ri  say  "O  omnipotent  King,"  &c.,  as  in  page  87. 

Rrad.  and  ('ouij.  We  have  siniie(i,  0  our  Rock  !  Pardon  U8, 
0  thou  who  hast  formed  us.  R.  and  6'.  Hear,  0  Israel,  the  Lord 
our  God,  the  JjORD  is  One.  A',  and  C.  Blessed  be  the  glorious 
name  of  his  kingdom  for  ever  and  ever.  R.  and  C.  The  Lord,  he 
is  God.  Tiie  IjORD,  he  is  God.  R.  The  angels  above  proclaim, 
C.  The  everlasting  One  is  our  Lord.  R.  The  peculiar  chosen  peo- 
ple answer  and  declare,  C.  Tlie  Lord  he  is  God.  R.  The  spheres 
above  proclaitn,  6'.  The  everlasting  One  is  our  Lord,  R  The 
exalted  peculiar  people  answer  and  declare,  C.  The  Lord  he  is  Gi>d 

R.  and  C.  The  Lord  reigneth ;  the  Lord  hath  reigned ;  the 
Lord  will  reign  for  ever  and  ever. 

R.  Before  the  heavens  and  the  earth  were  yet  expanded,  C.  The 
Lord  reigneth,  R.  And  ere  the  bright  luminaries  shone  forth, 
C  The  Lord  reigned.  R.  And  when  the  earth  shall  wax  old 
as  a  garment,  and  the  heavens  vanish  as  smoke,  C.  The  Lord 
will  reign  for  ever  and  ever.  The  Lord  reigneth,  &c.  R.  And 
before  he  made  the  earth  and  its  extremities,  C.  The  Lord 
reigneth.  R.  And  when  he  had  established  the  creatures  in  the 
various  countries,  C.  The  Lord  reigned.  R.  And  when  he 
shall  as.semble  the  dispersed  of  Israel  from  the  four  corners  of  the 
earth,  C.  The  Lord  will  reign  for  ever  and  ever.  The  Lord 
reigneth,  &c. 

He  to  whom  peculiarly  appertaineth  the  appellation  of  I  am 
THAT  I  EVER  WILL  BE,  is  he  who  was,  who  is,  and  who  will  be 
eternally.  He  killeth  and  restoreth  to  life.  Before  him  no 
creative  power  existed,  and  after  him  none  will  exist. 

Hear  us,  0  our  Father  I  and  answer  us.  Hear  us,  0  our 
( Veator  !  and  answer  us.  Hear  us,  O  our  Redeemer  !  and  answer 
us.  Hear  us,  0  thou  who  wilt  seek  us,  and  answer  us.  Hear 
us,  O  thou  who  art  glorious  and  majestic,  and  answer  lis.  Hear 
us  thou  who  art  just  in  comforting,  and  answer  us.  Hear  us, 
thou  who  art  pure  and  upright,  and  answer  us.  Hear  us,  thou 
living  and  eternal  God,  and  answer  us.     Hear  us,  thou  who  art 


11DD  h'h  n^nnj;  40 

t:  ••    t  :    ■  -    :  I":      i  it  -    :  I"  it    t 

dSii^S  inoSn  "11D3  DLT'  Tins  :  nn^  »*  *  ^yriht^ 

T     ^    :  :    -  :  •■  I         t  t    v     t.  i"        .. 

•■   --.    :     -  v:  IT  t:  •        v:   it  t:  •  t 

t:  •   :       I  t"^;i-       ••  -  :   -  •       v:  it  t:  •    :      i    : 

:  D%iSN*n  Nin »» *  dh^dini  D^:ir  n^^D  ♦Sijt  *  irn{< 

•.•:  IT  t:  •  :        I    :  •  t  -.  :         ••  :  I" 

*  rh'zrs  ij33  r-ixm  :  tiSd  »»  •  innr  nniNO  nS 

V   :     •  V IV  -      I      V  IT  T   :  I T   T     t:  it  t  : 

(i'7o ") :  ij^i  oSy^  TjSp^  v^  •  inS,p4  i^jjD  wnm 

•  -:  I-  I  ■.•  IV       t:  :      I      viv  t      t  -: 

V  :   iv  ;  T   •-.  :  '^.-  t         t  '^   :        I       :    •    t:  : 

Nin  •  n%T  Nim  nin  Nim  T}'n  Nin  •  n»nN  ntrx 

V :   I-  :  v  :        T  t  v  :   iv         v    -; 

._..,.  ^  _.  p.  .  ..  _      ,  T  T    :  V  -    :  •     •• 

,..  _.   ,         i-*^:  i-*^-:         I"     :     i  i-   -:  r-    -:  r   t  i-   -: 

i"^—.  i-~—.  t  t    :  i-*^:  I-  -:         r-     ;       i         i--^:  i-  -: 


40  SEKVICK    FOH    TllK    KVE    OF    KIPPUR. 

''Aiitl  tin-  L(»Ri>  p.issfil  lii't'nre  liiiii  (Moses),  ami  proclaimed, 
Tlio  Loiin  is  the  iiniinit;il»K',  cttMiiul  1{(  iiiii  !  ;i'i  oimiipotcnt  God  I 
uu'iTiful  and  gracious,  loiig-suffcriiig,  and  abundant  in  beneficence 
and  trutli !  keeping  mercy  fven  unto  the  tliousandth  generation, 
forgiving  inicjuity,  transgression,  and  sin,  and  acquitting." 
Then  say,  "  Pardon  thou,"  &c  and  "  For  on  this  day,"  &o.  ivs  in  p.  37. 

The  faithful  men  who  came  before  thee,  by  virtue  of  their  good 
worlvs,  are  lost  :  they  were  powerful,  and  able  to  stand  in  the 
breach,  and  to  repel  by  their  intercession  the  evil  decrees.  They 
were  a  wall  unto  us,  and  a  place  of  refuge  in  the  day  of  wrath  ; 
extinguishing  anger  by  their  secret  prayer,  and  restraining  wrath 
by  their  cry  j  before  they  called,  thou  didst  answer  them,  they 
knew  how  to  obtain  favour  by  prayer;  for  their  sake  didst  tliou 
act  like  a  compassionate  father,  not  dismissing  them  empty  from 
thy  presence.  But  by  reason  of  the  multitude  of  our  sins  they 
are  lost  to  iis;  they  are  taken  away  from  us  because  of  our  iniqui- 
ties :  they  are  retired  to  their  rest,  and  have  left  us  to  grieve. 
They  who  repaired  the  wall  are  gone;  they  who  averted  anger 
have  ceased  to  exist :  there  is  none  to  stand  in  the  breach.  They 
who  were  worthy  to  appease  thee  have  passed  away.  We  have 
ranged  over  the  four  quarters  of  the  globe,  but  have  found  no  re- 
lief. We  now  return  unto  thee,  our  faces  covered  with  shame, 
to  seek  thee  early,  0  God !  at  the  time  appointed  for  our  pardon. 
Then  say  "  0  omnipotent  King,"  &c.  p.  37. 

We  are  struck  with  amazement  at  the  evils  attending  us  ;  our 
strength  is  enfeebled  by  means  of  our  distresses;  we  are  brought 
exceedingly  low ;  we  are  humbled  unto  the  dust.  0  merciful 
God !  we  are  stiff-necked  and  rebellious ;  for  such  is  our  dispo- 
sition. We  indeed  with  our  mouths  cry  aloud  that  we  have 
sinned,  while  our  hearts  are  froward  and  perverse.  0  Most 
High  !  thy  mercy  is  eternal,  and  pardon  is  with  thee.  O  repent 
thee  of  the  evil,  and  incline  to  mercy.  Hide  not  thyself  in  times 
like  these ;  for  we  are  in  great  distress.  Let  it  be  manifested  in 
the  sight  of  all,  that  thy  goodness  and  mercy  are  with  us.  O  close 
the  mouth  of  the  adversary,  that  he  may  not  accuse  us  ;  repre- 
h"nd  him,  that  he  be  silent;  and  suffir  the  good  interces.sor  to 
rise  up,  to  justify  us,  and  declare  our  uprightness.  0  merciful 
and  gracious  God  I  thou   hast  revealed   thy  ways  unto  him  who 


niGD  h'h  r)''2'-)y  39 

^IN  ]W]  Dim.  Sn  ^:  I ;;  •  Nnpn  v;3  Sj;  ^^|  "i3i?,^i 
I'lj;  Nir:  D^fiSxS  ion  nvj  ;  noNi  ion  311  o^isN 

»    't  ■•  •    T   -:iT  V   iv  ••  V   ■:.i:-  v  iv  -:  •  i-  - 

I  ••  -  :  T   T   -     :   "^    -    1 V  T 

(2)  :  'w  nrn  dvj  o  •  nnSoi 

•  HDinS  i:S  vn  :  nnr:in  riN  D^nii  *  p53  iior^ 

T  :  IT  )T  ••:-•.•  •  I       viv  -  —r 

:     IT        T    ••  T     -:  I-    :  f  -  ■  '^—.   \  "=-it  :  v    :     -    : 

:  ni^iS  "^ii"*)^:^  D'l^li;  •  on'jj;^  ^'1^*^p  D"!.p  •  di^-W? 

|t       ••  V     •■  :       T        1       •     v:  ■r'^—.\-   :       t     :    \-      ■         t    : 

t     I"  ^  IT  !••   t  -;  I-  IV  V  IV  :  -     -:  i-   ^■: 

•  "n:i  miji  ids  :  nimN*S  1Jn^^<  nr^r  •  nim:DS 

"T         ••    :      I  -  T  -:i-  IT  :  "it 

:]i"ilifn^  D^^N")  •  |\Ni  pas  D^qp^ :  npn  »a»^"p  impiv 

CT  t:  •"^-:-:  ;|-  itt 

,..  T     !•    :  ^-  :  •■        I  t  -:   I-     :  i"  t  v      i    :        )    iv   ••  ;    i- 

*'_  .     ^  T     ■  I"  -  T  '^      T  I"  :     I-        T 

..    I .  I"    T   •  ■        I  -  -  T  "t        '^  :    I-  T  :     • 

ninr?  Di'i;i7n  ^cS  :  ipn  ^pS?  ntpp  •  nj^-jn  S];Dnj 
^DiD  •  Sdh  ^r;^S  riv  :  ^jfiix^  nS'n4  nny^  '5  *  ^nd 
DU7  '  iJ'5^]^  i*t?^:  Sn"!  |d^  '3  Dinn  :  ij^sir  Tijpni 

!••  :    T  -  |i"   :  -   :  I      •    ••  -:r:  •  : 


39  SERVICE    FOR    THE    EVE   OF    KIPPUR. 

R.  0  moat  merciful !  grant  us  abundantly  the  good  we  need 
C.    For  tbe  sake,  &e. 

R.  0  most  merciful !  let  thy  tender  mercy  be  moved  towards 
ua.      C   For  the  sake  &c. 

R.   0  most   merciful!  remove  thy  anger  and  indignation  from 
us.      Fur  tlic  sake,  &c. 

R.   0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  life. 
C.   For  the  sake,  &c. 

R.   0  most  merciful !   vouchsafe  to  write  us  in  the  book   of 
mercy.      C.   For  the  sake,  &c. 

R.  O  most  merciful !  vouchsafe  to  write  us  in  the  book  of  the 
righteous.      C.  For  the  sake,  &c. 

7?.   0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  the 
upriglit  and  perfect.      C.   For  the  sake,  &c. 

R.   0  most  merciful !  vouchsafe  to  write  us  in  the  book  of  good 
maintenance  and  subsistence.      C.   For  the  sake,  &c. 

R.   0  most   merciful !   do  not  make  an  end  of  us.     For  the 
sake,  &c. 

R.  0  most  merciful  !  pardon  and  forgive  our  sins  and  iniqui- 
ties.     C   For  the  sake,  &c. 

R.  0  most  merciful !  cause  the  splendour  of  thy  goodness  to 
shine  upon  us.      C   For  the  sake,  &c. 

A'.   0  most  merciful !  be  thou  our  aid   and  support.      C.   For 
the  sake,  &e. 

R.   (}  most  merciful  !  show  us  a  token  for  good.      C.   For  the 
sake,  &c. 

R.  0  most  merciful !  vouchsafe  to  open   the  gates  of  heaven 
to  our  supplications.      C   For  the  sake,  &c. 

R.   0  most  merciful  !  voucli.safe  to  accept  our  supplications  in 
favour.      ('.    For  the  sake,  &c. 

R.  0    most    merciful  !    vouchsafe   to   accept  our  supplications 
and  prayers,  in  time  of  distress.      C.   For  the  sake,  &c. 

R.   0  most  merciful  !  have  compassion  on  our  souls.      C.   For 
the  sake,  &C. 

R.   0  most  merciful !    vouchsafe   to  grant   us   a   happy  year. 
C.   For  the  sake,  &c. 

R.  0  most  merciful  I  turn  from  thy  anger.     C.  For  the  sake,  &c. 

R.  0  most  merciful !  dismiss  us  not  empty  from  thy  presence. 
C.   Ffir  'lie  .sake,  &c. 


V3  ]hy,  'n]H  jNUP  IpD  NiOHT 

rn  \yo  Nnm  N*non  iru3  Ni^nn 

^  ^  It      •  T   ;       I  :  T   ;     V  :  r  t     -:   r 

Y'3  t'ni  N^sp?  |r?o?  N^pni 

Y'D  'omn  N")DD3  rrnn3  Njom 

••    -;  l-     :  T  :    •    :      It-      :    -  t  t    -:  r" 

V'D  *p'1Vl  i<lPQ^  I^*^^5  ^^P^^l 

n  ♦p'pni  n.t^''7  ^1?P3  P.'^r^?  ^^pn^ 

n  ♦Jiroi  ♦on*]"!  Nif)D3  rrDn3  x^oni 

:  ••  T     :  -     :  t  :    •    :      It     •     :    -  t  t    -:  |~ 

It  t    ••    :  ••  '^■.  I-         T  T  T    -:  r 

1*3  jn);^)  p3in^  pi3pn  Sinp  Nj^n-j 

V3  jS^;^  nn^N  tjj'id  -iin;i  J^ipq'j 

r3  fS  nn  T]'ppi  i*3;p  N:oni 

r3  3dS  NiiN  N:a;r  -!^3r  N:ionn 

T   :  T   T  T  n    •  ••      •       T  T    -:  i~ 

!•  :•  T-:  -:  tt-:i- 

r3  Kins  Ssp  NjniSv  N^^n-) 

T^-:i-   :  ••  I  -  T  IT  ;  t  t    -:  i- 

V'3  ]'r\D0  h^_  onn  Ni^nn 

r3  rS;;  *n*N  ^nnto  Nnc^'  N^onn 

'*'  It*-:-:-  t:-  ti-  tt-ii- 

1^3  ^PR  IP  °pT*'?.  "^"^'7^.  ^Vl  ^49^:7 


38  SKHVICK    FOK    THE    KVE    (►F    KICPUR. 

ni:ik(>  ;iii  atiiiu'iut'iit  for  you,  to  cli'misc  ynu,  tli;it  yo  may  be  clean 
from  all  your  sins  before  tlio  Linu).' 

Header.  O  most  im-rciful  I  rimiembtr  fnvounibly  unto  us  thy 
covenant  made  with  Abraham  thy  beloved.  Co)uj)-r<jation.  Fur 
the  sake  of  the  attributes  of  mercy,  proelaimcd  when  he  passed. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  covenant 
made  with  Isaac,  who  was  bound  as  a  sacrifice.     C  For  the  sake,  <kc. 

R.  0  most  merciful  !  remember  favourably  unto  us  thy  cove- 
nant made  with  Jacob  the  perfect.      ('.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  the  merits 
of  Joseph  the  righteous.      C.   For  the  sake,  &c. 

R.  0  most  merciful  !  remember  favourably  unto  us  thy  cove- 
nant made  with  Moses  the  prophet.      C.   For  the  sake.  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Aaron  the  priest.      O.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  thy  cove- 
nant made  with  Phineas  the  zealous.      C.   For  the  sake,  &c. 

R.  O  most  merciful  !  remember  favourably  unto  us  thy  cove- 
nant made  with  David  thy  anointed.      C.   For  the  sake,  &c. 

R.  0  most  merciful !  remember  favourably  unto  us  the  sup- 
plication of  king  Solomon.      0.  For  the  sake,  &c. 

R.  0  most  merciful  !  exalt  thy  right  hand,  and  cause  thy 
redemption  to  spring  forth.      0.   For  the  sake,  &c. 

R.  0  most  merciful  !  with  faces  covered  with  shame,  do  we 
come  to  implore  thee :  0  have  mercy  upon  us.    C.  For  the  sake,  &c. 

R.  0  most  merciful !  display  thy  mighty  power  over  us. 
C.  For  the  sake,  &c. 

R.  0  most  merciful !  bring  forth  our  judgment  to  light 
C.   For  the  sake,  &c. 

R.  0  most  merciful !  cause  thy  glory  to  dwell  among  us. 
C.  For  the  sake,  &c. 

R.  0  mfist  merciful !  chastise  us  not  according  to  our  evil 
deeds.      C.  .For  the  sake,  &c. 

R.  0  most  merciful !  cause  thy  splendour  to  rest  upon  us 
C.   For  the  sake,  &c. 

R.  0  most  merciful!  seek  a  justification  for  our  deeds, 
C.  For  the  sake,  &c. 

R.  0  most  merciful !  devise  good  for  ua.      C.  For  the  sake,  &«. 


:  i3ri  Sns  NO^nn  dhidnt  nop  rS  -idin  NJonn 

^^-■;i— —  T*;          tt:"":              t|.it                                 •           *• 

n  Nnpji;  pnyn  np;p  |S  -id-in  N^pni 

n  ndW'  npj;n  np:p  jS  -idin  njohi 

V'3  J<pnv  HPin  nnor  jS  iPiN  N^^nn 

rn  N3^p  no  V"!  nniSy  jS  id-in  xjonn 

n  -j^pn^ifi  npvNl  ^iV\  DP.?  ^^^'Pn?- 

va  t?}l.^\^  nil'"?  ^^pri"?- 


37  SEUVICF    FOR    THE    EVE   OF    KIPPUR. 

Read. — Those  who  tniubU'  before  thee,  Cony. — Hear,  O  Lord  . 
Rtad. — Aud  mo  thy  .servant,  Cuioj. — Pardou,  0  Lord  !  0  when 
We  call,  <fce. 

Ri'ud. — The  hviiins  of  my  praises,  Co7i(j. — Hear,  O  Lord  ! 
ReaiL — And  the  wickedness  of  my  deeds.  Cony. — Pardon,  0 
Lord  !  0  through  thy  abundant  mercy,  &c. 

Reader. — The  voice  of  Jacob's  remnant,  Cony. — Hear,  0 
Lord  !  Reader. — And  the  sin  of  every  perverse  heart.  Cony. — 
Pardon,  0  Lord  !  O  when  we  call,  to  the  voice  of  our  supplica- 
tion, hearken,  0  Lord!  0  through  thy  abundant  mercy,  the  sin  of 
our  sinful  gain,  pardon,  0  Lord  ! 

"  0  Lord  !  hear ;  0  Lord !  forgive ;  0  Lord  !  be  graciously 
attentive,  and  grant  our  requests ;  delay  not  for  thy  own  sake,  0 
my  God  !  for  thy  city  and  thy  people  are  called  by  thy  name. 
Cause  thou  us  to  return,  0  Lord !  unto  thee,  and  we  shall  return: 
renew  our  days  as  of  old." 

0  omnipotent  King,  who  sitteth  upon  the  throne  of  mercy ; 
governing  with  beneficence;  pardoning  the  iniquities  of  his  peo- 
ple, by  causing  thera  to  pass  away  in  due  order;  extending 
pardon  unto  sinners,  and  forgiveness  unto  transgressors ;  acting 
charitably  towards  all  flesh  and  spirit,  not  requiting  them  ac- 
cording to  their  wickedness.  0  God  !  thou  hast  taught  us  to 
repeat  the  thirteen  attributes  of  thy  mercy.  Remember  unto  us, 
we  beseech  thee,  this  day,  the  covenant  of  the  thirteen  attributes 
which  thou  didst  reveal  unto  the  meek  one*  of  old ;  for  thus 
it  is  written  in  thy  law :'  "And  the  Lord  descended  in  the 
cloud,  and  stood  with  him  there,  and  proclaimed  the  name  of  the 
Loar  "  And  there  it  is  said,  "And  the  Lord  passed  by  before 
him,'  and  proclaimed,  The  Lord  is  the  immutable,  eternal  Being: 
the  omnipotent  God,  merciful  and  gracious,  long-suflFering,  and 
abundant  in  beneficence  and  truth  ;  keeping  mercy  even  unto 
the  thousandth  generation,  forgiving  iniquity,  transgression,  and 
sin,  and  acquitting."  "And  pardon  thou  our  iniquity,  and  our 
sin,  and  take  us  for  thy  heritage."     For  on  this  day  shall  be 

'  Moses.  *  Exod.  xxriv.  6.  •  Moses. 

VOL.  III. — 7 


niiDD  h'h  n^nnr  36 

?ipj;  *;n  'h\  ('n)  •  »^»  vf?^  (?)  •  ^I^IA  onin  ('n) 

'pa  xjx :  ^»  nSo  'p 

'  t:  -   :        ' 

'  'hhvD  y-n  en)  ♦ »» irotr'  c'p)  •  ^SSno  nn^or  C") 

-  T    -:i-        -    I  :  t:  -    :  -  t    -:  |- 

'13  WN : »»  nSo  'p 

t:  ~    :         ' 

nS-Ss  pr.  ('")•  ^!  rovJ'*  ('p)  *  riprj.  nnx^'  Sip  ('") 

:  \\  nSp  'p  ♦  Dip^ 

T  IT    :        T       -;  f"  :    •       I     -:  I    iv  -:    |-  .  t  it 

n3-|p  •  iitrxn  jicrNi  -i'Dj;o  •  isi;  niyij;^  SniD 
nipnv  nb>r  •  D'W'^Qh  nn'Spi  *  D'ndhS  nVnp 
i:niin  Sn  :  Sol  "i  onS  Dnr"»3  nS  •  nni  -itr^-SD  d;? 

IT     ••  I  ••  V  T  T       T  IT    :  -  I    :  T       T  T 

itSk^  nns  Dvn  i:S  nor  *  ni.^*];  trS?r'  ni'ip  npiS 

T      1  ••    :  vl  IV "  T    T  :        T    :    i—  r.  :  ••  :       . 

••  t:       t:  t|:-  tt         *-     t:  '^-:i —  -    ::\:-  r     :  t: 

non  nvj  :  noxi  ion  nni  d^sn  T]-ix  *  mm  Dim 

V  IV  ••  V    '."IV  V  IV  -  :  ■  r*  ~         I  v  iv         l        -    :  " 

|..    ^-rf*      T    ;    •  |T  ;  I"  "  :  T    T    ~    :  -    iv  t    I        t  t      .  it 


30  SERVICE    FOR    THE    EVE    OF    Iviri'UR. 

0  lu«;ir  the  voice  of  my  supplication,  whon  I  cry  unto  tbce  : 
when  1  lift  up  my  hands  towards  thy  holy  oracle. 

Hoar  my  prayer,  O  Lord  !  and  give  ear  unto  my  cry,  be  not 
silent  to  my  tears ;  for  I  am  but  a  stranger  with  tbce,  a  sojourner, 
as  all  my  ancestors  were. 

Hear  my  prayer,  O  Lord!  give  ear  to  ray  supplications:  an- 
swer me  according  to  thy  faithfulness  and  righteousness. 

The  Lord  will  hear  when  I  call  unto  him. 

0  Lord  !  I  have  beard  thy  speech,  and  was  afraid  :  0  Lord  ! 
revive  thy  work  in  the  midst  uf  the  years,  in  the  midst  of  the 
years  make  it  known ;  in  wrath  remember  mercy 

Dismiss  us  not  empty  from  thy  presence,  0  our  King !  for  thou 
bearest  prayer. 

0  thou  who  bearest  prayer!  unto  thee  all  flesh  shall  come. 

Reader. — 0  when  we  call,  to  the  voice  of  our  supplication, 
Cong. — Hearken,  0  Lord  ! 

Read. — 0  through  thy  abundant  mercy,  the  sin  of  selfish  gain^ 
Cony. — Pardon,  0  Lord. 

Read. — The  words  of  our  prayer,  Cong. — Hear,  O  Lord. 
Read. — And  the  sin  in  which  I  was  conceived,  Cong. — Pardon, 
0  Lord  I  0  when  we  call,  &c. 

Read. — And  from  thy  heavenly  residence,  Cong. — Hear,  0 
Lord  !   Read. — And  the  sin  of  thy  people,   Cong. — Pardon,  0 

Lord  !  0  through  thy  abundant  mercy,  &c. 

Jlfiad  — On  the  day  when  I  declare  thy  praise,  Cong. — Hear, 
0  Lord  !  Read. — And  those  who  have  oft  oflfended,  Cony. — Par- 
don, 0  Lord  I  0  when  we  call,  &c. 

Read. — The  poor  and  needy,  Cong. — Hear,  0  Lord  !  Read.— 
And  those  whose  sins  are  red  as  scarlet,  Cong. — Pardon,  0  Lord  I 
0  through  thy  abundant  mercy,  &c. 


n*Di-S{<  n*  *Njrj3  ♦  h'Sn  ^rit^s  *Ji:nn  Sip  rpt:' 

•     ;  V  -T        -it:  I  IV   ••  •    ;  -     :         -        -:  i~  I 


T  -:  T      :  T  I    T      ■  •  IT  T     ..    I. 

•!•••:      I  :  |T^  v:  IV  T        -:  i-  v  t   r -:  i-  •   t    •    .  .        t. 

♦  in;^n  W}^  anp3  ^Sj;g  »^»  •  ^nxn^  ^j^q^'  'T)V0  V: 
:  -)i3m  onn  n"i3  *  rnin  DOir  D"ip3 

:    •  ••    -     V     I  :  -       !•  •  T  vl  IV . 

:  nSsn 

T         : 

IT  T       T  T  1      IV     T  T      •        .  -  I  ■ 

T  i-r   :  T        -:       '  I"  :  -  |      :  l"      .|  t  .  t  it 

13  xpni  ('n)  ♦  »;  );d^"  Cp)  •  'rnnpS  Dn?T  ('") 

'pa  Kjx :  M  hSd  'p  ♦  »nDn» 

'  t:  -    :         '  •:!-•. 

'13  wx  :  ♦»  hSd  'p 

t:  -    :       ' 

mwi^  ('")  *  ;♦  y»f'  Cp)  •  nnD^  on];  dv  ('n) 

'pa  K3K  :  >»  hSd  'p  ♦  nnvj 

I  t:  -  :        '  t  IT  • 

'-»3  wK : »»  nSp  'p 


36  SERVICK    FOK    TllK    EVE   OF    Kll'PUR. 

rejoice  our  soul  with  thy  salvation;  and  purify  our  heart  to 
serve  thee  in  truth;  and  cause  us,  OLoui), our  God!  to  inherit 
thy  holy  sabbath  with  love  and  delight;  and  grant  that  all  Israel, 
who  sanctify  thy  name,  may  have  rest  thereon.  IJlessed  art  thou, 
OTiOUl)!  who  sanctifit'st  tl\e  sabbath. 


Then  say  Kaddish  Le'ayla. 

Read  and  Cong.  "  A  Prayer  OF  David. — Hearken,  0  Lord 
to  the  righteous!  attend  to  my  cry;  give  ear  to  my  prayer;  a 
prayer  of  lips  without  deceit. 

A  Prayer  of  David. — Incline  thy  ear,  0  Lord  !  hear  me ; 
fur  I  am  poor  and  needy. 

A  Prayer  of  .Moses,  the  Man  of  God. — O  Lord!  thou  hast 
been  our  strong-hold  of  defence  in  all  generations. 

A  Prayer  for  the  afflicted,  when  he  is  overwhelmed  :  and  pour- 
eth  out  his  complaint  before  the  Lord. 

A  prayer  of  Habakkuk  the  prophet,  upon  Shigionoth. 

Hear  O  Israel  !  the  Lord  our  God  !  the  Lord  is  one. 

Hear,  0  LoRD  !  and  be  gracious  unto  me,  0  Lord  !  be  thou 
my  help. 

0  Lord!  hear  my  voice  when  I  call;  be  gracious  unto  me, 
and  answer  me. 

The  Lord  hearkeneth  to  my  supplication :  the  Lord  will  accept 
my  prayer. 

Hear,  0  my  people  !  and  I  will  speak;  hearken,  O  Israel!  and 
I  will  testify  unto  thee :  I  am  God,  even  thy  God. 

Hear,  0  my  people  !  and  I  will  testify  unto  thee  :  0  Israel !  if 
thou  wilt  hearken  unto  me. 

For  he  hath  not  despised,  nor  abhorred  the  affliction  of  the  poor; 
neither  hath  he  hid  bis  face  from  him ;  but  when  he  cried  unto 
him,  he  heard. 

For  the  Lord  hearkeneth  to  the  poor,  and  despiseth  not  hia 
captives. 


ni5D  h'h  n»niir  34 

*  Tjjr'-rp  n5^'  pvnni  nn™?  i^'n'^^S  V:  i^!?'n^ni 

T  |'-:i-  •    T    •         T      !•   (:    -        I       viv    t:       "^t:    •  •     t:  t    •     : 

T     :    •  ••    ;    •  :  •  t     •     : 

•  IT     P        :    V    ;       •     T       r  •!••-;(::   T     -r;  .-    -  •    t  :  t    •     ; 

^:h  n'^n  nnN  pro  'Jix  •D\'iSj<n-c'>N  ns^'oS  nSsn 

IT       T     !•   T  T     -       I      '^    T        T  -:  V:   IT  I-  T     •      : 

:  111  -ina 

T  ; 

•T-|       !--:(-  T-: 

••  v:     t;  •!•■  t   :     t:   ^    -    : 

:  ♦j;!!!)^':!!!^  •  Nn)7;j<  »Sip  \\  rot?'' 
:  np*  *nS5n  "  ♦  'n:inn  -»» i;otr 

It  •        •    T   •     :      t:  •  t    •     :       t:     '^    -    ; 

•IT       I    IV       v: 

it^gp  v}B  "I'nprr  n*St  •  ^Jr,nijjr.^f  p.:r'  iih]  m  nS  '3 


34  SEUVICK    FOR    THE    EVE    OF    KIPPUR. 

words  of  my  imtuth  and  tlir  iiuMlitations  of  my  heart,  be  accept. 
al>lo  in  tliy  presonce,  ()  liOint  !  who  art  my  Hock  and  Rcdcciner." 
May  he  who  niakoth  peace  in  his  high  heavens,  through  his 
infinite  mercy  grant  peace  unto  us  and  all  Israel.     Araen. 


If  on  tlu'  s.ihbiUh,  the  Reader  says  the  following,  before  Kaddish. 

Genesis  ii.  1-5. 

"  And  the  heavens  and  the  earth  were  finished,  and  all  their 
host.  And  on  the  seventh  day  God  had  ended  his  work  which 
he  had  made  ;  and  rested  on  the  seventh  day  from  all  his  work 
which  he  had  made.  And  God  blessed  the  seventh  day,  and 
sanctified  it ;  because  he  thereon  rested  from  all  his  work, 
which  he  created  and  made." 

The  Reader  then  says, 

Blessed  art  thou,  0  Lord,  our  God  !  and  God  of  our  fathers : 
the  God  of  Abraham,  the  God  of  Isaac,  and  the  God  of  Jacob; 
the  great  God,  mighty  and  tremendous;  the  most  high  God  !  who 
in  his  mercy  created  heaven  and  earth.  He  was  the  shield  of  our 
ancestors  with  his  word ;  he  reviveth  the  dead  at  his  command  : 
he  is  THK  HOLY  King  !  For  there  is  none  like  unto  him,  who 
granteth  rest  unto  liis  people  on  his  holy  sabbath  ;  for  delighting 
in  them,  he  was  plea.scii  to  grant  them  rest :  we  therefore  will 
worship  him  wltli  reverential  awe,  and  will  continually  praise  his 
name  daily,  according  to  the  form  of  blessings  and  the  abundance 
of  thanksgivings  due  to  the  Lord  of  peace;  who  sanctifieth  the 
sjibbath,  and  blcsseth  the  .seventh  day ;  and  in  holiness  granteth 
rest  to  his  people  enjoying  the  richest  delights,  as  a  memorial  of 
the  work  of  creation. 

Our  God,  and  God  of  our  fathers,  accept,  we  beseech  thee,  our 
day  of  rest.  0  sanctify  us  with  thy  commandments;  and  ordain 
our  portion  to  be  in  thy  law.     0   satisfy  us  with  thy  goodness ; 


I  T  .  .   •        I       ■         •        ••  :        "■-  T  -:  •     -  IT       J     IV  -:  I-  : 

•     -:       1   :  •  t:  I   iv  t  :  •    •       I        :  v   :  ••    :      ■ 

•  irS;?  DiStr"  ntrp*  VDnnn  >^in  •  vanos  oiStr' 

I"  T-  T  V  *-:!-       T   -:    r  ;  t  :     •  t 

"ID1N  naty^  iiDD  Dv  Sn  dx 

v:  -  :  -  T  T    :  t   :      )      v  it  t  :  •  i-  t     -  -.  :  - 

»-..._  _  :     •  -  T  ^t  V     -:  -    :  »-..;- 

v:       I    V  IT ;  -  T  "^T  V      -:  :         -    :  T 

^-:i-  v;  T  T 

\'iSN  •  irniDJ*  ^nS.vi  irnSx  •  *^  nn^:  Tina 

...  ,..  _.  ..  ,..  ,..  ...  .,..  T        -  I  T 

T   -            ••  T                 I     "^n-  I"  I      T    :    •         ••        v:  T     T  :    - 

I  V  IV    -  T   -:  I-    :  -    :  T      :    ■  t    I  ••  t         I       v  it  t 

'3  ♦  itr'ip  n3^'5  1^;;^  ri'^^t^n  •  irioD  j^xt^'  •  trnprr 

-   I-  r  T     :  •   :  -.-i-         t  t    :  v   t       -     |-     t     :  t    t  t 

l"n  niD"i3n  lyr^  *  Ton  dv-Sdd  idstS  miji 

:  t  :     -        I    "^^  ■•  T  T  :  v         : 


33  SERNICE    FOR   TUE    EVE   OF    KIPPUR. 

For  the  sins  for  wliich  we  are  bound  to  bring  u  burnt-offering. 

For  the  sins  for  whifli  we  ;ire  bound  to  bring  a  sin-offering. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  forty 
stripes.* 

For  the  sins  for  whicli  we  have  incurred  the  penalty  of  excision.* 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  (xod/' 

For  the  sins  for  vvliieh  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  by  our  tribunal  of  justice;  viz. 
stoning,*  burning,^  slaying,"  and  strangling;  for  transgressing 
affirmative  precepts,  or  negative  precepts;  whether  an  action  be 
appropriated  thereto,  or  not;  as  well  those  which  are  known 
unto  us,  and  those  which  are  unknown  unto  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  0 
Lord  our  God  !  and  God  of  our  fathers.  And  those  which  are 
unknown  unto  us  are  known  and  evident  before  thee,  0  Lord 
our  God  I  as  it  is  said,'  "  The  secret  things  belong  unto  the  Lord 
our  God  !  but  the  known  things  belong  unto  us  and  our  posterity 
for  ever,  to  perform  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grantest  remission  of  sins  unto  the 
tribes  of  Jeshurun  :  and  beside  thee  there  is  none  to  whom  we 
appeal  for  pardon  and  forgiveness. 

0  my  God  I  before  I  was  formed  I  was  unworthy ;  and  now 
that  I  have  been  formed,  I  am  as  though  I  had  not  been  formed; 
dust  I  am  in  my  life-time,  how  much  more  at  my  decease.  Be- 
hold, I  stand  before  thee,  0  Lord,  my  God  !  and  God  of  my 
fathers,  as  a  vessel  full  of  shame  and  confusion.  0  may  it  be 
acceptable  in  thy  presence,  0  Lord,  my  God  !  and  God  of  my 
fathers,  to  assist  me,  that  I  may  sin  no  more  :  and  the  sins  which 
I  have  committed  against  thee,  wash  aw:iy  through  thy  mercy, 
but  not  through  means  of  severe  bodily  sufferings.      ''  May  the 

'  Deut.  XXV.  .3.  2  Rxod.  xii.  1.5,  &c.  '^  Levit.  xxii.  9. 

*  Deut.  xiii.  10.  kc.     »  Levit.  xx.  14.  «  Ibid.  16. 

'  Deut.  xxix.  28. 
6* 


-n£)D  h'h  n^Dnr  32 

:  nNC3n  on^Sr  o^n^n  i^xtr  d^ndh  Sj? 

;  D»]?3"iK  nip^o  DH'^J^  D'P^n  ^jnt'  d^ndh  Si^. 

:  n"|D  on^S:;.  a^yn  ):0  D'x^n  Sj; 

J  n^Di  nn^D  on^S;?  D»:D*n  i^Ncr'  d^xdh  Sy 

••  T  :  T      •  V     ••     -:  •  T  -  IT  V  •   T   -: 

n»3  nin^q  r?iN*  DD'b;?,  o's^n  ijnj:?^'  d^ndh  hy, 

joi  •  nb^j;^  Dip  na  tr*^"  p^  •  n^rn  j<S  niyp  ^i?l 
DrNr  [oi  ♦  liS  DnS|^'  p5  •  nc^:i?  Dip  na  pjs^" 
♦♦  n»jf)S  Di:no{<  iDD  ijS  DnSjc''  hn:  •  i:S  d^Sji 

t:       I  r.-T        :  :  -   -:  -   :  |t  •         :  v  v  it  •         : 

^3n  ijS  DnSji  Di^Ntr"  dki  •  irni3N*  %iSn"i  irnSi< 

IT  ■  :  T      ••  IV  V   :  I"  -:         ••  i-  i- 

T   :    •    -  -  :•:  iv  v  :  i-      v.-      t:      |   iv  t  :  t  :  t 

nitres  ♦  oSir-ir  i:onSi  i:S  hSj^m  •  1r^rS^«  ♦♦S 

'-:  I-  T     "^  '-  !••  T   :  it  :  •    -    :  i-         •.•;      t|- 

••    r  ;      •  :     I   T  :       I  t    -        •  -  t  -        ••  :     •  t 

Smo  liS  pis  ^njrS?Pi  *  P"^?''  '^^^b  I'^niDi 

5  nSiD"! 

nbm  Sp  »*nn  »:?<  nfi;;  ♦  »n-i^fii  iih  i^n3  »nnvi:i:r 

...     I  T         |-      T   -    :        •  -:  t'^t  •      :i-  •    :  •      :  i- 

♦S^s  ^n1D^?  \iSNi  NiSx  ♦^^  ^^i?^  on  nn  •  w»95 

I"        -       v;    t:       I  IV  T  :    •       I  t       •    :  t      •    :  t  ••  t 

piio  ^i^fiS  »nNDnty'-noi  ♦  ndhk  j<W'  \ninx 

I  I  IV  ▼    :  IT  T  IV  -  T  v:  IV  -  -: 


32  SERVICE    FOR    THE    EVE    OF    KIPPUR. 

stolon,  wo  liavo  spukon  slaiidor,  we  have  committed  iniquity,  and 
have  done  wickedly,  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have 
rebelled,  we  liiive  bljisphenied,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted, 
we  have  done  abominably ;  we  have  gone  astray,  and  have  caused 
others  to  err ;  we  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  usj  "but 
thou  art  just,  concerning  all  that  is  come  upon  us;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  U  thou  who  dwellest  on 
high  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
ekies  ?  Behold,  thou  knowest  the  secret  things  as  well  as  the 
revealed  ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living;  thou  searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  acceptable  in  thy  presence,  0  Lord,  our 
God  !  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 

For  the  sin  which  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  which  we  have  committed  against  thee  voluntarily. 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  which  we  have  committed  against  thee  publicly. 

For  the  .'•in  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  we  have  committed  against  thee  presump 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering.' 


ni3D  S'S  n^nny  31 

:i-  "^  I-     :  •    :  r  v:  iv  •     i  :  i-    •  ;i-t  :i-t 

•  Ji:dt3  •  nir">  nii;y  1J^:;;»  ♦  "ipsr'  i^Ssto  ♦  ijoon 

:  I-   •  ^     -r  ^"  :  T-t  |  ■;  iv  :  |-  t  :   i-  t 

:i-T  :|-T  i-T  :r-T  :i—  •  ;rT  :r— 

......  v't  T     -  T  -     I  •   -  T         -       :  IT  TT 

•   IT  :  I-  -;  r-      T      r      T 

no*3S  "isDrnDi  •  on^:  D^rv  n'jsS  ")o^^r^D 

I  IV  T        :  ••    -  ;  -  T  )   IV  T  : 

T     -  T  T  -     :      •  \   ".;  I-  :  T       '^  ••      T  "l"  T     - 

T     T      I         ••  •■    T  T     :  IV  I    V  IT  •■     :    —  T 

p^"i  'n; :  r\\;y_^  nj^p  nnp:  px^  '  ^?P  DJ;'^,^ 

IT  :     •    V  1"         -:  ••  I-  I"       v;     t:       |   iv  t  ;    • 

:    •    :  I"        1^-:       T  v         IX         V  -     :  i-  -         t 

:  ^y:;0B'h:!ih  nSom 

*1"T    :  T   :  -    :     •    : 

V       I    :        i  IV  T  :  IT  T  IV  :    ••         "^ 

:  pvi5  ^rj'j^'p  ^^N^gng"'  N^pn  Si; 

V  I"   -         I  IV  T  ;  IT  T    IV  ••         '^- 

:  nSiiD  n'jdS  i:N*Dnt:'  Ncon  Sr 

T  -     )  IV  T  :  IT  T  IV 

:  ]   IV  T  :        IT  T  IV       ••     ^- 

•  ••  :    I  r;  t  :        it  x  iv     ;  ••     - 

iD^i$  orj'h:;^.  wyjn  uw  D\Non  S;! 


31  SERVICE    FOR    TUE    EVE    OF    KIPPUR. 

fail;   thou  alone  art  merciful,  fc  Uiy  kindness  never  ceaseth  j  foi 
from  everlasting  have  we  put  our  trust  in  thee. 

AnJ  for  all  these  mercies,  may  thy  name,  0  our  King  1  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever ;  and 
ail  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 

And  may  the}'  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  0  Clod  of  our  salvation,  and  our  help  for  ever,  0 
beneficent  Grod  !  Blessed  art  thou,  0  Lord  !  for  goodness  is  thy 
name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 

0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  unto  us,  and  all  thy  people  Israel; 
and  bless  us,  even  all  of  us  together,  0  our  Father!  in  the  light 
of  thy  countenance ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  O  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
and  benevolence  ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  and  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 

Blessed  art  tbou,  0  Lord  !  who  blessest  thy  people  Israel  with 
peace.     Amen. 

Our  God  !  and  God  of  our  fathers !  may  our  prayer  come 
before  thee,  and  hide  not  thyself  from  our  supplication;  for  we 
are  not  so  shameless  of  face,  or  hardened,  as  to  declare  in  thy 
presence,  O  Lord,  our  God  i  and  God  of  our  fathers,  that  we  are 
righteous,  and  have  not  sinned ;  verily,  we  have  sinned,  we  and 
Dur  fathers. 

We  have   trespassed,  we  have  dealt  tfoaoheFOEisly,  we  have 
VOL.  Ill, — 6 


-iifiD  h'h  n^nn);  so 

T  IV       I       I  •    ~  I-  T  :  VT        T  :  1--   . 

:  Tjnn?  o.r^D  *  DOiD  D':n^  Din;)i 

T  :  V  v:  r."  T    *        p  :    •  .  •  i~  •    ~ 

-  ■•      T  T  IV  I"    t:    v:  f       T    I     :  ■•       t 

V    IV  T  I     ••  •    -    .  T     T    :  T  T 

uS  nn^  no3  "iiiXD  '3  •  r\':Q  ilN3  in»  uSs  ir3i< 

IT         T     |—  T  I     r."  T  •  I  IV  T  :  -|-  IT      .,  f    T 

•     -:  I-  :         |t   T  :  v  IV  t        t  -:  i-  •    -  :  T  I"       v:    t: 

S^?^^!  ^sr.  n^  r\'i_^h  H'^.'i^?  ^i^l  *  diSc^i  .-13-15 

:  ohm  rr"3-i3 

T    :       ^  T  : 

^  !•  T  T  T     :  -  T      :  T    T  :  •  -  v  I"   : 

:  I-    -:        MV  T  :  ••  t   •  :  ■•  t  •  ••  :  t   t  tv  : 

:  f  p^{  ♦  DiS^'3  hi^y;\  i»:r  n?;?  "q-igpn  ♦  ^^  nnx  ^n3 
Sni  •  ijn^Dfi  n'ioS  N3n  ♦  ^rni3x  '.iSxi  irriSx 

-    :  1"  T    ■    :         I   IV  T  :  t  i"  -:  i-  i"       v: 

f]-ji;  ^trpi  DO?  nj;  o^j  I'n:^"  ♦  i:n^n;;iq  dSj/w 
?i:mN  D^pnv  irni3K  \iSNi  ^rriSx  »♦  nosS  -lotS 

:  ( :  I  •        •  -  I"  -:         ••  i-  r-        v:    t:       |    iv  t    : 

:   |-    T  I"         -;i-  :  I-  -:  it  t         t   •:  it  t  J 


86  SERVICE    FOR    THE    EVE    OF    KIPPUR. 

formed  it  ;  ami  all  who  bavo  bioatli  iu  tluir  nostrils  declare, 
"  Tlio  Loiin  God  of  Israel  reigiietli,  and  his  supreme  power 
riileth  over  all." 

0  sanctify  us  with  thy  coniniandnicnts,  and  ordain  our  portion 
to  be  iu  thy  law.  O  satisfy  us  witii  thy  goodness;  rejoice  our 
soul  with  thy  salvation ;  and  purify  our  heart  to  serve  thee  iu 
truth;  for  thou,  0  LoKD  God!  art  Truth;  and  thy  word,  O 
our  King,  is  truth,  and  permanent  for  ever.  Blessed  art  thou, 
0  Lord  !  the  King,  who  pardonest  and  forgivest  our  iniquities, 
and  the  iniquities  of  thy  people  Israel;  causing  our  trespasses  to 
pass  away  annually ;  King  of  the  whole  earth,  who  sanctitiest 
[on  the  Sabbath,  add,  the  Sabbath,  and]  Israel,  and  the  Day 
of  Atonement. 

0  Lord,  our  God  !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle  of  thy  house;  so  that  the  burnt-offerings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour;  and  the  worship  of  thy  people  Israel,  be  ever  pleasing 
unto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  mercy.  Blessed  art  thou,  0 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 

Bow  and  say, 

We  gratefully  acknowledge  that  thou  art  the  Lord,  our  God ! 
and  the  God  of  our  fathers,  for  evermore.  Thou  art  our  Hock ; 
the  Rock  of  our  life,  and  the  Shield  of  our  salvation  ;  to  all  gene- 
rations will  we  render  thanks  unto  thee,  and  recount  thy  praise, 
for  our  lives,  which  are  delivered  into  thy  hand,  and  for  our  souls, 
which  are  ever  in  thy  keeping;  and  for  thy  miraculous  provi- 
dence, which  we  daily  experience;  and  for  thy  wcjuders,  and  thy 
kindness,  which  are  at  all  times  exercised  towards  us,  at  morning,  ' 
noon,  and  evening.     Thou  alone  art  good  ;   for  thy  mercies  never 


-iifiD  S»S  n^Dir  29 

I T    1  ■•       T :      •        ••  v:     t:  -     :  t  t     :  v    -:  t 

T  IT     T  -  :     - 

nSiDi  Snio  Tj^g  •  \\  r-]ni<  ^na  *  -ij;S  a*p.i 
:  onsDH  Din  SiSntr*  ("i  nstsSn 

T  T    •    :  ■•    T  :      •       •■     •    :  I  iv     •■  •      :  ■  t       -:  it  ■■   t     . 

I         •    :  T     I-    :  •-:!--         t: 

Si;  ♦  ^iTiSnn  "isp^i'i  ^^  n-iij  nni  in>  *  xin  nnx 

•  *!]S  nnip$n  irniop^'j  Sr.l  *  ^^:?  oniDpn  ^y;n 

•  n^niniDi  •  htiInSd J  Sri  *  i:i^i^  d v-S^sr  H'D^  Si;i 

I     IV  :         I     IV  -  ■  ""f  T    .    .         J    I . 


29  SERVICE    FOR    THE    EVE    OF    KIPPUR 

TiiK  Sabbath,  say,  on  this  day  (>f  rest,]  on  this  Day  of  Atone. 
lULMit,  on  this  liay  of  pinioning  iniquity,  even  on  this  day  of  holy 
coiivooation.  O  blot  mit  and  roinove  our  transgressions  from  thy 
flight:  as  it  is  said'  "1,  evon  1,  am  he,  who  blot  out  thy 
transgressions  for  niy  own  sukt* ;  and  thy  sins  I  will  not  re- 
member." And  it  is  said,"  I  havi-  made  thy  transgressions  vanish 
away  like  a  eloud,  and  thy  sins  like  a  vapour;  return  unto  me; 
for  I  have  redeemed  thee."  And  it  is  said,'  "  For  on  this  day 
shall  he  make  an  atonement  for  you,  to  cleanse  you,  that  ye  may 
be  clean  from  all  yoiir  sins  before  the  LoRD." 

Our  God,  and  God  of  our  fathers,  mayest  thou  be  pleased  to 
grant  that  our  nuMnorial,  and  the  memorial  of  our  fathers,  the 
memorial  of  Jerusalem,  thy  city,  and  the  memorial  of  the  Messiah, 
the  son  of  David,  thy  servant,  and  the  memorial  of  all  thy  peo- 
ple, the  house  of  Israel,  may  ascend,  cojne,  approach,  be  seen, 
accepted,  heard,  visited,  and  remembered  for  the  obtaining  of  a 
happy  deliverance,  with  favour,  grace,  and  mercy,  [ON  the  Sab- 
bath, SAY,  on  this  day  of  rest,  and]  on  this  Day  of  Atonement ; 
this  day  of  pardoning  iniquity  ;  even  this  day  of  holy  convoca- 
tion. To  have  mercy,  and  to  save  us  thereon  :  O  Lord,  our 
God  I  remember  us  thereon  for  good;  visit  us  with  a  blessing; 
and  save  us  to  enjoy  a  happy  life ;  with  the  word  of  salvation  and 
mercy,  have  compassion,  and  be  gracious  unto  us.  0  have  mercy 
upon  us,  spare  and  save  us,  for  our  eyes  are  continually  towards 
thee ;  for  thou,  0  God  !  art  a  merciful  and  gracious  King  ! 

Our  God,  and  God  of  our  fathers,  reign  thou  over  the  whole 
world  in  thy  glory;  and  be  exalted  in  thy  majesty  over  the 
whole  earth;  and  shine  forth  in  the  excellence  of  thy  suprenn; 
power  over  all  the  inhabitants  of  thy  terrestrial  world  ;  and  may 
every  thing  which  hath  been  made,  be  sensible  that  thou  hai^t 
made  it;   and  every  thing  formed,  understand   that   thou   hast 

<  iBAioh  xliii.  25.  '  Ibid.  xliv.  22.  '  Leviticus  xvi.  80 


-iifiD  h'h  no"ir  28 

irijc't)  "isv.n'i  nnp  •  njn  rip  >^lpP  °i'?  *  ^J'"? 

I         IVT         I  V  ■  |T  *  IT  T    |T  P      I  •  •  I  • 

IT  :     •       t:       ••  :    •  V       ••         i 

•  tjiDj;  in  15  n^c^^  jn^^n  •  tjt;;  pI^^'^,'  pi?? 
ir  rlSx ''  i:iDr  •  i^rtrmSi  irS;r  13  oniS  •  nrn  trip 

"^   •  -   :  ^i"    •         I    :  T     T  :    ■  i-J  :  t  t  . 

DHii  Siom  •i::ini  Din '  D^onn  nritr>  idid  •  d^did 

p^n  "iSd  Sts  '3  *  ii\^'i^  ^'^J^  '3  *  ''^ij'^i??!  i^'|?JJ 

:  nriN  Dinii 

.iS^  dSij^h-Sd  Sp  iiSo  •  irniDN  ^nSxi  irnSj< 

~  T      ^    IT  T  -        I  I"  -:  ••  I"  I" 

Si^s'Sd  3/in  *  ^jViN  Sdh  o^v-Sd  S;;  •  :]j;^  pN^ 
l)D^<*'!  •  iniV!  i^^ '?  ii^r'^D  pDn  *  in^r?  nnx  ♦d 


28  SERVICE    FOR    THE    EVE    OF    KIPPUR 

land,  gladnoss  unto  thy  city,  a  revival  of  the  kingdom  of  thj 
servant  David,  and  a  renewed  splendour  to  the  light  of  the  son 
of  Jesse,  thy  anointed,  speedily  in  our  days. 

And  then  the  righteous  shall  see  it,  and  rejoice ;  the  upright 
be  glad,  and  the  saints  exult  in  song;  but  iniquity  shall  be 
dumb,  and  all  manner  of  wickedness  vanish  in  smoke;  when  thou 
sbalt  remove  the  dominion  of  presumptuous  sin  from  the  earth. 

And  do  thou,  even  thou,  0  LoRD,  our  God  I  speedily  reign 
over  all  thy  works,  on  mount  Zion,  the  residence  of  thy  glory, 
and  in  Jerusalem,  the  city  of  thy  sanctuary ;  as  it  is  written  in 
thy  holy  word,'  "  The  Lord  shall  reign  for  ever ;  even  thy  God, 
O  Zion  I  unto  all  generations.      Hallelujah." 

Thou  art  holy  !  and  thy  name  is  fearful ;  and  besides  thee, 
there  is  no  god ;  as  it  is  written,*  "And  the  Lord  of  Hosts  shall 
be  exalted  in  judgment:  and  the  Holy  God  shall  be  sanctified, 
by  di.splaying  his  righteousness."  Blessed  art  thou,  0  Lord  ! 
the  Holy  King  ! 

Thou  hast  chosen  us  from  all  people ;  thou  hast  loved,  and 
favoured  us,  and  exalted  us  above  all  nations,  and  sanctified  us 
with  thy  commandments,  and  brought  us  near  unto  thy  service, 
O  our  King  I  and  hast  called  us  by  thy  great  and  holy  name. 
And  with  love  hast  thou  given  us,  0  Lord,  our  God  !  [on  the 
Sabbath,  say,  this  day  of  rest,  and]  this  Day  of  Atonement,  this 
day  of  pardoning  iniquity  ;  even  this  day  of  holy  convocation, 
for  remission,  forgiveness,  and  atonement ;  and  thereon  to  pardon 
all  our  iniquities:  a  holy  convocation  in  love,  a  memorial  of  the 
departure  from  Egypt. 

Our  God  !  and  God  of  our  fathers,  pardon  onr  iniquities  [oN 
'  Psalm  cxlvi.  10  -  Isaiah  v.  16. 


niflD  hh  n^nnr  27 

I    IV  —.(-         T        ^-  T   ••    :  I"  t:  t   -      I         .         . 

}VV  Tjinbi^  •  ch^vh  \\  ^^P!  '  ^?^'1p  P.?l?  ^idds 

T        :  I-  T  : 

•  ?in.)j^5P  niS^ri  i^jsi  •  r\m  x'y^^]  rfr}><  trnp 

-|:  •  It  -  •■    T    :  t    :       ■    -  t    :     T.         -    :  ■  -  t 

T         !•     T  :  IT  T      :      I-    T  •    '^-  IT  T     •  |-r     :   -     :  T     - 

I    IV      :    ■     :  IT  :        -|  ■    :  :    -  _  t  •  it    :     -         I  •  it 

T     -:    f      :  I**  *■"•        ''■•  |T       I     V    I*    "  T  n  J  T  It 

•  nS^noS  •  nrn  trin  N"ipQ  dv  nx  ♦  nin  mi  dh'Sd 

T      •    :     •  V    -  V(  I  t|  :    •  v  v  -    I       t  iv 

,..        ,^_:       y  ■;  :    •    ;  t  t  -    :  t  .         . 

•    it:    •  -       -I-  '.V  V|  I  T|  :    •  T.I. 


27  SERVICE    FOR    TUE    EVE   OF    KIPPUR. 

0  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  O 
Lord  !  the  Shield  of  Abraham. 

Thou,  0  Lord!  art  mighty  for  ever;  it  is  thou  who  revivest 
the  dead,  and  art  mighty  to  save;  who  causcst  the  dew  to 
descend;  who  sustuincst  the  living  with  beneficence,  and  with 
groat  moroy  <|ui('kenost  the  dead,  supportest  the  fallen,  and  heal- 
ost  the  sick  ;  thou  loosenest  those  who  are  in  bonds,  and  wilt 
acciimiilisti  thy  faitli  unto  those  wlio  skn'p  in  the  dust.  Who  is 
like  unto  thoe,  O  Lord  of  mighty  acts  y  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life ; 
and  causest  salvation  to  spring  forth  ? 

Who  is  like  unto  thee,  0  merciful  Father :  who  in  mercy 
renierabcrest  thy  creatures  to  life  ? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  0 
Lord  !   who  revivest  the  dead. 

Thou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise  thee 
daily.      Sclah. 

Ascribe  ye  dominion  unto  God,  from  generation  to  generation ; 
for  he  alone  is  exalted  and  holy. 

And  may  thy  name  be  sanctified,  0  Lord,  our  God  !  amongst 
thy  people  Israel. 

And  thus  also  extend  the  fear  of  thee,  0  LoRD,  our  God  !  over 
all  thy  works,  and  the  dread  of  thee,  over  all  thou  hast  created ; 
so  that  all  thy  works  may  fear  thee,  and  all  creatures  bow  down 
before  thee  :  so  that  they  may  all  form  one  band,  to  perform  thy 
will  with  an  upright  heart;  as  we,  thy  people,  know,  O  Lord, 
our  God  I  that  the  dominion  is  thine;  strength  is  in  thy  hand, 
and  might  in  thy  right  hand  ;  and  thy  name  is  tremendous  over 
all  thou  hast  created. 

And   thus  also  grant   honour  unto  thy  people;  a  good   name 
unto  those  who  fear  thee;  a  pleasing  hope  unto  those  who  seek 
thee;  and  confilence  unto  those  who  wait  for  thee :  joy  unto  thy 
5* 


ni3D  S'S  r\"2^V  26 

T       T    :      -         I-       T  T  T      -  I  T  I    •     T  -      I-  ••  I  V    IV 

-  T    IT  ...  .•  -     :  t:  T  :  t       - 

T  *^         •■    ••       I-  T      I       v:  ••  I  -  :  •         -:  •     - 

*  n;npi  n^pp  t]^d  •  T]^"npi"|  'Pi  nnn^  Sr.3  ^i?o 

T  :       -     !•   :    - 

n-^no  •  ''  nni<  nna  •  D*no  nvnnS  nriN  roi^ii 

•  '.."J   :  t:  ▼    -         I  T  •    "  -:  r  :  t   -      I  t    •.•:  iv : 

:  D'nprr 

^"hhn]  di^-Sd^  DT"'iif?i  *  ts^'i'iR  ^P^'l  *  tr^,7^n^? 

tnSo 

T    IV 

Jt  :  T  -  :  •  ••  T  1-    .  T 

iinni2^n  •  DT^.?n'S3  ^^^<T^  *  nN^s^f-np-Ss  S;r. 
poWntJ''  irnSx  »;=  ''^J^T^*?'  "^^^  '  dS^"  2?S5  ^rj^iyn 

T  |T   T    V  -  T 


26  SEUVICK    FOR    TIIK    EVE    OF    KII'PUR. 

Cause  us  to  lie  down,  0  our  Father  !  in  peace  j  and  raiKC  us 
up,  0  our  King  !  to  a  happy  and  peaceful  life.  O  spread  thy 
pavilion  of  peace  over  us,  and  direct  us  with  good  counsel  from 
thy  presence !  and  save  us  speedily,  for  the  sake  of  thy  name. 
0  shield  us,  and  spread  the  pavilidii  of  mercy  and  peace  over  us. 
Blessed  art  thou,  O  JjOUD  !  who  spreadest  the  pavilion  of  peace 
over  us,  and  over  thy  people  Israel,  and  over  Jerusalem.     Amen. 

If  the  festival  is  on  the  Sabbath,  add : 
Exodus  xxxi.  16,  17. 

"And  the  children  of  Israel  shall  keep  the  Sabbath,  observing 
the  Sabbath  throughout  their  generations,  for  a  perpetual  cove- 
nant. It  is  a  sign  between  me  and  the  children  of  Israel  for 
ever ;  for  in  six  days  the  Lord  made  heaven  and  earth ;  and  on 
the  seventh  day  he  rested  and  was  refreshed." 

Leviticus  xvi.  30. 

"  For  on  this  day  shall  he  make  an  atonement  for  you,  to  cleanse 
you;  that  ye  may  be  clean  from  all  your  sins  before  the  Lord." 

Then  say  Kaddish  Le'ayla. 

"  0  Lord !  open  thou  my  lips,  and  my  mouth  shall  declare  thy 
praise." 

Blessed  art  thou,  0  Lord  our  God  !  and  God  of  our  fathers ; 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob ;  the  great, 
almighty  and  tremendous  God  !  the  most  high  God  !  who  be- 
stowest  gracious  favours,  possessor  of  all  things;  who  remem- 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children,  for  the  sake  of  thy  name. 

Remember  us  unto  life,  0  Almighty  King !  who  delightest  in 
life.  0  write  us  in  the  book  of  life,  for  thy  own. sake,  .0  God 
of  life  ;   (who  art  the  living  God).. 


"ns3D  S»S  n»D")p  25 

•  r|o?r'  [i;9^  n-inp  iJ];.*t^*in}  *  ^'i?.?Vp  nnit:  nv:;? 

•  Sxntr^  isy  Sri  ♦  irSy  DiSir'  riDD  sr^nisn  • »» nnx 

••    T  :     •  ^-        ^-  :  i-^T  T  -    •.  -         t:        T     - 

:  JON  •  pSe^iT  Sy.i 

T  -     -  V  ^--.i-  T  -     -  V  ■■    T  :     ■      I"  :  :     IT    : 

Nin  nix  Sjsjncr*  »:3  v'2^  ^:*3  :  oSiy  nns  onhiS 

I     V  IT   T  V  :         •  I-  T     -  V  t:         t  '^t  •  t         v    i"  t        : 

-T--         -T       ~-:- 

S'nnn  Sinn 

Sbp  *  Dpr^JS  "ihdS  d?'S;^,  "^Siy  nm  cdV5-»3 

IT    :    •     t:      ••  :    •  v      ••        i    - 

:  »byh  lonp  101N1 

I  IV  T     •     :  •  -        •  T     :    ■  -   T    :  t      -: 

•onnDN  »nSx  •  irnirjN  ^hSni  irnSx ''  nnx  nna 

T    T    :    -       ••  I"  -:  I"  I"      v:    t:  t    -        |  t 

*Nniinni3:inSn:in  Sxn  •  npr  ♦riSxi  •  pnv*  %iSx 

T        -     :  -  T   -  ■     T  )«;,-••  I"       I     T     :  •         ••        v: 

:  n:}nN3 

T   -:  I-  : 

nfiD3  i^DHD  •  D»*n3  r^DH  TiSo  Snj  •  D'^nS  mDr 

VI-:  I"   I  T  •  -  r    I    ••   T      I V  IV  •■  •  -  I"  :  T 

on  Sx)  •  D»*.n  DNiS^f  t]^r.|?.V  •  D»:n 


25  SERVK'K    FOR    THE    EVE   OF    KIPPUR. 

remember  all  i\\v  ciiiiiiiiainliiiiMits  oi'  the  Lord,  and  iln  thorn  ;  tiud 
that  ye  seek  not  aftor  the  inclinutidiis  of  your  heart,  and  the 
delight  of  your  eyes,  in  pursuit  of  whii-h  ye  have  been  led  astray. 
That  ye  may  remember,  and  do  all  my  commandments,  and  be 
hidy  unto  your  God.  I  am  the  Lord  your  God,  who  brought 
ycm  out  of  the  land  of  Egypt,  to  be  your  God :  I  am  the  LoRD 
your  God, 


Immutably  true  and  firmly  established  is  all  this  with  us,  that 
he  is  the  Lord  our  God,  and  there  is  none  beside  him;  and  we, 
Israel,  are  his  people.  He  hath  redeemed  us  from  the  power  of 
kings,  and  is  our  King  who  hath  delivered  us  from  the  grasp  of 
the  violent :  the  God  who  hath  avenged  us  of  our  adversaries, 
and  dealt  out  a  recompense  to  the  enemies  of  our  souls.  He 
hath  appointed  our  .souls  to  life,  and  hath  not  suflFered  our  feet 
to  slip.  He  hath  caused  us  to  tread  on  the  high  places  of 
our  enemies,  and  exalted  our  horn  above  those  who  hate  us. 
He  is  the  God !  who  avenged  us  of  Pharaoh,  by  signs  and 
miracles,  wrought  in  the  land  of  the  children  of  Ham.  In 
his  wrath  he  slew  all  the  first-born  of  Egypt,  and  brought  out 
his  people  Israel  from  among  them,  unto  perpetual  freedom.  He 
caused  his  children  to  pass  between  the  divisions  of  the  Red  Sea, 
and  sunk  their  enemies  and  pursuers  in  the  depths.  His  chil- 
dren saw  his  might:  they  praised,  and  gave  thanks  to  his  name, 
and  willingly  submitted  to  his  dominion.  Moses,  and  the  chil- 
dren of  Israel,  sang  a  song  unto  thee,  with  great  joy  :  and  they 
all  said,  "  Who  is  like  unto  thee,  O  Lord  !  among  the  mighty  ? 
Who  is  like  unto  thee,  glorious  in  holiness,  tremendous  in  praises, 
working  miracles  ?"  Upon  the  .sea,  0  Lord,  our  God  !  thy  chil- 
dren beheld  thy  majesty  :  they  all  unaiiimou.sly  praised,  and  ac- 
knowledged thy  kingly  power,  and  said,  "The  LoRD  will  reign 
for  ever  and  ever."  And  it  is  said,  "  For  the  LoRD  hath  redeemed 
Jacob,  and  ransomed  him  from  a  hand  too  strong  for  him." 
Blessed  art  thou,  0  LoED  !  who  bast  redeemed  Israel, 

VOL    III. — 5. 


D5>rj|;.nnxi  DDDDSnnx  mnn-NS")  Dn«  DO'^i^J 

nvnS  onvD  r"^NQ  oonN  'nxvin  "it^^N  dd^hSn 

lyrlSx  »♦  Kin  '3  •  irSr  Dpi  riNrSs  miDNi  noN 
•D07P  Tp  iJ^lsn  :  iai^.Sj!<"lP'!  '^^njJ5?V  ■'^^''I  r^l 

niD3  Sr.  opn-ipn  :  ijSn  di^dS  [n;  nSi  •  D^m 

♦J3  npiN?  D^noio^i  niniN?  *  rlr")?)?  nop^  i^S 
nx  N^vi'i  *  Dnyp  niD^-Ss  inn^l?.?  ^^f^^  :  on 
P3  VJ3  Tnr^n  :  oSir  nnnS  oDinD  SK"itr^  isi? 

♦  lo^rS  mni  in5sr'  •  inning  ni<  d^jd  in:*]  :  rap 
!r]S  S^ia^'  ♦i?!  nt^'o  :  ort'SrjS^p  pvn:?  inoSpi 

T|T  T-.  :it:  t-  t:-:  t-  t 

rhnn  n^ij  ♦  5^^n^  -i-inj:  n^bD  *o  *  ''  dSn3 

•      :  T  •■•  1 1    -  T     :     ■.•  TIT  t:  •     •■  it 

T  -  ^-1   IV  T  T  I"  v;         t:        (    :        I     :    -  v   IV  i 

:  "ijjT  ohvb  ^Sp'. ';.  *  T^PS)  'i^'I^P'^l  ''"''^''^  °^?  "^'^n 

~IV    •      1    T  T  -  •  T  :  I    "^:i-         V     t:  t  t         ■  -  v:  IV  : 

:  Sni{^'  S{<j  •  ♦!  n;nx  rin^ 


24  SEKVICK    FOR    THE    EVK    OF    KIITUU. 

and  wlii'ii  tlnni  ri.-cst  up.  And  tliuu  t^halt  bind  tlicni  for  a 
siyn  U{iiin  thy  liaiul,  and  tliey  shall  be  as  frontlets  botwoeii  thy 
eyes.  And  tliou  slialt  write  them  upon  the  door-posts  of  thy 
house,  and  upon  thy  gates. 

Deut.  xi.  13-22. 

\nd  it  shall  come  to  pass,  that  if  yo  will  hearken  diligently 
unio  my  commandments,  whieh  I  command  you  this  day,  to  love 
the  Lord  your  God,  and  to  serve  him  with  all  y(mr  heart  and 
with  all  your  soul :  then  will  I  send  rain  for  your  land  in  its  due 
season,  the  first  rain,  and  the  latter  rain,  that  thou  mayest  gather 
in  thy  corn,  thy  wine,  and  thy  nil.  And  I  will  give  grass  in  thy 
field  for  thy  cattle,  and  thou  slialt  eat  and  be  satisfied.  Take 
heed  of  yourselves,  lest  your  heart  be  deceived,  and  ye  turn 
aside,  and  serve  other  gods,  and  worship  them.  For  then  the 
Lord's  wrath  will  be  kindled  against  you,  and  he  will  shut  up 
the  heavens,  that  there  be  no  rain,  and  the  land  will  not  yield 
her  fruit,  and  ye  shall  perish  quickly  from  ofi'  the  goodly  land 
which  the  Lord  giveth  you.  Therefore,  shall  ye  lay  up  these 
my  words  in  your  heart,  and  in  your  soul,  and  bind  them  for  a 
sign  upon  your  hand,  and  they  shall  be  as  frontlets  between  your 
eyes.  And  ye  shall  teach  them  to  your  children,  speaking  of 
them  when  thou  sittest  in  thy  house,  and  when  thou  walkest  by 
the  way,  when  thou  liest  down,  and  when  thou  risest  up.  And 
thou  shalt  write  them  upon  the  door-posts  of  thy  house,  and  upon 
thy  gates.  That  }our  days  may  be  multiplied,  and  the  days  of 
your  children,  in  the  land  whieh  the  Lord  swore  unto  your  fa- 
thers to  give  them,  as  the  days  of  heaven  upon  the  earth. 

Numbers  xv.  37,  to  end. 

And  the  Lord  spoke  unto  Moses,  saying.  Speak  unto  the  chil- 
dren of  Lsrael,  and  bid  them  to  make  themselves  fringes  on  the 
borders  of  their  garments,  throughout  their  generations,  and  that 
they  put  upon  the  fringes  of  the  borders  a  thread  of  blue.  And 
it  shall  be  unto  you  for  a  fringe;  that  ye  may  look  upon  it,  and 

to  be  read  in  the  Morning  and  Evening  Service,  every  day  throughout 
the  year. 


mvD  oJN  "itr'N  ^niVD-Sx  iro^r'n  rbtr-ox  n\m 

V  -    :  -IT  •.■-:-;■  v  :    :       •     ^    i    t  t  t   : 

:    IT     ■  T  "^1  IT  T     :      T   :    -    IT  :       1 1'."    :    v    :     •        |     :  it     :  v  ^i"       •     -  it  : 

nx  n^ri  D33  ^^-n^j  nnni  :  onS  cjnnnntrm 

-    T   :  V  T      t:       I     -  T  T  :  v   t  v     •  -;  i—  :  : 

T  :  •.•!•••  T     T  -:   IT  :  t    t  v  :  r  i    :  •  i-  t      - 

:  D^S  [n'j  ♦:  i^'N*  nn^n  j^-i.^n  Sj;p  nnnp  dii-jdn] 

D50?  *pn  D?'P!  'IS"!*  ]V.^h :  T;3^,^'5i  ^in^?  ninro 
♦DO  dhS  nnS  DD^n'sxS  »♦  ;;3£r':  -itrx  n^nxn  S>» 

V  t  ••  t  V      ••    I    -;  |—    t:    "^    -    :     •  -:  t     t  -:  it         ^- 

Drrnjs  »fii3-Sr  ni;^^  onS  itrri  onSx  nno^^i 

....  ..  :    -  •^-  •  V  t  t  :  ■.•••-:       T     :  -      IT     : 

n»m  :  nSsn  S^ns  ti^sn  nv'^-Sr  i^nii  oninS 

T  T  :  V  I"    :  I T  T     -  •       •  ^-  :  IT  :  t  i  : 


23  SERVICE    KOK    THE    EVE   OF    KIPPUK. 

Jit  (lifer. — Bless  ye  the  Lokd,  who  is  ever  blessed. 

Coti(jrr</afin)i  aitairrr  icifh  a  loud  voice. — Blessed  be  the  LoRD, 
who  is  blessed  for  ever  and  evermore. 

Blessed  art  thou,  0  LoRD,  our  God  !  King  of  the  universe, 
who  with  thy  word  causest  the  evening  to  advance,  who  with 
wisdom  openest  the  gates  of  light  and  darkness;  with  under- 
standing c'hangest  times,  and  variest  seasons;  and  disposest  the 
stars  in  their  stations,  in  the  heavens,  according  to  thy  will. 
Thou  Greatest  day  and  night,  causing  the  light  to  recede  from 
before  darkness,  and  darkness  before  light;  who  causest  the  day 
to  pass  away,  and  bringest  on  night,  and  makest  a  division  be- 
tween day  and  night;  the  LoRD  of  Hosts  is  thy  name.  Blessed 
art  thou,  O  Lord  !  who  causest  the  evening  to  advance. 

With  everlasting  love  hast  thou  loved  the  house  of  Israel  thy 
people;  a  law,  commandments,  statutes,  and  judgments,  hast  thou 
taught  us  we  therefore,  0  Lord,  our  God  !  when  we  lie  down, 
and  when  we  rise  up,  will  talk  of  thy  statutes ;  we  will  be  glad, 
and  rejoice  in  the  instructive  words  of  thy  law,  and  in  thy  com- 
mandments and  statutes,  for  ever  and  ever ;  for  they  are  our  life, 
and  the  prolongation  of  our  days ;  in  them  will  we  meditate  day 
and  night;  and  may  thy  love  never  depart  from  us.  Blessed  art 
thou,  0  Lord  !  who  lovest  thy  people  Israel. 

Deut.  vi.  4-10.' 

Hear,  0  Israel,  the  Lord  our  God  !  the  Lord  is  one.  (  With  a 
loud  voice: — Blessed  be  the  name  of  the  glory  of  his  kingdom  for 
ever  and  ever.)  And  thou  shalt  love  the  Lord  thy  God  with 
all  thy  heart,  and  with  all  thy  soul,  and  with  all  thy  might. 
And  these  words  which  I  command  thee  this  day  shall  be  in 
thy  heart.  And  thou  shalt  teach  them  diligently  unto  thy  chil- 
dren, and  shalt  speak  of  them  when  thou  sittest  in  thy  house, 
and   when   thou   walkest  by   the  way ;    when   thou   liest  down, 

•  This  aud  the  following  two  extracts  are  called  the  Shemang,  from  th« 
first  two  words,  Sliemang  Yurael,   "Hear,  0  Israel,"  and  are  appointed 


nj^ioSir^  r)-iDpn  ;.♦  T]n3  q^  ''v^  ''^P^  p^^' 

T   :iT  T  T  ••  :     •  -     ||-    T    IT  •.•••!.. 

niNDif  »♦  ♦  nS*S  TOi  Dv  r3  Sn^oi  •  nS'S  N^npi 

T    :       t;  t  :  it     I     ••  •     ••  •   :    -  t  :  it  •  i 

I"       v:     t:     I  ••  -  T     :  I-   •  it  •     t    :       •  |  ■    •. 

oSiyS  ♦  'Tj^nipni  *  ^'^•^V^''  *  "nvlT^  iio'pn  n.5"!5 

T  V   :  V  V  T  |"t        I  V   I    :  i"  -  ...  -..^ 

Tjna  ♦  D'pSijfS  ^2»p  nion  nS  ^r»gn>^l  *  nS;Sj 

••    T  :     •  -  V  t:         T    - 

1133  D^'  T]n3  ^"p3) :  inx  »^:  ^rrtSij  v.  ^^*1?^'  i^^?^ 

I    IV  v:        t:  •■         T    :   -     IT     :  ^vt  t  :  :  - 

on^^n  vr\) :  :]nxp-S35i  r\\^'pyh^:^)  t]?3^-S3? 
Dn^^tr'i  :  ^33^-S:;  am  ^ivp  '3:n  n^'x  n^^i^rt 

Tl-I*13  ^n?^?''  ^5'??  ^^?*^ri  C33  r)"1311  ^'i?3S 


22  SKKVUK    FOR    TlIK    EVE    OF    KIITUR. 

of  life  J   which  God  in   his  infinite  mercy  grant ;  and  let  us  say, 
Amen. 

A  pinver  for  all  our  brethren  coniiDed  by  the  Inquisition. 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac,  and  Jacob; 
MosCvS  and  Aaron;  David  and  Solomon;  bless,  preserve,  guard, 
and  assist  all  our  distressed  brethren,  confined  by  the  luquisitioo. 
May  the  Supreme  King  of  the  universe  bless  and  purify  them, 
niid  hciirken  to  the  voice  of  their  supplication,  and  bring  them 
forth  from  darkness  to  light;  which  God  in  bis  infinite  mercy 
grant ;  and  let  us  say,  Amen. 

A  prayer  for  all  our  brethren  who  are  travelling  by  lana  or  sea. 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac,  and  Jacob; 
Moses  and  Aaron;  David  and  Solomon;  bless,  preserve,  guard, 
and  assist  all  our  brethren  who  are  travelling  by  sea  and  land. 
]May  the  Supreme  King  of  the  universe,  bless  and  purify  them, 
and  hearken  to  the  voice  of  their  supplication,  and  lead  them  to 
their  desired  port,  with  life  and  peace;  which  God  in  his  infinite 
mercy  grant ;  and  let  us  say,  Amen. 

If  there  should  be  occasion  for  a  particular  prayer  to  avert  any  calamity, 
let  the  Reader  say  it  here. 

The  Reader  and  Congregation  then  .say,  twice, 

'*  The  Lord  shall  reign  for  ever;  even  thy  God,  0  Zion  !  unto 
all  generations.      Hallelujah." 

The  Laws  are  then  retnrne<l  to  the  .Ark.  and  then  say  Psalm  xxix.  as  in 
the  morning.  After  which  the  Ri'ader  say.s  the  prayers  for  the  dead, 
and  they  say, 

"  But  he  being  merciful,  forgiveth  iniquity,  and  destroyeth 
not :  yea,  he  frequently  turneth  his  anger  away,  and  awakeneth 
not  all  his  wrath." 


•  [I5fi  'ri\  pi  •  D'piD  D':n  "i5p5  D?r^?''l  *  D?^ 

•  'iiri^.n  "ii^^n  nio?rn  tj-id;  nih  :  rlbS^  nni.  ['■^nj^i 

A  todos  nossos  Irmaos,  prezos  pella  Inquisigao. 

yDt!>:i  •  Jinn:  ri?rn.  •  pnn:  Tjnn;  xin  xg^lfi  ^?^^ 
♦n;  p)  •  '"^i^^  '"^^^^P  D^?'V^''!  *  pnniSy  Spa 

n^D  •  Dp;^n  pny;  Dnn:?^e  •  ^:*nia^^  •  t]n5tr'  'p 
*">lf)^;"l  "^1^^")  "»105^'"!  ^"}.?!  Nin  :  ribStr'i  nini  fhni^i 

A  todos  nossos  Irmaos,  que  andao  por  caminhos,  tanto  por 
mar  como  por  terra. 

rpp'n  *  Jinn:  ^r^v} '  j'^^^^i  ^"^y  N^-f  ^*^'^jn  j^s^p 

•  D'hvh^  D*":n*7  DV^in  rinpS  Dp^Sl;i  *  pniniSy  Sp^ 

:  jpx  npk^ji  jivn  \t  pi 

:  'k:)  ^''^^n  SSan"  •  N3n  vh\i;  m:f  vk  S;r  n'taia  rhsn  vk  ty-  dxi 
D'd;;3  'jty  luif  n'Siy  noiNi 

y0nh  nmnm  ♦  n*nc^'»  ^<S1  •  pr  n3D»  oinn  Nini 

:  in^n-Ss  n»;?*  ^^S  •  isk 


21  SERVICE   FOR   THE    EVE   OF    KIPPUR. 

The  Reader  tlien  priiys  fur  the  officers  elect  of  the  coiigregntion,  and  nlst 
for  the  bridegroom  of  the  Liiw,'  us  follow.i: 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac,  and  Jacob ; 
Moses  and  Aaron;   David  and  Si)lninon;   bless,  preserve,  guard, 

and  assist   tlie  exalted   personage,  the  bridegroom   of  tht 

law.  May  flic  Supreme  King  of  tlic  universe,  bless  and  purify 
him,  and  hearken  to  the  voice  of  his  supplication.  May  the  ever 
blessed  God  grant  a  blessing  and  prosperity  to  all  his  undertak- 
ings; which  God  iu  his  infinite  mercy  grant;  and  let  us  say, 
Amen. 

A  prayer  for  the  bridegroom'  of  the  first  Sabbath. 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac,  and  Jacob; 
Moses,  and  Aaron ;  David,  and  Solomon ;   bless,  preserve,  guard, 

and  assist   the  exalted  personage,  the  bridegroom  of  the 

first  Sabbath.  May  the  Supreme  King  of  the  unive.'.se,  bless  and 
purify  him,  and  hearken  to  the  voice  of  his  supplication.  May 
the  ever  blessed  God  grant  a  blessing  and  prosperity  to  all  his 
undertakings;  which  God  iu  his  infinite  mercy  grant;  and  let  us 
say,  Amen. 

A  prajfer  for  all  the  congregations.' 

May  he  who  blessed  our  ancestors,  Abraham,  Isaac,  and  Jacob, 
Moses  and  Aaron,  David  and  Solomon  ;  bless  all  the  holy  and 
pure  congregations,  both  great  and  small;  them,  their  children, 
wives,  disciples,  and  all  belonging  to  them.  May  the  Supreme 
King  of  the  universe,  bless  and  purify  them  ;  and  hearken  to  the 
voice  of  their  supplication  :  so  that  he  may  fulfil  in  tliem  the 
sentence  which  is  written,  "The  Lord  God  of  your  fathers  make 
you  a  thousand  times  as  many  more  as  ye  are,  .and  bless  ye  as 
he  hath  promised  you."      And  may  he  write  them  in   the  book 

'  The  person  to  whom  the  last  portion  of  the  law  is  read,  on  the  last 
day  of  the  Feast  of  Tabernacles. 

*  Meaning  the  first  Sabbath  on  which  the  law  is  again  begun  to  be 
read. 

•  Omitted  m  some  congregations. 

4' 


"1133  h'h  noir  20 

mm  inn*?  yiniff  'o  idk^  D''nNi  nSnpn  ■'j-njoSi  oi^sh  y"\ffr\  "py) 

•  iiv;n  *  "lio^^n  *  T^?!  ^^^  '  i^^^*^  ■'111  *  pni<l 
nnSvDi  n5"i?  •  Nin  tjnn  trnpn  iS  nS^'n  *  nniSv 

n^'o  ♦  Dpj;n  pnv:  on-i^N  *  iJ^riiDJS  '^IW  '^ 

*  iivr.i  *  "^lo^^'n  *  ^1.?^  Nin  :  ribS^'i  "iiii  •  pnj^i 
N*3^p  :n»trN-i2inn  ('ji'?^)  nSi^an  n^D^n  ni<  *  ")ir;;n 
Sp?  rpip'n,  *  ^r?l  n?pi  ♦  nn^»  r|-)D|  xin  j^o^ijt 
nnSyrr}  ng-i^  *  Nin  Tjns  trnpn  iS  nS^n  *  nniSv 

:  ip}j  "ipj^ii  |ivi  \T  pi  •  VT  nb^j;5-S55 

n^o  ♦  Dp3;n  pnv!  CDnn^N  *  ^^'^iD^:  t]-i3^'  »p 
niSnpn-S3  n^*  Tj^in;  xin  •  nbV'i  ini  •  P>j><] 

•  DiT;i?'i  on  •  D^^^pi  D'Sn^i  *  nnintpni  nijrnprr 
NoS;;"»  ndSo  :  onS  ntrN-^Di  •  onn^DSni  Dn»:rji 

T    :  "it  :         T  :    -  v  t  v    -:         t  :  v      ••     I"  ;     -   :         v     ••     : 

*  pnniSv  '^'p?  Vt?^\]  *  pnn:  n^ri  ♦  jinn:  ^-ly  Kirr 
f|P»  D?rni;jjf  'rf'?i<i  \\  ♦  riinpc^'  N")pp  ons  D'ipn. 

n|T  "I^ND  0508?  T]-|5n.  *  D^P:;i?  ^l^i^  053  D5'Sj; 


20      SERVICE  FOR  THE  EVE  OF  KIPPUR. 

bless,  preserve,  guard,  assist,  and  highly  aggrandize  our  most 
gracious  iSoveroign,  QuKiiN  Victokia,  Albkrt  Edward, 
PuiNCK  OF  Walks,  the  Princess  of  Wales,  and  all  the 
Royal  Family.  May  the  Supreme  King  of  kings  through 
his  infinite  mercy  preserve  them,  and  grant  them  life,  and 
deliver  them  from  all  manner  of  trouble  and  danger.  May 
the  Supreme  King  of  kings  exalt  and  raise  her  on  high,  and 
grant  her  a  long  and  prosperous  reign.  May  the  Supreme 
King  of  kings,  through  his  infinite  mercy,  inspire  her  and  all 
her  counsellors  and  officers  with  benevolence  towards  us,  and 
all  Israel  our  brethren.  In  her  days  and  in  ours  may  Judah 
be  saved,  and  Israel  dwell  securely  ;  and  may  the  redeemer 
come  to  Ziou.  May  this  be  the  will  of  God,  and  let  us  say, 
Amen. 

Thon  the  following  prayer  for  liis  own  Congregation : 

31ay  ne  who  blessed  our  ancestors,  Abraham,  Isaac,  and  Jacob, 
Moses  and  Aaron,  David  and  Solomon  ;  and  all  the  holy  and  pure 
congregations;  bless  this  holy  congregation,  both  great  and  small, 
them,  their  children,  wives,  and  disciples,  and  all  belonging  to 
them.  May  the  Supreme  King  of  the  universe  bless  and  purify 
you,  and  hearken  to  the  voice  of  your  supplication  :  redeem  and 
deliver  you  from  all  manner  of  trouble  and  distress.  May  the 
word  of  the  Lord  support  and  shield  you ;  and  may  he  spread 
his  pavilion  of  peace  over  you,  and  implant  among  you  brotherly 
love,  peace,  and  friendship.  May  he  remove  from  among  you  (all 
manner  of)  causeless  enmity,  and  break  the  yoke  of  the  nations 
from  off  your  neck  ;  and  fulfil  in  you  the  sentence  which  is  written,* 
"The  Lord  God  of  your  fathers  make  you  a  thousand  times  as 
many  more  as  ye  are,  and  bless  ye  as  he  hath  prnmi.scd  you." 
And  may  he  write  you  in  the  book  of  life.*  Which  God  in  his 
infinite  mercy  grant;  and  let  us  say,  Amen. 

'  Deut.  i.  11. 

'  This  form  is  employed  in  all  the  blessings  used  between  New  Year 
mid  the  Day  of  .Atonement. 


mdD  S'S  n^nny  19 

T   -:  I-  :  •  T    :     -        ••   :    -         |  v  iv  i"     •  -    \    vivt  tt  t    • 

*■_  .  T  I-    -:  I- :  T      :     -'^—.,-  -  -       r  :  -  :  T 

T    •    :       I  ••    •  T    -:  1-  :  •    t    :      -        ••   :    -        I  v  i'.'  t    ;  -    :    - 

n3iD  nlirrS  m:Dn"i  •  onntri  Dn^vrv-S3  3S31 

T  '^ii-  T  -;   c-  V      "IT    :  V     •• '^:    i  t  •■     : 

);mn  ^yD'2^  d.tx:*3  :  irnx  SNntr'-S3  ori '  iJZ^l^ 
[31 '  SxiJi  p-^v^  N31  •  nD3S  p3tr'!  S^ntrn  •  niint 

n""!"'  B?np  '7npS  i-i:)iy  'd 

n^o  •  3pi^n  pny»  csnn^N  ♦  ^rni35>it  r|-i3^'  ♦p 
nltrnpn  ni'?npn-S3T  rtbSpn  ini  •  pn5;<l 

•  nrn  c^npn  Snpn-Ss  n?s  ^")?;  J^iJ^  J  nl")int?m 

•  onn^pSni  •  on^rpi  *  dh'j^i  •  on  *  D'^tppi  D'Sn^i 

•  p3o:  T)3»  N^n  noSj;"]  iS*3^p  :  D.nS  n^><-S3i 

ppngnn  •  p3ni^v  ^p?  rp^n  •  p3n:  ri^vi 

p^Dn  •  nir"Ti  DiW*  •  ninxi  •  n3nN  D3*r3  rtsn 

I      ••  -    1-  ^     ••  :  T  T  :      ~   :  t    -:  |-  v     .-    j-    "■     -  •  • 

Sr.p  an^n  Sir  ni3^^'n  •  D?'r3p  D|n  n^:^?r 
D3ni3X  ^riSx  *»  •  3in3:r'  Nnpo  D33  D'-pn  *  D3nNni; 

V     ••       I    -:         ••       v;  t:  t  v  t):     •  v  t  "I-    r  v       ••     it- 

"ltrX3  D3nN*  ^")3n  •  d'D^lQ  ^Sn  D53  D?*Sr^  !]D' 

:  [px  "ipi^ii 


19  SERVICE    FOR    THE    EVE    OF    KIPPUR. 

divine  permission  of  the  ever  blessed  God,  and  by  the  permission 
of  this  holy  congrogafion,  we  hold  it  lawful  to  pray  with  those 
who  have  transgressed. 

lie  then  siiys,  three  times, 

All  vows,  obligations,  oaths,  anathemas,'  excommunications, 
execrations,  expiations,  and  fines,  which  we  have  vowed,  sworn, 
devoted,  exfonimunicated,  or  bound  ourselves  by,  from  the  past 
Day  of  Atonement,  unto  this  present  Day  of  Atonement,  which 
is  now  come  to  us  in  peace.  Our  vows  are  no  more  vows ;  our 
oaths  cease  to  be  oaths;  our  anathemas  are  no  more  anathemas, 
and  our  obligations  are  no  longer  binding.* 

To  which  the  Congregation  answer : 

They  all  shall  be  null  and  void;  mthout  power  or  confirmation. 
"And  it  shall  be  forgiven  to  the  whole  congregation  of  Israel,  and 
to  the  stranger  who  sojourneth  among  them ;  for  all  the  people 
did  it  ignorantly." 

The  Reader  then  says  : 

Blessed  art  thou,  O  Lord,  our  God  !  King  of  the  universe ; 
who  hast  preserved  us  alive;  sustained  us,  and  brought  us  to 
enjoy  this  season. 

In  most  places  the  Reader  says  here  the  Prayer  for  the  Government, 
a^i  follows  : 

PRAYER  FOR  THE  QUEEN  AND  ROYAL  FAMILY. 

May  he  who  dispenseth  salvation  unto  kings,  and  dominion 
unto  princes ;  whose  kingdom  is  an  everlasting  kingdom  ;  who 
delivered  his  servant  David  from  the  destructive  sword  ;  who 
maketh  a  way  in  the  sea,  and  a  path  iu  the  mighty  waters; 

'Anathemas.  This  denotes  vows  attended  with  an  anathema  for  the 
iion-perfi)rmance  thereof ;  the  same  of  excommunications,  execrations, 
expiations,  and  fines. 

^  This  prayer  is  intended  to  ask  forgiveness  for  onths,  vows,  &c.  hastily 
made,  and  the  execution  of  which  has  been  forgotten  or  deferred. 

VOL.  III. — 4 


T  IT  T     :    -  -         T     :  I-  T  •  :  t     i"  t        |-  :  r    . 

••  T   V;  T  T   IT  T  •.•;|V  ••      T  -;  T  T  IT     T      .  r~ 

T  :  T  -         ••  -   :  ■•    T  :     •       ••  :  -      .        -r   .  .        . 

TT  :      •  T  T  f    : 

n""1'  HdVdS  713*13 

inoSol  'DO^p;!!?  nS^ppi  *  doS^V  nj;ic';i  jni^n 
n"inp  •  n?3;  in  ni<  nvi^n  :  cd»pSi:;-Sd  no^p 

:  nS;rpS  nS^pS 

Our  most  gracious  Sovkreign,  Queen  VICTORIA,  ALBERT 
EDWARD,  Prince  of  Walks,  The  Princess  of  Wales,  and 
all  the  Royal  Family. 


18  SERVICE    FOR    THE    EVE   OF    KirrUR. 

Aziiriah,  and  Mishiicl,  and  deliver  them  in  a  most  wonderful 
nianiior.  Who  in  thy  mercy  didst  answer  Daniel,  and  send  an 
aiigol  to  (h'liviT  him  from  the  paws  of  lions.  Who  didst  answer 
Mordooai  and  Hsthor,  and  turn  their  mourning  into  joy.  Whc 
didst  answer  Ezra  with  aid,  and  tlio  Asmoneans  in  hattle.  Who 
didst  answer  (Ihony  when  he  prayed  for  rain,  when  he  swore  by 
thy  name,  0  thou  wiio  art  mighty  in  wonderful  works.  Who 
answerest  every  righteous  and  pious  person  of  our  eongregation 
in  all  ages.  W^ho  answerest  the  ships  at  sea,  in  the  storms ;  and 
those  who  are  afflicted  with  sore  disca.scs.  Who  answerest  those 
who  stray  in  the  wilderness;  and  those  in  prison  bound  with 
chains.  Who  answerest  all  who  call  and  implore  thee ;  and  all 
those  who  come  to  supplicate  thee. 

O  answer  the  afflicted,  the  humblest  among  the  humble;  and 
pardon  his  sin,  0  thou  who  acceptcst  our  prayer.  And  do  thou 
prolong  in  thy  mercy  his  years,  and  command  that  all  his  desires 
be  fulfilled;  and  receive  all  his  prayers  as  incense,  offerings,  and 
sacrifices  brought  on  thy  altar.  And,  0  God  !  who  deignest  to 
accept  prayers,  hear  my  voice ;  Lord  !  who  hearest  the  voice  of 
those  that  call  on  thee. 

The  Reader  then  goes  to  the  Ark,  and  says, 

"  Let  thy  priests  be  clothed  with  righteousness,  and  thy  saints 
shout  for  joy.  For  thy  servant  David's  sake  turn  not  away  the 
face  of  thy  anointed." 

They  then  take  out  the  Laws,  and  the  Reader  begins  "  0  magnify  the 
LoRij,"  as  at  the  Morning  Service,  &c. 

The  Laws  being  brought  to  the  Tebah,  the  Reader  begins  here. 

In  the  celestial  tribunal,'  and  in  the  terrestrial  tribunal :  by  the 

'  When  a  person  has  made  a  hasty  vow,  ho  can  revoke  it,  according  to 
the  authority  of  .Jewish  tradition,  by  calling  in  three  persons,  to  whom 
he  makes  known  the  case,  who  then  say,  "It  is  remitted  to  thee;"  and 
to  do  this  for  the  public  in  general,  the  following  formula  has  been  con- 
trived, but  not  to  absolve  any  one  from  an  obligation  or  a  judicial  oath. 


-I15D  S^S  non;^  17 

:     -  :  T    •     :  ••     t        i-  t    :-    -:|-       t:--:  v         it   : 

:  niSnt^*D  ^n)shn  nxSoT  *  v^dhid  Sx^nS  niirm 

T    ;       •  IT   ;      •         I  T    :    -  r   -:  |-   ;  ■•  •   it  :  v    "^    it  : 

:  niS'jS  ani:ir  n:)5ni  •  "inoNi  oiioS  njipm 

•  :  T  :      T    :   |-    T  :  ■•    ;     v    ;       -      :     :  t    ;  v    "^    it  : 

:mS^n3  Dn':r.  o'JiDP'm  •  N^iri?.^  "^.?^.''^?  '^^''^!71 

•  nin^np  ^;?in^  n^i^^ni  •  niSnp?  r^^ivryoh  n^.irni 

*  N"}lpi  pj^iv-S?^  •"i^"'^?)  ♦  niSn??  D^'Pf?  n^irni 

-   :  I    I V  T    :  •    T  T    : 

Sapo  INDH  x'm  *  D^Sfitrn-S^  Sstr  ^ip  n:r 

••  I  -  :  :  V  T     :  •   t   :      -  t  -   :  •  't  ••    -: 

V  I  |:  T  T  :     -   :  :    -    :  t  !••    :  t 

•  :-  "I-:!"  "t:  tijt:  ji.t: 

•  T  ^:  I-  I"  - :       I    IV    •  -:  I-        I      .•  IV  I  I .     .  I 

*-  r"         *•  T  IT         V  T     •       r  T    :  r*        v  t     •       • 


EVENING  SERVICE 


DAY    OF    ATONEMENT 


0  HEARKEN  to  my  voice,  thou  who  hearest  every  voice;  foi 
thou  art  the  God  who  deignest.  to  receive  supplications ;  whose 
works  are  great  and  inscrutable,  and  whose  actions  are  wonderful 
and  tremendous.  Wlio  >irt  wise  and  existest  eternally,  and  who 
art  mighty  above  all  powers  !  Who  art  merciful,  gracious,  and 
good :  benign,  and  ever  ready  to  pardon.  Who  didst  answer 
Abraham,  Isaac,  and  Jacob,  and  fulfil  all  their  desires.  Who 
didst  answer  Joseph  in  the  prison  house  ;  and  from  the  dungeon 
raise  him  to  a  high  degree.  Who  didst  answer  thy  people  in 
Egypt,  and  free  them  from  bondage.  Who  didst  answer  Israel 
at  the  Red  Sea,  and  sink  their  enemies  in  the  depths.  Who 
didst  answer  Moses  on  Mount  Sinai,  and  in  thy  goodness  didst 
reveal  unto  him  the  good  tidings  of  our  redemption.  Who  didst 
answer  Aaron  when  he  offered  the  incense ;  and  Phineas  when 
he  executed  judgment.  Who  didst  answer  Joshua  and  Eli;  as 
also  Hannah  when  she  supplicated  by  prayer.  Who  didst  answer 
Samuel  with  salvation,  and  answerest  the  travailing  women  in 
their  distress.  Who  didst  answer  Solomon  with  abundant  peace; 
as  also  David,  who  praised  thee  with  different  degrees  of  song. 
Who  didst  answer  Elijah  on  mount  Carmel,  when  the  fire  came 
down  from  heaven,  and  consumed  the  sacrifice.  Who  didst  answier 
Elisha  with  salvation,  and  Hczekiah  with  the  restoration  of  health 
Who  didst  answer  Jonah  in  the  depth  of  the  sea,  and  from  dark- 
ness bring  him  forth  into  light.  Who  didst  answer  Hananiuh, 
(17) 


Sappn  Snh^  •  mSip5  rp^'».  -ip^'^s  '^ip  i^o^' 

T         -  :  T    :    •   :  :        |v  I"        •    :  ■:    "   it  :  ■     :     - 

»Sr  "i3:irTi  •  aSirS  o^pm  D^nm  :  mS'Sir 

••"^•:  •    -     :  T     ^    :  tJ-     -     ;  t     t      iv  ;  •   -: 

i»Dnm  •  3iDm  ji^nni  oin-im  :  niSo»n-S3 

•     T     IV    :  -  :       I  -  r-  :  -  it  :  :    -  t 

•pnvn  om^isS  n:i;  nc^x  :  niS'HD  nansni 

It:-:  t       t  :    -    :  t  "^t  v       -:  v      :   -    -   : 

nSs  n'33  mirm :  niSN*:r-S3  dinSdS  S^^{-ltrn 

V  IV  ••    :  V    "^   it  :  ••    :  t  ;   -    :  ••      t  :     •  : 

Snijt'S  n:irm  ;  niS^DO  nnnS  DN'Vini  *  i^rS 

••     t  :     •  :  V  IT  :  t    :     •  ■•  :  r      •        i    :  "^  : 

PD?^  '^.^''i'*!^)  ♦  niSN^3  =^511??  in"it£^?i  •  n^oS 
j;pn|  n;"i;^ni :  niS'Ss?  ino:i^  Dn^'3  dji  *  n'iJDt;:^ 
Sxioir  n^irm  :  niSD3  nj^nnns  n:)n  d:ii  *  'Sri 

:  V         IT  :  •    :  t  :    -     :    •    :  t   -  -  :  •     ■•  : 

njirrni  :  niSnS  "^3spp  'Sr^  •'^^''i^'^)  *  ni;?i::'ip5 
:  niS^^DS  TiS  it:^'  ic^n  ii'i  djii  •  n101St^*■  Dn  ribStr 

-:  I-    :         I  t  t  V   -:  •    t         -  :  : 

:niS::xo  hSdni  m^  k^ni  •  Sd")D3  n-'S^S  njipni 

T   -:  r-         T    :   IT  :  t    :  it  ••  :  v     :  -    :         t  •   i-  :         v    ^   it   : 

rniSDNO  nni^S  inNVim  *  njvS  D%n  nSa  n:ipni 

(16) 


\Q  SERVICE  FOR  THE  EVE  OF  KIPPUR. 

is  no  nuilo.  When  I  kept  my  sin  secret,  my  bones  wasted 
away,  IVoin  the  perpetual  a<jony  of  my  cries.  For  both  day 
and  night  thy  hand  weiirhs  heavily  on  me,  my  moisture  of  life 
is  turned  into  the  drought  of  summer.  Selah.  Thenfore  did 
I  confess  n)y  sins  to  thee,  and  would  not  hide  mine  iniquity,  I 
said,  I  will  confess  my  transgressions  unto  the  Lord,  and  then 
didst  thou  forgive  the  iniquity  of  my  sin.  Selah.  For  this 
shall  every  pious  person  pray  unto  thee  at  the  time  thy  grace 
is  to  be  found  :  then  surely  when  the  mighty  waters  overflow 
all  around,  they  shall  not  reach  him.  Thou  art  my  hiding- 
place,  thou  wilt  preserve  me  from  anxiety,  and  encircle  me 
for  ever  with  joyous  songs  of  deliverance.  "  I  will  instruct 
thee,  and  shew  thee  the  way  thou  shalt  go :  I  will  advise  thee, 
my  eye  looks  on  thee.  Be  ye  not  lilve  the  horse  or  mule 
which  have  no  understanding;  and  whose  mouth  must  be  re- 
strained by  bit  and  bridle,  that  they  come  not  near  to  injure 
thee."  Many  are  the  sorrows  which  attend  the  wicked:  but 
he  who  trusts  in  the  Lord  shall  be  encompassed  with  mercy. 
Rejoice  then  in  the  Lord,  exult,  O  ye  righteous !  and  shout 
for  joy,  all.  ye  who  are  of  an  upright  heart. 

Then  say  Kaddish  Yehay  Shelahmah. 

It  is  peculiarly  our  duty  to  praise  the  Lord  of  all  j  to  ascribe 
greatness  to  him  who  formed  the  world  in  the  beginning ;  since 
he  hath  not  made  us  like  the  nations  of  the  different  countries, 
n'lr  placed  us  like  the  other  families  of  the  earth  ;  neither  hath  he 
appointed  our  portion  like  theirs,  nor  our  lot  like  their  multitude, 
wli  )  wiu-ship  vanity  and  emptiness,  and  make  supplication  to  a 
god  who  cannot  save.  But  we  prostrate  ourselves  before  the 
Supreme  King  of  kings!  the  holy  and  blessed  One!  who 
stretched  out  the  heavens,  and  laid  the  foundations  of  the  c:ir'h  ; 
t.ie  residence  of  whose  glory  is  in  the  heavens  above,  and  the  Di- 
vine Majesty  of  whose  power  is  in  the  highest  heavens.  He  is 
our  God,  and  there  is  no  other.  Our  King  is  truth,  and  there  is 
n  ne  beside  him  :  as  it  is  written  in  the  law,  "  Know,  therefore, 
this  day,  and  reflect  in  thy  heart  that  the  Lord  he  is  God,  in 
the  heavens  above,  and  on  the  earth  beneath,  there  is  none  else." 


I  -.T    -      T        -   :    •  T :  -  T  T  -  T        •  T  -:  -     :        -  t     -: 

^IDB^'S  pn  NVD  n;rS  ^^^x  i'dh-Sd  S^sn^  n^r  h:i  :nSp 
♦ill  ♦:ni;n  nvD  h  nno  ^n^< :  i^J*  nS  vSn  o»31  o^d 

ini^.iPii  jn??  r?'?  r?!^  "^1^?  ^''^?  ''^^  ^^  *  '^'^.  n*!?^ 

"3  HDlsm  ytr'nS  D^niNDD  a'2i :  ri^Si*  Dip  S3  01S3S 

t:  -     -    ••  -   :         T      TT  :    -  .-.(._."  |  :  -  :    • 

:  3S-nt!>^-S3  ir  jnm  D^nni;  iS^:i  ^^3  inDtr :  1^331D'  ion 


ND^B'  Nrf  lynp 


nvi^S  nSiJi  nnS  *  Ssn  Tn^<S  nstrS  irS;? 
):d\^  nSi  •  m^nxn  ^n:i3  ijbT  nSlt"  :  n':rx-i3 

IT  T  :  T  -:  IT      ••        :  it  *>  v  •  ••  : 

^:h'\^^^ '  0.13  i:pSn  Dtr  kW'  :  non^n  nini3trD3 

I"     T    I   :  V   T  |i-  ;     .•  t  t     t  -;  it  :    :      •     : 

•    :    -     :      •  I  -T  V  IV  :  • '•.  i-  :       ■  •■  v  r  -:  t  : 

♦3S0  TiSo  'ish  DnnntTD  i:mNi :  r'ts^v  nS  Sn  Sn 

"    :    -       I V  IV  •-:!-•.■  :  I-  -:  t-       "^    |- 

"?Dvi  •  D'otr  nioi:  Ninc^" :  Nin  T]n3  crnpn  ooS^n 

...  -I-  T  V  V  I  T  It    -  •    t    :      - 

my:^  irr  n^o^'i  •  Sr.?P  D'p^'3  np;  3^'ioi  •  {'"in* 
•  lisSp  np?< :  niiN  •  iir  i>*i  •  iJ^riSi^  xin  •  o^pnp 
Sn  nbtrrri  ovn  nr"in  '  nnin3  3in33 :  inSn  DiDiVi 

V     IT       I-   -:i-  -     T  "^:     -it:  t         -  t    -  t     i  v  iv    . 

ns*n  Si^i  •  Sj;dd  D'o:i^'3  D\iSN*n  {<in  ♦♦  »3  *  !n33S 
IT  T         ^-  :  ^  - 1-    .  .  ^  T     -  v:  IT  t:       •  |  iv  t  : 

:  iiir  pN  ♦  nnnp 


15  SERVICE    FOR    THE   EVE   OF    KIPPUR. 

Our  Father  and  King  !  withhold  mortality  from  thy  heritage 

Our  Father  and  King !  0  remember  tliat  we  are  but  dust. 

Our  Father  and  King  !  pardon  us  and  forgive  our  sins. 

Our  Fatlier  and  King!  O  rend  the  deerce  of  our  evil  sentence. 

Our  Father  and  King !  erase  through  thy  abundant,  mercy  all 
record  of  our  sins. 

Our  Father  and  King  !  blot  out,  and  remove  our  transgressions 
from  before  thy  eyes. 

Our  Father  and  King  !  0  write  us  in  the  book  of  happy  life. 

Our  Father  and  King !  O  write  us  in  the  book  of  good  main- 
tenance and  sustenance. 

Our  Father  and  King !  O  write  us  in  the  book  of  pardon  and 
forgiveness. 

Our  Father  and  King !  0  write  us  in  the  book  of  redemption 
and  salvation. 

Our  Father  and  King !  0  remember  us  with  a  good  memorial 
before  thee. 

Our  Fatlier  and  King  !  cause  salvation  to  spring  speedily  forth 
for  us. 

Our  Father  and  King  !  exalt  the  horn  of  thy  people  Israel. 

Our  Father  and  King!  exalt  the  horn  of  thy  anointed. 

Our  Father  and  King !  cause  us  to  return  into  thy  presence 
with  a  thorough  repentance. 

Our  Father  and  King !  hear  our  voice,  spare,  and  compas- 
sionate us. 

Our  Father  and  King!  0  grant  our  request  for  thy  sake,  if 
not  for  ours. 

Our  Father  and  King !  accept  our  prayers  with  favour  and 
mercy. 

Our  Father  and  King  !  dismiss  us  not  empty  from  thy  presence. 


inS 


Then  sav  Kaddi.-h  Tithkabbal. 


A  Psalm   and   I.n'stuuction   of  David. — Happy 

1-;  he  whose  tran.«gression  is  forgiven  ;  whose  sin  is  covered  by 
sincere  repentance.      Happy  is  the  man  unto  whom  the  Lord 
imputeth  not  iniquity,  and  in  whose  spirit  of  repentance  there 
3* 


onQDH  DV  2'^vh  nn:o  14 

;  IX  -:  t'^t  :  1      .  IT 

:  irnuij^-S^S  nSoi  i:S  Sinp  ijdSp  ijon 

I-         r -:         T   :  -    :  IT  .  I      .  I 

nw-S?  D^3nn  ^'gnp?  p"^np  ijd^p  ^r5^< 

!••  I 

:  DOitD  D»:n  -1903  ii?i?3  '^JsVp  'i^?? 
:  hSdSdi  nons  lapa  1:503  i^dSp  irnx 

tt:-:  tt:~  .1.  i-t  i.  i« 

:  nn^Spi  nS'fio  n^p5  i:?^^  ')i3>P  "^^^^ 

:  nj;iB^'n.  n^^t^  n^p?  i^.3r»3  iJ3>P  ''i?^ 

:  ^I'ia'pp  3ito  inpr?  i^:^?J  'i^?'?^  'i^'??? 

:  nnj^^  nrjiir';  i:S  npvrf  iJ?'?^  lynjj 

:  ^n^p'p  J").|T  Dim  i:d^p  ir3N 

'    :  irSj;  oni)  Din  i:Sip  rp^'  i^sSp  lyjN 

:  i:p.r.9^  ^'^  °''!^  ^^^?^  •'^^^•.  ■'^^V^  ''^'?^ 

:  on^ari  ni><  jivi^i  D^pn;:i?  Ssp.  i^d^p  ir^x 

:  nosSc  Dpn  lis^trn  Sn*  ijsSd  uo^< 

I  IV  T   :    •  I T    ••         I"    •      :  -  I"   :   -  !•  T 

:  Sapnn  vn^ 


14  SKKVK'K    FOR    TlIK    KVE    OF    Kiri'UR, 

tribes  of  Joshurvin  :   and   beside   thee  tliere   is   imiie  to  whom  W4 
appeal  tor  pardon  and  t'orgivcucss. 

0  my  God  I  before  I  was  formed  I  was  unworthy ;  and  now 
that  I  have  been  formed,  I  am  as  though  I  had  not  been  formed  ; 
dust  1  am  in  my  life-time,  how  much  more  at  m^  decease.  I5e- 
liold,  I  stand  before  thee,  0  Lord,  my  God  !  and  God  of  my 
fathers,  as  a  vessel  full  of  shame  and  confusion.  O  ma}'  it  be 
acceptable  in  thy  presence,  0  Lord,  my  God  !  and  God  of  my 
fathers,  to  assist  me,  that  I  may  sin  no  more  :  and  the  sins  which 
1  have  committed  against  thee,  wash  away  through  thy  mercy, 
but  not  through  means  of  severe  bodily  sufferings.  '*  May  the 
words  of  my  mouth  and  the  meditation  of  my  heart,  be  accept- 
able in  thy  presence,  O  Lord  !  who  art  my  Rock  and  Redeemer." 
May  he  who  maketh  peace  in  his  high  heavens,  through  his 
infinite  mercy  grant  peace  unto  us  and  all  Israel.     Amen. 

Our  Father  and  King  I  we  have  sinned  before  thee. 

Our  Father  and  King !  we  have  no  other  sovereign  but  thee. 

Our  Father  and  King  !  deal  benevolently  with  us  for  the  sake 
of  thy  name. 

Our  Father  and  King  !  renew  unto  us  a  good  year. 

Our  Father  and  King!  abolish  all  injurious  and  evil  decrees, 
which  concern  us. 

Our  Father  and  King  !  annul  the  devices  of  those  who  hate  us. 

Our  Father  and  King  !  frustrate  the  counsel  of  our  enemies. 

Our  Father  and  King  !  extirpate  every  oppressor  and  adversary 
from  us. 

Our  Father  and  King  !  eradicate  the  pestilence,  sword,  famine, 
captivity,  destroyer,  and  mortality,  from  the  children  of  thy 
covenant. 

Our  Father  and  King !  restore  to  perfect  health  the  sick  of 
thy  people. 


SniQ  liS  j^><  ?|nj;S5pi  ♦  jnp'';  ^d^l:^)  [Sm^i 

V     1  T         |-      T    -    :        •  -:  t'^t  •      :i-  •    :  •  i~ 

pinp  ^;.:3£)S  *o^<pnt£''"npT  •  ndhn  ih^  %nnj>< 
|^^f■^^  vn* :  \n^D\  n\  Si?  nS  Sn^?  *  D»3"in  ^^on;i? 

•  irSr  wh^  ntrr  von-ia  xin  •  vonp?  oiSc'' 

:  T^fiS  liNton  odSq  U'DN 

I   IV  T  :  IT  T  I"   :    -  I-   T 

:  nnx  j<St<  riSo  ijS  rx  ^?Sp  ^rn^ 

T    IT  T    V  I  V  IV  IT      I        ■•  I"     •  I       ~ 

:  ^0^"  ]V$h  i^sr.  r]'^v,  ''^?Sp  ^^y^}^ 
:  nniD  n:itj>  irSr  c^'in  ijdSo  ^^dn 

T  T  T  I"     T  ••    -  r-    :     -  IT 

:  ni^ii  nitrp  ni-irrSs  irSr^  St33  ^jpSp  ^r^N 
:  ^yii^')'^  niDtrno  Sd:i  ^jsSd  irn^ 

I"  :       I  :       :    -  ••    -  i-  :     -  I     t 

,..  :    ,  -  '^-:        ••   T  !••   :    -  it 

:  irSr^  PCDtroi  "ivSd  hSd  ijpSo  i^dk 

!••  "t  1"      I       •    :      -  ~  T  ••    -  I      :  I     T 

•  n  wpi  *  'W^  •  nr^^"!  *  ^Ipi  •  "ipn  nS?  ^:dSp  irnx 

:  '^nnp  *J5P  *  '"T^^pi 
:  T|Q];  »SinS  noSp^'  nNian  nS;r'  i^dSp  1J'?^^ 


13  SERVICK    FOR    THE    EVE    OF    KII'PUR. 

For  the  sill  wliich  we  have  committed  against  thee  by  compul- 
sion. 

For  the  sin  whiili  wc  have  committed  against  thee  voluntarily 

For  the  sin  which  we  have  committed  against  thee  secretly. 

For  the  sin  wliieh  wc  have  committed  against  thee  publicly. 

For  tlie  sin  which  we  have  committed  against  thee  through 
ignorance. 

For  the  sin  which  we  have  committed  against  thee  presump- 
tuously. 

For  the  sins  for  which  we  are  bound  to  bring  a  trespass-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  burnt-offering. 

For  the  sins  for  which  we  are  bound  to  bring  a  sin-offering. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  forty 
stripes.* 

For  the  sins  for  which  we  have  incurred  the  penalty  of  excision.'^ 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
and  excision. 

For  the  sins  for  which  we  have  incurred  the  penalty  of  death 
by  the  hand  of  Grod.' 

For  the  sins  for  which  we  have  incurred  the  penalty  of  the 
four  kinds  of  death  inflicted  by  our  tribunal  of  justice;  viz. 
stoning,*  burning,*  slaying,^  and  strangling;  for  transgressing 
affirmative  precepts,  or  negative  precepts ;  whether  an  action  be 
appropriated  thereto,  or  not;  as  well  those  which  are  known 
unto  us,  an4  those  which  are  unknown  unto  us.  Those  which 
are  known  unto  us  we  have  already  confessed  before  thee,  0 
Lord  our  God  !  and  God  of  our  fathers.  And  those  which  are 
unknown  unto  us  are  known  and  evident  before  thee,  0  Lord 
our  God  !  as  it  is  said,''  "  The  secret  things  belong  unto  the  Lord 
our  God !  but  the  known  things  belong  unto  us  and  our  posterity 
for  ever,  to  perform  all  the  words  of  this  law."  For  thou  art 
the  pardoner  of  Israel,  and  grantest  remission  of  sins  unto  the 

>  Deut.  XXV.  3.  '  Exod.  xii.  15,  &c.  »  Levit.  xxii.  9. 

<  Deut.  xiii.  10,  &c.     *  Levit.  xx.  14.  •  Ibid.  16. 

»  Deut.  xxix.  28. 
VOL.    III. — 3. 


onDDH  DV  :}-)i^S  nma  12 

V      I     :        I  IV  T  :  ir  T  IV 

V    I"    -  I    IV  T    :  IT   T     IV 

T    -  I    IV  T     :  IT    T    IV 

:  jijitr'?  :]'J§S  ''i^gocf  xtpn  Si? 
:  Dtr"N  DH^Sr  D':3'n  i:Ntr'  D\vDn  Sir 

.    r  V     ■•     -:  T-  ITV  •    T- 

:  mp  on'"?!?  o^D^n  ^jxtr  D\^{m  7i! 

I  T    :  |t  V    ••    -:  •  T  -  IT  .•  T      . 

:  nxtDH  DH'Sr.D'rn  ^:0  wmn  Sir 

:  D*r3-)i<  nipSp  DH'S^  d'?:d  ^^^T  ^'^^^.  ^i^- 
:  m3  DH^Sp  D'D^n  i^Ntr'  D'XDn  Si? 

..    T  V       ••      -:  -T-  ITV  •     T     -. 

:n-)Di  nn^D  Dii^Si;^D^3^n  i^x:?^"  D\s*m  Si?  ^ 
■   :  wm  no  nn»D  on^Si?  n^yn  iiN*tr'  d^ndh  Si? 

•  IT    T  ••         •  T  •  V       •■       -:  •   T   -  IT    .•  T      - 

n»5  nin^p  r5>*  dh'Si;^  D'?;n  i:ix:r'  d^ndh  Si? 

*  r^'PZ  nivp  Si?  ♦  p^ni  ♦  nn  •  n§-)^  ♦  nVpp  ♦  pi 
pDi  •  nb'i;^  Dip  n3  tr':-.^'  p5  ♦  r]'^vn  ^<S  niyp  Si?*i 
toyi<^'  ?oi  ♦  liS  onSjiir"  V2  *  ntri?  Dip  na  y><^ 

—  T    ■•  IV     I     ••  IT         •        :  V       I    ••  ••     -:  I  T     1 

'»  ti^jqS  DiinoN  -1D3  ijS  DnS:itr'  n^J  •  oS  DnSji 

T-        I  IV  T        :  :  -   -:  -  :  it  •         .  .  .  it  • 

Ssn  uS  DnSii  D^Ntr'  n^<1  ♦  irni3N*  ^nSxi  iriiSNt. 

'  ^    -  IT  •  :  t      ••  IV  V   :  I  -.         ■  I  ' 

nii:'i;S  •  dSii?"i3;  1J05S1  ''A'?  ^^>^^\ '  "i^'?^?:  '*> 

♦  S^ntr^S  mSiD  nnx  o :  riNtn  minn  nD^■S^-n^? 


12  SERVICE   FOR    THE    EVE   OF    KTPPUR. 

Blessed  art  ihou,  0  Loud  !  who  blessest  thy  people  Israel  witb 
peace.     Aiuea. 

Our  God,  and  God  of  our  fathers  !  may  our  prayer  come  be- 
fore thee,  and  hide  not  thyself  from  our  supplication  ;  for  we  are 
uot  so  shameless  of  face,  or  hardened,  as  to  declare  in  thy  pre- 
sence, O  Lord,  our  God !  and  God  of  our  fathers,  that  we  are 
righteous,  and  have  not  sinned ;  verily,  we  have  sinned,  we  and 
our  fathers. 

We  have  trespa.ssed,  we  have  dealt  treacherously,  we  have 
stolen,  we  have  spoken  slander,  we  have  committed  iniquity,  and 
have  done  wickedly,  we  have  acted  presumptuously,  we  have 
committed  violence,  we  have  framed  falsehood,  we  have  coun- 
selled evil,  we  have  uttered  lies,  we  have  scorned,  we  have  re- 
belled, we  have  blasphemed,  we  have  revolted,  we  have  acted 
perversely,  we  have  transgressed,  we  have  oppressed,  we  have 
been  stiff-necked,  we  have  acted  wickedly,  we  have  corrupted,  we 
have  done  abominably ;  we  have  gone  astray,  and  have  caused 
others  to  err;  we  have  also  turned  aside  from  thy  precepts,  and 
from  thy  good  institutions,  and  which  hath  not  profited  us;  "but 
thou  art  just,  concerning  all  that  is  come  upon  us ;  for  thou  hast 
dealt  most  truly,  but  we  have  done  wickedly." 

What  shall  we  say  in  thy  presence,  O  thou  who  dwellest  on 
high  ?  or  what  shall  we  declare  unto  thee,  who  residest  above  the 
skies?  Behold,  thou  knowest  the  secret  things  as  well  as  the 
revealed  ;  thou  knowest  the  secrets  of  the  world,  and  most  hidden 
privacies  of  all  living ;  thou  searchest  all  the  inward  parts,  and 
reviewest  the  reins  and  the  heart,  so  that  there  is  nothing  con- 
cealed from  thee,  neither  is  there  any  thing  hidden  from  thy 
sight.  0  may  it  be  acceptable  in  thy  presence,  0  LoRD,  our 
God  !  and  the  God  of  our  fathers,  to  pardon  all  our  sins,  to  forgive 
all  our  iniquities,  and  to  grant  us  pardon  and  remission  for  all  our 
transgressions. 


DnfiDH  Dv  anyS  nmo  il 

-    .  I"  T    •     :  I   IV  T  :  T  (•  -.  I  I 

^")i?  Tpi  EDO?  nj;  i:>^  i>*^'  •  i:n|nrip  vhv.r^n 
ijn:iN  D'pnv  irniDN  ^riSxi  irnSx  ^!  ri»;)§V  "^pi^ 

:    I-    T  !•■  -:i-  :  i — :  it  t         t   -:  it  t 

:i—  ~   i—      :   •    :  r  %■:  iv  "      i  :  r"    '  .  i- t  .i— t 

•  ijDl?  •  niri  nivj;  ovj|^:  *  "ip.^^^'  ^^S?^  *  'i^Pgn 

:  I-  t  :  I-    t  I-    t  :  r-  t  :    |-  •  ;   r  t  :  i- 

-        I     IV  T    :       •     •  I     IV      :     •     •  :  I-  :  :  it    :    •    . 

•^i  IT     :   •  :  i--:i-     t     I-      T 

n*i£)S  isDrnoi  •  Di"iD  3trv  i^jdS  "iD^vrno 

I  IV  T        :  ••    -  :  -  T  )   IV  T  : 

T    -  T  T  •■     :     •  ■•.-:!-:  T      ^  ••     T   "^-l"  T    - 

iD"T  ^^<  •  2^1  ni'S^  n^^n  •  idd  mn-Ss  tr^sin 

T     T       I  ••  ••    T  T     :  IV  I    V  IT  ••     :    -  T 

p^;n  'ri\ :  r\\y:;__  i^^p  nnp;)  pNii  •  ^^p  dS^.^. 

IT  •    V  I"  -:  ■•  I"  I-        v:     t:        |    iv  t   :    • 

Sinom  ♦  irniw-S3  hn*  ijS-isDm  ♦  irniS*C3n-S3 

:     •    :  I"         r-;         t  v  it  v  -      :  l-  -  t 


11 


SKHVICE    FOR    THE    EVE    OF    KIPPUR. 


thy  kooping ;  and  for  thy  nii- 
raeulous  pnnidoiKo,  which  wc 
daily  oxpericiice  ;  aud  for  thy 
wonders,  and  thy  kindness, 
which  are  at  all  times  exer- 
cised towards  us,  at  morning, 
noon,  and  evoning.  Thou  alone 
art  good;  for  thy  mercies  never 
fail ;  thou  alone  art  merciful, 
for  thy  kindness  never  ceasetb; 
for  from  everlasting  have  we 
put  our  trust  in  thee. 


served  us  alive,  and  supported 
us.  Thus  wc  beseech  thee  to 
grant  us  life,  be  gracious  unto 
us,  aud  assemble  our  captives 
toward  the  courts  of  thy 
.sanctuary,  to  observe  thy  sta- 
tutes, to  do  thy  will,  and  to 
serve  thee  with  an  upright 
heart.  For  this  we  shall 
gratefully  thank  thee.  Blessed 
be  God  to  whom  appertain  all 
thanksgivings. 


And  for  all  these  mercies,  may  thy  name,  0  our  King !  be 
continually  praised,  and  highly  exalted,  for  ever  and  ever  j  and 
all  the  living  shall  give  thanks  unto  thee.     Selah. 

And  vouchsafe  to  inscribe  all  the  children  of  thy  covenant  for 
a  happy  life. 

And  may  they  ever  in  truth  praise  and  adore  thy  great  name, 
for  it  is  good.  0  God  of  our  salvation,  and  our  help  for  ever,  O 
beneficent  God  !  Blessed  art  thou,  0  Lord  !  for  goodness  is  thy 
name,  and  unto  thee  it  is  proper  continually  to  give  thanks. 


0  grant  us  peace,  happiness,  and  blessing,  with  life,  grace, 
favour,  charity,  and  mercy,  uuto  us,  and  all  thy  people  Israel ; 
and  bless  us,  even  all  of  us  together,  0  our  Father !  in  the  light 
of  thy  countenance ;  for  by  the  light  of  thy  countenance  hast 
thou  given  us,  O  Lord,  our  God  !  the  law,  and  with  it  life,  love, 
aud  benevolence ;  righteousness  and  mercy  ;  blessing  and  peace  : 
and  may  it  please  thee  to  bless  thy  people  Israel,  with  abundant 
fortitude  and  peace. 

And  in  the  book  of  life,  blessing,  peace,  and  prosperity,  salva- 
tion, comfort,  and  good  decrees,  may  we,  aud  all  thy  people 
Israel,  be  remembered,  and  written  before  thee,  to  a  good  and 
peaceful  life. 


I"         ••.  IT      J         v:  IV   :  1"  T    :  I    iv  :    :     •  '^- :  it"^ 

^ns  *  1]^  Dnio  ji:Nt?^     isrn  ^vS  »3  onnpri 
:  nixninrr  Sn     :TiSir;pDSiro*3^nDn 

:  hSd  nnv  D^^nn-SDi  *  nri  dSi;;S  usSd 

T  IV       I       I  •  -  I-  T  :  '^•.T         T    ^    :  I"  :   - 

:  Tjnn^  ^^rSs  *  0^5"^^  D'?n^  Din^i 

••       T  T    IV  I"     T  :     V  :  I"         T      I       :  ■•         T 

V   IV  T  I     ■•  •    -  T     T    :  T  T 

iJDiai  •  nsr  Sxntr^-Ss  S;;i  ♦  irSr  o^Dnii  ♦  npny 

,..     :,T  )iv    -         ••    T  :    •  T        '^  :  i- ''t  •   •:  r :  |t    t: 

liS  nni  :i»j3  niN3  »3  •  n^is  niNS  nn*  ijS^  ^ra^{ 

IT         T     I-  T  (     IV  T  I    IV  T  :  -1-  IT  ^  !•    T 

•     -:  I- :         I T    T  :  v  iv  t         t  -:  |-  •    -  :  t  I"        v:     t: 

T    :       ^  T  : 

•  l~    -:         I  IV  T  :  ••  T    •  :  ••  T  •  ■•  :  t    t  iv  : 


10 


SERVICE    FOR    THE    EVE    OF    KIPPUR. 


in   thy  salvation.     IJlcssed  art  thou,   0  Lord!  who  causcst  tc 
grow  the  horn  of  salvation. 

Hoar  our  voice,  0  Lord,  our  God  !  most  merciful  Father,  have 
comptissiou  and  morcy  upon  us,  and  accept  our  prayers  with 
mercy  and  favour;  for  thou  art  God,  who  hearkenest  to  prayers 
and  supplications.  Dismiss  us  not  empty  fri)m  thy  presence,  0 
our  King!  but  be  gracious  unto  us;  hear,  and  answer  our 
prayers;  for  thou  hearest  the  prayers  of  every  mouth.  Blessed 
art  thou,  0  Lord  !  who  hearkenest  to  prayer. 

0  Lord,  our  God  !  let  thy  people  Israel  be  acceptable  to  thee, 
and  have  regard  unto  their  prayers.  Restore  the  service  to  the 
oracle'  of  thy  house;  so  that  the  burnt-offerings  of  Israel,  and 
their  prayers,  may  be  speedily  accepted  by  thee  with  love  and 
favour;  and  the  worship  of  thy  people  Tsreal,  be  ever  pleasing 
uuto  thee. 

And  through  thy  abundant  mercy,  deign  thou  to  regard  us 
kindly,  and  be  favourable  unto  us,  and  cause  our  eyes  to  behold 
thee  at  thy  return  to  Zion  with  merey.  Blessed  art  thou,  0 
Lord  !  who  restorest  thy  divine  presence  unto  Zion. 

Bow  and  say, 


We  gratefully  acknowledge 
that  thou  art  the  Lord,  our 
God !  and  the  God  of  our  fa- 
thers, for  evermore.  Thou 
art  our  Rock ;  the  Rock  of 
our  life,  and  the  Shield  of  our 
salvation ;  to  all  generations 
will  we  render  thanks  unto 
thee,  and  recount  thy  praise, 
for  our  lives,  which  are  de- 
li v(;rcd  into  thy  hand,  and  for 
our  souls,  which   are  ever  in 


Modim  Derabbanan. 

When  the  Reader  says  Modim, 
the  Congreg.ation  say: 
We  gratefully  acknowledge 
that  thou  art  the  Lord  our 
God  !  and  the  God  of  our  fa- 
thers ;  the  God  of  all  flesh  ; 
who  formed  us,  and  fnrmed 
the  world  in  the  beginning. 
Blessings,  and  thanksgivings, 
be  ascribed  to  thy  great  and 
holy    name,    for   having    pre- 


'  The  ianer  part,  or  holy  of  holies. 


onfiDH  DV  nirS  nmD  9 

:  nritr'^^  p.p>.  n^DV^  '  V,  nnN 
on-i"!  Din  •  i^n;^n  3>^  ^J^iS^i  *;  i^Sip  rpp'' 

|t     ••  I"  :    -         I   IV  T  :     •  T   IT  -:   I-  :  "    •  i 

T    -  I"  T    ■    :  -  :  I"   -:r"         r'T  ' 

T  T    *     :  •■    T  ;     •       ••     *     :  I  IV     *•  *      :  •  t       -:  it  t     , 

•  i^pn  ii^"|^  Nnr^'i  '  p^"!?  ^sp.n  nnnx^  n-jnp 
jjDm  OHIO  •  T]S  i:mx  onio 

^DK'i  iBTXT  nnx  Sd  ''^'O"^  t:  ^1'^  ^^><^ 

I      T  :    I-    -:  T  :  I"  -.  1 


9  SF.IJVICK    I'OK    TllK    KVK    OF    KIITUR. 

togotluT  from  tlio  four  corners  of  the  earth,  unto  our  own  land 
Blessed  are  tliou,  O  Li»iU)  I  who  gatherest  together  the  outcasts 
of  thy  people  Israel. 


O  restore  our  judges  as  aforetime,  and  our  counsellors  as  at 
the  beginning ;  and  remove  from  us  sorrow  and  sighing :  and 
speedily,  O  Lord  I  reign  thou  alone  over  us,  in  mercy,  right- 
eousness, and  justice.  Blessed  art  thou,  0  Lord  !  the  King 
of  justice. 

Let  slanderers  have  no  hope,  and  all  presumptuous  apostates 
perish  as  in  a  moment ;  and  may  thy  enemies,  and  those  who 
hate  thee,  be  suddenly  cut  oflF;  and  all  those  who  act,  wickedly 
be  suddenly  broken,  consumed,  and  rooted  out :  and  humble  thou 
them  speedily  in  our  days.  Blessed  art  thou,  O  Lord  !  who 
destroyest  the  enemies,  and  humblest  the  proud 


Upon  the  just,  the  pious,  and  the  residue  of  thy  people,  the 
house  of  Israel,  the  remnant  of  their  scribes,  the  proselytes  of 
justice,  and  upon  u.s,  let  thy  mercy  be  moved,  we  beseech  thee, 
0  Lord,  our  dod !  and  bestow  a  good  reward  unto  all  those  who 
faithfully  put  their  trust  in  thy  name,  and  grant  that  our  portion 
may  be  with  them,  and  that  we  may  never  be  put  to  shame ;  for 
in  thee  we  trust,  and  on  thy  unbounded  mercy  we  truly  rely.- 
Blessed  art  thou,  0  Lord  !  who  art  the  Support  and  Confidence 
of  the  just. 

0  dwell  in  the  midst  of  Jerusalem,  thy  city,  as  thou  hast 
spoken,  and  speedily  establish  therein  the  throne  of  David.  0 
build  it  speedily  in  our  days,  a  structure  of  an  everlasting  frame. 
Blessed  art  thou,  0  Lord  !  who  buildest  Jerusalem. 


0  cause  the  offspring  of  thy  servant  David  speedily  to  flourish, 
and  let  his  horn  be  exalted  in  thy  salvation ;  for  we  daily  hope 

2* 


l^-iKH  nlsD43  P3l?<p  rrinp  innjyDp.i  ♦  irnv^.^ 

T    •     :    —    ;  I'*    "■;  I   i  I"*"  r  T  .  Ill  T      I      T 

nn^s:  mno  ?irSr  riiSoi  *  nrnxi  rir  i:i?5P  "ipni. 

T    :  -        I  V  IV   ~ 

1"  T  ■  T  ••    :         I    IV  :     1  T  :       I    IV :    I  t  .  i  i .  • 

•  D^^n^  •  -)3C^"ni  •  npj;;^  nnnq  nj;^^  nb^rSDi 

ijpSn  DT)  *  ■^p^<?^  ^pp'?  D^npisn-Sj^  did 
nD5p^  jr,?^P  •  V:  5^^^  l"*"^?  '  ^^;>Js^?^'^  npi<3  Sii^n 

•  IT  T  I :         ••  t:         t    -        I         T  IT.  T 

onn  mp.i  *  n^^yn  nnnp  r\i;:^v.  ilT  npv  n^s 


8  SERVICE    FOR    THE    EVE    OF    KIPPUR. 

to  grant  us  knowlcili^o,  wisdom,  and  understanding.     Blessed  art 

tliini,  ()  liOiu)  I   will)  graciously  bcstowest  knowledge. 

0  our  Father !  we  beseech  thee,  cause  us  to  turn  to  the 
observance  of  thy  law;  and  dnwiv  us  near,  0  our  King  !  unto  thy 
service;  and  cause  us  to  return  to  thy  presence,  by  a  perfect 
repentance.  Blessed  art  thou,  0  Lord  !  who  delightest  in  peni- 
tence. 

Forgive  us,  we  beseech  thee,  0  our  Father !  for  we  have  sin- 
ned ;  and  pardon  us,  0  our  King  I  for  we  have  transgressed  ;  for 
thou,  0  God  !  art  good,  and  ready  to  forgive.  Blessed  art  thou! 
0  most  gracious  Lord  !  who  dost  abundantly  pardon. 

0 !  look  unto  our  afflictions,  we  beseech  thee,  and  plead  our 
cause;  hasten  also  to  redeem  us  with  a  perfect  redemption ;  for 
thou,  0  God  !  art  a  mighty  Redeemer.  Blessed  art  thou,  0 
Lord  !  the  Redeemer  of  Israel. 

Heal  us,  we  beseech  thee,  0  Lord  !  and  we  shall  be  healed ; 
save  us,  and  we  shall  be  saved ;  for  thou  art  our  praise ;  we  be- 
seech thee  to  restore  our  health,  and  grant  a  perfect  cure  unto  all 
our  diseases,  pains,  and  wounds;  for  thou,  0  God!  art  a  mer- 
ciful and  faithful  Physician.  Blessed  art  thou,  0  LoRD  !  who 
healest  the  diseases  of  thy  people  Lsrael. 

Bless  us,  0  our  Father,  in  all  the  works  of  our  hands,  and 
bless  our  year  with  the  dews  of  thy  favour,  blessing,  and  bene- 
ficence; and  may  it  close  with  life,  plenty,  and  peace,  like  the 
good  years  which  were  for  a  blessing;  for  thou,  0  God  !  art  good 
and  beneficent,  and  blessest  the  years.  Blessed  art  thou,  0 
Lord,  who  blessest  the  years. 

0  sound  thy  great  cornet*  as  a  signal  for  our  freedom  :  and 
lift  up  thy  banner  to  collect  our  captives,  and  gather  us  speedily 

'  Alluding  to  Isaiub,  xxvii.  18.,  and  Zecbariuh  ix.  14. 


DnsDH  Dv  nnpS  nnjD  7 

•  ♦♦  nnN:  nns  •  S3t:^m  nrai  *  nri  hdn^  i^^m 

t;       T      -         I        T  ••    :    -   :         t    •  t   ••      I  :     ■  i-  r-   t  : 

I  IV    T  I  '-IP-  I"  :    -  I"     .'Iit:  I IV    T      I     :  |-    t  I"      •     -: 

'  »»  nnx  Tins  •  h'JsdS  HDSir'  n:ii:rn3  i^innni 

t:  t   -         I         T  I  IV  T   :  T   ••   :  t  I"      -:  r-  : 

;  r\:iwn2  nvnn 

T  V  IT 

I"    ;      -  IT  :  IT    T  •  !•       T  IT  -      : 

mn  * ''  nr)H  nn^  •  hdh  hSdt  did  Sn  o  •  ijrs2^'i3 

I  -  T:  T     -  I  T  T     IT  T  -      :  ...  "T      IT     T 

T    •.    :  |"t:it:  ••    -  I"       •  t       r:  i"  :  *t  ;  T  ••     : 

t]n3  •  nm  pm  S^vji  Sx  '?  *  ^^.^  [i!?'"?  i^^^s^" 

•    T  :     •         ••  t:  t    - 

I"  T    •     :  •  t  1"  T  •   :  '^i"    •  I  ••  Ti"  :     t:  i"     t     : 

•  ir^eiSnn-S^S  xsn^i  n:i'\^ii  nSrm  •  nnii 

,..  _.  ,_  T    :  ■•      ;    -  T  -:  ••     -:|-   :  t    it 

I  T   -:    I-  •■  ••  I"  -  T    :  I"  :    -  T    : 

'^  ••  •■  t:  T       -  J  T  T    IT        I  T      v:    IV : 

I"  T    :  I     ••  T  |"T  ••    '^:i-  T    :  f       T  I"     :  it 

t       •  -:    i-  •       :  it:  t    t   :  I  t  ••    :    -    : 

Sk  o  •  n^naS  niniiDn  d':\^3  '  DiStri  •  r^tri  *  o^-^n 

...  tt;-  -  -t-  ti'^tt: 

•  »*  nriN  Tins  •  O'its^n  ti"^3Di  •  nrsx  y^DO^  did 

T:  T      -  I  T  •    T       -  I     ••  T     :  T       IT  •      •• 

f 3pS  d;  ^{^]  •  i^nnn^  S^i^  -i^rc^'^  rpn 


7  SERVICE    FOR    THE    EVE    OF    KIPPUR. 

Remember  us  unto  life,  0  Almighty  King!  who  delightest  ia 
life.  0  write  us  in  the  book  of  life,  for  thy  own  sake,  0  God 
of  life;   (who  art  tlje  living  God). 

O  King,  Supporter,  Saviour,  and  Shield.  Blessed  art  thou,  0 
Lord  !  the  Shield  of  Abraham. 

Thou,  0  Lord!  art  mighty  for  ever;  it  is  thou  who  revivest 
the  dead,  and  art  mighty  to  save;  who  causest  the  dew  to 
descend  j  wlio  sustaiuest  the  living  with  beneficence,  and  with 
great  mere}'  quickenest  the  dead,  supportest  the  fallen,  and  heal- 
est  the  sick  ;  thou  looscuest  those  who  are  in  bonds,  and  wilt 
accomplish  thy  faith  unto  those  who  sleep  in  the  dust.  Who  is 
like  unto  thee,  0  Lord  of  mighty  acts?  or  who  can  be  compared 
unto  thee,  who  art  the  King,  who  killest,  and  restorest  to  life; 
and  causest  salvation  to  spring  forth  ? 

Who  is  like  unto  thee,  0  merciful  Father :  who  in  mercy 
rememberest  thy  creatures  to  life? 

Thou  art  also  faithful  to  revive  the  dead.  Blessed  art  thou,  O 
Lord  !  who  revivest  the  dead. 

We  will  sanctify  and  reverence  thee,  with  harmonious  speech, 
as  used  in  the  assembly  of  the  holy  seraphim,  who  thrice  rehearse 
a  holy  praise  unto  thee;  for  thus  it  is  written  by  the  hand  of  thy 
prophet.  '  "And  one  cried  unto  another,  and  said,  (Con;/.)  Holy, 
holy,  holy,  is  the  LoRD  of  Hosts !  the  whole  earth  is  full  of  his 
glory."  [Rend.)  While  those  angels  who  are  over  against  them, 
continue  praising,  and  say,  ( Cong.')  '  "  Blessed  is  the  glory  of 
the  Lord  from  the  place  of  his  residence."  [Read.)  And  in  thy 
holy  word  it  is  written,  saying,  [Cong.)  '"The  Lord  shall 
reign  forever ;  even  thy  God,  0  Zion,  unto  all  generations.  Hal- 
lelujah !" 

Thou  art  holy,  and  thy  name  is  holy,  and  the  saints  praise  thee 
daily.     Selah.     Blessed  art  thou,  0  Lord  !  the  holy  King. 

Thou  graciously  endowest  mankind  with  knowledge,  and  teach- 
est  prudence  unto  mortal  man  :  be,  therefore,  graciously  pleased 

•  Isaiah  vi.  8.  *JEaekiel  iii.  12.  3  Psalm  cxlvi    10. 

TOL.  m. — 2. 


naD3  i:nn3  •  D^^ns  ran  nSa  Sjsj  •  D^'-nS  mo? 

V  I"    :  I"    :  T  ■  -  I-    I     ••    T      I  V  IV  •■  •  -  1"  :  T 

-  T    IT  •      ••  ••  -     :  t:  t    "^    :  t      - 

•Tnp  •  ipn?  D':n  Sd^dp  *  Son  in.iD  *  r;tfnn^ 

•  D^Sin  Nsni  *  D'Soij  TjpiD  •  D^sn  D*pp;n?  D»np 

T  "t  ••    ••        r  T      I       v:  ••  I  -  :  ■  -:  •     - 

•  n;npi  n^pp  t]^o  *  tj'^-npn  ^p^i  nni^/i  Sr.2  ^"^9? 

:  n];w^  n'pVP-i 
:  D\''nS  D*pn7.3  vyy  lOir  *  l^n'jn  3n*  r\'\j2^  *p 
n^no  •  »*  nriN  rina  •  D»no  nvnrh  nn^  icn^i 

••  -  :  TS  T    -       J         T  •   •■  ■;  «~  :  t  -      I    t  v:  iv : 

:  D^nprr 

i^•^p^  :]n;o^  t  S;;  Dins  pi '  nwnp  r\b  D^tr'^^pn 

nSp  •  niNnv  V:  ^^■'R  ^"^"'p  ^"'"^i^  *  "^'^^1  '^•!  ^^  ^I 
T]n3  •  onpix)  D^n^a^p  DnD;;S :  niD?  n^n-SD 

« 1^?- '  '^^^^  ^''^P  ^i^iR '"??"??''  ♦  iQippp :!  113? 

:  nnSSn  i-ri  -inS  ?l^v  n^riSN  oSirS 

T         :    I-  T  :     I        •       I  •  r-       .•■         t  ; 

•  nr3  tr'li?<S  "ipSpi  •  nv.'}  ^y<h  pin  nnx 


6  SERVICE    FOR    THE    EVE   OF    KIPPUR. 

The  Lord  is  gracious,  und  full  of  compassion,  long-suflbring  and 
of  groat  morcy.  The  LoRD  is  good  to  all ;  and  his  mercies  are 
over  all  his  works.  All  thy  works  shall  praise  thee,  0  LoRD ! 
and  thy  pious  servants  shall  bless  thee.  They  shall  speak  of  the 
glory  of  thy  kingdom,  and  talk  of  thy  power.  To  make  known 
his  mighty  acts  to  the  sons  of  men,  and  the  glorious  majesty  of 
his  kingdom.  Thy  kingdom  is  an  everlasting  kingdom,  and  thy 
dominion  subsisteth  throughout  all  generations.  The  Lord  up- 
holdeth  all  who  fall,  and  raiseth  up  all  those  who  are  bowed 
down.  The  eyes  of  all  wait  upon  thee,  and  thou  givest  them 
their  food  in  due  season.  Thou  openest  thy  hand,  and  satisfiest 
the  desire  of  every  living  thing.'  The  Lord  is  righteous  in  all  his 
ways,  and  beneficent  in  all  his  works.  The  Lord  is  near  unto  all 
those  who  call  upon  him,  to  all  who  call  upon  him  in  truth.  He 
will  fulfil  the  desire  of  those  who  fear  him  ;  he  will  also  hear  their 
cry,  and  save  them.  The  Lord  prescrveth  all  those  who  love  him; 
but  he  will  destroy  all  the  wicked.  My  mouth  shall  utter  the 
praise  of  the  Lord  :  and  let  all  flesh  bless  his  holy  name  for  ever 
and  ever,  "  As  for  us,  we  will  bless  the  Lord  from  henceforth, 
and  for  ever.     Hallelujah." 

"  0  let  my  prayer  be  set  before  thee  as  incense,  and  the  lifting 
up  of  my  hands  as  the  evening  sacrifice." 


The  Reader  then  says  Kaddish  Le'ayla. 

"  0  Lord !  open  thou  my  lips,  and  my  mouth  shall  declare  thj 
praise." 

Blessed  art  thou,  O  Lord  our  God!  and  God  of  our  fathers; 
God  of  Abraham,  God  of  Isaac,  and  God  of  Jacob ;  the  great, 
almighty  and  tremendous  God !  the  most  high  God  !  who  be- 
stowest  gracious  favours,  possessor  of  all  things;  who  remem- 
berest  the  piety  of  the  patriarchs,  and  who  wilt  in  love  send  a 
Redeemer  to  their  children  for  the  sake  of  thy  name. 

'  Or,  "And  satisfiest  all  beings  with  beneficence." 


T    -:     r:  -     t:  .it  ■'  .  i  I   •  ■•  •    ^ 

niD^P  ^ni3^^ :  ino^p  "n.n  ii3?i  *  vniia^  dinh 
;*  TjpiD  :  Til  ii-i-Sp^  ^ri^;rppi  •  D'p'^r.'Ss 

nnis :  ini;?  oSpx  r-ij<  on^  iniJ  nriN^)  •  na^? 

tt:  t:t:|  •-  I  T-  r    :       -     V    .  t  >•  ^ 

nnnn  •  »3  nan* ''  rhnn  :  n^otr'*  D^;rc^-in-S3 

■|    ..?    |.  V    -:     t:  -    •       :  •    :    -  •   t      :  it  t 

T         :   I-  T  -  :         T     -  I" 

:a"i;j^nn|p  ^s?  n^jtjj^o  •  ^t]^:?^  ^IPR  'nVar^  p^n 

:  nhyh  B'np  113V  n'W  ">dini 

I  IV  T    •     :  -        •  T     :  -    T    :  t      -: 

•Dn-)DN»^SN*1yn^D^<  'nh^^  irriSN  '^  nnx  Tina 

~T    T    :    -       ••  I"  -:  I"  I"       ■•:    t:  t    -        |  t 

T        -    :  ■   -  T   -         •■   T  I    -;  1-     ••  I"       I     T    :  •         ••       v. 

•»  -:  I- • 


5  SERVICE    FOR    THE    EVE    OF    KIFPUR. 

dron  of  Israel,  and  say  unto  them,  My  offering,  my  bread  for  my 
SJicritit'os  consumed  by  Gre,  for  a  sweet  savour  unto  me,  shall  ye 
observe  to  offer  unto  me  in  its  due  season.  And  thou  shalt  say  unto 
them,  This  is  the  offering  made  by  lire  which  ye  shall  offer  unto 
the  Lord  :  two  sheep  of  the  first  year  without  blemish,  every  day, 
for  a  continual  burnt-offering.  The  one  sheep  shalt  thou  offer  in 
the  morning,  and  the  other  sheep  shalt  thou  offer  toward  evening; 
and  the  tenth  part  of  an  ephah  of  line  flour  for  a  meat-offering, 
mingled  with  the  fourth  part  of  a  hin  of  beaten  oil.  It  is  a  con- 
tinual burnt-offering  which  was  prepared  at  Mount  Sinai,  for  a 
sweet  savour,  a  sacrifice  made  by  fire  unto  the  Lobd.  And  the 
drink-offering  thereof  shall  be  the  fourth  part  of  a  hin  for  the  one 
sheep  :  in  the  holy  place  shalt  thou  cause  the  strong  wine  to  be 
poured  out  for  a  drink-offering  unto  the  LoRD.  And  the  other 
sheep  shalt  thou  offer  toward  evening,  as  the  meat-offering  of  the 
morning,  and  as  the  drink-offering  thereof  shalt  thou  offer,  an 
offering  made  by  fire  for  a  sweet  savour  unto  the  Lord. 


Then  say  the  order  of  Incense,  till  "And  may  the  oflFering,  &c."  After 
which  continue: 


"And  may  the  offering  of  Judah  and  Jerusalem  be  pleasant 
unto  the  Lord,  as  in  ancient  days,  and  as  in  former  years." 

"  Happy  are  they  that  dwell  in  thy  house ;  they  will  be  con- 
tinually praising  thee.  Selah.  Happy  the  people  who  are  thus! 
Happy  the  people  whose  God  is  the  Lord  ! — "  (Psalm  cxlv.) 
David's  Psalm  of  Praise.  I  will  extol  thee,  my  God,  0 
King  !  and  I  will  bless  thy  name  for  ever  and  ever.  Every  day 
will  I  bless  thee,  and  I  will  praise  thy  name  for  ever  and  ever. 
The  Lord  is  great,  and  exalted  in  praise,  and  his  greatness  is 
unsearchable.  One  generation  shall  praise  thy  works  to  another, 
and  shall  declare  thy  mighty  acts.  I  will  speak  of  the  glorious 
honour  of  thy  majesty,  and  of  thy  wondrous  works.  And  men 
shall  speak  of  the  might  of  thy  tremendous  acts ;  and  thy  great- 
ness will  I  declare.  The  memorial  of  thy  abundant  goodness 
ehall  they  perpetually  utter,  and  shall  sing  of  thy  righteousness. 


V     •   IT  V  V    T      T     :    -  IT  :  '=•:    I      :         •  •)  :  -    :  :      :     ■ 

D'jt:^-  •  DO'on  n^c^-'^a  d^lj^ds  *  »*S  nnpn  nc'N 

.,-  :  -r  T         ••    :  •     t    :  t  |-  i):       -  v    -: 

*  "ipan  nb^rn  inj^  trDDn-nx  :  n^on  nSr  dvS 

I  V  I    -  -:  I-  T       V  V  IV  -  V  •     t  t  '^  - 

ni^'Di  n^nD  rojrs  nSiSa  •  nn:oS  nSb  ns^N^n 

•      ■     :  •    T      I   V  IV    :  T  :  t    :     ■    :  •.•    i  t        ••     it 

lin^j  nn^  •  O'D  "ins  n»c^rn  n^on  n^;r :  pnn 

-  I     •        -     I"       :  -     •  -     :  T  •.  "^i  IT  •      T  -^  I      ■    - 

tr'"ip3  •  inxn  jtddS  pnn  nr'^-i  isdji  :  'h  mi^ 

...  1 1    -  T   V   IT  V  IV  -     I     •     -  *^      •      :  :    •  :  t  |-  v    • 

r?  n^i;n  ^j^'n  b^spn  n^ii :  ^S  'ist?''  ^P;?.  T]pn 
nn  nts^K  •  nb^^^n  iddjdi  npan  nm»3  *  D^snrn 

-  I"  ...  ...   »--:  ,-  :    •    ;  |v   I    -  -  :    •    :  -it     i'^-ir 

T  I-       -     i 

rnnntya  ain^ty  idd  mopn  dims  idini 

•  T     :  T    '^       ••      •       •  IT  T         I    •  T         :  -   :    •      ti-         t     :  it: 

Dj;n  n*j^'K  :  nSo  ^iiSS.t  iiy  ♦  ?in»D  ^atrv  ntrN 

't  t         ..    :      -  T  IV        I     I      :  I-  :  I  iv     ••        ••   :        i  ■■  :      - 

•   t  :  t    •     :  T        v:     t:  IV  ^  t  ••  :      -  t  it  v 

t:  t  "^-.t         t     "^    :        |:      ■  t    :    |- -:  i-        t/  iv    :it-:  t     : 

n3tr»  -inS  ii-i  :  npn  tk  lnS-i:iSi  ♦  ind  S^noi 

-    -    :  :  I V  I"     I     ••  T      .. :    •   :  ;  t    ••.    : 

n;i-Ti  •  :]nin  -1135  nnn  :  nui  ?iwo:|i  •  T]*jrj;g 

I  :    it     •.  :  I"  I    IV  :    i  ".-iiv  t       r    t        |    iv        :    :  • 

pan  :  )^y  ^r^iJlVl  *  ^V'y  ^5i£?  :il  "i?f„ :  "^^T!.??^. 


AFTEllNOON  SERVICE 

FOR 

THE  DAY  BEFORE  KIPPUR 


Psalm  Ixxxiv. 

'  To  THE  Chief  Musician  upon  Gittith  ;  a  Psalm  for 
THE  Sons  of  Korah. — How  lovely  are  thy  tabernacles,  0  Lord 
of  Hosts !  My  soul  desireth,  yea,  it  longeth  for  the  courts  of  the 
Lord  ;  my  heart  and  my  lip  join  in  singing  the  praises  of  the 
living  God.  Even  the  sparrow  hath  found  a  house,  and  the 
swallow  a  nest  for  herself,  where  she  may  lay  her  young,  in  thy 
altars,  0  Lord  of  Hosts  !  my  King,  and  my  God  !  Happy  are 
they  who  dwell  in  thy  house,  they  will  be  continually  praising 
thee.  Selah.  Happy  the  man  whose  strong  confidence  is  in  thee ; 
and  those  whose  hearts  are  inclined  to  the  paths  which  lead  to 
thy  service ;  who  passing  through  th«  valley  of  weeping,  make  it 
a  well ;  the  early  rain  also  encircleth  it  with  blessings.  They  go 
from  strength  to  strength,  all  of  them  appearing  before  God  in 
Zion.  0  Lord  God  of  Hosts  !  hear  my  prayer  :  give  ear,  0  God 
of  Jacob.  Selah.  Thou  art  our  shield,  0  God  !  behold  !  and 
look  upon  the  face  of  thy  anointed.  For  a  day  in  thy  courts  is 
better  than  a  thousand  elsewhere.  I  would  rather  choose  to  sit 
at  the  threshold  of  the  house  of  my  God,  than  to  dwell  in  the 
tents  of  wickedness.  For  the  Lord  God  is  a  sun  and  shield ;  the 
Lord  will  give  grace  and  glory  to  those  who  walk  uprightly,  and 
will  not  withhold  any  good  from  them.  O  LoRD  of  Hosts  !  happy 
is  the  man  who  trusteth  in  thee. 

Numbers  xxviii.  1-9. 

And   tlic  Lord  spoke  unto  Moses,  saying,  Command  the  chil- 

'  The  Afternoon  Service  on  the  Day  before  Kippur  is  commenced 
in  London  at  one  o'clock,  which  hour  it  is  recommended  not  to  ex- 
ceed, in  order  to  prepare  for  the  festival  in  due  time. 

(4) 


2112699 


nnJD 


n^sn 


ansrin  nr  2i^h 


nnn;-no  :  nioro  nip  ^^^S  *  n'n;in  Si;  n;;;^S 
ni3V  D^  •  V  ^^  ^?  ''^^■^:  '"^^^^  ^^'p  * ',!  nnvn^ 

T    IV        :    V  ■"■IT  V    -:  T       1 1  ••  .  I  T    .   IT 

•  Tin  lS  rir  DIN  njr'x  :  hSd  ^iSSn»  lir  *  ^n'3 

V     Tl"  -IT  V  -I-    ••  :  I"  V  :■•'•.-  T   : 

*  'rh^n  nrotr'  niKD^  DNiSx  '' :  ri*V3  D\iSK  Si< 

•    T    •     :  T  :     •  T    :  ■         v:     t:         I         •    :  •  .•:  . 

D3r»i  •  D\iS^:  nx-)  1J5J0 :  hSd  ip];;^  ^nSi<  nymri 
^nin3  *  iiSi^o  Tinvna  dv  did  »3  :  ^in^jr'o  'HQ 

•      :  I-  T  I  V  IT  ••         I     IV  T  -;  I-  I IV 

DID  i;:p^  {<S  • »;  |n^  "iiDDi  [n  •  a*nS?<  *,^  poi 
:  T13  HDD  D^^<  nm  '  niN*Di; »' :  d^dhd  d^dShS 

I  T        -I"  T    T         ••  :      -  T    :      t:  ■     t    :  •     :     i    - 

••    T    :    •       ••    :  V  -  ••  V  ■.•      T. 

(3) 


"ino 


n 


\\  ^' 


THE  FORM  OF  PRAYERS 

VOLUME  III. 

SERVICE  FOR  KIPPUR. 
PART   I. 


nnsr  *"^S3^  DnsDH  dv  DipoS  din  f^c'  nnnr 

"  For  sins  between  man  and  God  only  will  the  Day  of  Atonement 
avail ;  but  for  sins  between  man  and  his  neighbour  the  Day  of  Atone- 
ment will  not  atone,  unless  he  Lave  satisfied  his  neighbour." 

YoMA,  chap.  viii.  |  9, 


^ifx}y 


T  II  E 


FORM  OF  PRAYERS 


ACCORDING    TO 

THE    CUSTOM 

OF    THE  ,  . 

SPANISH  AND  PORTUGUESE  JEWS. 

VOLUME   THIRD 

DAY  OF  ATONEMENT  SERVICE. 

BASKD    OX     •  "Krt-  ,•>•    THK    LATK    REVS.    D.    A.    DE   SOLA    AND 

,  ISAAC    LEESER, 

EDITED    AND    REVISED    BY 

ABRAHAM  DE  SOLA,  LL.D., 

Minister  of  the  Portuguese  Congregation,  Montreal. 

TO    WHICH    ARK    ADDED,    PRAYERS    AND    BLESSINGS     FOR   THE     CERE- 
MONY   OF     RELIGIOUS     MAJORITY,    WITH     REFLECTIONS; 
ALSO     A    PRAYER    ON    THE     DEATH     OF    A    CHILD, 
BY,     AND     PRINTED     WITH     THK 
AUTHORITY    OF,    THE 

Rev.  Dr.  BENJAMIN  ARTOM, 

CMtf  Rabbi  of  the  Spanish  and  Portttgueta  Omgregationi  of  England. 


PHILADELPHIA: 

PRINTED   BY  SHERMAN  &  CO. 

5638. 


Dnsnn  orS  mSfinn  mo 

nS'S  n^Dtyn  jno  dtib^i  •  ni'7'j;ia  ownn  ni3Din3  osnj  nr>;ri  ;^'i 
iiT'iDj  D^tyn  ajnn  nt><a  niXD  in  nnna^  dvS  nDini  nSijni 
iniDD  'yon  :  x'jDnaa  k""!"  on-iaon  p'p  \Dvr\  U\\T\^    r^*;^5 


Sh^i 


